Thematic Bible
Thematic Bible
Ananias » High priest, accuses paul
and the high priests and chief men of the Jews informed him against Paul, and were beseeching him,
Verse Concepts
And the high priest, Ananias, commanded those who stood by, to smite him on the mouth.
Verse Concepts
And, after five days, the high priest Ananias came down with certain elders, and a certain orator, Tertullus; who, indeed, informed the governor against Paul.
Verse Concepts
Ananias » High priest, before whom paul was tried
and the high priests and chief men of the Jews informed him against Paul, and were beseeching him,
Verse Concepts
And, after five days, the high priest Ananias came down with certain elders, and a certain orator, Tertullus; who, indeed, informed the governor against Paul.
Verse Concepts
And the high priest, Ananias, commanded those who stood by, to smite him on the mouth. Then Paul said to him, "God is about to smite you??ou whited wall! And do you sit judging me according to the law, and, in violation of law, command me to be smitten?" And those standing by said, "Do you revile God's high priest?" read more.
And Paul said, "I knew not, brethren, that he was high priest; for it has been written, 'You shall not speak evil of a ruler of your people.'"
And Paul said, "I knew not, brethren, that he was high priest; for it has been written, 'You shall not speak evil of a ruler of your people.'"
Court » Accused spoke in his own defense
But Peter and the apostles, answering, said, "It is proper to obey God rather than men. The God of our fathers raised up Jesus, Whom ye slew, having suspended Him on a tree: This One God exalted as a Prince and Savior, with His right hand, to give repentance to Israel, and remission of sins. read more.
And we are witnesses of these things; also the Holy Spirit, Whom God gave to those who obey Him."
And we are witnesses of these things; also the Holy Spirit, Whom God gave to those who obey Him."
And, having called them they charged them not to speak at all, nor teach, in the name of Jesus. But Peter and John, answering, said to them, "Whether it is right in the sight of God to hearken to you, rather than to God, judge ye; for we cannot but speak the things which we saw and heard."
And the high priests accused Him of many things. And Pilate again asked Him, saying, "Answerest Thou nothing? Behold how many things they accuse Thee of!" But Jesus no longer made any answer; so that Pilate marvelled.
Then Peter, filled with the Holy Spirit, said to them, "Rulers of the people and elders, if we are this day examined in regard to a good deed done to an impotent man, by what means this person has been made whole; be it known to you all, and to all the people of Israel, that in the Name of Jesus Christ, the Nazarene, Whom ye crucified, Whom God raised from the dead, in Him does this man stand here before you well! read more.
This is the Stone That was set at naught by you, the builders, Which was made into a head of a corner. And in no one else is there salvation; for neither is there any other name under Heaven, that has been given among men, in Which we must be saved."
This is the Stone That was set at naught by you, the builders, Which was made into a head of a corner. And in no one else is there salvation; for neither is there any other name under Heaven, that has been given among men, in Which we must be saved."
And the high priest said, "Are these things so?" But he said, "Brethren and fathers, the God of glory appeared to our father Abraham, while he was in Mesopotamia, before he dwelt in Haran, and said to him, 'Go forth from your country, and from your kindred, and came into the land which I will show you,' read more.
