Thematic Bible
Thematic Bible
Authority » Of the church
unto those whose sins ye release, they shall be released; and unto those whose sins ye retain, they shall be retained.
And I will give unto thee the keys of the kingdom of the heavens, and whatever thou shalt bind on the earth shall be bound in the heavens, and whatever thou shalt loose on the earth shall be loosed in the heaven.
Verily I say unto you, Whatever ye shall bind on earth shall be bound in the heaven; and whatever ye shall loose on earth shall be loosed in the heaven.
And as they went through the cities, they asked them to keep the decrees that had been determined by the apostles and elders who were at Jerusalem.
Listen to your pastors, and do not resist them, for they watch for your souls as those that must give account, that they may do it with joy, and not with grief; for that is unprofitable for you.
Verse Concepts
anniversariesAttending ChurchCommitment, to God's peopleBeing A Leaderelders, in the churchBishops, Dutiesdefence, humanConfusionGuardsHeadshipHonouring RulersJoy, And Human ExperienceMinistry, In The ChurchObedience, To Human AuthoritiesMan Keeping WatchPrivilegesResistanceRespect, For Human Beings
Christian ministers » Sent forth in teams of two » Paul and timothy
Then he came to Derbe and Lystra; and, behold, a certain disciple was there named Timothy, the son of a Jewish woman, who was faithful, but his father was a Gentile, of whom the brethren that were at Lystra and Iconium gave good witness. Paul desired to have him go forth with him and took and circumcised him because of the Jews who were in those quarters, for they all knew that his father was a Greek. read more.
And as they went through the cities, they asked them to keep the decrees that had been determined by the apostles and elders who were at Jerusalem.
And as they went through the cities, they asked them to keep the decrees that had been determined by the apostles and elders who were at Jerusalem.
Church » Accessions to » Authority of
unto those whose sins ye release, they shall be released; and unto those whose sins ye retain, they shall be retained.
And I will give unto thee the keys of the kingdom of the heavens, and whatever thou shalt bind on the earth shall be bound in the heavens, and whatever thou shalt loose on the earth shall be loosed in the heaven.
Verily I say unto you, Whatever ye shall bind on earth shall be bound in the heaven; and whatever ye shall loose on earth shall be loosed in the heaven.
And as they went through the cities, they asked them to keep the decrees that had been determined by the apostles and elders who were at Jerusalem.
Listen to your pastors, and do not resist them, for they watch for your souls as those that must give account, that they may do it with joy, and not with grief; for that is unprofitable for you.
Verse Concepts
anniversariesAttending ChurchCommitment, to God's peopleBeing A Leaderelders, in the churchBishops, Dutiesdefence, humanConfusionGuardsHeadshipHonouring RulersJoy, And Human ExperienceMinistry, In The ChurchObedience, To Human AuthoritiesMan Keeping WatchPrivilegesResistanceRespect, For Human Beings
Church » Decrees of
And as they went through the cities, they asked them to keep the decrees that had been determined by the apostles and elders who were at Jerusalem.
For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well.
Decrees » From the congregation in jerusalem
And as they went through the cities, they asked them to keep the decrees that had been determined by the apostles and elders who were at Jerusalem.
For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well.
Elder » In the Christian church
Then the disciples, each one according to what he had, determined to send relief unto the brethren who dwelt in Judea, which they likewise did and sent it to the elders by the hands of Barnabas and Saul.
Then certain men who came down from Judaea taught the brethren and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the apostles and elders about this question. And they, being accompanied by some from the congregation , passed through Phenice and Samaria, declaring the conversion of the Gentiles, and they caused great joy unto all the brethren. read more.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well. So when they were dismissed, they came to Antioch; and when they had gathered the multitude together, they delivered the epistle, which when they had read, they rejoiced for the consolation. And Judas and Silas, being prophets also themselves, exhorted the brethren with many words and confirmed them. And after they had tarried there a space, they were let go in peace from the brethren unto the apostles. Notwithstanding it pleased Silas to abide there still. Paul also and Barnabas continued in Antioch, teaching the word of the Lord and announcing the gospel, with many others also.
And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well. So when they were dismissed, they came to Antioch; and when they had gathered the multitude together, they delivered the epistle, which when they had read, they rejoiced for the consolation. And Judas and Silas, being prophets also themselves, exhorted the brethren with many words and confirmed them. And after they had tarried there a space, they were let go in peace from the brethren unto the apostles. Notwithstanding it pleased Silas to abide there still. Paul also and Barnabas continued in Antioch, teaching the word of the Lord and announcing the gospel, with many others also.
And having ordained elders for them in every congregation and having prayed with fasting, they commended them to the Lord on whom they believed.
Neglect not the gift that is in thee, which is given unto thee to prophesy, through the laying on of the hands of the elders.
