Thematic Bible
Thematic Bible
Defense » Of paul
Then Paul, gazing earnestly at the council (Sanhedrin), said, Brethren, I have lived before God, doing my duty with a perfectly good conscience until this very day [ as a citizen, a true and loyal Jew]. At this the high priest Ananias ordered those who stood near him to strike him on the mouth. Then Paul said to him, God is about to strike you, you whitewashed wall! Do you sit as a judge to try me in accordance with the Law, and yet in defiance of the Law you order me to be struck? read more.
Those who stood near exclaimed, Do you rail at and insult the high priest of God? And Paul said, I was not conscious, brethren, that he was a high priest; for the Scripture says, You shall not speak ill of a ruler of your people. But Paul, when he perceived that one part of them were Sadducees and the other part Pharisees, cried out to the council (Sanhedrin), Brethren, I am a Pharisee, a son of Pharisees; it is with regard to the hope and the resurrection of the dead that I am indicted and being judged.
Those who stood near exclaimed, Do you rail at and insult the high priest of God? And Paul said, I was not conscious, brethren, that he was a high priest; for the Scripture says, You shall not speak ill of a ruler of your people. But Paul, when he perceived that one part of them were Sadducees and the other part Pharisees, cried out to the council (Sanhedrin), Brethren, I am a Pharisee, a son of Pharisees; it is with regard to the hope and the resurrection of the dead that I am indicted and being judged.
And when the governor had beckoned to Paul to speak, he answered: Because I know that for many years you have been a judge over this nation, I find it easier to make my defense and do it cheerfully and with good courage. As you can readily verify, it is not more than twelve days since I went up to Jerusalem to worship; And neither in the temple nor in the synagogues nor in the city did they find me disputing with anybody or bringing together a seditious crowd. read more.
Neither can they present argument or evidence to prove to you what they now bring against me. But this I confess to you, however, that in accordance with the Way [of the Lord], which they call a [heretical, division-producing] sect, I worship (serve) the God of our fathers, still persuaded of the truth of and believing in and placing full confidence in everything laid down in the Law [of Moses] or written in the prophets; Having [the same] hope in God which these themselves hold and look for, that there is to be a resurrection both of the righteous and the unrighteous (the just and the unjust). Therefore I always exercise and discipline myself [mortifying my body, deadening my carnal affections, bodily appetites, and worldly desires, endeavoring in all respects] to have a clear (unshaken, blameless) conscience, void of offense toward God and toward men. Now after several years I came up [to Jerusalem] to bring to my people contributions of charity and offerings. While I was engaged in presenting these, they found me [occupied in the rites of purification] in the temple, without any crowd or uproar. But some Jews from [the province of] Asia [were there], Who ought to be here before you and to present their charges, if they have anything against me. Or else let these men themselves tell of what crime or wrongdoing they found me guilty when I appeared before the council (Sanhedrin), Unless it be this one sentence which I cried out as I stood among them, In regard to the resurrection of the dead I am indicted and on trial before you this day!
Neither can they present argument or evidence to prove to you what they now bring against me. But this I confess to you, however, that in accordance with the Way [of the Lord], which they call a [heretical, division-producing] sect, I worship (serve) the God of our fathers, still persuaded of the truth of and believing in and placing full confidence in everything laid down in the Law [of Moses] or written in the prophets; Having [the same] hope in God which these themselves hold and look for, that there is to be a resurrection both of the righteous and the unrighteous (the just and the unjust). Therefore I always exercise and discipline myself [mortifying my body, deadening my carnal affections, bodily appetites, and worldly desires, endeavoring in all respects] to have a clear (unshaken, blameless) conscience, void of offense toward God and toward men. Now after several years I came up [to Jerusalem] to bring to my people contributions of charity and offerings. While I was engaged in presenting these, they found me [occupied in the rites of purification] in the temple, without any crowd or uproar. But some Jews from [the province of] Asia [were there], Who ought to be here before you and to present their charges, if they have anything against me. Or else let these men themselves tell of what crime or wrongdoing they found me guilty when I appeared before the council (Sanhedrin), Unless it be this one sentence which I cried out as I stood among them, In regard to the resurrection of the dead I am indicted and on trial before you this day!