Then, having come forth out of the land of the Chaldaeans, he dwelt in Haran; and, from thence, after his father died, He removed him into this land, in which ye now dwell; and He gave him no inheritance in it, not even a foot-breadth; and He promised to give it to him for a possession, and to his Seed after him, when he had no child. And God spake thus; that his seed would be a sojourner in a foreign land; and they would bring it into servitude, and ill-use it four hundred years. 'And the nation to which they shall be in bondage will I judge,' said God; 'and, after these things, shall they come forth, and they shall serve Me in this place.' And He gave him a covenant of circumcision; and so he begat Isaac, and circumcised him on the eighth day; and Isaac, Jacob; and Jacob, the twelve patriarchs. And the patriarchs, moved with jealousy, sold Joseph into Egypt. And God was with him, and delivered him out of all his tribulations, and gave him favor and wisdom before Pharaoh, king of Egypt; and he appointed him governor over Egypt and all his house. "Now there came a famine upon the whole of Egypt and Canaan, and great tribulation; and our fathers were not finding sustenance. But Jacob, having heard that there was grain in Egypt, sent out our fathers first; and, at the second time, Joseph was made known to his brothers; and Joseph's race became known to Pharaoh. And Joseph, sending, called for Jacob his father, and all his kindred, seventy-five souls. And Jacob went down into Egypt, and died, he and our fathers; and they were removed to Shechem, and were laid in the tomb that Abraham bought for a sum of money from the sons of Emmor, in Shechem. But, as the time of the promise which God promised to Abraham was drawing nigh, the people increased and were multiplied in Egypt, until there arose another king in Egypt, who knew not Joseph. The same, dealing craftily with our race, ill-treated our fathers, in causing their children to be cast out, that they might not be preserved alive. In which season Moses was born, and was beautiful to God; who was nourished three months in the house of his father; but, when he was cast out, the daughter of Pharaoh took him up, and nourished him as her own son. And Moses was instructed in all the wisdom of the Egyptians, and was mighty in his words and works. But, when his fortieth year was being completed, it came into his heart to visit his brethren, the sons of Israel. And, seeing a certain one wrongly treated, he defended him, and avenged him that was oppressed, having smitten the Egyptian. And he was supposing that his brethren understood that God, through his hand, would give them deliverance; but they understood not. On the following day, also, he appeared to them while they were fighting and he was urging them to peace, saying, 'Men, ye are brethren; why do ye wrong one another?' But he who was wronging his neighbor thrust him away, saying, 'Who appointed you a ruler and a judge over us? Do you wish to kill me, as you killed the Egyptian yesterday?' And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons. And, forty years having been fulfilled, there appeared to him, in the wilderness of mount Sinai, an angel in a flame of fire in a bush. And Moses, seeing it, wondered at the sight; and, as he drew near to observe it, there came a voice of the Lord, 'I am the God of your fathers, the God of Abraham, and of Isaac, and of Jacob.' And Moses, becoming terrified, was not daring to examine it. And the Lord said to him, 'Loose the sandals from your feet; for the place on which you have been standing is holy ground. Surely, I saw the affliction of My people in Egypt, and heard their groaning; and I came down to rescue them. And now come, I will send you into Egypt.' This Moses whom they denied, saying, 'Who appointed you a ruler and a judge?' him hath God sent as both ruler and redeemer, with the hand of the angel that appeared to him in the bush. This man led them out, having wrought wonders and signs in Egypt, and in the Red sea, and in the wilderness forty years. This is the Moses who said to the sons of Israel, A Prophet will God raise up for you of your brethren, as He did me. This is he who was in the assembly in the wilderness with the angel who spake to him on mount Sinai, and with our fathers; who received living oracles to give to us: to whom our fathers wished not to become obedient, but thrust him away, and in their hearts turned back again to Egypt; saying to Aaron, 'Make us gods who shall go before us; for as for this Moses who brought us forth out of the land of Egypt, we know not what happened to him.' And they made a calf in those days, and brought a sacrifice to the idol, and were rejoicing in the works of their hands. But God turned, and gave them up to worship the host of heaven; as it has been written in a book of the prophets, 'Did ye offer to Me slain beasts and sacrifices, forty years in the wilderness, O house of Israel? And ye took up the tent of Moloch, and the star of the god Rephan??he figures which ye made to worship them; and I will remove you beyond Babylon.' "Our fathers had the tabernacle of the testimony in the wilderness, even as He, directed, Who spake to Moses, that he should make it according to the model which he had seen; which also our fathers, having received in succession, brought in with Joshua, in taking possession of the nations which God thrust out before the face of our fathers, until the days of David; who found favor in the sight of God, and asked that he might find 'A habitation for the God of Jacob.' But Solomon built a house for Him. Yet the Most High dwelleth not in houses made with hands; as says the prophet, 'Heaven is My throne; and the earth is the footstool of My feet: what manner of house will ye build me? saith the Lord, Or what is the place of My rest? Did not My hand make all these things?' Ye stiffnecked, and uncircumcised in heart and ears! ye do always resist the Holy Spirit; as your fathers did, so do ye. Which of the prophets did your fathers not persecute? And they killed those who declared beforehand concerning the coming of the Righteous One??f Whom just now ye became the betrayers and murderers; who, indeed, received the law as the ministrations of angels, and did not keep it." Now, while hearing these things, they were being cut to their hearts, and were gnashing their teeth over him. But he, being full of the Holy Spirit, looking intently into Heaven, saw the glory of God, and Jesus standing on the right hand of God; and he said, "Behold I see Heaven opened, and the Son of Man standing on the right hand of God!"
