Thematic Bible
Thematic Bible
Benevolence » The duty of » Paul's exhortation
To do good, to be rich in good works, to be liberal, qualified for participation;
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And the doing good and mutual participation forget not; for with such sacrifices God is well pleased.
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I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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Participating in the necessities of the holy ones; pursuing hospitality.
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Wherefore then as we have time, let us work good to all, and chiefly to them of the household of faith.
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Burden » Bearing the burdens of others
I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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Brethren, if a man be taken in any fault, ye the spiritual, restore such a one in the spirit of meekness; observing thyself narrowly, lest thou also be tempted. Bear one another's burdens, and so fill up the law of Christ:
Let brotherly love remain. Forget not hospitality: for by this some knew not having treated angels with friendship. Remember them in bonds as bound together with them; them treated ill, as the same being in the body.
Charity » Giving
I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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Christian ministers » Say good-bye to the congregation
And having sent from Miletus to Ephesus, he called for the elders of the church. And when they came to him, he said to them, Ye know, from the first day in which I embarked for Asia, how I was with you all the time Serving the Lord with all humility, and many tears, and temptations, having happened to me by the insidious plots of the Jews: read more.
how I concealed nothing of things profitable, not to announce to you, and teach you publicly, and in the houses, Testifying to both Jews, and Greeks, repentance towards God, and the faith towards our Lord Jesus Christ. And now, behold, I, bound in the spirit, am going to Jerusalem, not knowing the things going to happen to me in it; But that the Holy Spirit testifies in the city, saying that bonds and pressures await me. But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God. And now, behold, I know that all ye shall see my face no more, among whom I passed through, proclaiming the kingdom of God. Wherefore I testify to you in this day, that I pure from the blood of all. For I concealed not to announce to you all the counsel of God. Attend therefore to yourselves, and to all the flock, in which the Holy Spirit set you inspectors, to feed the church of God, which he acquired by his own blood. For I know this, that there shall come in after my departure grievous wolves to you, not sparing the flock. And of yourselves shall men arise, speaking perverse things, to tear away disciples after them. Wherefore watch ye, remembering that the space of three years night and day I ceased not reminding each one with tears. And now I commit you, brethren, to God, and to the word of his grace, being able to build up, and give you inheritance among all the consecrated. Silver or gold, or clothing, of none have I eagerly desired. And ye yourselves know, that to my necessities, and to those being with me, these hands served. I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive. And having said these, having placed his knees, he prayed with them all. And much weeping was from all; and having fallen upon Paul's neck, they kissed him, Grieving chiefly for the word which he spake, that they are about to see his face no more. And they sent him forward to the ship.
how I concealed nothing of things profitable, not to announce to you, and teach you publicly, and in the houses, Testifying to both Jews, and Greeks, repentance towards God, and the faith towards our Lord Jesus Christ. And now, behold, I, bound in the spirit, am going to Jerusalem, not knowing the things going to happen to me in it; But that the Holy Spirit testifies in the city, saying that bonds and pressures await me. But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God. And now, behold, I know that all ye shall see my face no more, among whom I passed through, proclaiming the kingdom of God. Wherefore I testify to you in this day, that I pure from the blood of all. For I concealed not to announce to you all the counsel of God. Attend therefore to yourselves, and to all the flock, in which the Holy Spirit set you inspectors, to feed the church of God, which he acquired by his own blood. For I know this, that there shall come in after my departure grievous wolves to you, not sparing the flock. And of yourselves shall men arise, speaking perverse things, to tear away disciples after them. Wherefore watch ye, remembering that the space of three years night and day I ceased not reminding each one with tears. And now I commit you, brethren, to God, and to the word of his grace, being able to build up, and give you inheritance among all the consecrated. Silver or gold, or clothing, of none have I eagerly desired. And ye yourselves know, that to my necessities, and to those being with me, these hands served. I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive. And having said these, having placed his knees, he prayed with them all. And much weeping was from all; and having fallen upon Paul's neck, they kissed him, Grieving chiefly for the word which he spake, that they are about to see his face no more. And they sent him forward to the ship.
Christian conduct » Being liberal to others
I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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Participating in the necessities of the holy ones; pursuing hospitality.
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Donation » Donation (giving) » The blessedness of
I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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Duty » To brethren » To the weak
I became to the weak as weak, that I might gain the weak: I have been all things to all, that altogether I might save some.
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And we beseech you, brethren, remind the disorderly, encourage the timid, sustain the weak, and be slow to anger to all.
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I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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And we the able ought to bear the weaknesses of the unable and not please ourselves.
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For I was hungry, and ye gave me to eat: I was thirsty, and ye gave me to drink: I was a stranger, and ye brought me in: Naked, and ye put around me: I was sick, and ye reviewed me: I was in prison, and ye came to me.
Him being weak in faith receive ye, not to judgments of conversations.
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And shall the weak brother be destroyed upon thy knowledge, for whom Christ died?
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Duty » Donation (giving) » The blessedness of
I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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Ephesus » Paul visits and preaches in
And Paul arrived at Ephesus, and left those of his: and he having come into the synagogue, discussed with the Jews. And they asking to remain with them for more time, he acquiesced not; But he took leave of them, saying, I must at any rate do the coming festival in Jerusalem: and I will again return to you, God willing. And he was conveyed from Ephesus.
For Paul determined to sail to Ephesus, as it might not be to him to spend the time in Asia: for he hastened, if it were possible to him, to be in Jerusalem the day of Pentecost. And having sent from Miletus to Ephesus, he called for the elders of the church. And when they came to him, he said to them, Ye know, from the first day in which I embarked for Asia, how I was with you all the time read more.
Serving the Lord with all humility, and many tears, and temptations, having happened to me by the insidious plots of the Jews: how I concealed nothing of things profitable, not to announce to you, and teach you publicly, and in the houses, Testifying to both Jews, and Greeks, repentance towards God, and the faith towards our Lord Jesus Christ. And now, behold, I, bound in the spirit, am going to Jerusalem, not knowing the things going to happen to me in it; But that the Holy Spirit testifies in the city, saying that bonds and pressures await me. But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God. And now, behold, I know that all ye shall see my face no more, among whom I passed through, proclaiming the kingdom of God. Wherefore I testify to you in this day, that I pure from the blood of all. For I concealed not to announce to you all the counsel of God. Attend therefore to yourselves, and to all the flock, in which the Holy Spirit set you inspectors, to feed the church of God, which he acquired by his own blood. For I know this, that there shall come in after my departure grievous wolves to you, not sparing the flock. And of yourselves shall men arise, speaking perverse things, to tear away disciples after them. Wherefore watch ye, remembering that the space of three years night and day I ceased not reminding each one with tears. And now I commit you, brethren, to God, and to the word of his grace, being able to build up, and give you inheritance among all the consecrated. Silver or gold, or clothing, of none have I eagerly desired. And ye yourselves know, that to my necessities, and to those being with me, these hands served. I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive. And having said these, having placed his knees, he prayed with them all. And much weeping was from all; and having fallen upon Paul's neck, they kissed him, Grieving chiefly for the word which he spake, that they are about to see his face no more. And they sent him forward to the ship.
