Thematic Bible




Thematic Bible



But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out in secret? no indeed; but let them come themselves and fetch us out.

Is it fit to say to the king, Thou art of Belial and to the princes, Ye are ungodly?

In the multitude of the people is the king's glory, but in the failure of the people is the weakness of the prince.

The king's favour is toward the wise slave, but his wrath is against him that causes shame.

He that loves pureness of heart, for the grace of his lips the king shall be his friend.

When thou sittest to eat with a ruler, consider diligently what is before thee; and put a knife to thy throat if thou art a man given to appetite. Do not be desirous of his dainties; for they are deceitful food.

Seeing then that these things cannot be gainsaid, ye ought to be quiet and to do nothing rashly. For ye have brought here these men, who are neither guilty of sacrilege, nor blasphemers of your goddess. Therefore if Demetrius and the craftsmen who are with him have a matter against any man, the law is open, and there are proconsuls; let them accuse one another. read more.
But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.

And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman and uncondemned? When the centurion heard that, he went and told the tribunal, saying, Take heed what thou doest, for this man is a Roman. Then the tribunal came and said unto him, Tell me, art thou a Roman? He said, Yes. read more.
And the tribunal answered, With a great sum I obtained this freedom. And Paul said, But I was free born. Then straightway those who should have tormented him departed from him, and the tribunal was also afraid, after he knew that he was a Roman and because he had bound him.

Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult, who ought to have been here before thee and object if they had anything against me.

Let them, therefore, said he, who among you are able, go down with me and accuse this man, if there is anything in him.

Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged; to the Jews I have done no wrong, as thou very well knowest.

To whom I answered, It is not the manner of the Romans to deliver any man to die, before the one who is accused is face to face with his accusers and is given license to answer for himself concerning the crime laid against him.


To whom I answered, It is not the manner of the Romans to deliver any man to die, before the one who is accused is face to face with his accusers and is given license to answer for himself concerning the crime laid against him.

If there is a controversy between persons and they come unto judgment and they are judged, then they shall justify the righteous and condemn the wicked.


To whom I answered, It is not the manner of the Romans to deliver any man to die, before the one who is accused is face to face with his accusers and is given license to answer for himself concerning the crime laid against him.


But the sons of those who had slain him he slew not; according unto that which is written in the book of the law of Moses where the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but each one shall die for their own sin.

Shalt thou reign, because thou dost enclose thyself in cedar? did not thy father eat and drink and do judgment and righteousness, and then it was well with him?

For who will hearken unto you in this matter? For as his part is that goes down to the battle, so shall his part be that remains by the stuff; they shall part alike.

And Solomon said, If he will show himself virtuous, there shall not one hair of him fall to the ground, but if wickedness shall be found in him, he shall die.

And all Israel heard of that judgment which the king had judged, and they feared the king, for they saw that the wisdom of God was in him, to judge.


And after certain days King Agrippa and Bernice came unto Caesarea to salute Festus. And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix, about whom, when I was at Jerusalem, the princes of the priests and the elders of the Jews informed me, desiring to have vengeance against him. read more.
To whom I answered, It is not the manner of the Romans to deliver any man to die, before the one who is accused is face to face with his accusers and is given license to answer for himself concerning the crime laid against him. Therefore, when they were come here, without any delay on the next day I sat on the judgment seat and commanded the man to be brought forth. Against whom when the accusers stood up, they brought no accusation of such things as I supposed, but had certain questions against him of their own superstition, and of one Jesus, who was dead, whom Paul affirmed to be alive. And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem and there be judged of these matters. But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept until I might send him to Caesar. Then Agrippa said unto Festus, I would also hear the man myself. Tomorrow, said he, thou shalt hear him. And the next day when Agrippa was come and Bernice, with great pomp, and was entered into the place of hearing, with the tribunals and principal men of the city, at Festus' commandment, Paul was brought forth. Then Festus said, King Agrippa, and all men who are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem and also here, crying that he ought not to live any longer. But when I found that he had committed nothing worthy of death and that he himself has appealed to Augustus, I have determined to send him. Of whom I have no certain thing to write unto my lord. Therefore I have brought him forth before you, and specially before thee, O King Agrippa, that, after examination, I might have something to write. For it seems to me unreasonable to send a prisoner, and not to signify the crimes laid against him.


Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand and answered for himself:

At my first answer no one stood with me, but all men forsook me: let it not be imputed unto them.

To whom I answered, It is not the manner of the Romans to deliver any man to die, before the one who is accused is face to face with his accusers and is given license to answer for himself concerning the crime laid against him.

Then Paul, after the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself;

While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar have I sinned in anything at all.


To whom I answered, It is not the manner of the Romans to deliver any man to die, before the one who is accused is face to face with his accusers and is given license to answer for himself concerning the crime laid against him.


I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall.

To whom I answered, It is not the manner of the Romans to deliver any man to die, before the one who is accused is face to face with his accusers and is given license to answer for himself concerning the crime laid against him. Therefore, when they were come here, without any delay on the next day I sat on the judgment seat and commanded the man to be brought forth. Against whom when the accusers stood up, they brought no accusation of such things as I supposed, read more.
but had certain questions against him of their own superstition, and of one Jesus, who was dead, whom Paul affirmed to be alive.