Then, having come forth out of the land of the Chaldaeans, he dwelt in Haran; and, from thence, after his father died, He removed him into this land, in which ye now dwell; and He gave him no inheritance in it, not even a foot-breadth; and He promised to give it to him for a possession, and to his Seed after him, when he had no child. And God spake thus; that his seed would be a sojourner in a foreign land; and they would bring it into servitude, and ill-use it four hundred years. 'And the nation to which they shall be in bondage will I judge,' said God; 'and, after these things, shall they come forth, and they shall serve Me in this place.' And He gave him a covenant of circumcision; and so he begat Isaac, and circumcised him on the eighth day; and Isaac, Jacob; and Jacob, the twelve patriarchs. And the patriarchs, moved with jealousy, sold Joseph into Egypt. And God was with him, and delivered him out of all his tribulations, and gave him favor and wisdom before Pharaoh, king of Egypt; and he appointed him governor over Egypt and all his house. "Now there came a famine upon the whole of Egypt and Canaan, and great tribulation; and our fathers were not finding sustenance. But Jacob, having heard that there was grain in Egypt, sent out our fathers first; and, at the second time, Joseph was made known to his brothers; and Joseph's race became known to Pharaoh. And Joseph, sending, called for Jacob his father, and all his kindred, seventy-five souls. And Jacob went down into Egypt, and died, he and our fathers; and they were removed to Shechem, and were laid in the tomb that Abraham bought for a sum of money from the sons of Emmor, in Shechem. But, as the time of the promise which God promised to Abraham was drawing nigh, the people increased and were multiplied in Egypt, until there arose another king in Egypt, who knew not Joseph. The same, dealing craftily with our race, ill-treated our fathers, in causing their children to be cast out, that they might not be preserved alive. In which season Moses was born, and was beautiful to God; who was nourished three months in the house of his father; but, when he was cast out, the daughter of Pharaoh took him up, and nourished him as her own son. And Moses was instructed in all the wisdom of the Egyptians, and was mighty in his words and works. But, when his fortieth year was being completed, it came into his heart to visit his brethren, the sons of Israel. And, seeing a certain one wrongly treated, he defended him, and avenged him that was oppressed, having smitten the Egyptian. And he was supposing that his brethren understood that God, through his hand, would give them deliverance; but they understood not. On the following day, also, he appeared to them while they were fighting and he was urging them to peace, saying, 'Men, ye are brethren; why do ye wrong one another?' But he who was wronging his neighbor thrust him away, saying, 'Who appointed you a ruler and a judge over us? Do you wish to kill me, as you killed the Egyptian yesterday?' And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons. And, forty years having been fulfilled, there appeared to him, in the wilderness of mount Sinai, an angel in a flame of fire in a bush. And Moses, seeing it, wondered at the sight; and, as he drew near to observe it, there came a voice of the Lord, 'I am the God of your fathers, the God of Abraham, and of Isaac, and of Jacob.' And Moses, becoming terrified, was not daring to examine it. And the Lord said to him, 'Loose the sandals from your feet; for the place on which you have been standing is holy ground. Surely, I saw the affliction of My people in Egypt, and heard their groaning; and I came down to rescue them. And now come, I will send you into Egypt.' This Moses whom they denied, saying, 'Who appointed you a ruler and a judge?' him hath God sent as both ruler and redeemer, with the hand of the angel that appeared to him in the bush. This man led them out, having wrought wonders and signs in Egypt, and in the Red sea, and in the wilderness forty years. This is the Moses who said to the sons of Israel, A Prophet will God raise up for you of your brethren, as He did me. This is he who was in the assembly in the wilderness with the angel who spake to him on mount Sinai, and with our fathers; who received living oracles to give to us: to whom our fathers wished not to become obedient, but thrust him away, and in their hearts turned back again to Egypt; saying to Aaron, 'Make us gods who shall go before us; for as for this Moses who brought us forth out of the land of Egypt, we know not what happened to him.' And they made a calf in those days, and brought a sacrifice to the idol, and were rejoicing in the works of their hands. But God turned, and gave them up to worship the host of heaven; as it has been written in a book of the prophets, 'Did ye offer to Me slain beasts and sacrifices, forty years in the wilderness, O house of Israel? And ye took up the tent of Moloch, and the star of the god Rephan??he figures which ye made to worship them; and I will remove you beyond Babylon.' "Our fathers had the tabernacle of the testimony in the wilderness, even as He, directed, Who spake to Moses, that he should make it according to the model which he had seen; which also our fathers, having received in succession, brought in with Joshua, in taking possession of the nations which God thrust out before the face of our fathers, until the days of David; who found favor in the sight of God, and asked that he might find 'A habitation for the God of Jacob.' But Solomon built a house for Him. Yet the Most High dwelleth not in houses made with hands; as says the prophet, 'Heaven is My throne; and the earth is the footstool of My feet: what manner of house will ye build me? saith the Lord, Or what is the place of My rest? Did not My hand make all these things?' Ye stiffnecked, and uncircumcised in heart and ears! ye do always resist the Holy Spirit; as your fathers did, so do ye. Which of the prophets did your fathers not persecute? And they killed those who declared beforehand concerning the coming of the Righteous One??f Whom just now ye became the betrayers and murderers; who, indeed, received the law as the ministrations of angels, and did not keep it." Now, while hearing these things, they were being cut to their hearts, and were gnashing their teeth over him. But he, being full of the Holy Spirit, looking intently into Heaven, saw the glory of God, and Jesus standing on the right hand of God; and he said, "Behold I see Heaven opened, and the Son of Man standing on the right hand of God!"