Serving the Lord with all humility, and many tears, and temptations, having happened to me by the insidious plots of the Jews: how I concealed nothing of things profitable, not to announce to you, and teach you publicly, and in the houses, Testifying to both Jews, and Greeks, repentance towards God, and the faith towards our Lord Jesus Christ. And now, behold, I, bound in the spirit, am going to Jerusalem, not knowing the things going to happen to me in it; But that the Holy Spirit testifies in the city, saying that bonds and pressures await me. But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God. And now, behold, I know that all ye shall see my face no more, among whom I passed through, proclaiming the kingdom of God. Wherefore I testify to you in this day, that I pure from the blood of all. For I concealed not to announce to you all the counsel of God. Attend therefore to yourselves, and to all the flock, in which the Holy Spirit set you inspectors, to feed the church of God, which he acquired by his own blood. For I know this, that there shall come in after my departure grievous wolves to you, not sparing the flock. And of yourselves shall men arise, speaking perverse things, to tear away disciples after them. Wherefore watch ye, remembering that the space of three years night and day I ceased not reminding each one with tears. And now I commit you, brethren, to God, and to the word of his grace, being able to build up, and give you inheritance among all the consecrated. Silver or gold, or clothing, of none have I eagerly desired. And ye yourselves know, that to my necessities, and to those being with me, these hands served. I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive. And having said these, having placed his knees, he prayed with them all. And much weeping was from all; and having fallen upon Paul's neck, they kissed him, Grieving chiefly for the word which he spake, that they are about to see his face no more. And they sent him forward to the ship.
Example » Inspiration of example » Paul's example
For ye yourselves know that ye ought to imitate us: for we were not disorderly among you;
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I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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Hold the model of sound words, which thou didst hear of me, in the faith and love which in Christ Jesus.
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Be ye imitators together of me, brethren, and observe narrowly those walking thus, as ye have us for a type.
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I beseech you therefore, be ye imitators of me.
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For I will all men to be as also myself. But each has his own favor of God, the one truly thus, and the other thus.
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Be ye imitators of me, as I also of Christ.
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And what things ye learned, and received, and heard, and saw in me, these do; and the God of peace shall be with you.
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Example » Paul, our
I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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Hold the model of sound words, which thou didst hear of me, in the faith and love which in Christ Jesus.
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But for this was I commiserated, that in me first Jesus Christ might show forth all longsuffering, for a model to them about to believe on him to eternal life.
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Be ye imitators together of me, brethren, and observe narrowly those walking thus, as ye have us for a type.
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I beseech you therefore, be ye imitators of me.
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Be ye imitators of me, as I also of Christ.
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And what things ye learned, and received, and heard, and saw in me, these do; and the God of peace shall be with you.
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For I will all men to be as also myself. But each has his own favor of God, the one truly thus, and the other thus. And I say to the unmarried and widows, It is good for them if they remain also as I.
For ye yourselves know that ye ought to imitate us: for we were not disorderly among you; Neither ate we the bread of any as a gift; but in fatigue and toil working night and day also, not to overload any of you: Not that we have not power, but that we give ourselves a type to you to imitate us. read more.
For also when we were with you, this we proclaimed to you, that if any will not work, neither should he eat.
For also when we were with you, this we proclaimed to you, that if any will not work, neither should he eat.
Christ, our example » Conformity to, required in » Benevolence
I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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For ye know the grace of our Lord Jesus Christ, that for you he was in a state of beggary, being rich; that ye in his poverty might be rich.
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But as ye abound in everything, in faith, and in word, and in knowledge, and in all care, and in love from you to us, that also ye abound in this grace.
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Giving and gifts » Giving being more blessed than receiving
I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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Help » Helping others
And we beseech you, brethren, remind the disorderly, encourage the timid, sustain the weak, and be slow to anger to all.
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I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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And I also ask thee, worthy yoke-fellow, aid those women who fought in company with me in the good news, and with Clement, and the rest of my co-workers, whose names in the book of life.
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Brethren, if a man be taken in any fault, ye the spiritual, restore such a one in the spirit of meekness; observing thyself narrowly, lest thou also be tempted. Bear one another's burdens, and so fill up the law of Christ:
And we the able ought to bear the weaknesses of the unable and not please ourselves. For let each of us please the neighbor for good to the building. For Christ also pleased not himself, but as has been written, The reproaches of them reproaching thee fell upon me
Open thy mouth for the dumb, for the judgment of all the sons of the surviving. Open thy mouth; judge justly, and contend for the poor and needy.
If thou shalt meet thine enemy's ox or his ass wandering, turning back, thou shalt turn him back to him. If thou shalt see the ass of him hating thee, lying down under his load, and thou didst desist from cutting loose for him, releasing, thou shall release with him.
Learn to do good; seek out judgment, lead right the oppressor, judge the orphan, contend for the widow.
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Thou shalt not see the ox of thy brother or his sheep wandering, and thou shalt not hide from them: turning back, thou shalt turn them back to thy brother. And if thy brother is not near to thee and thou knew him not, and thou receivedst it in the midst of thy house, and it was with thee till thy brother sought it. and thou gavest it back to him. And so shalt thou do to his ass, and so shalt thou do to his garments, and shalt thou do to all lost things of thy brother which shall be lost from him, and thou didst find it; thou shalt not be able to hide. read more.
Thou shalt not see thy brother's ass or his ox fallen in the way, and hide from them: lifting up, thou shalt lift up with him.
Thou shalt not see thy brother's ass or his ox fallen in the way, and hide from them: lifting up, thou shalt lift up with him.
Industry » Requisite to supply » Wants of others
I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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He stealing let him steal no more: and rather let him be wearied from fatigue, working good with the hands, that he have to impart to him having need.
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Liberality » Exhortations to
But of the things being, give alms; and, behold, all things are clean to you.
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I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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And he having answered, says to them, He having two coats, let him impart to him having none; and he having food, let him do likewise.
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And concerning the collection for the holy ones, as I appointed to the churches of Galatia, so also do ye.
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To the rich now in this life, proclaim not to be highminded, nor to be hoping upon the uncertainty of riches, but in the living God, offering us all things richly for profit; To do good, to be rich in good works, to be liberal, qualified for participation;
Liberality » Blessings connected with
The good eye it shall be blessed, for he gave from his bread to the poor.
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I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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To the overseer: chanting of David. Happy he attending to the weak one: in the day of evil Jehovah will deliver him.
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Liberality » Labor to be enabled to exercise
I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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He stealing let him steal no more: and rather let him be wearied from fatigue, working good with the hands, that he have to impart to him having need.
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Memory spiritual » The words of Christ concerning benevolence
I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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Miletus » And sends to ephesus for the elders of the congregation, and addresses them at
And having sent from Miletus to Ephesus, he called for the elders of the church. And when they came to him, he said to them, Ye know, from the first day in which I embarked for Asia, how I was with you all the time Serving the Lord with all humility, and many tears, and temptations, having happened to me by the insidious plots of the Jews: read more.
how I concealed nothing of things profitable, not to announce to you, and teach you publicly, and in the houses, Testifying to both Jews, and Greeks, repentance towards God, and the faith towards our Lord Jesus Christ. And now, behold, I, bound in the spirit, am going to Jerusalem, not knowing the things going to happen to me in it; But that the Holy Spirit testifies in the city, saying that bonds and pressures await me. But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God. And now, behold, I know that all ye shall see my face no more, among whom I passed through, proclaiming the kingdom of God. Wherefore I testify to you in this day, that I pure from the blood of all. For I concealed not to announce to you all the counsel of God. Attend therefore to yourselves, and to all the flock, in which the Holy Spirit set you inspectors, to feed the church of God, which he acquired by his own blood. For I know this, that there shall come in after my departure grievous wolves to you, not sparing the flock. And of yourselves shall men arise, speaking perverse things, to tear away disciples after them. Wherefore watch ye, remembering that the space of three years night and day I ceased not reminding each one with tears. And now I commit you, brethren, to God, and to the word of his grace, being able to build up, and give you inheritance among all the consecrated. Silver or gold, or clothing, of none have I eagerly desired. And ye yourselves know, that to my necessities, and to those being with me, these hands served. I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive. And having said these, having placed his knees, he prayed with them all. And much weeping was from all; and having fallen upon Paul's neck, they kissed him, Grieving chiefly for the word which he spake, that they are about to see his face no more. And they sent him forward to the ship.
