21 Bible Verses about The Gospel To Jew And Gentile

I am not ashamed of the good news; for it is the power of God for salvation to everyone who exerts active faith (believes), to the Jew first, and also to the Greek.

[There will be] tribulation and distress on every person who works evil, for the Jew first and for the Greek.

Are we Jews in any better condition than the people of the nations? Not at all! I have already shown that Jews and the people of the nations are all under the power of sin.

Those who were scattered abroad because of the persecution of Stephen traveled as far as Phoenicia, Cyprus, and Antioch, preaching the word only to the Jews.

Now I say that Jesus Christ was a minister of the circumcised for the truth of God, to confirm the promises made to the fathers. That the nations might glorify God for his mercy as it is written: For this cause I will confess you to the people of the nations, and sing to your name.

[There will be] glory, honor and peace to every one who does good works, for the Jew first and also for the Greek.

And again he says: Rejoice, you nations, with his people. (Deuteronomy 32:43)

The Lord said to him: Be on your way. This man is a chosen vessel to bear my name to the people of the nations, and kings and the children of Israel.

He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.

This continued for two years so that all who lived in this part of Asia heard the word of the Lord, both Jews and Greeks.

This became known to all both Jews and Greeks, who lived at Ephesus. They were all afraid. The name of the Lord Jesus was magnified.

I witnessed to both Jews and to Greeks about repentance toward God, and faith toward our Lord Jesus Christ.

They have been informed concerning you, that you teach all the Jews who are among the nations to forsake Moses. You tell them not to circumcise their children neither to walk after the customs.

That Christ should suffer, and that he should be the first to rise from the dead, and should show light to the people, and to the nations.

If God is one he will justify the circumcised by faith, and the uncircumcised through faith.

He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them. The father of circumcision to those who not only are circumcised, but who also walk in the steps of faith of our father Abraham that he had when he was not circumcised.

To those who are called, both Jews and Greeks, it is Christ the power of God, and the wisdom of God.

For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit.

On the contrary, they saw that I had been entrusted with the good news to people who are not circumcised. Just as Peter had been entrusted with the good news to the people who are circumcised.

The one who made Peter an apostle to the Jewish people (who are circumcised) also made me an apostle to the people of the nations (who are not circumcised).

When they saw the grace that was given to me, James, Cephas (Peter) and John, they who were known to be pillars, gave to Barnabas and me the right hand of fellowship. We were to go to the nations and they were to go to the people who are circumcised.