And Paul, looking intently on the Sanhedrin, said, "Brethren, I have lived in all good conscience before God until this day." And the high priest, Ananias, commanded those who stood by, to smite him on the mouth. Then Paul said to him, "God is about to smite you??ou whited wall! And do you sit judging me according to the law, and, in violation of law, command me to be smitten?" read more.
And those standing by said, "Do you revile God's high priest?" And Paul said, "I knew not, brethren, that he was high priest; for it has been written, 'You shall not speak evil of a ruler of your people.'" And Paul, perceiving that the one part was of the Sadducees, and the other of the Pharisees, was crying out in the Sanhedrin, "Brethren, I am a Pharisee, a son of Pharisees; concerning the hope and resurrection from the dead, I am being judged." And, when he said this, there arose a dissension of the Pharisees and Sadducees; and the multitude was divided.
And those standing by said, "Do you revile God's high priest?" And Paul said, "I knew not, brethren, that he was high priest; for it has been written, 'You shall not speak evil of a ruler of your people.'" And Paul, perceiving that the one part was of the Sadducees, and the other of the Pharisees, was crying out in the Sanhedrin, "Brethren, I am a Pharisee, a son of Pharisees; concerning the hope and resurrection from the dead, I am being judged." And, when he said this, there arose a dissension of the Pharisees and Sadducees; and the multitude was divided.
Court » Contempt of
And Paul, looking intently on the Sanhedrin, said, "Brethren, I have lived in all good conscience before God until this day." And the high priest, Ananias, commanded those who stood by, to smite him on the mouth. Then Paul said to him, "God is about to smite you??ou whited wall! And do you sit judging me according to the law, and, in violation of law, command me to be smitten?" read more.
And those standing by said, "Do you revile God's high priest?" And Paul said, "I knew not, brethren, that he was high priest; for it has been written, 'You shall not speak evil of a ruler of your people.'"
And those standing by said, "Do you revile God's high priest?" And Paul said, "I knew not, brethren, that he was high priest; for it has been written, 'You shall not speak evil of a ruler of your people.'"
Defense » Of paul
And Paul, looking intently on the Sanhedrin, said, "Brethren, I have lived in all good conscience before God until this day." And the high priest, Ananias, commanded those who stood by, to smite him on the mouth. Then Paul said to him, "God is about to smite you??ou whited wall! And do you sit judging me according to the law, and, in violation of law, command me to be smitten?" read more.
And those standing by said, "Do you revile God's high priest?" And Paul said, "I knew not, brethren, that he was high priest; for it has been written, 'You shall not speak evil of a ruler of your people.'" And Paul, perceiving that the one part was of the Sadducees, and the other of the Pharisees, was crying out in the Sanhedrin, "Brethren, I am a Pharisee, a son of Pharisees; concerning the hope and resurrection from the dead, I am being judged."
And those standing by said, "Do you revile God's high priest?" And Paul said, "I knew not, brethren, that he was high priest; for it has been written, 'You shall not speak evil of a ruler of your people.'" And Paul, perceiving that the one part was of the Sadducees, and the other of the Pharisees, was crying out in the Sanhedrin, "Brethren, I am a Pharisee, a son of Pharisees; concerning the hope and resurrection from the dead, I am being judged."