how I concealed nothing of things profitable, not to announce to you, and teach you publicly, and in the houses, Testifying to both Jews, and Greeks, repentance towards God, and the faith towards our Lord Jesus Christ. And now, behold, I, bound in the spirit, am going to Jerusalem, not knowing the things going to happen to me in it; But that the Holy Spirit testifies in the city, saying that bonds and pressures await me. But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God. And now, behold, I know that all ye shall see my face no more, among whom I passed through, proclaiming the kingdom of God. Wherefore I testify to you in this day, that I pure from the blood of all. For I concealed not to announce to you all the counsel of God. Attend therefore to yourselves, and to all the flock, in which the Holy Spirit set you inspectors, to feed the church of God, which he acquired by his own blood. For I know this, that there shall come in after my departure grievous wolves to you, not sparing the flock. And of yourselves shall men arise, speaking perverse things, to tear away disciples after them. Wherefore watch ye, remembering that the space of three years night and day I ceased not reminding each one with tears. And now I commit you, brethren, to God, and to the word of his grace, being able to build up, and give you inheritance among all the consecrated. Silver or gold, or clothing, of none have I eagerly desired. And ye yourselves know, that to my necessities, and to those being with me, these hands served. I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive. And having said these, having placed his knees, he prayed with them all. And much weeping was from all; and having fallen upon Paul's neck, they kissed him, Grieving chiefly for the word which he spake, that they are about to see his face no more. And they sent him forward to the ship.
Missionaries » In visiting and relieving the poor, the sick, &c
And when thy brother shall be poor, and his hand wavering with thee, hold fast to him; a stranger and sojourner to live with thee.
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He scattered, he gave to the needy; his justice stands forever; his horn shall be exalted in glory.
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I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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Religion pure and unpolluted before God and the Father is this, To take a view of the orphans and widows in their pressure, to keep himself free from stain from the world.
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Naked, and ye put around me: I was sick, and ye reviewed me: I was in prison, and ye came to me.
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(As has been written, He scattered; he gave to the poor: his justice remains forever.
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Missionary journeys » Ac 13-14 » Third - with timothy and others
And having made a certain time, he came out, passing in order the Galatian country and Phrygia, supporting all the disciples. And a certain Jew, Apollos by name, an Alexandrian by birth, an eloquent man, arrived at Ephesus, being able in the writings. He was instructed in the way of the Lord; and boiling up in the spirit, he spake and taught attentively the things of the Lord, knowing only the immersion of John. read more.
And he began to speak freely in the synagogue: and . Priscilla and Aquila having heard him, took him, and set forth to him the way of God more accurately. And he wishing to pass through to Achaia, the brethren having encouraged, wrote to the disciples to receive him: who having arrived, profited much them having believed through grace: For he mightily refuted the Jews publicly, shewing by the writings Jesus to be Christ. And it was in Apollos' being in Corinth, Paul having passed through the higher parts, caine to Ephesus: and having found certain disciples, He said to them, Having believed, have ye received the Holy Spirit? And they said to him, But neither heard we if there be a Holy Spirit. And he said to them, Into what then were ye immersed? And they. said, Into John's immersion. And Paul said, John truly immersed the immersion of repentance, saying to the people, that they should believe on him coming after him, that is, in Christ Jesus. And they having heard, were immersed in the name of the Lord Jesus. And Paul having laid hands upon them, the Holy Spirit came upon them; and they spake with tongues, and prophesied. And all the men were about twelve. And having come into the synagogue, he spake freely, discoursing for three months, and persuading the things concerning the kingdom of God. And when certain were hardened, and believed not, speaking evil of the way before the multitude, having departed from them, he separated the disciples, discoursing in the day in the school of a certain Tyrannus. And this was for two years: so that all dwelling in Asia heard the word of the Lord Jesus, both Jews and Greeks. And God did special powers by Paul's hands: So that also upon the sick were brought from his body napkins or aprons, and diseases were removed from them, and evil spirits came out of them. And certain of the wandering Jews, exorcists, undertook to call over them having evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul proclaims. And there were certain sons of Sceva, a Jew, chief priest, seven doing this. And the evil spirit having answered, said, Jesus I know, and Paul I know; but who are ye? And the man leaping upon them in whom the evil spirit was, and having overpowered them, he was strong against them, so that naked and wounded they fled out of the house. And this was known to all the Jews and Greeks also dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified. And many of them having believed came, acknowledging and proclaiming their deeds. And sufficient of them having done unnecessary things, having brought books together, burned before all: and computed their prices, and found fifty thousand of silver. Thus with might the word of the Lord increased, and was strong. And when these were completed, Paul proposed in spirit, having passed through Macedonia and Achaia to go to Jerusalem, saying, That after have been there, I must also see Rome. And having sent into Macedonia two of them serving him, Timothy, and Erastus, he stopped a season in Asia. And in that time was there no little trouble about the way. For a certain Demetrius by name, a silversmith, making the silver temples of Diana, furnished no little work to artificers; Whom having collected together and the workmen of such things, he said, Men, ye know that out of this work is our good food. And ye see and hear that not only Ephesus, but almost all Asia, this Paul having persuaded, changed a sufficient crowd, saying, that they are not gods made by hands: And not only this part is in danger to us to come to reproach; but also the temple of the great goddess Diana to be reckoned for nothing, and her greatness also about to be destroyed, whom the whole of Asia and the habitable globe worship. And having heard, and been filled with wrath, they cried, saying, Great the Diana of the Ephesians. And the whole city was filled With confusion, and they rushed unanimously into the theatre, having taken away together Gains and Aristarchus, Macedonians, Paul's companions of the journey. And Paul wishing to come in to the people, the disciples suffered him not. And certain also of the chief of Asia, being friends to him, having sent to him, besought not to give himself into the theatre. Others truly cried some other things: for the church was confused; and the most knew not for what they had come together. And they forced Alexander out of the crowd, the Jews having put him forward. And Alexander having shaken the hand, wished to justify himself to the people. And having known that he is a Jew, there was one voice from all crying for about two hours, Great the Diana of the Ephesians. And the scribe having calmed the crowd, says, Men, Ephesians, for who is the man that knows not the city of the Ephesians, being templekeeper of the great goddess Diana, and sent by Jove? Therefore these things not being refuted, it is necessary for you to be restrained, and to do nothing rash. For ye brought these men not sacrilegious, nor blaspheming your goddess. If truly therefore Demetrius, and the artificers with him, have a word against any, the court days are kept, and there are proconsuls; let them prosecute one another. But if ye inquire anything concerning, other things, it shall be explained in a lawful assembly. For we are also in danger to be called in question for this day, being no cause for which we shall be able to give back word of this confederation. And having said these, he loosed the assembly. And after the uproar was ceased, Paul having called the disciples, and greeted, he came out to go into Macedonia. And having passed through those parts, and having besought them by much speech, he came into Greece. And having made three months; an insidious plot having been for him by the Jews, being about to sail to Syria, there was a purpose to return through Macedonia. And there agreed with him as far as Asia Sopater a Berean; and of the Thessalonians, Aristarchus and Secundus: and Gaius of Derbe, and Timothy; and Asians, Tychicus and Trophimus. These having come before awaited us in Troas. And we sailed forth after the days of unleavened from Philippi, and came to them in Troas up to five days; where we tarried seven days. And in one of the sabbaths, the disciples having been assembled together to break bread, Paul conversed with them being about to go forth the morrow; and he continued the word until midnight. And sufficient lights were in the upper room, where they were assembled. And a certain young man by name Eutychus, sitting in the window, borne down by deep sleep, Paul conversing more and more, fell down below from the third story, and was taken up dead. And Paul having gone