And as they went through the cities, they asked them to keep the decrees that had been determined by the apostles and elders who were at Jerusalem. And so the congregations were established in the faith and increased in number daily.
And from Miletus he sent to Ephesus and called the elders of the congregation .
Take heed therefore unto yourselves and to all the flock, in which the Holy Spirit has placed you as bishops to feed the congregation of God, which he has purchased with his own blood. For I know this, that after my departing, grievous wolves shall enter in among you, not sparing the flock. Also from among your own selves, men shall arise, speaking perverse things to draw away disciples after themselves. read more.
Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified.
Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified.
And the day following, Paul went in with us to see James, and all the elders were gathered.
Let the elders that govern well be counted worthy of double honour, especially those who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward. Against an elder do not receive an accusation, unless there are two or three witnesses.
For this cause I left thee in Crete, that thou should correct that which is lacking and set in place elders in every city, as I had commanded thee: He who is blameless, the husband of one wife, having faithful children who can not be accused of dissoluteness, nor insubordinate. For the bishop must be blameless, as a steward of God; not arrogant, not quick to anger, not given to wine, not hurtful, not greedy of dishonest gain, read more.
but a lover of hospitality, a lover of good men, temperate, just, holy, gentle, holding fast the doctrine according to the faithful word, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
but a lover of hospitality, a lover of good men, temperate, just, holy, gentle, holding fast the doctrine according to the faithful word, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Is any sick among you? let him call for the elders of the congregation ; and let them pray for him, anointing him with oil in the name of the Lord; and the prayer of faith shall cause the one who is sick to be saved, and the Lord shall raise him up; and if he has committed sins, he shall be forgiven them.
The elders who are among you I exhort (I am also an elder with them and a witness of the afflictions of the Christ, and also a participant of the glory that shall be revealed). Feed the flock of God which is among you, caring for her, not by force, but willingly; not for shameful lucre, but with willing desire; and not as having lordship over the heritage of the Lord, but in such a manner as to be examples of the flock. read more.
And when the great Prince of the pastors shall appear, ye shall receive the incorruptible crown of glory. Likewise, young people, be subject to the elders in such a manner that you are all subject to one another. Be clothed with humility of will, for God resists the proud and gives grace to the humble.
And when the great Prince of the pastors shall appear, ye shall receive the incorruptible crown of glory. Likewise, young people, be subject to the elders in such a manner that you are all subject to one another. Be clothed with humility of will, for God resists the proud and gives grace to the humble.
The elder unto the chosen lady and her sons, whom I love in the truth, and not I only, but also all those that have known the truth,
Government » Ecclesiastical » The authority of
unto those whose sins ye release, they shall be released; and unto those whose sins ye retain, they shall be retained.
And I will give unto thee the keys of the kingdom of the heavens, and whatever thou shalt bind on the earth shall be bound in the heavens, and whatever thou shalt loose on the earth shall be loosed in the heaven.
Verily I say unto you, Whatever ye shall bind on earth shall be bound in the heaven; and whatever ye shall loose on earth shall be loosed in the heaven.
And as they went through the cities, they asked them to keep the decrees that had been determined by the apostles and elders who were at Jerusalem.
Listen to your pastors, and do not resist them, for they watch for your souls as those that must give account, that they may do it with joy, and not with grief; for that is unprofitable for you.
Verse Concepts
anniversariesAttending ChurchCommitment, to God's peopleBeing A Leaderelders, in the churchBishops, Dutiesdefence, humanConfusionGuardsHeadshipHonouring RulersJoy, And Human ExperienceMinistry, In The ChurchObedience, To Human AuthoritiesMan Keeping WatchPrivilegesResistanceRespect, For Human Beings
Lystra » Timothy a resident of
Then he came to Derbe and Lystra; and, behold, a certain disciple was there named Timothy, the son of a Jewish woman, who was faithful, but his father was a Gentile, of whom the brethren that were at Lystra and Iconium gave good witness. Paul desired to have him go forth with him and took and circumcised him because of the Jews who were in those quarters, for they all knew that his father was a Greek. read more.
And as they went through the cities, they asked them to keep the decrees that had been determined by the apostles and elders who were at Jerusalem.
And as they went through the cities, they asked them to keep the decrees that had been determined by the apostles and elders who were at Jerusalem.
Missionary journeys » Ac 13-14 » Second - with silas
And some days after, Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought it not good to take him with them, who departed from them from Pamphylia and did not go with them to the work. read more.
