65 Bible Verses about disagreements
Most Relevant Verses
And if thy brother sin against thee, retire, and refute him between thee and him alone; if he hear thee, thou hast gained thy brother. But if he hear thee not, take with thee yet one or two, that at the mouth of two or three witnesses every word might stand. And if he refuse hearing them, speak to the church: and if he refuse hearing the church, let him be to thee as of the nations and a publican.
And he came to Capernaum: and being in the house he asked them, What reasoned ye to yourselves in the way And they were silent; for they discussed to one another in the way, who the greatest.
Be kindly disposed to thy opponent quickly, while thou art in the way with him, lest thy opponent should deliver thee to the judge, and the judge should deliver thee to the assistant, and thou be cast into prison.
And there came up a conference among them, thus, which of them should be the greatest.
And after certain days said Paul to Barnabas, Now having turned back, let us review our brethren in every city in which we announced the word of the Lord, how they hold. And Barnabas purposed to take with them John, called Mark. But Paul deemed worthy, having withdrawn from them from Pamphylia, and not having come with them to the work, not to take him with them.read more.
Therefore there was an incitement, so that they separated from one another: and Barnabas, having taken Mark, sailed to Cyprus; And Paul, having chosen Silas, went forth, having been delivered to the grace of God by the brethren.
For when thou retirest with thine adversary to the ruler, in the way give labor to be released from him; lest he drag thee to the judge, and the judge deliver thee to the avenger, and the avenger cast thee into prison.
Put these things in mind, calling to witness before the Lord not to wrangle for nothing useful, to the subversion of them hearing.
Dare any of you, having an affair with another, be judged by the unjust, and not by the holy ones?
Him being weak in faith receive ye, not to judgments of conversations.
Luke alone is with me. Having taken Mark, bring with thyself: for he is useful for the service.
The causing water to break forth. is the beginning of strife: cast off contention before being irritated.
For it was manifested to me concerning you, my brethren, by them of Chloe, that there are contentions with you. And this I say, that each of you says, I truly am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
And I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same, and there be no divisions in you; and ye be set in order in the same mind and in the same knowledge.
Laying hold upon the ears of a dog, he passing by overflowing upon strife not to him.
For yet are ye carnal: for wherefore envy in you, and strife, and divisions, are ye not carnal, and walk according to man? For when a certain one should say, I truly am of Paul; and another, I of Apollos; are ye not carnal?
So therefore, let us pursue the things of peace, and the things for the building up for one another.
And I beseech you, brethren, to observe narrowly them having made divisions and scandals against the teaching which ye learned; and bend away from them.
And may the God of patience and his consolation give you to mind the same in one another according to Christ Jesus:
For I am afraid, lest somehow, having come, I find you not such; as I will, and I find you such as ye wish not: lest somehow, strifes, jealousies, wraths, intrigues, calumnies, whisperings, inflations, derangements:
And certain having come down from Judea taught the brethren, That except ye be circumcised by Moses custom, ye cannot be saved. Therefore dissension and no small discussion having been to Paul and Barnabas with them, they arranged for Paul and Barnabas to go up, and certain others of them, to the sent and elders in Jerusalem about this question.
As to the rest, brethren, rejoice. Be adjusted, be comforted, think the same, live in peace; and the God of love and peace shall with you.
And Jesus knowing their reflections, said to them, Every kingdom divided against itself is laid waste; and every city or house divided against itself shall not stand.
But by grace of our Lord Jesus Christ we believe to be saved, as also they. And all the multitude were silent, and heard Barnabas and Paul, recounting what signs and wonders God did in the nations through them. And after they were silent, James answered, saying, Men, brethren, hear me:read more.
Simeon related how God first reviewed to take from the nations a people for his name.
And if a kingdom be divided against itself, that kingdom cannot stand. And if a house be divided against itself, that house cannot stand.