down, fell upon him, and embracing, said, Be not disturbed, for his soul is in him. And having gone up, and broken bread, and tasted, and conversed for a sufficient time, till the light, so he went forth. And they brought the child living, and were not little comforted. And we having gone before to the ship, sailed to Assos, there being about to take up Paul: for so had he ordered, being about himself to go on foot. And when he joined us at Assos, having taken him up, we came to Mitylene. And from thence having sailed away, the following day we arrived over against Chios; and the other day we approached to Samos, and having remained in Trogyllium, the following day we came to Miletus. For Paul determined to sail to Ephesus, as it might not be to him to spend the time in Asia: for he hastened, if it were possible to him, to be in Jerusalem the day of Pentecost. And having sent from Miletus to Ephesus, he called for the elders of the church. And when they came to him, he said to them, Ye know, from the first day in which I embarked for Asia, how I was with you all the time Serving the Lord with all humility, and many tears, and temptations, having happened to me by the insidious plots of the Jews: how I concealed nothing of things profitable, not to announce to you, and teach you publicly, and in the houses, Testifying to both Jews, and Greeks, repentance towards God, and the faith towards our Lord Jesus Christ. And now, behold, I, bound in the spirit, am going to Jerusalem, not knowing the things going to happen to me in it; But that the Holy Spirit testifies in the city, saying that bonds and pressures await me. But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God. And now, behold, I know that all ye shall see my face no more, among whom I passed through, proclaiming the kingdom of God. Wherefore I testify to you in this day, that I pure from the blood of all. For I concealed not to announce to you all the counsel of God. Attend therefore to yourselves, and to all the flock, in which the Holy Spirit set you inspectors, to feed the church of God, which he acquired by his own blood. For I know this, that there shall come in after my departure grievous wolves to you, not sparing the flock. And of yourselves shall men arise, speaking perverse things, to tear away disciples after them. Wherefore watch ye, remembering that the space of three years night and day I ceased not reminding each one with tears. And now I commit you, brethren, to God, and to the word of his grace, being able to build up, and give you inheritance among all the consecrated. Silver or gold, or clothing, of none have I eagerly desired. And ye yourselves know, that to my necessities, and to those being with me, these hands served. I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive. And having said these, having placed his knees, he prayed with them all. And much weeping was from all; and having fallen upon Paul's neck, they kissed him, Grieving chiefly for the word which he spake, that they are about to see his face no more. And they sent him forward to the ship. And it was, as we were conducted forth, torn asunder from them, having run straight forward, we came to Coos, and in continuation to Rhodes, and thence to Patara: And having found a ship passing over to Phenicia, having embarked, we were conducted forth. And having been shown Cyprus, and left it at the left hand, we sailed to Syria, and were conveyed to Tyre: for thither was the ship discharging the lading. And having found disciples, we remained there seven days: who said to Paul through the Spirit, not to go up to Jerusalem. And it was when we accomplished the days, having come out we went; all sending us forward, with wives and children, even to without the city: and having placed the knees upon the seashore, we prayed. And having greeted one another, we embarked in the ship; and these returned to their own. And we having finished the voyage from Tyre, arrived at Ptolemais, and having greeted the brethren, we remained one day with them. And the morrow, they about Paul having come out, came to Cesarea: and having come to Philip's house, bearer of good news, being of the seven, we remained with him. And to him were four daughters, virgins, prophesying. And we remaining many days, a certain prophet came down from Judea, by name Agabus. And having come to us, and lifted up Paul's girdle, and bound his hands and feet, he said, Thus says the Holy Spirit, The man whose is this girdle, shall the Jews so bind in Jerusalem, and they shall deliver him into the hands of the nations. And when we heard these things, both we, and the nations, besought him not to go up to Jerusalem. And Paul answered, What do ye weeping and breaking my heart? for I not only to be bound, but to die at Jerusalem, have prepared for the name of the Lord Jesus. And he not being persuaded, we were silent, saying, The will of the Lord be done. And after these days, having packed up, we went up to Jerusalem.
And he began to speak freely in the synagogue: and . Priscilla and Aquila having heard him, took him, and set forth to him the way of God more accurately. And he wishing to pass through to Achaia, the brethren having encouraged, wrote to the disciples to receive him: who having arrived, profited much them having believed through grace: For he mightily refuted the Jews publicly, shewing by the writings Jesus to be Christ. And it was in Apollos' being in Corinth, Paul having passed through the higher parts, caine to Ephesus: and having found certain disciples, He said to them, Having believed, have ye received the Holy Spirit? And they said to him, But neither heard we if there be a Holy Spirit. And he said to them, Into what then were ye immersed? And they. said, Into John's immersion. And Paul said, John truly immersed the immersion of repentance, saying to the people, that they should believe on him coming after him, that is, in Christ Jesus. And they having heard, were immersed in the name of the Lord Jesus. And Paul having laid hands upon them, the Holy Spirit came upon them; and they spake with tongues, and prophesied. And all the men were about twelve. And having come into the synagogue, he spake freely, discoursing for three months, and persuading the things concerning the kingdom of God. And when certain were hardened, and believed not, speaking evil of the way before the multitude, having departed from them, he separated the disciples, discoursing in the day in the school of a certain Tyrannus. And this was for two years: so that all dwelling in Asia heard the word of the Lord Jesus, both Jews and Greeks. And God did special powers by Paul's hands: So that also upon the sick were brought from his body napkins or aprons, and diseases were removed from them, and evil spirits came out of them. And certain of the wandering Jews, exorcists, undertook to call over them having evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul proclaims. And there were certain sons of Sceva, a Jew, chief priest, seven doing this. And the evil spirit having answered, said, Jesus I know, and Paul I know; but who are ye? And the man leaping upon them in whom the evil spirit was, and having overpowered them, he was strong against them, so that naked and wounded they fled out of the house. And this was known to all the Jews and Greeks also dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified. And many of them having believed came, acknowledging and proclaiming their deeds. And sufficient of them having done unnecessary things, having brought books together, burned before all: and computed their prices, and found fifty thousand of silver. Thus with might the word of the Lord increased, and was strong. And when these were completed, Paul proposed in spirit, having passed through Macedonia and Achaia to go to Jerusalem, saying, That after have been there, I must also see Rome. And having sent into Macedonia two of them serving him, Timothy, and Erastus, he stopped a season in Asia. And in that time was there no little trouble about the way. For a certain Demetrius by name, a silversmith, making the silver temples of Diana, furnished no little work to artificers; Whom having collected together and the workmen of such things, he said, Men, ye know that out of this work is our good food. And ye see and hear that not only Ephesus, but almost all Asia, this Paul having persuaded, changed a sufficient crowd, saying, that they are not gods made by hands: And not only this part is in danger to us to come to reproach; but also the temple of the great goddess Diana to be reckoned for nothing, and her greatness also about to be destroyed, whom the whole of Asia and the habitable globe worship. And having heard, and been filled with wrath, they cried, saying, Great the Diana of the Ephesians. And the whole city was filled With confusion, and they rushed unanimously into the theatre, having taken away together Gains and Aristarchus, Macedonians, Paul's companions of the journey. And Paul wishing to come in to the people, the disciples suffered him not. And certain also of the chief of Asia, being friends to him, having sent to him, besought not to give himself into the theatre. Others truly cried some other things: for the church was confused; and the most knew not for what they had come together. And they forced Alexander out of the crowd, the Jews having put him forward. And Alexander having shaken the hand, wished to justify himself to the people. And having known that he is a Jew, there was one voice from all crying for about two hours, Great the Diana of the Ephesians. And the scribe having calmed the crowd, says, Men, Ephesians, for who is the man that knows not the city of the Ephesians, being templekeeper of the great goddess Diana, and sent by Jove? Therefore these things not being refuted, it is necessary for you to be restrained, and to do nothing rash. For ye brought these men not sacrilegious, nor blaspheming your goddess. If truly therefore Demetrius, and the artificers with