Thematic Bible
Thematic Bible
Courage » Instances of personal bravery » Paul, in going to jerusalem, despite his impressions that bonds and imprisonments awaited him
And now, behold, I am going, bound in spirit, to Jerusalem, not knowing what shall befall me there, except that in every city the Holy Spirit testifies to me, saying, That bonds and afflictions await me. But I esteem this a matter of no importance, nor do I hold my life dear to myself, so that I may finish my course with joy, and the ministry that I have received from the Lord Jesus, to bear full testimony to the gospel of the grace of God.
And as he reasoned of righteousness, temperance, and the judgment to come, Felix trembled, and answered: For the present withdraw; when I have a convenient season, I will call for you.
Verse Concepts
But this I confess to you, that after the way which they call sect, so do I worship the God of my fathers; believing all things that are written in the law and in the prophets;
Verse Concepts
Defense » Of paul
And Paul, looking earnestly upon the Sanhedrin, said: Brethren, I have lived in all good conscience toward God to this day. And the chief priest, Ananias, commanded those who stood by to smite him on the mouth. Then Paul said to him: God will smite you, you whitened wall! for do you sit to judge me according to the law, and yet violate the law by commanding me to be smitten? read more.
And those who stood by said: Do you revile God's chief priest? And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people. But when Paul perceived that one part belonged to the Sadducees, and the other to the Pharisees, he cried out, in the Sanhedrin: Brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I judged.
And those who stood by said: Do you revile God's chief priest? And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people. But when Paul perceived that one part belonged to the Sadducees, and the other to the Pharisees, he cried out, in the Sanhedrin: Brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I judged.
Then Paul, after the governor had nodded to him to speak, answered: Knowing that you have been for many years a judge of this nation, I do the more cheerfully offer a defense for my self: for you can understand that there are not more than twelve days since I went up to Jerusalem to worship. And they found me neither disputing with any one in the temple, nor exciting the multitude in the synagogue, or in the city: read more.
nor are they able to prove the things of which they now accuse me. But this I confess to you, that after the way which they call sect, so do I worship the God of my fathers; believing all things that are written in the law and in the prophets; having hope in God, which they themselves also admit, that I there will be a resurrection of the dead, both of the just and of the unjust. And I do exercise myself in this, always to have a conscience void of offense toward God and man. But, after many years, I came to bring charitable gifts to my nation, and offerings. While engaged in these things, certain Jews from Asia found me fulfilling my vow of abstinence in the temple, not with a multitude, nor with tumult. These ought to be here before you, and bring their charge, if they have any, against me. Or let these persons here say, what offensive conduct they found in me when I stood before the Sanhedrin, except in this one expression, which I uttered while standing among them: With respect to the resurrection I of the dead, I am judged by you this day.
nor are they able to prove the things of which they now accuse me. But this I confess to you, that after the way which they call sect, so do I worship the God of my fathers; believing all things that are written in the law and in the prophets; having hope in God, which they themselves also admit, that I there will be a resurrection of the dead, both of the just and of the unjust. And I do exercise myself in this, always to have a conscience void of offense toward God and man. But, after many years, I came to bring charitable gifts to my nation, and offerings. While engaged in these things, certain Jews from Asia found me fulfilling my vow of abstinence in the temple, not with a multitude, nor with tumult. These ought to be here before you, and bring their charge, if they have any, against me. Or let these persons here say, what offensive conduct they found in me when I stood before the Sanhedrin, except in this one expression, which I uttered while standing among them: With respect to the resurrection I of the dead, I am judged by you this day.
Then Agrippa said to Paul: You are permitted to speak for yourself. Then Paul stretched forth his hand, and answered for himself. I think myself happy, King Agrippa, because I shall this day make my defense before you, concerning all things of which I am accused by the Jews; especially, since you are acquainted with all the customs and questions that are among the Jews. For this reason, I beseech you to hear me patiently. read more.