And Paul answered, the governor having beckoned to him to speak: "Knowing that you, for many years, have been a judge to this nation, cheerfully do I make defense as to the things concerning myself; since you are able clearly to know that there are not more than twelve days since I went up to Jerusalem to worship; and neither in the temple did they find me disputing with any one, or causing a stirring up of a multitude, nor in the synagogues, nor in the city; read more.
nor are they able to prove to you the things of which they are now accusing me. But I confess this to you, that, according to the Way which they call 'heresy,' so I worship the God of our fathers, believing all those things, which are according to the law, and which have been written in the prophets; having hope toward God??hich these themselves also are looking for??hat there will be a resurrection, both of the righteous and unrighteous. In this I myself also am striving always to have a conscience void of offense toward God and men. Now, after many years, I came to bring alms to my nation, and offerings; amidst which they found me purified in the temple, neither with a multitude, nor with a tumult; but there were certain Jews from Asia, who ought to be present before you and accuse me, if they have anything against me. Or let these themselves say what wrong they found in me when standing before the Sanhedrin, except concerning this one voice with which I cried aloud, standing among them, 'Concerning a resurrection of the dead I am being judged before you this day.'
nor are they able to prove to you the things of which they are now accusing me. But I confess this to you, that, according to the Way which they call 'heresy,' so I worship the God of our fathers, believing all those things, which are according to the law, and which have been written in the prophets; having hope toward God??hich these themselves also are looking for??hat there will be a resurrection, both of the righteous and unrighteous. In this I myself also am striving always to have a conscience void of offense toward God and men. Now, after many years, I came to bring alms to my nation, and offerings; amidst which they found me purified in the temple, neither with a multitude, nor with a tumult; but there were certain Jews from Asia, who ought to be present before you and accuse me, if they have anything against me. Or let these themselves say what wrong they found in me when standing before the Sanhedrin, except concerning this one voice with which I cried aloud, standing among them, 'Concerning a resurrection of the dead I am being judged before you this day.'
And Agrippa said to Paul, "You are permitted to speak in your own behalf." Then Paul, stretching forth his hand, was making his defense: "I deem myself happy, King Agrippa, that I am about this day to make my defense before you, concerning all things of which I am being accused by Jews; especially since you are an expert in all matters relating to Jews, both in customs and questions. Wherefore, I beseech you to hear me patiently. read more.
My manner of life, therefore, from my youth, which from the first was among my own nation and at Jerusalem, know all the Jews; having known me from the beginning, if they were willing to testify, that according to the strictest sect of our religion I lived a Pharisee. And now, for the hope of the promise made by God to our fathers, I have taken my stand to be judged; unto which promise our twelve-tribed nation, earnestly serving day and night, is hoping to attain; concerning which hope, O King, I am being accused by Jews. Why is it judged incredible with you, if God doth raise the dead? I, verily, therefore, imagined to myself that it was proper that I should do many things contrary to the name of Jesus, the Nazarene; which also I did in Jerusalem; and many of the saints also did I shut up in prison, having received authority from the high priests; and, when they were being put to death, I have given a vote against them; and, punishing them often throughout all the synagogues, I was compelling them to blaspheme; and, being exceedingly enraged against them, I was persecuting them even unto foreign cities. Meanwhile as I was journeying to Damascus, with authority and a commission from the high priests, at midday, O King, I saw, in the way, a light from Heaven above the brightness of the sun, shining round about me and those journeying with me. And, we all having fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul! Saul! why are you persecuting Me? It is hard for you to kick against the goads.' And I said, 'Who art Thou, Lord?' And the Lord said, 'I am Jesus, Whom you are persecuting. But arise, and stand upon your feet; for I appeared to you for this end, to appoint you a minister and a witness both of the things in which you saw Me, and of the things in which I will appear to you; delivering you from the people and the gentiles, to whom I send you, to open their eyes, that they may turn from darkness to light, and from the dominion of Satan to God, that they may receive remission of sins, and an inheritance among those who have been sanctified by faith in Me.' Wherefore, O King Agrippa, I was not disobedient to the heavenly vision; but I declared both to those in Damascus first, and in Jerusalem, and through all the region of Judea, and to the gentiles, that they should repent and turn to God, doing works worthy of repentance. On account of these things, Jews, seizing me in the temple, were attempting to kill me. Having, therefore, obtained help from God, I have stood to this day, testifying both to small and great, saying nothing, except those things which both the prophets and Moses said would come to pass; that the Christ was destined to suffer; that He, first out of a resurrection of the dead, is destined to declare light both to the people and to the gentiles."
