Thematic Bible




Thematic Bible



Then the disciples, each one according to what he had, determined to send relief unto the brethren who dwelt in Judea, which they likewise did and sent it to the elders by the hands of Barnabas and Saul.

Then certain men who came down from Judaea taught the brethren and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the apostles and elders about this question. And they, being accompanied by some from the congregation , passed through Phenice and Samaria, declaring the conversion of the Gentiles, and they caused great joy unto all the brethren. read more.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well. So when they were dismissed, they came to Antioch; and when they had gathered the multitude together, they delivered the epistle, which when they had read, they rejoiced for the consolation. And Judas and Silas, being prophets also themselves, exhorted the brethren with many words and confirmed them. And after they had tarried there a space, they were let go in peace from the brethren unto the apostles. Notwithstanding it pleased Silas to abide there still. Paul also and Barnabas continued in Antioch, teaching the word of the Lord and announcing the gospel, with many others also.



And as they went through the cities, they asked them to keep the decrees that had been determined by the apostles and elders who were at Jerusalem. And so the congregations were established in the faith and increased in number daily.

And from Miletus he sent to Ephesus and called the elders of the congregation .

Take heed therefore unto yourselves and to all the flock, in which the Holy Spirit has placed you as bishops to feed the congregation of God, which he has purchased with his own blood. For I know this, that after my departing, grievous wolves shall enter in among you, not sparing the flock. Also from among your own selves, men shall arise, speaking perverse things to draw away disciples after themselves. read more.
Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified.

And the day following, Paul went in with us to see James, and all the elders were gathered.

Let the elders that govern well be counted worthy of double honour, especially those who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward. Against an elder do not receive an accusation, unless there are two or three witnesses.

For this cause I left thee in Crete, that thou should correct that which is lacking and set in place elders in every city, as I had commanded thee: He who is blameless, the husband of one wife, having faithful children who can not be accused of dissoluteness, nor insubordinate. For the bishop must be blameless, as a steward of God; not arrogant, not quick to anger, not given to wine, not hurtful, not greedy of dishonest gain, read more.
but a lover of hospitality, a lover of good men, temperate, just, holy, gentle, holding fast the doctrine according to the faithful word, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

For by it the elders obtained a good report.

Is any sick among you? let him call for the elders of the congregation ; and let them pray for him, anointing him with oil in the name of the Lord; and the prayer of faith shall cause the one who is sick to be saved, and the Lord shall raise him up; and if he has committed sins, he shall be forgiven them.

The elders who are among you I exhort (I am also an elder with them and a witness of the afflictions of the Christ, and also a participant of the glory that shall be revealed). Feed the flock of God which is among you, caring for her, not by force, but willingly; not for shameful lucre, but with willing desire; and not as having lordship over the heritage of the Lord, but in such a manner as to be examples of the flock. read more.
And when the great Prince of the pastors shall appear, ye shall receive the incorruptible crown of glory. Likewise, young people, be subject to the elders in such a manner that you are all subject to one another. Be clothed with humility of will, for God resists the proud and gives grace to the humble.

The elder unto the chosen lady and her sons, whom I love in the truth, and not I only, but also all those that have known the truth,

The elder unto the wellbeloved Gaius, whom I love in the truth.


Philip and Bartholomew; Thomas and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;

and Andrew and Philip and Bartholomew and Matthew and Thomas and James the son of Alphaeus and Thaddaeus and Simon the Canaanite

And when they were come in, they went up into an upper room, where Peter and James and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon Zelotes, and Judas the brother of James were.

After that, he appeared unto James; then to all the apostles.

and when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hand of fellowship that we should go unto the Gentiles, and they unto the circumcision.

But I saw none of the other apostles, except James the Lord's brother.

And the day following, Paul went in with us to see James, and all the elders were gathered.

Matthew and Thomas, James the son of Alphaeus and Simon called Zelotes


And the day following, Paul went in with us to see James, and all the elders were gathered.

And after they had become silent, James answered, saying, Men and brethren, hearken unto me:


And the day following, Paul went in with us to see James, and all the elders were gathered. And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.


And it came to pass that after we had left them and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from there unto Patara; and finding a ship sailing over unto Phenicia, we went aboard and set forth. Now when we had sighted Cyprus, we left it on the left hand and sailed into Syria and landed at Tyre, for there the ship was to unload her cargo. read more.
And finding the disciples, we tarried there seven days, who said to Paul through the Spirit that he should not go up to Jerusalem. And when we had accomplished those days, we departed; and they all brought us on our way, with wives and children, until we were out of the city; and we knelt down on the shore and prayed. And when we had taken our leave one of another, we embarked on the ship, and they returned home again. And when we had finished our course from Tyre, we came to Ptolemais and saluted the brethren and abode with them one day. And the next day Paul and those of us that were with him departed and came unto Caesarea; and we entered into the house of Philip the evangelist, who was one of the seven, and abode with him. And he had four daughters, virgins, who prophesied. And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus. And when he was come unto us, he took Paul's girdle and bound his own hands and feet and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owns this girdle and shall deliver him into the hands of the Gentiles. And when we heard these things, both we and those of that place besought him not to go up to Jerusalem. Then Paul answered, What mean ye to weep and to break my heart? For I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus. And when he would not be persuaded, we ceased, saying, Let the will of the Lord be done. And after those days we packed our baggage and went up to Jerusalem. There went with us also certain of the disciples of Caesarea and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge. And when we arrived at Jerusalem, the brethren received us gladly. And the day following, Paul went in with us to see James, and all the elders were gathered.


And the day following, Paul went in with us to see James, and all the elders were gathered. And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry. And when they heard it, they glorified the Lord and said unto him, Thou seest, brother, how many thousands of Jews there are who have believed, and they are all zealous of the law; read more.
and they are informed of thee that thou teachest all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs. What is it therefore? The multitude must needs come together, for they will hear that thou art come. Do therefore this that we say to thee: We have four men among us who have a vow on them; them take, and purify thyself with them, and pay their expenses, that they may shave their heads, and all may know that those things, of which they were informed concerning thee, are nothing, but that thou thyself dost also walk orderly and keep the law. As touching the Gentiles who believe, we have written and concluded that they observe no such thing, except only that they keep themselves from things offered to idols and from blood and from that which has been strangled and from fornication. Then Paul took the men and the next day, purifying himself with them, entered into the temple to signify the accomplishment of the days of purification until an offering should be offered for each one of them.


And when we arrived at Jerusalem, the brethren received us gladly. And the day following, Paul went in with us to see James, and all the elders were gathered. And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry. read more.
And when they heard it, they glorified the Lord and said unto him, Thou seest, brother, how many thousands of Jews there are who have believed, and they are all zealous of the law; and they are informed of thee that thou teachest all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs. What is it therefore? The multitude must needs come together, for they will hear that thou art come. Do therefore this that we say to thee: We have four men among us who have a vow on them; them take, and purify thyself with them, and pay their expenses, that they may shave their heads, and all may know that those things, of which they were informed concerning thee, are nothing, but that thou thyself dost also walk orderly and keep the law. As touching the Gentiles who believe, we have written and concluded that they observe no such thing, except only that they keep themselves from things offered to idols and from blood and from that which has been strangled and from fornication.