My course of life from my youth, which, from the beginning, was among my own nation in Jerusalem, know all the Jews; who, knowing me from the first, could testify, if they would, that, according to the strictest sect of our religion, I lived a Pharisee. And now I stand and am judged for the hope of the promise made by God to our fathers; to which promise our twelve tribes, zealously serving night and day, hope to come: on account of which hope, King Agrippa, I am accused by the Jews. "What? Is it thought a thing incredible among you, that God raises the dead? I verily thought with myself, that I ought to do many things against the name of Jesus the Nazarene. And this I did in Jerusalem; and many of the saints did I shut up in prison, having received authority from the chief priests: and when they were put to death, I gave my vote against them. And I punished them often in every synagogue, and compelled them to speak impiously; and, being exceedingly mad against them, I persecuted them even to foreign cities. While I was engaged in these things, and was going to Damascus with authority and commission from the chief priests, at midday, while I was on the road, I saw, King, a light from heaven, above the brightness of the sun, shining round about me and those who journeyed with me. And when we had all fallen to the earth, I heard a voice speaking to me, and saying, in the Hebrew language, Saul, Saul, why do you persecute me? It is hard for you to kick against the goads. And I said, Who art thou, Lord? He replied, I am Jesus, whom you persecute. But arise, and stand upon your feet; for I have appeared to you for this purpose, to make you a minister and a witness of the things which you have seen, and of those in which I will appear to you, delivering you from the people, and from the Gentiles, to whom now I send you, in order to open their eyes, and to turn them from darkness to light, and from the authority of Satan to God, that they may receive remission of sins, and an inheritance among the sanctified, by faith in me. Wherefore, King Agrippa, I was not disobedient to the heavenly vision; but announced first to those in Damascus and Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent and turn to God, and do works worthy of repentance. For these reasons the Jews seized me in the temple, and endeavored to kill me. Having, therefore, obtained help from God, I have stood till this day, testifying both to small and to great, saying nothing else than the things which the prophets and Moses did say should come to pass: that Christ should suffer, and that he first, by his resurrection from the dead, should show light to the people, and to the Gentiles.
My course of life from my youth, which, from the beginning, was among my own nation in Jerusalem, know all the Jews; who, knowing me from the first, could testify, if they would, that, according to the strictest sect of our religion, I lived a Pharisee. And now I stand and am judged for the hope of the promise made by God to our fathers; to which promise our twelve tribes, zealously serving night and day, hope to come: on account of which hope, King Agrippa, I am accused by the Jews. "What? Is it thought a thing incredible among you, that God raises the dead? I verily thought with myself, that I ought to do many things against the name of Jesus the Nazarene. And this I did in Jerusalem; and many of the saints did I shut up in prison, having received authority from the chief priests: and when they were put to death, I gave my vote against them. And I punished them often in every synagogue, and compelled them to speak impiously; and, being exceedingly mad against them, I persecuted them even to foreign cities. While I was engaged in these things, and was going to Damascus with authority and commission from the chief priests, at midday, while I was on the road, I saw, King, a light from heaven, above the brightness of the sun, shining round about me and those who journeyed with me. And when we had all fallen to the earth, I heard a voice speaking to me, and saying, in the Hebrew language, Saul, Saul, why do you persecute me? It is hard for you to kick against the goads. And I said, Who art thou, Lord? He replied, I am Jesus, whom you persecute. But arise, and stand upon your feet; for I have appeared to you for this purpose, to make you a minister and a witness of the things which you have seen, and of those in which I will appear to you, delivering you from the people, and from the Gentiles, to whom now I send you, in order to open their eyes, and to turn them from darkness to light, and from the authority of Satan to God, that they may receive remission of sins, and an inheritance among the sanctified, by faith in me. Wherefore, King Agrippa, I was not disobedient to the heavenly vision; but announced first to those in Damascus and Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent and turn to God, and do works worthy of repentance. For these reasons the Jews seized me in the temple, and endeavored to kill me. Having, therefore, obtained help from God, I have stood till this day, testifying both to small and to great, saying nothing else than the things which the prophets and Moses did say should come to pass: that Christ should suffer, and that he first, by his resurrection from the dead, should show light to the people, and to the Gentiles.
Faith » The objects of, are » Writings of moses
But this I confess to you, that after the way which they call sect, so do I worship the God of my fathers; believing all things that are written in the law and in the prophets;
Verse Concepts
For if you had believed Moses, you would have believed me; for he wrote of me.
Verse Concepts
Heresy » Disavowed by paul
nor are they able to prove the things of which they now accuse me. But this I confess to you, that after the way which they call sect, so do I worship the God of my fathers; believing all things that are written in the law and in the prophets; having hope in God, which they themselves also admit, that I there will be a resurrection of the dead, both of the just and of the unjust. read more.
And I do exercise myself in this, always to have a conscience void of offense toward God and man.
And I do exercise myself in this, always to have a conscience void of offense toward God and man.
The Resurrection » The preaching of, caused » Persecution
But when Paul perceived that one part belonged to the Sadducees, and the other to the Pharisees, he cried out, in the Sanhedrin: Brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I judged.
Verse Concepts
for you can understand that there are not more than twelve days since I went up to Jerusalem to worship. And they found me neither disputing with any one in the temple, nor exciting the multitude in the synagogue, or in the city: nor are they able to prove the things of which they now accuse me. read more.