Then Agrippa said to Paul, You are permitted to speak on your own behalf. At that Paul stretched forth his hand and made his defense [as follows]: I consider myself fortunate, King Agrippa, that it is before you that I am to make my defense today in regard to all the charges brought against me by [the] Jews, [Especially] because you are so fully and unusually conversant with all the Jewish customs and controversies; therefore, I beg you to hear me patiently. read more.
My behavior and manner of living from my youth up is known by all the Jews; [they are aware] that from [its] commencement my youth was spent among my own race in Jerusalem. They have had knowledge of me for a long time, if they are willing to testify to it, that in accordance with the strictest sect of our religion I have lived as a Pharisee. And now I stand here on trial [to be judged on the ground] of the hope of that promise made to our forefathers by God, Which hope [of the Messiah and the resurrection] our twelve tribes confidently expect to realize as they fervently worship [without ceasing] night and day. And for that hope, O king, I am accused by Jews and considered a criminal! Why is it thought incredible by any of you that God raises the dead? I myself indeed was [once] persuaded that it was my duty to do many things contrary to and in defiance of the name of Jesus of Nazareth. And that is what I did in Jerusalem; I [not only] locked up many of the [faithful] saints (holy ones) in prison by virtue of authority received from the chief priests, but when they were being condemned to death, I cast my vote against them. And frequently I punished them in all the synagogues to make them blaspheme; and in my bitter fury against them, I harassed (troubled, molested, persecuted) and pursued them even to foreign cities. Thus engaged I proceeded to Damascus with the authority and orders of the chief priests, When on the road at midday, O king, I saw a light from heaven surpassing the brightness of the sun, flashing about me and those who were traveling with me. And when we had all fallen to the ground, I heard a voice in the Hebrew tongue saying to me, Saul, Saul, why do you continue to persecute Me [to harass and trouble and molest Me]? It is dangerous and turns out badly for you to keep kicking against the goads [to keep offering vain and perilous resistance]. And I said, Who are You, Lord? And the Lord said, I am Jesus, Whom you are persecuting. But arise and stand upon your feet; for I have appeared to you for this purpose, that I might appoint you to serve as [My] minister and to bear witness both to what you have seen of Me and to that in which I will appear to you, Choosing you out [selecting you for Myself] and delivering you from among this [Jewish] people and the Gentiles to whom I am sending you -- " To open their eyes that they may turn from darkness to light and from the power of Satan to God, so that they may thus receive forgiveness and release from their sins and a place and portion among those who are consecrated and purified by faith in Me. Wherefore, O King Agrippa, I was not disobedient unto the heavenly vision, But made known openly first of all to those at Damascus, then at Jerusalem and throughout the whole land of Judea, and also among the Gentiles, that they should repent and turn to God, and do works and live lives consistent with and worthy of their repentance. Because of these things the Jews seized me in the temple [ enclosure] and tried to do away with me. [But] to this day I have had the help which comes from God [as my ally], and so I stand here testifying to small and great alike, asserting nothing beyond what the prophets and Moses declared would come to pass -- " That the Christ (the Anointed One) must suffer and that He, by being the first to rise from the dead, would declare and show light both to the [Jewish] people and to the Gentiles.