him, have a word against any, the court days are kept, and there are proconsuls; let them prosecute one another. But if ye inquire anything concerning, other things, it shall be explained in a lawful assembly. For we are also in danger to be called in question for this day, being no cause for which we shall be able to give back word of this confederation. And having said these, he loosed the assembly. And after the uproar was ceased, Paul having called the disciples, and greeted, he came out to go into Macedonia. And having passed through those parts, and having besought them by much speech, he came into Greece. And having made three months; an insidious plot having been for him by the Jews, being about to sail to Syria, there was a purpose to return through Macedonia. And there agreed with him as far as Asia Sopater a Berean; and of the Thessalonians, Aristarchus and Secundus: and Gaius of Derbe, and Timothy; and Asians, Tychicus and Trophimus. These having come before awaited us in Troas. And we sailed forth after the days of unleavened from Philippi, and came to them in Troas up to five days; where we tarried seven days. And in one of the sabbaths, the disciples having been assembled together to break bread, Paul conversed with them being about to go forth the morrow; and he continued the word until midnight. And sufficient lights were in the upper room, where they were assembled. And a certain young man by name Eutychus, sitting in the window, borne down by deep sleep, Paul conversing more and more, fell down below from the third story, and was taken up dead. And Paul having gone down, fell upon him, and embracing, said, Be not disturbed, for his soul is in him. And having gone up, and broken bread, and tasted, and conversed for a sufficient time, till the light, so he went forth. And they brought the child living, and were not little comforted. And we having gone before to the ship, sailed to Assos, there being about to take up Paul: for so had he ordered, being about himself to go on foot. And when he joined us at Assos, having taken him up, we came to Mitylene. And from thence having sailed away, the following day we arrived over against Chios; and the other day we approached to Samos, and having remained in Trogyllium, the following day we came to Miletus. For Paul determined to sail to Ephesus, as it might not be to him to spend the time in Asia: for he hastened, if it were possible to him, to be in Jerusalem the day of Pentecost. And having sent from Miletus to Ephesus, he called for the elders of the church. And when they came to him, he said to them, Ye know, from the first day in which I embarked for Asia, how I was with you all the time Serving the Lord with all humility, and many tears, and temptations, having happened to me by the insidious plots of the Jews: how I concealed nothing of things profitable, not to announce to you, and teach you publicly, and in the houses, Testifying to both Jews, and Greeks, repentance towards God, and the faith towards our Lord Jesus Christ. And now, behold, I, bound in the spirit, am going to Jerusalem, not knowing the things going to happen to me in it; But that the Holy Spirit testifies in the city, saying that bonds and pressures await me. But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God. And now, behold, I know that all ye shall see my face no more, among whom I passed through, proclaiming the kingdom of God. Wherefore I testify to you in this day, that I pure from the blood of all. For I concealed not to announce to you all the counsel of God. Attend therefore to yourselves, and to all the flock, in which the Holy Spirit set you inspectors, to feed the church of God, which he acquired by his own blood. For I know this, that there shall come in after my departure grievous wolves to you, not sparing the flock. And of yourselves shall men arise, speaking perverse things, to tear away disciples after them. Wherefore watch ye, remembering that the space of three years night and day I ceased not reminding each one with tears. And now I commit you, brethren, to God, and to the word of his grace, being able to build up, and give you inheritance among all the consecrated. Silver or gold, or clothing, of none have I eagerly desired. And ye yourselves know, that to my necessities, and to those being with me, these hands served. I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive. And having said these, having placed his knees, he prayed with them all. And much weeping was from all; and having fallen upon Paul's neck, they kissed him, Grieving chiefly for the word which he spake, that they are about to see his face no more. And they sent him forward to the ship. And it was, as we were conducted forth, torn asunder from them, having run straight forward, we came to Coos, and in continuation to Rhodes, and thence to Patara: And having found a ship passing over to Phenicia, having embarked, we were conducted forth. And having been shown Cyprus, and left it at the left hand, we sailed to Syria, and were conveyed to Tyre: for thither was the ship discharging the lading. And having found disciples, we remained there seven days: who said to Paul through the Spirit, not to go up to Jerusalem. And it was when we accomplished the days, having come out we went; all sending us forward, with wives and children, even to without the city: and having placed the knees upon the seashore, we prayed. And having greeted one another, we embarked in the ship; and these returned to their own. And we having finished the voyage from Tyre, arrived at Ptolemais, and having greeted the brethren, we remained one day with them. And the morrow, they about Paul having come out, came to Cesarea: and having come to Philip's house, bearer of good news, being of the seven, we remained with him. And to him were four daughters, virgins, prophesying. And we remaining many days, a certain prophet came down from Judea, by name Agabus. And having come to us, and lifted up Paul's girdle, and bound his hands and feet, he said, Thus says the Holy Spirit, The man whose is this girdle, shall the Jews so bind in Jerusalem, and they shall deliver him into the hands of the nations. And when we heard these things, both we, and the nations, besought him not to go up to Jerusalem. And Paul answered, What do ye weeping and breaking my heart? for I not only to be bound, but to die at Jerusalem, have prepared for the name of the Lord Jesus. And he not being persuaded, we were silent, saying, The will of the Lord be done. And after these days, having packed up, we went up to Jerusalem.
Paul » Supports himself
And because being of the same trade, he remained with them, and wrought: for they were by trade tentmakers.
Verse Concepts
Silver or gold, or clothing, of none have I eagerly desired. And ye yourselves know, that to my necessities, and to those being with me, these hands served. I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
Paul » Going » Jerusalem
And now, behold, I, bound in the spirit, am going to Jerusalem, not knowing the things going to happen to me in it; But that the Holy Spirit testifies in the city, saying that bonds and pressures await me. But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God. read more.
And now, behold, I know that all ye shall see my face no more, among whom I passed through, proclaiming the kingdom of God. Wherefore I testify to you in this day, that I pure from the blood of all. For I concealed not to announce to you all the counsel of God. Attend therefore to yourselves, and to all the flock, in which the Holy Spirit set you inspectors, to feed the church of God, which he acquired by his own blood. For I know this, that there shall come in after my departure grievous wolves to you, not sparing the flock. And of yourselves shall men arise, speaking perverse things, to tear away disciples after them. Wherefore watch ye, remembering that the space of three years night and day I ceased not reminding each one with tears. And now I commit you, brethren, to God, and to the word of his grace, being able to build up, and give you inheritance among all the consecrated. Silver or gold, or clothing, of none have I eagerly desired. And ye yourselves know, that to my necessities, and to those being with me, these hands served. I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive. And having said these, having placed his knees, he prayed with them all. And much weeping was from all; and having fallen upon Paul's neck, they kissed him, Grieving chiefly for the word which he spake, that they are about to see his face no more. And they sent him forward to the ship.
And now, behold, I know that all ye shall see my face no more, among whom I passed through, proclaiming the kingdom of God. Wherefore I testify to you in this day, that I pure from the blood of all. For I concealed not to announce to you all the counsel of God. Attend therefore to yourselves, and to all the flock, in which the Holy Spirit set you inspectors, to feed the church of God, which he acquired by his own blood. For I know this, that there shall come in after my departure grievous wolves to you, not sparing the flock. And of yourselves shall men arise, speaking perverse things, to tear away disciples after them. Wherefore watch ye, remembering that the space of three years night and day I ceased not reminding each one with tears. And now I commit you, brethren, to God, and to the word of his grace, being able to build up, and give you inheritance among all the consecrated. Silver or gold, or clothing, of none have I eagerly desired. And ye yourselves know, that to my necessities, and to those being with me, these hands served. I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive. And having said these, having placed his knees, he prayed with them all. And much weeping was from all; and having fallen upon Paul's neck, they kissed him, Grieving chiefly for the word which he spake, that they are about to see his face no more. And they sent him forward to the ship.