And the contention was so sharp between them that they departed asunder one from the other, and so Barnabas took Mark and sailed unto Cyprus; and Paul chose Silas and departed, being recommended by the brethren unto the grace of God. And he went through Syria and Cilicia, confirming the congregations . Then he came to Derbe and Lystra; and, behold, a certain disciple was there named Timothy, the son of a Jewish woman, who was faithful, but his father was a Gentile, of whom the brethren that were at Lystra and Iconium gave good witness. Paul desired to have him go forth with him and took and circumcised him because of the Jews who were in those quarters, for they all knew that his father was a Greek. And as they went through the cities, they asked them to keep the decrees that had been determined by the apostles and elders who were at Jerusalem. And so the congregations were established in the faith and increased in number daily. Now passing through Phrygia and the region of Galatia, they were forbidden by the Holy Spirit to preach the word in Asia; after they were come to Mysia, they assayed to go into Bithynia, but the Spirit suffered them not. And they passing by Mysia came down to Troas. And a vision was shown to Paul in the night: There stood a man of Macedonia, asking him, saying, Come over into Macedonia and help us. And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us to preach the gospel unto them. Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis, and from there to Philippi, which is the chief city of that part of Macedonia, and a colony; and we were in that city abiding certain days. And on one of the sabbaths we went out of the city by a river side, where it was customary to pray; and we sat down and spoke unto the women who gathered there. Then a certain woman named Lydia, a seller of purple, of the city of Thyatira, who feared God, heard us, whose heart the Lord opened that she attended unto the things which were spoken by Paul. And when she was baptized, with her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us. And it came to pass, as we went to prayer, a certain damsel possessed with a Pythian spirit met us, which brought her masters much gain by divination: she followed Paul and us and cried out, saying, These men are the slaves of the most high God, who announce unto us the way of deliverance. And she did this for many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. And when her masters saw that the hope of their gains was gone, they caught Paul and Silas and drew them into the marketplace unto the rulers and brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city and teach rites which are not lawful for us to receive neither to observe, being Romans. And the multitude rose up together against them, and the magistrates rent off their clothes and commanded to beat them. And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely, who, having received such a charge, thrust them into the inner prison and made their feet fast in the stocks. But at midnight as Paul and Silas prayed and sang praises unto God, and the prisoners heard them, then suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bands were loosed. And the keeper of the prison, awaking out of his sleep and seeing the prison doors open, he drew out his sword and would have killed himself, supposing that the prisoners had fled. But Paul cried with a loud voice, saying, Do thyself no harm, for we are all here. Then he called for a light and came inside and fell down trembling before Paul and Silas and brought them out and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spoke unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night and washed their stripes and was baptized, he and all his, straightway. And when he had brought them into his house, he set food before them and rejoiced, believing in God with all his house. And when it was day, the magistrates sent the sergeants, saying, Let those men go. And the keeper of the prison made these words known unto Paul, The magistrates have sent to let you go; now therefore depart and go in peace. But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out in secret? no indeed; but let them come themselves and fetch us out. And the sergeants returned and told these words unto the magistrates; and they feared when they heard that they were Romans. And they came and besought them, and bringing them out, asked them to depart out of the city. And leaving the prison, they entered into the house of Lydia; and when they had seen the brethren, they comforted them and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where the synagogue of the Jews was. And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, declaring openly and proposing that it behooved the Christ to have suffered and risen again from the dead and that this Jesus, whom I preach unto you, is the Christ. And some of them believed and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the noble women not a few. But the disobedient Jews, moved with envy, took unto them certain lewd fellows of the baser sort and gathered a company and set all the city on an uproar and assaulted the house of Jason and sought to bring them out to the people. And when they did not find them, they brought Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down have come here also, whom Jason has received, and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus. And they troubled the people and the rulers of the city when they heard these things. And when they had taken security of Jason and of the others, they let them go. And the brethren immediately sent Paul and Silas away by night unto Berea, who when they got there went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all diligence and searched the scriptures daily, whether those things were so. Therefore many of them believed, also of honourable women who were Greeks and of men, not a few. But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came there also and stirred up the people. And then immediately the brethren sent Paul to go away towards the sea, but Silas and Timothy abode there still. And those that conducted Paul brought him unto Athens; and receiving an order from him unto Silas and Timothy to come unto him as soon as possible, they departed. Now while Paul waited for them at Athens, his spirit was stirred in him when he saw the city completely given over to idolatry. Therefore he disputed in the synagogue with the Jews and with the devout persons and in the market daily with those that he met with. Then certain philosophers of the Epicureans and of the Stoics encountered him. And some said, What will this babbler say? others, He seems to be a setter forth of new gods, because he preached unto them Jesus and the resurrection. And they took him and brought him unto the Areopagus, saying, May we know what this new doctrine is, of which thou speakest? For thou bringest certain new things to our ears; we desire, therefore, to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else, but either to tell or to hear some new thing.) Then Paul stood in the midst of the Areopagus, , and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you. The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us; for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage. Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination. For the times of this ignorance God overlooked, but he now commands all men everywhere to repent because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead. And when they heard of the resurrection of the dead, some mocked; and others said, We will hear thee again of this matter. So Paul departed from among them. But certain men believed and joined themselves with him, among whom was Dionysius of the Areopagus and a woman named Damaris and others with them. After these things Paul departed from Athens and came to Corinth and found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla (for Claudius had commanded all Jews to depart from Rome) and came unto them. And because he was of the same craft, he abode with them and worked, for by their occupation they were tentmakers. And he reasoned in the synagogue every sabbath and persuaded Jews and Greeks. And when Silas and Timothy were come from Macedonia, Paul was impressed by the Spirit and testified to the Jews that Jesus was the Christ. And when they opposed themselves and blasphemed, he shook his raiment and said unto them, Your blood be upon your own heads; I am clean; from now on I will go unto the Gentiles. And he departed from there and entered into a certain man's house, named Titus the Just, one that feared God, whose house was next to the synagogue. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians, hearing, believed and were baptized. Then the Lord spoke to Paul in the night by a vision, Do not be afraid, but speak and do not be silent, For I am with thee, and no one shall be able to hurt thee, for I have many people in this city. And he continued there a year and six months, teaching them the word of God. And when Gallio was the proconsul of Achaia, the Jews rose up with one accord against Paul and brought him to the judgment seat, saying, This fellow persuades men to honor God contrary to the law. And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you; but if it is a question of words and names and of your law, look ye to it, for I will be no judge of such matters. And he drove them from the judgment seat. Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things. And Paul after this tarried there yet a good while and then took his leave of the brethren and sailed from there into Syria and with him Priscilla and Aquila, having shorn his head in Cenchrea, for he had a vow. And he came to Ephesus and left them there, but he himself entered into the synagogue and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not, but bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem, but I will return again unto you, if God wills. And he sailed from Ephesus. And when he had landed at Caesarea and gone up to Jerusalem and after greeting the congregation , he went down to Antioch.
And the contention was so sharp between them that they departed asunder one from the other, and so Barnabas took Mark and sailed unto Cyprus; and Paul chose Silas and departed, being recommended by the brethren unto the grace of God. And he went through Syria and Cilicia, confirming the congregations . Then he came to Derbe and Lystra; and, behold, a certain disciple was there named Timothy, the son of a Jewish woman, who was faithful, but his father was a Gentile, of whom the brethren that were at Lystra and Iconium gave good witness. Paul desired to have him go forth with him and took and circumcised him because of the Jews who were in those quarters, for they all knew that his father was a Greek. And as they went through the cities, they asked them to keep the decrees that had been determined by the apostles and elders who were at Jerusalem. And so the congregations were established in the faith and increased in number daily. Now passing through Phrygia and the region of Galatia, they were forbidden by the Holy Spirit to preach the word in Asia; after they were come to Mysia, they assayed to go into Bithynia, but the Spirit suffered them not. And they passing by Mysia came down to Troas. And a vision was shown to Paul in the night: There stood a man of Macedonia, asking him, saying, Come over into Macedonia and help us. And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us to preach the gospel unto them. Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis, and from there to Philippi, which is the chief city of that part of Macedonia, and a colony; and we were in that city abiding certain days. And on one of the sabbaths we went out of the city by a river side, where it was customary to pray; and we sat down and spoke unto the women who gathered there. Then a certain woman named Lydia, a seller of purple, of the city of Thyatira, who feared God, heard us, whose heart the Lord opened that she attended unto the things which were spoken by Paul. And when she was baptized, with her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us. And it came to pass, as we went to prayer, a certain damsel possessed with a Pythian spirit met us, which brought her masters much gain by divination: she followed Paul and us and cried out, saying, These men are the slaves of the most high God, who announce unto us the way of deliverance. And she did this for many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. And when her masters saw that the hope of their gains was gone, they caught Paul and Silas and drew them into the marketplace unto the rulers and brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city and teach rites which are not lawful for us to receive neither to observe, being Romans. And the multitude rose up together against them, and the magistrates rent off their clothes and commanded to beat them. And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely, who, having received such a charge, thrust them into the inner prison and made their feet fast in the stocks. But at midnight as Paul and Silas prayed and sang praises unto God, and the prisoners heard them, then suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bands were loosed. And the keeper of the prison, awaking out of his sleep and seeing the prison doors open, he drew out his sword and would have killed himself, supposing that the prisoners had fled. But Paul cried with a loud voice, saying, Do thyself no harm, for we are all here. Then he called for a light and came inside and fell down trembling before Paul and Silas and brought them out and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spoke unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night and washed their stripes and was baptized, he and all his, straightway. And when he had brought them into his house, he set food before them and rejoiced, believing