And when Peter came to Antioch, I opposed him to the face, for he was to be rebuked. For before certain came from James, he ate with the nations: and when they came, he drew down, and separated himself, being afraid of them of the circumcision. And the rest of the Jews also dissembled with him; so that Barnabas also was carried away with their dissimulation.read more.
But when I saw that they went not upon the strait road according to the truth of the good news, I said to Peter before all, If thou, being a Jew, livest according to the nations, and not according to the Jews, why forcest thou the nations to live as the Jews?
Fill ye up my joy, that ye may have the same in mind, having the same love, unanimous, being one in mind. Nothing by hired labor, or vainglory; but in lowliness the leaders hold each other above themselves.
And he, knowing their thoughts, said to them, Every kingdom divided against itself is rendered desolate; and a house against a house falls.
For the son despising the father, the daughter rising up against her mother, the bride against her mother-in-law; a man's enemies the men of his house.
(Bearing one another, propitiating one another, if any have a complaint against any: as also Christ propitiated for you, so also ye.) And over all these, love, which is the bond of completion. And let the peace of God act as umpire in your hearts, to which also, ye were called in one body: and be grateful.
And Esau will lie in wait for Jacob, because of the blessing which his father blessed him: and Esau will say in his heart, The days of mourning of my father will draw near, and I will kill Jacob my brother. And the words of Esau her son, the great, will be announced to Rebekah; and she will send and call to Jacob her son, the small, and she will say to him, Behold, Esau thy brother will avenge himself toward thee by killing thee. And now my son, hear to my voice: and arising escape for thyself to Laban my brother, to Haran.read more.
And thou shalt dwell with him days afterwards, until thy brother's wrath shall turn away; Until thy brother's anger turning away from thee, and forgetting what thou didst to him: and I have sent and have taken thee from thence, lest I shall be bereaved of you two in one day.
And all Israel will see that the king heard not to them, and the people will turn back the king word, saying, What part to us in David? and no inheritance in the son of Jesse: to thy tents, O Israel: now see to thy house, David. And Israel will go to their tents. And the sons of Israel dwelling in the cities of Judah, Rehoboam will reign over them.
And to think them above ordinary in love for their work. Live in peace in yourselves.
And his brethren will see that their father loved him above all his brethren, and they will hate him, and will not be able to speak to him for peace.
And all Israel saw that the king heard not to them, and the people will turn back to the king, saying, What portion to us in David? And no inheritance in the son of Jesse: each to thy tents, O Israel: now see thy house, O David. And all Israel will go to his tents. And the sons of Israel dwelling in the cities of Judah, and Rehoboam will reign over them.
And silly and ignorant questions refuse, knowing that they produce strifes. And the servant of the Lord must not contend; but be gentle to all, giving instruction, enduring evil,
A foolish son a calamity to his father: and the strifes of a woman a dropping thrust out
And the works of the flesh are manifest, which are; Adultery, fornication, uncleanness, licentiousness, Idolatry, charm, enmities, strifes, jealousies, wraths, intriguings, seditions, sects
And finally, all unanimous, suffering together, loving the brethren, having good bowels, an affectionate disposition:
A man of Belial, a man of iniquity, goes with perverseness of mouth. Pinching the eyes, speaking with the feet, teaching with his fingers; Perverseness in his heart, fabricating evil in all time, he will send forth strifes.
How shall I bear alone your burden and your lifting up and your strife Give to yourselves men wise and known to your tribes, and I will set them for your heads.
Good to dwell upon the corner of the roof rather than with a woman of strifes and a house of community.
Good to dwell upon a corner of the roof rather than with a woman of strifes and a house of community.
For confusion I speak to you. So is there not one wise with you, who will be able to judge between his brother? But brother with brother is judged, and this by the unbelieving.
And foolish questions, and genealogies, and strifes, and conflicts pertaining to the law, avoid; for they are unprofitable and vain. A man, a heretic after one and the second admonition, reject; Knowing such to be turned back, and he sins, being self-condemned.