My behavior and manner of living from my youth up is known by all the Jews; [they are aware] that from [its] commencement my youth was spent among my own race in Jerusalem. They have had knowledge of me for a long time, if they are willing to testify to it, that in accordance with the strictest sect of our religion I have lived as a Pharisee. And now I stand here on trial [to be judged on the ground] of the hope of that promise made to our forefathers by God, Which hope [of the Messiah and the resurrection] our twelve tribes confidently expect to realize as they fervently worship [without ceasing] night and day. And for that hope, O king, I am accused by Jews and considered a criminal! Why is it thought incredible by any of you that God raises the dead? I myself indeed was [once] persuaded that it was my duty to do many things contrary to and in defiance of the name of Jesus of Nazareth. And that is what I did in Jerusalem; I [not only] locked up many of the [faithful] saints (holy ones) in prison by virtue of authority received from the chief priests, but when they were being condemned to death, I cast my vote against them. And frequently I punished them in all the synagogues to make them blaspheme; and in my bitter fury against them, I harassed (troubled, molested, persecuted) and pursued them even to foreign cities. Thus engaged I proceeded to Damascus with the authority and orders of the chief priests, When on the road at midday, O king, I saw a light from heaven surpassing the brightness of the sun, flashing about me and those who were traveling with me. And when we had all fallen to the ground, I heard a voice in the Hebrew tongue saying to me, Saul, Saul, why do you continue to persecute Me [to harass and trouble and molest Me]? It is dangerous and turns out badly for you to keep kicking against the goads [to keep offering vain and perilous resistance]. And I said, Who are You, Lord? And the Lord said, I am Jesus, Whom you are persecuting. But arise and stand upon your feet; for I have appeared to you for this purpose, that I might appoint you to serve as [My] minister and to bear witness both to what you have seen of Me and to that in which I will appear to you, Choosing you out [selecting you for Myself] and delivering you from among this [Jewish] people and the Gentiles to whom I am sending you -- " To open their eyes that they may turn from darkness to light and from the power of Satan to God, so that they may thus receive forgiveness and release from their sins and a place and portion among those who are consecrated and purified by faith in Me. Wherefore, O King Agrippa, I was not disobedient unto the heavenly vision, But made known openly first of all to those at Damascus, then at Jerusalem and throughout the whole land of Judea, and also among the Gentiles, that they should repent and turn to God, and do works and live lives consistent with and worthy of their repentance. Because of these things the Jews seized me in the temple [ enclosure] and tried to do away with me. [But] to this day I have had the help which comes from God [as my ally], and so I stand here testifying to small and great alike, asserting nothing beyond what the prophets and Moses declared would come to pass -- " That the Christ (the Anointed One) must suffer and that He, by being the first to rise from the dead, would declare and show light both to the [Jewish] people and to the Gentiles.
Jews, the » Distinction of castes amongst, noticed
Now when [Simon] the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of woman this is who is touching Him, that she is a [notorious] sinner [an outcast, devoted to sin].”
Verse Concepts
Both the Pharisees and the scribes began muttering and complaining, saying, “This man accepts and welcomes sinners and eats with them.”
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Who say, ‘Keep to yourself, do not come near me,
For I
These [people] are smoke in My nostrils,
A fire that burns all the day.
They have known me for a long time, if they are willing to testify to it, that according to the strictest sect of our religion, I have lived as a Pharisee.
Verse Concepts
Obedience » Instances of » Paul
Then Paul, looking intently at the Council (Sanhedrin, Jewish High Court), said, “Kinsmen, I have lived my life before God with a perfectly good conscience until this very day.”
Verse Concepts
I thank God, whom I worship and serve with a clear conscience the way my forefathers did, as I constantly remember you in my prayers night and day,
Verse Concepts
My behavior and manner of living from my youth up is known by all the Jews; [they are aware] that from [its] commencement my youth was spent among my own race in Jerusalem. They have had knowledge of me for a long time, if they are willing to testify to it, that in accordance with the strictest sect of our religion I have lived as a Pharisee.
Paul » A zealous pharisee
circumcised when I was eight days old, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews [an exemplary Hebrew]; as to the [observance of the] Law, a Pharisee;
Verse Concepts
“I am a Jew, born in Tarsus of Cilicia, but brought up in this city, educated at the feet of Gamaliel according to the strictness of the law of our fathers, being ardent and passionate for God just as all of you are today.
Verse Concepts
But recognizing that one group were Sadducees and the other Pharisees, Paul began affirming loudly in the Council chamber, “Kinsmen, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!”
Verse Concepts
Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.
Verse Concepts
They have known me for a long time, if they are willing to testify to it, that according to the strictest sect of our religion, I have lived as a Pharisee.
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And [you have heard how] I surpassed many of my contemporaries among my countrymen in [my advanced study of the laws of] Judaism, as I was extremely loyal to the traditions of my ancestors.
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Pharisees » Paul, a pharisee
But recognizing that one group were Sadducees and the other Pharisees, Paul began affirming loudly in the Council chamber, “Kinsmen, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!”
Verse Concepts
They have known me for a long time, if they are willing to testify to it, that according to the strictest sect of our religion, I have lived as a Pharisee.
Verse Concepts
Pharisees » The strictest observers of the mosaic ritual
They have known me for a long time, if they are willing to testify to it, that according to the strictest sect of our religion, I have lived as a Pharisee.
Verse Concepts