But this I confess to you, that after the way which they call sect, so do I worship the God of my fathers; believing all things that are written in the law and in the prophets; having hope in God, which they themselves also admit, that I there will be a resurrection of the dead, both of the just and of the unjust.
But this I confess to you, that after the way which they call sect, so do I worship the God of my fathers; believing all things that are written in the law and in the prophets; having hope in God, which they themselves also admit, that I there will be a resurrection of the dead, both of the just and of the unjust.
Self-defense » Accused persons heard in
Does our law condemn a man unless it first hear from him, and know what he does?
Verse Concepts
Then Paul, after the governor had nodded to him to speak, answered: Knowing that you have been for many years a judge of this nation, I do the more cheerfully offer a defense for my self: for you can understand that there are not more than twelve days since I went up to Jerusalem to worship. And they found me neither disputing with any one in the temple, nor exciting the multitude in the synagogue, or in the city: read more.
nor are they able to prove the things of which they now accuse me. But this I confess to you, that after the way which they call sect, so do I worship the God of my fathers; believing all things that are written in the law and in the prophets; having hope in God, which they themselves also admit, that I there will be a resurrection of the dead, both of the just and of the unjust. And I do exercise myself in this, always to have a conscience void of offense toward God and man. But, after many years, I came to bring charitable gifts to my nation, and offerings. While engaged in these things, certain Jews from Asia found me fulfilling my vow of abstinence in the temple, not with a multitude, nor with tumult. These ought to be here before you, and bring their charge, if they have any, against me. Or let these persons here say, what offensive conduct they found in me when I stood before the Sanhedrin, except in this one expression, which I uttered while standing among them: With respect to the resurrection I of the dead, I am judged by you this day.
nor are they able to prove the things of which they now accuse me. But this I confess to you, that after the way which they call sect, so do I worship the God of my fathers; believing all things that are written in the law and in the prophets; having hope in God, which they themselves also admit, that I there will be a resurrection of the dead, both of the just and of the unjust. And I do exercise myself in this, always to have a conscience void of offense toward God and man. But, after many years, I came to bring charitable gifts to my nation, and offerings. While engaged in these things, certain Jews from Asia found me fulfilling my vow of abstinence in the temple, not with a multitude, nor with tumult. These ought to be here before you, and bring their charge, if they have any, against me. Or let these persons here say, what offensive conduct they found in me when I stood before the Sanhedrin, except in this one expression, which I uttered while standing among them: With respect to the resurrection I of the dead, I am judged by you this day.
And Jesus stood before the governor; and the governor asked him, saying: Are you the king of the Jews? Jesus replied to him: You say it. And when he was accused by the chief priests and elders, he made no answer. Then Pilate said to him: Do you not hear how many things they testify against you? read more.
And he gave him answer to not one word, so that the governor was greatly astonished.
And he gave him answer to not one word, so that the governor was greatly astonished.
And Pilate asked him, saying: Are you the king of the Jews? He answered and said to him: You say it.
Verse Concepts
And Pilate asked him: Are you the King of the Jews? And he answering, said: You say it. And the chief priests accused him of many things. Pilate again asked him, saying: Do you make no answer? See, how many things they testify against you. read more.
But Jesus gave no further answer; so that Pilate was astonished.
But Jesus gave no further answer; so that Pilate was astonished.
When they heard this, they were pierced to the heart, and said to Peter and the other apostles: Brethren, what shall we do? And Peter said to them: Repent, and be immersed, every one of you, in the name of Jesus Christ, in order to the remission of sins; and you shall receive the gift of the Holy Spirit. For the promise is to you, and your children, and to all that are afar off, as many as the Lord our God shall call. read more.
And with many other words did he testify and exhort, saying: Save yourselves from this wicked generation.
And with many other words did he testify and exhort, saying: Save yourselves from this wicked generation.
Way » Figurative » Doctrines taught by Christ
and asked of him letters to Damascus, for the synagogues, that, if he should find any who were of this persuasion, either men or women, he might bring them bound to Jerusalem.
Verse Concepts
But this I confess to you, that after the way which they call sect, so do I worship the God of my fathers; believing all things that are written in the law and in the prophets;
Verse Concepts
But Felix, having a more accurate knowledge of this way, put them off, and said: When Lysias the officer comes down, I will inquire fully into your matters.
Verse Concepts
And at that time there was no little excitement about that way.
Verse Concepts
And I persecuted this way to the death, binding and delivering into prison both men and women,
Verse Concepts