As I besought thee to remain in Ephesus, going into Macedonia, that thou mightest proclaim to some not to teach another doctrine, Neither hold to fictions and endless genealogies, which offer questions, rather than the arrangement of God in the faith:
For many testified falsely against him, and the testimonies were not alike.
And Nahash the Ammonite will come up and encamp against Jabesh-Gilead: and all the men of Jabesh will say to Nahash, Cut out to us a covenant, and we will serve thee. And Nahash the Ammonite will say to them, Upon this I will cut out to you in boring out for you every right eye, and I put it a reproach upon all Israel.
And foolish questions, and genealogies, and strifes, and conflicts pertaining to the law, avoid; for they are unprofitable and vain. A man, a heretic after one and the second admonition, reject;
One witness shall not rise up against a man for any iniquity, and for any sin, in any sin which he shall sin; by the mouth of two witnesses or by the mouth of three witnesses the word shall be established.
And all the old men and all the people will say to him, Thou shalt not hear, and thou shalt not be willing.
And to Lot also going with Abram, were sheep and oxen and tents. And the land supported them not to dwell together, for their acquisition was a multitude, and they were not able to dwell together. And there shall be a strife between the shepherds of Abram's cattle, and between the shepherds of Lot's cattle; and the Canaanite and the Perizzite then dwelt in the land.read more.
And Abram will say to Lot, Now there shall not be strife between me and between thee, and between my shepherds and between thy shepherds, for we are men brethren. Is not all the land before thy face? Now be separated from me; if to the left hand, I will go to the right; and if to the right hand, I will go to the left
And Isaak's servants will dig in the valley and will find there' a well of waters And the shepherds of Gerar will contend with Isaak's shepherds, saying; The waters are to us: and he will call the name of the well Esek; because they strove with him. And they will dig another well, and will strive for that also: and he will call its name Sitnah.read more.
And he will remove from thence, and will dig another well; and they strove not for that: and he will call its name Rehoboth; and he will say, For now Jehovah made wide for us, and made us fruitful in the earth.
Then will come two women, harlots, to the king, and they will stand before him. And the one woman will say, With leave, my lord, I and this woman are dwelling in one house; and I shall bring forth with her in the house. And it will be in the third day after I brought forth, and also this woman will bring forth: and we together, and no stranger with us in the house besides we two in the house.read more.
And the son of this woman will die in the night when she lay upon him. And she will rise in the middle of the night and take my son from beside me, and thy servant sleeping; and she will lay him in her bosom and her dead son she laid in my bosom. And I shall rise in the morning to suckle my son, and behold, he was dead: and I shall attend to him in the morning, and behold, it was not my son that I brought forth. And the other woman will say, Nay; for my son the living, and thy son the dead. And this said, No; for thy son the dead, and my son the living. And they spake before the king. And the king will say, This says, My son the living, and thy son the dead; and this says, Nay; for thy son the dead, and my son the living. And the king will say, Take to me a sword. And they will bring the sword before the king. And the king will say, Divide the living child in two, and ye shall give the half to the one, and the half to the other. And the woman to whom the living son, will say to the king, for her bowels were warm upon her son, and she will say, With leave, my lord, ye shall give to her the living child, and slaying, ye shall not slay him. And this said, It shall not be even to me, even to thee; divide it And the king will answer and say, Ye shall give to her the living child, and slaying, ye shall not slay it: she is his mother.
Dare any of you, having an affair with another, be judged by the unjust, and not by the holy ones? Know ye not that the holy ones shall judge the world? and if the world be judged by you, are ye unworthy of the least judgments? Know ye not that we shall judge messengers? also not only things pertaining to the cares of life?read more.
Therefore truly, if ye have judgments pertaining to the cares of life, set them counted as nothing in the church. For confusion I speak to you. So is there not one wise with you, who will be able to judge between his brother? But brother with brother is judged, and this by the unbelieving. Therefore truly, already is there wholly a misfortune in you, that ye have judgments with yourselves. Wherefore had ye not rather be treated ill? wherefore had ye not rather be defrauded?