Paul's » Example
For ye yourselves know that ye ought to imitate us: for we were not disorderly among you;
Verse Concepts
I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
Verse Concepts
Hold the model of sound words, which thou didst hear of me, in the faith and love which in Christ Jesus.
Verse Concepts
Be ye imitators together of me, brethren, and observe narrowly those walking thus, as ye have us for a type.
Verse Concepts
I beseech you therefore, be ye imitators of me.
Verse Concepts
For I will all men to be as also myself. But each has his own favor of God, the one truly thus, and the other thus.
Verse Concepts
Be ye imitators of me, as I also of Christ.
Verse Concepts
And what things ye learned, and received, and heard, and saw in me, these do; and the God of peace shall be with you.
Verse Concepts
Paul's » First - with barnabas and john mark ac 13-14 » Third - with timothy and others
And having made a certain time, he came out, passing in order the Galatian country and Phrygia, supporting all the disciples. And a certain Jew, Apollos by name, an Alexandrian by birth, an eloquent man, arrived at Ephesus, being able in the writings. He was instructed in the way of the Lord; and boiling up in the spirit, he spake and taught attentively the things of the Lord, knowing only the immersion of John. read more.
And he began to speak freely in the synagogue: and . Priscilla and Aquila having heard him, took him, and set forth to him the way of God more accurately. And he wishing to pass through to Achaia, the brethren having encouraged, wrote to the disciples to receive him: who having arrived, profited much them having believed through grace: For he mightily refuted the Jews publicly, shewing by the writings Jesus to be Christ. And it was in Apollos' being in Corinth, Paul having passed through the higher parts, caine to Ephesus: and having found certain disciples, He said to them, Having believed, have ye received the Holy Spirit? And they said to him, But neither heard we if there be a Holy Spirit. And he said to them, Into what then were ye immersed? And they. said, Into John's immersion. And Paul said, John truly immersed the immersion of repentance, saying to the people, that they should believe on him coming after him, that is, in Christ Jesus. And they having heard, were immersed in the name of the Lord Jesus. And Paul having laid hands upon them, the Holy Spirit came upon them; and they spake with tongues, and prophesied. And all the men were about twelve. And having come into the synagogue, he spake freely, discoursing for three months, and persuading the things concerning the kingdom of God. And when certain were hardened, and believed not, speaking evil of the way before the multitude, having departed from them, he separated the disciples, discoursing in the day in the school of a certain Tyrannus. And this was for two years: so that all dwelling in Asia heard the word of the Lord Jesus, both Jews and Greeks. And God did special powers by Paul's hands: So that also upon the sick were brought from his body napkins or aprons, and diseases were removed from them, and evil spirits came out of them. And certain of the wandering Jews, exorcists, undertook to call over them having evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul proclaims. And there were certain sons of Sceva, a Jew, chief priest, seven doing this. And the evil spirit having answered, said, Jesus I know, and Paul I know; but who are ye? And the man leaping upon them in whom the evil spirit was, and having overpowered them, he was strong against them, so that naked and wounded they fled out of the house. And this was known to all the Jews and Greeks also dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified. And many of them having believed came, acknowledging and proclaiming their deeds. And sufficient of them having done unnecessary things, having brought books together, burned before all: and computed their prices, and found fifty thousand of silver. Thus with might the word of the Lord increased, and was strong. And when these were completed, Paul proposed in spirit, having passed through Macedonia and Achaia to go to Jerusalem, saying, That after have been there, I must also see Rome. And having sent into Macedonia two of them serving him, Timothy, and Erastus, he stopped a season in Asia. And in that time was there no little trouble about the way. For a certain Demetrius by name, a silversmith, making the silver temples of Diana, furnished no little work to artificers; Whom having collected together and the workmen of such things, he said, Men, ye know that out of this work is our good food. And ye see and hear that not only Ephesus, but almost all Asia, this Paul having persuaded, changed a sufficient crowd, saying, that they are not gods made by hands: And not only this part is in danger to us to come to reproach; but also the temple of the great goddess Diana to be reckoned for nothing, and her greatness also about to be destroyed, whom the whole of Asia and the habitable globe worship. And having heard, and been filled with wrath, they cried, saying, Great the Diana of the Ephesians. And the whole city was filled With confusion, and they rushed unanimously into the theatre, having taken away together Gains and Aristarchus, Macedonians, Paul's companions of the journey. And Paul wishing to come in to the people, the disciples suffered him not. And certain also of the chief of Asia, being friends to him, having sent to him, besought not to give himself into the theatre. Others truly cried some other things: for the church was confused; and the most knew not for what they had come together. And they forced Alexander out of the crowd, the Jews having put him forward. And Alexander having shaken the hand, wished to justify himself to the people. And having known that he is a Jew, there was one voice from all crying for about two hours, Great the Diana of the Ephesians. And the scribe having calmed the crowd, says, Men, Ephesians, for who is the man that knows not the city of the Ephesians, being templekeeper of the great goddess Diana, and sent by Jove? Therefore these things not being refuted, it is necessary for you to be restrained, and to do nothing rash. For ye brought these men not sacrilegious, nor blaspheming your goddess. If truly therefore Demetrius, and the artificers with him, have a word against any, the court days are kept, and there are proconsuls; let them prosecute one another. But if ye inquire anything concerning, other things, it shall be explained in a lawful assembly. For we are also in danger to be called in question for this day, being no cause for which we shall be able to give back word of this confederation. And having said these, he loosed the assembly. And after the uproar was ceased, Paul having called the disciples, and greeted, he came out to go into Macedonia. And having passed through those parts, and having besought them by much speech, he came into Greece. And having made three months; an insidious plot having been for him by the Jews, being about to sail to Syria, there was a purpose to return through Macedonia. And there agreed with him as far as Asia Sopater a Berean; and of the Thessalonians, Aristarchus and Secundus: and Gaius of Derbe, and Timothy; and Asians, Tychicus and Trophimus. These having come before awaited us in Troas. And we sailed forth after the days of unleavened from Philippi, and came to them in Troas up to five days; where we tarried seven days. And in one of the sabbaths, the disciples having been assembled together to break bread, Paul conversed with them being about to go forth the morrow; and he continued the word until midnight. And sufficient lights were in the upper room, where they were assembled. And a certain young man by name Eutychus, sitting in the window, borne down by deep sleep, Paul conversing more and more, fell down below from the third story, and was taken up dead. And Paul having gone down, fell upon him, and embracing, said, Be not disturbed, for his soul is in him. And having gone up, and broken bread, and tasted, and conversed for a sufficient time, till the light, so he went forth. And they brought the child living, and were not little comforted. And we having gone before to the ship, sailed to Assos, there being about to take up Paul: for so had he ordered, being about himself to go on foot. And when he joined us at Assos, having taken him up, we came to Mitylene. And from thence having sailed away, the following day we arrived over against Chios; and the other day we approached to Samos, and having remained in Trogyllium, the following day we came to Miletus. For Paul determined to sail to Ephesus, as it might not be to him to spend the time in Asia: for he hastened, if it were possible to him, to be in Jerusalem the day of Pentecost. And having sent from Miletus to Ephesus, he called for the elders of the church. And when they came to him, he said to them, Ye know, from the first day in which I embarked for Asia, how I was with you all the time Serving the Lord with all humility, and many tears, and temptations, having happened to me by the insidious plots of the Jews: how I concealed nothing of things profitable, not to announce to you, and teach you publicly, and in the houses, Testifying to both Jews, and Greeks, repentance towards God, and the faith towards our Lord Jesus Christ. And now, behold, I, bound in the spirit, am going to Jerusalem, not knowing the things going to happen to me in it; But that the Holy Spirit testifies in the city, saying that bonds and pressures await me. But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God. And now, behold, I know that all ye shall see my face no more, among whom I passed through, proclaiming the kingdom of God. Wherefore I testify to you in this day, that I pure from the blood of all. For I concealed not to announce to you all the counsel of God. Attend therefore to yourselves, and