in God with all his house. And when it was day, the magistrates sent the sergeants, saying, Let those men go. And the keeper of the prison made these words known unto Paul, The magistrates have sent to let you go; now therefore depart and go in peace. But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out in secret? no indeed; but let them come themselves and fetch us out. And the sergeants returned and told these words unto the magistrates; and they feared when they heard that they were Romans. And they came and besought them, and bringing them out, asked them to depart out of the city. And leaving the prison, they entered into the house of Lydia; and when they had seen the brethren, they comforted them and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where the synagogue of the Jews was. And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, declaring openly and proposing that it behooved the Christ to have suffered and risen again from the dead and that this Jesus, whom I preach unto you, is the Christ. And some of them believed and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the noble women not a few. But the disobedient Jews, moved with envy, took unto them certain lewd fellows of the baser sort and gathered a company and set all the city on an uproar and assaulted the house of Jason and sought to bring them out to the people. And when they did not find them, they brought Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down have come here also, whom Jason has received, and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus. And they troubled the people and the rulers of the city when they heard these things. And when they had taken security of Jason and of the others, they let them go. And the brethren immediately sent Paul and Silas away by night unto Berea, who when they got there went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all diligence and searched the scriptures daily, whether those things were so. Therefore many of them believed, also of honourable women who were Greeks and of men, not a few. But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came there also and stirred up the people. And then immediately the brethren sent Paul to go away towards the sea, but Silas and Timothy abode there still. And those that conducted Paul brought him unto Athens; and receiving an order from him unto Silas and Timothy to come unto him as soon as possible, they departed. Now while Paul waited for them at Athens, his spirit was stirred in him when he saw the city completely given over to idolatry. Therefore he disputed in the synagogue with the Jews and with the devout persons and in the market daily with those that he met with. Then certain philosophers of the Epicureans and of the Stoics encountered him. And some said, What will this babbler say? others, He seems to be a setter forth of new gods, because he preached unto them Jesus and the resurrection. And they took him and brought him unto the Areopagus, saying, May we know what this new doctrine is, of which thou speakest? For thou bringest certain new things to our ears; we desire, therefore, to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else, but either to tell or to hear some new thing.) Then Paul stood in the midst of the Areopagus, , and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you. The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us; for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage. Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination. For the times of this ignorance God overlooked, but he now commands all men everywhere to repent because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead. And when they heard of the resurrection of the dead, some mocked; and others said, We will hear thee again of this matter. So Paul departed from among them. But certain men believed and joined themselves with him, among whom was Dionysius of the Areopagus and a woman named Damaris and others with them. After these things Paul departed from Athens and came to Corinth and found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla (for Claudius had commanded all Jews to depart from Rome) and came unto them. And because he was of the same craft, he abode with them and worked, for by their occupation they were tentmakers. And he reasoned in the synagogue every sabbath and persuaded Jews and Greeks. And when Silas and Timothy were come from Macedonia, Paul was impressed by the Spirit and testified to the Jews that Jesus was the Christ. And when they opposed themselves and blasphemed, he shook his raiment and said unto them, Your blood be upon your own heads; I am clean; from now on I will go unto the Gentiles. And he departed from there and entered into a certain man's house, named Titus the Just, one that feared God, whose house was next to the synagogue. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians, hearing, believed and were baptized. Then the Lord spoke to Paul in the night by a vision, Do not be afraid, but speak and do not be silent, For I am with thee, and no one shall be able to hurt thee, for I have many people in this city. And he continued there a year and six months, teaching them the word of God. And when Gallio was the proconsul of Achaia, the Jews rose up with one accord against Paul and brought him to the judgment seat, saying, This fellow persuades men to honor God contrary to the law. And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you; but if it is a question of words and names and of your law, look ye to it, for I will be no judge of such matters. And he drove them from the judgment seat. Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things. And Paul after this tarried there yet a good while and then took his leave of the brethren and sailed from there into Syria and with him Priscilla and Aquila, having shorn his head in Cenchrea, for he had a vow. And he came to Ephesus and left them there, but he himself entered into the synagogue and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not, but bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem, but I will return again unto you, if God wills. And he sailed from Ephesus. And when he had landed at Caesarea and gone up to Jerusalem and after greeting the congregation , he went down to Antioch.
Paul » Visits lystra; circumcises timothy
Then he came to Derbe and Lystra; and, behold, a certain disciple was there named Timothy, the son of a Jewish woman, who was faithful, but his father was a Gentile, of whom the brethren that were at Lystra and Iconium gave good witness. Paul desired to have him go forth with him and took and circumcised him because of the Jews who were in those quarters, for they all knew that his father was a Greek. read more.
And as they went through the cities, they asked them to keep the decrees that had been determined by the apostles and elders who were at Jerusalem. And so the congregations were established in the faith and increased in number daily.