My manner of life, therefore, from my youth, which from the first was among my own nation and at Jerusalem, know all the Jews; having known me from the beginning, if they were willing to testify, that according to the strictest sect of our religion I lived a Pharisee. And now, for the hope of the promise made by God to our fathers, I have taken my stand to be judged; unto which promise our twelve-tribed nation, earnestly serving day and night, is hoping to attain; concerning which hope, O King, I am being accused by Jews. Why is it judged incredible with you, if God doth raise the dead? I, verily, therefore, imagined to myself that it was proper that I should do many things contrary to the name of Jesus, the Nazarene; which also I did in Jerusalem; and many of the saints also did I shut up in prison, having received authority from the high priests; and, when they were being put to death, I have given a vote against them; and, punishing them often throughout all the synagogues, I was compelling them to blaspheme; and, being exceedingly enraged against them, I was persecuting them even unto foreign cities. Meanwhile as I was journeying to Damascus, with authority and a commission from the high priests, at midday, O King, I saw, in the way, a light from Heaven above the brightness of the sun, shining round about me and those journeying with me. And, we all having fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul! Saul! why are you persecuting Me? It is hard for you to kick against the goads.' And I said, 'Who art Thou, Lord?' And the Lord said, 'I am Jesus, Whom you are persecuting. But arise, and stand upon your feet; for I appeared to you for this end, to appoint you a minister and a witness both of the things in which you saw Me, and of the things in which I will appear to you; delivering you from the people and the gentiles, to whom I send you, to open their eyes, that they may turn from darkness to light, and from the dominion of Satan to God, that they may receive remission of sins, and an inheritance among those who have been sanctified by faith in Me.' Wherefore, O King Agrippa, I was not disobedient to the heavenly vision; but I declared both to those in Damascus first, and in Jerusalem, and through all the region of Judea, and to the gentiles, that they should repent and turn to God, doing works worthy of repentance. On account of these things, Jews, seizing me in the temple, were attempting to kill me. Having, therefore, obtained help from God, I have stood to this day, testifying both to small and great, saying nothing, except those things which both the prophets and Moses said would come to pass; that the Christ was destined to suffer; that He, first out of a resurrection of the dead, is destined to declare light both to the people and to the gentiles."
The high priest » Duties of » Presiding in the superior court
And Paul, looking intently on the Sanhedrin, said, "Brethren, I have lived in all good conscience before God until this day." And the high priest, Ananias, commanded those who stood by, to smite him on the mouth. Then Paul said to him, "God is about to smite you??ou whited wall! And do you sit judging me according to the law, and, in violation of law, command me to be smitten?" read more.
And those standing by said, "Do you revile God's high priest?" And Paul said, "I knew not, brethren, that he was high priest; for it has been written, 'You shall not speak evil of a ruler of your people.'"
And those standing by said, "Do you revile God's high priest?" And Paul said, "I knew not, brethren, that he was high priest; for it has been written, 'You shall not speak evil of a ruler of your people.'"
Then the high priests and the elders of the people were gathered together into the court of the high priest who was called Caiaphas;
Verse Concepts
And those who seized Jesus led Him away to Caiaphas the high priest, where the scribes and the elders were gathered together. And Peter was following Him afar off to the court of the high priest; and, entering within, he was sitting with the attendants to see the end. And the high priests and the whole Sanhedrin were seeking false witness against Jesus, that they might put Him to death; read more.
and they did not find any, though many false witnesses came forward. But afterward two false witnesses, coming forward, said, "This Man, said, 'I am able to destroy the temple of God, and to build it in three days.'" And the high priest, standing up, said to Him, "Answerest Thou nothing? What are these testifying against Thee?"
and they did not find any, though many false witnesses came forward. But afterward two false witnesses, coming forward, said, "This Man, said, 'I am able to destroy the temple of God, and to build it in three days.'" And the high priest, standing up, said to Him, "Answerest Thou nothing? What are these testifying against Thee?"