to all the flock, in which the Holy Spirit set you inspectors, to feed the church of God, which he acquired by his own blood. For I know this, that there shall come in after my departure grievous wolves to you, not sparing the flock. And of yourselves shall men arise, speaking perverse things, to tear away disciples after them. Wherefore watch ye, remembering that the space of three years night and day I ceased not reminding each one with tears. And now I commit you, brethren, to God, and to the word of his grace, being able to build up, and give you inheritance among all the consecrated. Silver or gold, or clothing, of none have I eagerly desired. And ye yourselves know, that to my necessities, and to those being with me, these hands served. I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive. And having said these, having placed his knees, he prayed with them all. And much weeping was from all; and having fallen upon Paul's neck, they kissed him, Grieving chiefly for the word which he spake, that they are about to see his face no more. And they sent him forward to the ship. And it was, as we were conducted forth, torn asunder from them, having run straight forward, we came to Coos, and in continuation to Rhodes, and thence to Patara: And having found a ship passing over to Phenicia, having embarked, we were conducted forth. And having been shown Cyprus, and left it at the left hand, we sailed to Syria, and were conveyed to Tyre: for thither was the ship discharging the lading. And having found disciples, we remained there seven days: who said to Paul through the Spirit, not to go up to Jerusalem. And it was when we accomplished the days, having come out we went; all sending us forward, with wives and children, even to without the city: and having placed the knees upon the seashore, we prayed. And having greeted one another, we embarked in the ship; and these returned to their own. And we having finished the voyage from Tyre, arrived at Ptolemais, and having greeted the brethren, we remained one day with them. And the morrow, they about Paul having come out, came to Cesarea: and having come to Philip's house, bearer of good news, being of the seven, we remained with him. And to him were four daughters, virgins, prophesying. And we remaining many days, a certain prophet came down from Judea, by name Agabus. And having come to us, and lifted up Paul's girdle, and bound his hands and feet, he said, Thus says the Holy Spirit, The man whose is this girdle, shall the Jews so bind in Jerusalem, and they shall deliver him into the hands of the nations. And when we heard these things, both we, and the nations, besought him not to go up to Jerusalem. And Paul answered, What do ye weeping and breaking my heart? for I not only to be bound, but to die at Jerusalem, have prepared for the name of the Lord Jesus. And he not being persuaded, we were silent, saying, The will of the Lord be done. And after these days, having packed up, we went up to Jerusalem.
And he began to speak freely in the synagogue: and . Priscilla and Aquila having heard him, took him, and set forth to him the way of God more accurately. And he wishing to pass through to Achaia, the brethren having encouraged, wrote to the disciples to receive him: who having arrived, profited much them having believed through grace: For he mightily refuted the Jews publicly, shewing by the writings Jesus to be Christ. And it was in Apollos' being in Corinth, Paul having passed through the higher parts, caine to Ephesus: and having found certain disciples, He said to them, Having believed, have ye received the Holy Spirit? And they said to him, But neither heard we if there be a Holy Spirit. And he said to them, Into what then were ye immersed? And they. said, Into John's immersion. And Paul said, John truly immersed the immersion of repentance, saying to the people, that they should believe on him coming after him, that is, in Christ Jesus. And they having heard, were immersed in the name of the Lord Jesus. And Paul having laid hands upon them, the Holy Spirit came upon them; and they spake with tongues, and prophesied. And all the men were about twelve. And having come into the synagogue, he spake freely, discoursing for three months, and persuading the things concerning the kingdom of God. And when certain were hardened, and believed not, speaking evil of the way before the multitude, having departed from them, he separated the disciples, discoursing in the day in the school of a certain Tyrannus. And this was for two years: so that all dwelling in Asia heard the word of the Lord Jesus, both Jews and Greeks. And God did special powers by Paul's hands: So that also upon the sick were brought from his body napkins or aprons, and diseases were removed from them, and evil spirits came out of them. And certain of the wandering Jews, exorcists, undertook to call over them having evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul proclaims. And there were certain sons of Sceva, a Jew, chief priest, seven doing this. And the evil spirit having answered, said, Jesus I know, and Paul I know; but who are ye? And the man leaping upon them in whom the evil spirit was, and having overpowered them, he was strong against them, so that naked and wounded they fled out of the house. And this was known to all the Jews and Greeks also dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified. And many of them having believed came, acknowledging and proclaiming their deeds. And sufficient of them having done unnecessary things, having brought books together, burned before all: and computed their prices, and found fifty thousand of silver. Thus with might the word of the Lord increased, and was strong. And when these were completed, Paul proposed in spirit, having passed through Macedonia and Achaia to go to Jerusalem, saying, That after have been there, I must also see Rome. And having sent into Macedonia two of them serving him, Timothy, and Erastus, he stopped a season in Asia. And in that time was there no little trouble about the way. For a certain Demetrius by name, a silversmith, making the silver temples of Diana, furnished no little work to artificers; Whom having collected together and the workmen of such things, he said, Men, ye know that out of this work is our good food. And ye see and hear that not only Ephesus, but almost all Asia, this Paul having persuaded, changed a sufficient crowd, saying, that they are not gods made by hands: And not only this part is in danger to us to come to reproach; but also the temple of the great goddess Diana to be reckoned for nothing, and her greatness also about to be destroyed, whom the whole of Asia and the habitable globe worship. And having heard, and been filled with wrath, they cried, saying, Great the Diana of the Ephesians. And the whole city was filled With confusion, and they rushed unanimously into the theatre, having taken away together Gains and Aristarchus, Macedonians, Paul's companions of the journey. And Paul wishing to come in to the people, the disciples suffered him not. And certain also of the chief of Asia, being friends to him, having sent to him, besought not to give himself into the theatre. Others truly cried some other things: for the church was confused; and the most knew not for what they had come together. And they forced Alexander out of the crowd, the Jews having put him forward. And Alexander having shaken the hand, wished to justify himself to the people. And having known that he is a Jew, there was one voice from all crying for about two hours, Great the Diana of the Ephesians. And the scribe having calmed the crowd, says, Men, Ephesians, for who is the man that knows not the city of the Ephesians, being templekeeper of the great goddess Diana, and sent by Jove? Therefore these things not being refuted, it is necessary for you to be restrained, and to do nothing rash. For ye brought these men not sacrilegious, nor blaspheming your goddess. If truly therefore Demetrius, and the artificers with him, have a word against any, the court days are kept, and there are proconsuls; let them prosecute one another. But if ye inquire anything concerning, other things, it shall be explained in a lawful assembly. For we are also in danger to be called in question for this day, being no cause for which we shall be able to give back word of this confederation. And having said these, he loosed the assembly. And after the uproar was ceased, Paul having called the disciples, and greeted, he came out to go into Macedonia. And having passed through those parts, and having besought them by much speech, he came into Greece. And having made three months; an insidious plot having been for him by the Jews, being about to sail to Syria, there was a purpose to return through Macedonia. And there agreed with him as far as Asia Sopater a Berean; and of the Thessalonians, Aristarchus and Secundus: and Gaius of Derbe, and Timothy; and Asians, Tychicus and Trophimus. These having come before awaited us in Troas. And we sailed forth after the days of unleavened from Philippi, and came to them in Troas up to five days; where we tarried seven days. And in one of the sabbaths, the disciples having been assembled together to break bread, Paul conversed with them being about to go forth the morrow; and he continued the word until midnight. And sufficient lights were in the upper room, where they were assembled. And a certain young man by name Eutychus, sitting in the window, borne down by deep sleep, Paul conversing more and more, fell down below from the third story, and was taken up dead. And Paul having gone down, fell upon him, and embracing, said, Be not disturbed, for his soul is in him. And having gone up, and broken bread, and tasted, and conversed for a sufficient time, till the light, so he went forth. And they brought the child living, and were not little comforted. And we having gone before to the ship, sailed to