And as they went through the cities, they asked them to keep the decrees that had been determined by the apostles and elders who were at Jerusalem. And so the congregations were established in the faith and increased in number daily.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
And some days after, Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought it not good to take him with them, who departed from them from Pamphylia and did not go with them to the work. read more.
And the contention was so sharp between them that they departed asunder one from the other, and so Barnabas took Mark and sailed unto Cyprus; and Paul chose Silas and departed, being recommended by the brethren unto the grace of God. And he went through Syria and Cilicia, confirming the congregations . Then he came to Derbe and Lystra; and, behold, a certain disciple was there named Timothy, the son of a Jewish woman, who was faithful, but his father was a Gentile, of whom the brethren that were at Lystra and Iconium gave good witness. Paul desired to have him go forth with him and took and circumcised him because of the Jews who were in those quarters, for they all knew that his father was a Greek. And as they went through the cities, they asked them to keep the decrees that had been determined by the apostles and elders who were at Jerusalem. And so the congregations were established in the faith and increased in number daily. Now passing through Phrygia and the region of Galatia, they were forbidden by the Holy Spirit to preach the word in Asia; after they were come to Mysia, they assayed to go into Bithynia, but the Spirit suffered them not. And they passing by Mysia came down to Troas. And a vision was shown to Paul in the night: There stood a man of Macedonia, asking him, saying, Come over into Macedonia and help us. And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us to preach the gospel unto them. Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis, and from there to Philippi, which is the chief city of that part of Macedonia, and a colony; and we were in that city abiding certain days. And on one of the sabbaths we went out of the city by a river side, where it was customary to pray; and we sat down and spoke unto the women who gathered there. Then a certain woman named Lydia, a seller of purple, of the city of Thyatira, who feared God, heard us, whose heart the Lord opened that she attended unto the things which were spoken by Paul. And when she was baptized, with her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us. And it came to pass, as we went to prayer, a certain damsel possessed with a Pythian spirit met us, which brought her masters much gain by divination: she followed Paul and us and cried out, saying, These men are the slaves of the most high God, who announce unto us the way of deliverance. And she did this for many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. And when her masters saw that the hope of their gains was gone, they caught Paul and Silas and drew them into the marketplace unto the rulers and brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city and teach rites which are not lawful for us to receive neither to observe, being Romans. And the multitude rose up together against them, and the magistrates rent off their clothes and commanded to beat them. And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely, who, having received such a charge, thrust them into the inner prison and made their feet fast in the stocks. But at midnight as Paul and Silas prayed and sang praises unto God, and the prisoners heard them, then suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bands were loosed. And the keeper of the prison, awaking out of his sleep and seeing the prison doors open, he drew out his sword and would have killed himself, supposing that the prisoners had fled. But Paul cried with a loud voice, saying, Do thyself no harm, for we are all here. Then he called for a light and came inside and fell down trembling before Paul and Silas and brought them out and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spoke unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night and washed their stripes and was baptized, he and all his, straightway. And when he had brought them into his house, he set food before them and rejoiced, believing in God with all his house. And when it was day, the magistrates sent the sergeants, saying, Let those men go. And the keeper of the prison made these words known unto Paul, The magistrates have sent to let you go; now therefore depart and go in peace. But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out in secret? no indeed; but let them come themselves and fetch us out. And the sergeants returned and told these words unto the magistrates; and they feared when they heard that they were Romans. And they came and besought them, and bringing them out, asked them to depart out of the city. And leaving the prison, they entered into the house of Lydia; and when they had seen the brethren, they comforted them and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where the synagogue of the Jews was. And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, declaring openly and proposing that it behooved the Christ to have suffered and risen again from the dead and that this Jesus, whom I preach unto you, is the Christ. And some of them believed and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the noble women not a few. But the disobedient Jews, moved with envy, took unto them certain lewd fellows of the baser sort and gathered a company and set all the city on an uproar and assaulted the house of Jason and sought to bring them out to the people. And when they did not find them, they brought Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down have come here also, whom Jason has received, and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus. And they troubled the people and the rulers of the city when they heard these things. And when they had taken security of Jason and of the others, they let them go. And the brethren immediately sent Paul and Silas away by night unto Berea, who when they got there went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all diligence and searched the scriptures daily, whether those things were so. Therefore many of them believed, also of honourable women who were Greeks and of men, not a few. But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came there also and stirred up the people. And then immediately the brethren sent Paul to go away towards the sea, but Silas and Timothy abode there still. And those that conducted Paul brought him unto Athens; and receiving an order from him unto Silas and Timothy to come unto him as soon as possible, they departed. Now while Paul waited for them at Athens, his spirit was stirred in him when he saw the city completely given over to idolatry. Therefore he disputed in the synagogue with the Jews and with the devout persons and in the market daily with those that he met with. Then certain philosophers of the Epicureans and of the Stoics encountered him. And some said, What will this babbler say? others, He seems to be a setter forth of new gods, because he preached unto them Jesus and the resurrection. And they took him and brought him unto the Areopagus, saying, May we know what this new doctrine is, of which thou speakest? For thou bringest certain new things to our ears; we desire, therefore, to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else, but either to tell or to hear some new thing.) Then Paul stood in the midst of the Areopagus, , and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you. The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us; for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage. Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination. For the times of this ignorance God overlooked, but he now commands all men everywhere to repent because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead. And when they heard of the resurrection of the dead, some mocked; and others said, We will hear thee again of this matter. So Paul departed from among them. But certain men believed and joined themselves with him, among whom was Dionysius of the Areopagus and a woman named Damaris and others with them. After these things Paul departed from Athens and came to Corinth and found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla (for Claudius had commanded all Jews to depart from Rome) and came unto them. And because he was of the same craft, he abode with them and worked, for by their occupation they were tentmakers. And he reasoned in the synagogue every sabbath and persuaded Jews and Greeks. And when Silas and Timothy were come from Macedonia, Paul was impressed by the Spirit and testified to the Jews that Jesus was the Christ. And when they opposed themselves and blasphemed, he shook his raiment and said unto them, Your blood be upon your own heads; I am clean; from now on I will go unto the Gentiles. And he departed from there and entered into a certain man's house, named Titus the Just, one that feared God, whose house was next to the synagogue. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians, hearing, believed and were baptized. Then the Lord spoke to Paul in the night by a vision, Do not be afraid, but speak and do not be silent, For I am with thee, and no one shall be able to hurt thee, for I have many people in this city. And he continued there a year and six months, teaching them the word of God. And when Gallio was the proconsul of Achaia, the Jews rose up with one accord against Paul and brought him to the judgment seat, saying, This fellow persuades men to honor God contrary to the law. And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you; but if it is a question of words and names and of your law, look ye to it, for I will be no judge of such matters. And he drove them from the judgment seat. Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things. And Paul after this tarried there yet a good while and then took his leave of the brethren and sailed from there into Syria and with him Priscilla and Aquila, having shorn his head in Cenchrea, for he had a vow. And he came to Ephesus and left them there, but he himself entered into the synagogue and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not, but bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem, but I will return again unto you, if God wills. And he sailed from Ephesus. And when he had landed at Caesarea and gone up to Jerusalem and after greeting the congregation , he went down to Antioch.
And the contention was so sharp between them that they departed asunder one from the other, and so Barnabas took Mark and sailed unto Cyprus; and Paul chose Silas and departed, being recommended by the brethren unto the grace of God. And he went through Syria and Cilicia, confirming the congregations . Then he came to Derbe and Lystra; and, behold, a certain disciple was there named Timothy, the son of a Jewish woman, who was faithful, but his father was a Gentile, of whom the brethren that were at Lystra and Iconium gave good witness. Paul desired to have him go forth with him and took and circumcised him because of the Jews who were in those quarters, for they all knew that his father was a Greek. And as they went through the cities, they asked them to keep the decrees that had been determined by the apostles and elders who were at Jerusalem. And so the congregations were established in the faith and increased in number daily. Now passing through Phrygia and the region of Galatia, they were forbidden by the Holy Spirit to preach the word in Asia; after they were come to Mysia, they assayed to go into Bithynia, but the Spirit suffered them not. And they passing by Mysia came down to Troas. And a vision was shown to Paul in the night: There stood a man of Macedonia, asking him, saying, Come over into Macedonia and help us. And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us to preach the gospel unto them. Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis, and from there to Philippi, which is the chief city of that part of Macedonia, and a colony; and we were in that city abiding certain days. And on one of the sabbaths we went out of the city by a river side, where it was customary to pray; and we sat down and spoke unto the women who gathered there. Then a certain woman named Lydia, a seller of purple, of the city of Thyatira, who feared God, heard us, whose heart the Lord opened that she attended unto the things which were spoken by Paul. And when she was baptized, with her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us. And it came to pass, as we went to prayer, a certain damsel possessed with a Pythian spirit met us, which brought her masters much gain by divination: she followed Paul and us and cried out, saying, These men are the slaves of the most high God, who announce unto us the way of deliverance. And she did this for many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. And when her masters saw that the hope of their gains was gone, they caught Paul and Silas and drew them into the marketplace unto the rulers and brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city and teach rites which are not lawful for us to receive neither to observe, being Romans. And the multitude rose up together against them, and the magistrates rent off their clothes and commanded to beat them. And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely, who, having received such a charge, thrust them into the inner prison and made their feet fast in the stocks. But at midnight as Paul and Silas prayed and sang praises unto God, and the prisoners heard them, then suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bands were loosed. And the keeper of the prison, awaking