And, having heard this, they entered at dawn, into the temple, and were teaching. And the high priest, having come, and those with him, called together the Sanhedrin, and all the senate of the sons of Israel, and sent to the prison-house to have them brought. But the officers, having come, did not find them in the prison, and, returning, they told, saying, "The prison-house we found shut in all safety, and the prison-keepers standing at the doors; but, having opened, we found no one within." read more.
Now, when both the captain of the temple and the high priests heard these words, they were thoroughly perplexed concerning them, what this might become. But a certain one, coming near, told them, "Behold, the men whom ye put in the prison are standing in the temple, and teaching the people!" Then the captain, having gone away with the officers, brought them, not with violence, for they were fearing the people, lest they should be stoned; and, having brought them, they set them before the Sanhedrin. And the high priest asked them, saying, "We strictly charged you not to teach in This Name; and, behold, ye have filled Jerusalem with your teaching! and intend to bring upon us the blood of This Man!"
Now, when both the captain of the temple and the high priests heard these words, they were thoroughly perplexed concerning them, what this might become. But a certain one, coming near, told them, "Behold, the men whom ye put in the prison are standing in the temple, and teaching the people!" Then the captain, having gone away with the officers, brought them, not with violence, for they were fearing the people, lest they should be stoned; and, having brought them, they set them before the Sanhedrin. And the high priest asked them, saying, "We strictly charged you not to teach in This Name; and, behold, ye have filled Jerusalem with your teaching! and intend to bring upon us the blood of This Man!"
Injustice » Examples of
And the high priest, Ananias, commanded those who stood by, to smite him on the mouth.
Verse Concepts
But, when two years were completed, Felix received a successor, Porcius Festus; and, wishing to gain favor with the Jews, Felix left Paul bound.
Verse Concepts
Then he released to them Barabbas; but, having scourged Jesus, he delivered Him up to be crucified.
Verse Concepts
religious Intolerance » The jewish leaders » In persecuting paul
And the high priest, Ananias, commanded those who stood by, to smite him on the mouth.
Verse Concepts
But the Jews, moved with jealousy, and taking to themselves certain evil men of the rabble, and gathering a multitude, were setting the city in an uproar; and, assaulting the house of Jason, they were seeking them to lead them, forth to the populace.
Verse Concepts
saying, "This man is persuading men to worship God contrary to the law."
Verse Concepts
But the Jews urged on the devout and reputable women, and the principal men of the city, and stirred up persecution against Paul and Barnabas, and cast them out of their borders;
Verse Concepts
crying out, "Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place! and, further, he brought Greeks also into the temple, and has defiled this holy place!" (For they had previously seen with him in the city Trophimus, the Ephesian, whom they were supposing that Paul brought into the temple). And all the city was moved, and there was a running together of the people; and, laying hold of Paul, they were dragging him out of the temple; and straightway the doors were shut. read more.
And, as they were seeking to kill him, a report came up to the chief captain of the band, that all Jerusalem was in confusion;
And, as they were seeking to kill him, a report came up to the chief captain of the band, that all Jerusalem was in confusion;
Now they were listening to him up to this word, and they lifted up their voice, saying, "Away with such a one from the earth; for it is not fit that he should live!" And, as they were crying out, and throwing off their garments, and casting dust into the air,
Paul » Is brought before the sanhedrin; his defense
And, on the morrow, wishing to know the certainty, wherefore he was accused by the Jews, he released him, and gave orders that the chief priests and all the Sanhedrin should assemble together; and, bringing Paul down, he set him among them.
Verse Concepts
And Paul, looking intently on the Sanhedrin, said, "Brethren, I have lived in all good conscience before God until this day." And the high priest, Ananias, commanded those who stood by, to smite him on the mouth. Then Paul said to him, "God is about to smite you??ou whited wall! And do you sit judging me according to the law, and, in violation of law, command me to be smitten?" read more.
And those standing by said, "Do you revile God's high priest?" And Paul said, "I knew not, brethren, that he was high priest; for it has been written, 'You shall not speak evil of a ruler of your people.'"
And those standing by said, "Do you revile God's high priest?" And Paul said, "I knew not, brethren, that he was high priest; for it has been written, 'You shall not speak evil of a ruler of your people.'"
Priest » The function he served was superior to that of other priests » Judicial
And those who seized Jesus led Him away to Caiaphas the high priest, where the scribes and the elders were gathered together.
Verse Concepts
But Jesus said to him, "Comrade, do that for which you are present!" Then, coming near, they laid hands on Jesus, and took Him.