Assos, there being about to take up Paul: for so had he ordered, being about himself to go on foot. And when he joined us at Assos, having taken him up, we came to Mitylene. And from thence having sailed away, the following day we arrived over against Chios; and the other day we approached to Samos, and having remained in Trogyllium, the following day we came to Miletus. For Paul determined to sail to Ephesus, as it might not be to him to spend the time in Asia: for he hastened, if it were possible to him, to be in Jerusalem the day of Pentecost. And having sent from Miletus to Ephesus, he called for the elders of the church. And when they came to him, he said to them, Ye know, from the first day in which I embarked for Asia, how I was with you all the time Serving the Lord with all humility, and many tears, and temptations, having happened to me by the insidious plots of the Jews: how I concealed nothing of things profitable, not to announce to you, and teach you publicly, and in the houses, Testifying to both Jews, and Greeks, repentance towards God, and the faith towards our Lord Jesus Christ. And now, behold, I, bound in the spirit, am going to Jerusalem, not knowing the things going to happen to me in it; But that the Holy Spirit testifies in the city, saying that bonds and pressures await me. But the word of none do I make mine own, neither have I my soul highly prized to myself, in order to finish my course with joy, and the service which I received from the Lord Jesus, to testify the good news of the grace of God. And now, behold, I know that all ye shall see my face no more, among whom I passed through, proclaiming the kingdom of God. Wherefore I testify to you in this day, that I pure from the blood of all. For I concealed not to announce to you all the counsel of God. Attend therefore to yourselves, and to all the flock, in which the Holy Spirit set you inspectors, to feed the church of God, which he acquired by his own blood. For I know this, that there shall come in after my departure grievous wolves to you, not sparing the flock. And of yourselves shall men arise, speaking perverse things, to tear away disciples after them. Wherefore watch ye, remembering that the space of three years night and day I ceased not reminding each one with tears. And now I commit you, brethren, to God, and to the word of his grace, being able to build up, and give you inheritance among all the consecrated. Silver or gold, or clothing, of none have I eagerly desired. And ye yourselves know, that to my necessities, and to those being with me, these hands served. I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive. And having said these, having placed his knees, he prayed with them all. And much weeping was from all; and having fallen upon Paul's neck, they kissed him, Grieving chiefly for the word which he spake, that they are about to see his face no more. And they sent him forward to the ship. And it was, as we were conducted forth, torn asunder from them, having run straight forward, we came to Coos, and in continuation to Rhodes, and thence to Patara: And having found a ship passing over to Phenicia, having embarked, we were conducted forth. And having been shown Cyprus, and left it at the left hand, we sailed to Syria, and were conveyed to Tyre: for thither was the ship discharging the lading. And having found disciples, we remained there seven days: who said to Paul through the Spirit, not to go up to Jerusalem. And it was when we accomplished the days, having come out we went; all sending us forward, with wives and children, even to without the city: and having placed the knees upon the seashore, we prayed. And having greeted one another, we embarked in the ship; and these returned to their own. And we having finished the voyage from Tyre, arrived at Ptolemais, and having greeted the brethren, we remained one day with them. And the morrow, they about Paul having come out, came to Cesarea: and having come to Philip's house, bearer of good news, being of the seven, we remained with him. And to him were four daughters, virgins, prophesying. And we remaining many days, a certain prophet came down from Judea, by name Agabus. And having come to us, and lifted up Paul's girdle, and bound his hands and feet, he said, Thus says the Holy Spirit, The man whose is this girdle, shall the Jews so bind in Jerusalem, and they shall deliver him into the hands of the nations. And when we heard these things, both we, and the nations, besought him not to go up to Jerusalem. And Paul answered, What do ye weeping and breaking my heart? for I not only to be bound, but to die at Jerusalem, have prepared for the name of the Lord Jesus. And he not being persuaded, we were silent, saying, The will of the Lord be done. And after these days, having packed up, we went up to Jerusalem.
The poor » They who in faith believe » Are blessed
The good eye it shall be blessed, for he gave from his bread to the poor.
Verse Concepts
I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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Giving, thou shalt give to him, and thy heart shall not be evil in thy giving to him; for because of this word Jehovah thy God will bless thee in all thy works, and in all the sending forth of thy hand.
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To the overseer: chanting of David. Happy he attending to the weak one: in the day of evil Jehovah will deliver him.
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Receiving » What is more blessed than receiving
I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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Remembrance » What to remember
I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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Remember Jesus Christ raised from the dead, of the seed of David, according to my good news:
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And Jehovah cut out a covenant with them, and he commanded them, saying, Ye shall not fear other gods, and ye shall not worship to them, and ye shall not serve them, and ye shall not sacrifice to them. But Jehovah who brought you up out of the land of Egypt with great power and with an extended arm, him shall ye fear, and to him shall ye worship, and to him shall ye sacrifice. And the laws and the judgments, and the instruction and command which he wrote for you, ye shall watch to do all the days; and ye shall not fear other gods read more.
And the covenant which I cut out with you ye shall not forget; and ye shall not fear other gods
And the covenant which I cut out with you ye shall not forget; and ye shall not fear other gods
Remember this, shew yourselves men: turn back, ye transgressing, upon the heart Remember the former things from forever: for I am God and no god besides, and none like me.
Self-denial » Instances of » Paul, in laboring for his own support while he also taught
As I also please in all things to all, not seeking my advantage, but that of many, that they might be saved.
Verse Concepts
And we are wearied, working with our own hands: being reviled, we praise; being driven out, we hold up
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And ye yourselves know, that to my necessities, and to those being with me, these hands served. I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
Social duties » Benevolence, the duty of » Paul's exhortation
To do good, to be rich in good works, to be liberal, qualified for participation;
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And the doing good and mutual participation forget not; for with such sacrifices God is well pleased.
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I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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Participating in the necessities of the holy ones; pursuing hospitality.
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Wherefore then as we have time, let us work good to all, and chiefly to them of the household of faith.
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Social duties » Sympathy the marks of true » Helpfulness
I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
Verse Concepts
To rejoice with the rejoicing, and weep with the weeping.
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Spiritual » Memory calls to mind » The words of Christ concerning benevolence
I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
Verse Concepts
Sympathy » The marks of true » Helpfulness
I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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To rejoice with the rejoicing, and weep with the weeping.
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Weak » Defender of the » Duty to the
I became to the weak as weak, that I might gain the weak: I have been all things to all, that altogether I might save some.
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And we beseech you, brethren, remind the disorderly, encourage the timid, sustain the weak, and be slow to anger to all.
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I shewed you all things, that so being wearied ye must support the weak, and remember the words of the Lord Jesus, that himself said, It is happy to give rather than receive.
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And we the able ought to bear the weaknesses of the unable and not please ourselves.
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For I was hungry, and ye gave me to eat: I was thirsty, and ye gave me to drink: I was a stranger, and ye brought me in: Naked, and ye put around me: I was sick, and ye reviewed me: I was in prison, and ye came to me.
Him being weak in faith receive ye, not to judgments of conversations.
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And shall the weak brother be destroyed upon thy knowledge, for whom Christ died?
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