out of his sleep and seeing the prison doors open, he drew out his sword and would have killed himself, supposing that the prisoners had fled. But Paul cried with a loud voice, saying, Do thyself no harm, for we are all here. Then he called for a light and came inside and fell down trembling before Paul and Silas and brought them out and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spoke unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night and washed their stripes and was baptized, he and all his, straightway. And when he had brought them into his house, he set food before them and rejoiced, believing in God with all his house. And when it was day, the magistrates sent the sergeants, saying, Let those men go. And the keeper of the prison made these words known unto Paul, The magistrates have sent to let you go; now therefore depart and go in peace. But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out in secret? no indeed; but let them come themselves and fetch us out. And the sergeants returned and told these words unto the magistrates; and they feared when they heard that they were Romans. And they came and besought them, and bringing them out, asked them to depart out of the city. And leaving the prison, they entered into the house of Lydia; and when they had seen the brethren, they comforted them and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where the synagogue of the Jews was. And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, declaring openly and proposing that it behooved the Christ to have suffered and risen again from the dead and that this Jesus, whom I preach unto you, is the Christ. And some of them believed and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the noble women not a few. But the disobedient Jews, moved with envy, took unto them certain lewd fellows of the baser sort and gathered a company and set all the city on an uproar and assaulted the house of Jason and sought to bring them out to the people. And when they did not find them, they brought Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down have come here also, whom Jason has received, and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus. And they troubled the people and the rulers of the city when they heard these things. And when they had taken security of Jason and of the others, they let them go. And the brethren immediately sent Paul and Silas away by night unto Berea, who when they got there went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all diligence and searched the scriptures daily, whether those things were so. Therefore many of them believed, also of honourable women who were Greeks and of men, not a few. But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came there also and stirred up the people. And then immediately the brethren sent Paul to go away towards the sea, but Silas and Timothy abode there still. And those that conducted Paul brought him unto Athens; and receiving an order from him unto Silas and Timothy to come unto him as soon as possible, they departed. Now while Paul waited for them at Athens, his spirit was stirred in him when he saw the city completely given over to idolatry. Therefore he disputed in the synagogue with the Jews and with the devout persons and in the market daily with those that he met with. Then certain philosophers of the Epicureans and of the Stoics encountered him. And some said, What will this babbler say? others, He seems to be a setter forth of new gods, because he preached unto them Jesus and the resurrection. And they took him and brought him unto the Areopagus, saying, May we know what this new doctrine is, of which thou speakest? For thou bringest certain new things to our ears; we desire, therefore, to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else, but either to tell or to hear some new thing.) Then Paul stood in the midst of the Areopagus, , and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you. The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us; for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage. Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination. For the times of this ignorance God overlooked, but he now commands all men everywhere to repent because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead. And when they heard of the resurrection of the dead, some mocked; and others said, We will hear thee again of this matter. So Paul departed from among them. But certain men believed and joined themselves with him, among whom was Dionysius of the Areopagus and a woman named Damaris and others with them. After these things Paul departed from Athens and came to Corinth and found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla (for Claudius had commanded all Jews to depart from Rome) and came unto them. And because he was of the same craft, he abode with them and worked, for by their occupation they were tentmakers. And he reasoned in the synagogue every sabbath and persuaded Jews and Greeks. And when Silas and Timothy were come from Macedonia, Paul was impressed by the Spirit and testified to the Jews that Jesus was the Christ. And when they opposed themselves and blasphemed, he shook his raiment and said unto them, Your blood be upon your own heads; I am clean; from now on I will go unto the Gentiles. And he departed from there and entered into a certain man's house, named Titus the Just, one that feared God, whose house was next to the synagogue. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians, hearing, believed and were baptized. Then the Lord spoke to Paul in the night by a vision, Do not be afraid, but speak and do not be silent, For I am with thee, and no one shall be able to hurt thee, for I have many people in this city. And he continued there a year and six months, teaching them the word of God. And when Gallio was the proconsul of Achaia, the Jews rose up with one accord against Paul and brought him to the judgment seat, saying, This fellow persuades men to honor God contrary to the law. And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you; but if it is a question of words and names and of your law, look ye to it, for I will be no judge of such matters. And he drove them from the judgment seat. Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things. And Paul after this tarried there yet a good while and then took his leave of the brethren and sailed from there into Syria and with him Priscilla and Aquila, having shorn his head in Cenchrea, for he had a vow. And he came to Ephesus and left them there, but he himself entered into the synagogue and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not, but bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem, but I will return again unto you, if God wills. And he sailed from Ephesus. And when he had landed at Caesarea and gone up to Jerusalem and after greeting the congregation , he went down to Antioch.