Verse Concepts
And Paul, looking intently on the Sanhedrin, said, "Brethren, I have lived in all good conscience before God until this day." And the high priest, Ananias, commanded those who stood by, to smite him on the mouth. Then Paul said to him, "God is about to smite you??ou whited wall! And do you sit judging me according to the law, and, in violation of law, command me to be smitten?" read more.
And those standing by said, "Do you revile God's high priest?" And Paul said, "I knew not, brethren, that he was high priest; for it has been written, 'You shall not speak evil of a ruler of your people.'"
And those standing by said, "Do you revile God's high priest?" And Paul said, "I knew not, brethren, that he was high priest; for it has been written, 'You shall not speak evil of a ruler of your people.'"
Then the high priests and the elders of the people were gathered together into the court of the high priest who was called Caiaphas;
Verse Concepts
And, having heard this, they entered at dawn, into the temple, and were teaching. And the high priest, having come, and those with him, called together the Sanhedrin, and all the senate of the sons of Israel, and sent to the prison-house to have them brought. But the officers, having come, did not find them in the prison, and, returning, they told, saying, "The prison-house we found shut in all safety, and the prison-keepers standing at the doors; but, having opened, we found no one within." read more.
Now, when both the captain of the temple and the high priests heard these words, they were thoroughly perplexed concerning them, what this might become. But a certain one, coming near, told them, "Behold, the men whom ye put in the prison are standing in the temple, and teaching the people!" Then the captain, having gone away with the officers, brought them, not with violence, for they were fearing the people, lest they should be stoned; and, having brought them, they set them before the Sanhedrin. And the high priest asked them, saying, "We strictly charged you not to teach in This Name; and, behold, ye have filled Jerusalem with your teaching! and intend to bring upon us the blood of This Man!"
Now, when both the captain of the temple and the high priests heard these words, they were thoroughly perplexed concerning them, what this might become. But a certain one, coming near, told them, "Behold, the men whom ye put in the prison are standing in the temple, and teaching the people!" Then the captain, having gone away with the officers, brought them, not with violence, for they were fearing the people, lest they should be stoned; and, having brought them, they set them before the Sanhedrin. And the high priest asked them, saying, "We strictly charged you not to teach in This Name; and, behold, ye have filled Jerusalem with your teaching! and intend to bring upon us the blood of This Man!"
And the high priest, standing up, said to Him, "Answerest Thou nothing? What are these testifying against Thee?"
Verse Concepts
Priest » Miscellaneous facts concerning » Paul brought before
And, on the morrow, wishing to know the certainty, wherefore he was accused by the Jews, he released him, and gave orders that the chief priests and all the Sanhedrin should assemble together; and, bringing Paul down, he set him among them.
Verse Concepts
And Paul, looking intently on the Sanhedrin, said, "Brethren, I have lived in all good conscience before God until this day." And the high priest, Ananias, commanded those who stood by, to smite him on the mouth. Then Paul said to him, "God is about to smite you??ou whited wall! And do you sit judging me according to the law, and, in violation of law, command me to be smitten?" read more.
And those standing by said, "Do you revile God's high priest?" And Paul said, "I knew not, brethren, that he was high priest; for it has been written, 'You shall not speak evil of a ruler of your people.'"
And those standing by said, "Do you revile God's high priest?" And Paul said, "I knew not, brethren, that he was high priest; for it has been written, 'You shall not speak evil of a ruler of your people.'"
Rulers' » Wicked » Instances of » Ananias, the high priest, commanding to strike paul
And the high priest, Ananias, commanded those who stood by, to smite him on the mouth.
Verse Concepts
Smiting » Of the righteous, general references to
And the high priest, Ananias, commanded those who stood by, to smite him on the mouth.
Verse Concepts
And, having spit on Him, they took the reed, and smote Him on the head;
Verse Concepts
And, when He had said this, one of the officers standing by gave Jesus a blow with a rod, saying, "Dost Thou answer the high priest thus!"
Verse Concepts
Suffering for righteousness' sake » Of the jews smiting of the righteous » General references to
And the high priest, Ananias, commanded those who stood by, to smite him on the mouth.
Verse Concepts
And, having spit on Him, they took the reed, and smote Him on the head;
Verse Concepts
And, when He had said this, one of the officers standing by gave Jesus a blow with a rod, saying, "Dost Thou answer the high priest thus!"
Verse Concepts