22 Bible Verses about Uncharitableness
Most Relevant Verses
For the tyrant will come to an end and the scorner will be finished,
Indeed all who are intent on doing evil will be cut off—
Those who cause a person to be condemned with a [false] word,
And lay a trap for him who upholds justice at the [city] gate,
And defraud the one in the right with meaningless arguments.
Or how can you say to your brother, ‘Let me get the speck out of your eye,’ when there is a log in your own eye?
Nathanael answered him, “Can anything good come out of Nazareth?” Philip replied, “Come and see.”
When the natives saw the creature hanging from his hand, they began saying to one another, “Undoubtedly this man is a murderer, and though he has been saved from the sea, Justice [the avenging goddess] has not permitted him to live.”
he is conceited and woefully ignorant [understanding nothing]. He has a morbid interest in controversial questions and disputes about words, which produces envy, quarrels, verbal abuse, evil suspicions,
“Do not judge and criticize and condemn [others unfairly with an attitude of self-righteous superiority as though assuming the office of a judge], so that you will not be judged [unfairly]. For just as you [hypocritically] judge others [when you are sinful and unrepentant], so will you be judged; and in accordance with your standard of measure [used to pass out judgment], judgment will be measured to you. Why do you look at the [insignificant] speck that is in your brother’s eye, but do not notice and acknowledge the [egregious] log that is in your own eye? read more.
Or how can you say to your brother, ‘Let me get the speck out of your eye,’ when there is a log in your own eye? You hypocrite (play-actor, pretender), first get the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.
“Do not judge [others self-righteously], and you will not be judged; do not condemn [others when you are guilty and unrepentant], and you will not be condemned [for your hypocrisy]; pardon [others when they truly repent and change], and you will be pardoned [when you truly repent and change]. Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over [with no space left for more]. For with the standard of measurement you use [when you do good to others], it will be measured to you in return.” He also told them a parable: “Can a blind man guide [another] blind man? Will they not both fall into a hole in the ground? read more.
A student is not superior to his teacher; but everyone, after he has been completely trained, will be like his teacher. Why do you look at the speck that is in your brother’s eye, but do not notice or consider the log that is in your own eye? How can you say to your brother, ‘Brother, allow me to take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite (play actor, pretender), first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.
Do not judge by appearance [superficially and arrogantly], but judge fairly and righteously.”
However, when they persisted in questioning Him, He straightened up and said, “He who is without [any] sin among you, let him be the first to throw a stone at her.”
Therefore you have no excuse or justification, everyone of you who [hypocritically] judges and condemns others; for in passing judgment on another person, you condemn yourself, because you who judge [from a position of arrogance or self-righteousness] are habitually practicing the very same things [which you denounce].
As for the one whose faith is weak, accept him [into your fellowship], but not for [the purpose of] quarreling over his opinions. One man’s faith permits him to eat everything, while the weak believer eats only vegetables [to avoid eating ritually unclean meat or something previously considered unclean]. The one who eats [everything] is not to look down on the one who does not eat, and the one who does not eat must not criticize or pass judgment on the one who eats [everything], for God has accepted him. read more.
Who are you to judge the servant of another? Before his own master he stands [approved] or falls [out of favor]. And he [who serves the Master—the Lord] will stand, for the Lord is able to make him stand. One person regards one day as better [or more important] than another, while another regards every day [the same as any other]. Let everyone be fully convinced (assured, satisfied) in his own mind. He who observes the day, observes it for the Lord. He who eats, eats for the Lord, since he gives thanks to God; while he who abstains, abstains for the Lord and gives thanks to God. None of us lives for himself [for his own benefit, but for the Lord], and none of us dies for himself [but for the Lord]. If we live, we live for the Lord, and if we die, we die for the Lord. So then, whether we live or die, we are the Lord’s. For Christ died and lived again for this reason, that He might be Lord of both the dead and the living. But you, why do you criticize your brother? Or you again, why do you look down on your [believing] brother or regard him with contempt? For we will all stand before the judgment seat of God [who alone is judge]. For it is written [in Scripture],
“As I live, says the Lord, every knee shall bow to Me,
And every tongue shall give praise to God.” So then, each of us will give an account of himself to God. Then let us not criticize one another anymore, but rather determine this—not to put an obstacle or a stumbling block or a source of temptation in another believer’s way. I know and am convinced [as one] in the Lord Jesus that nothing is unclean [ritually defiled, and unholy] in itself; but [nonetheless] it is unclean to anyone who thinks it is unclean. If your brother is being hurt or offended because of food [that you insist on eating], you are no longer walking in love [toward him]. Do not let what you eat destroy and spiritually harm one for whom Christ died.
But [as for me personally] it matters very little to me that I may be judged by you or any human court [on this point]; in fact, I do not even judge myself. I am aware of nothing against myself and I feel blameless, but I am not by this acquitted [before God]. It is the Lord who judges me. So do not go on passing judgment before the appointed time, but wait until the Lord comes, for He will both bring to light the [secret] things that are hidden in darkness and disclose the motives of the hearts. Then each one’s praise will come from God.
If I speak with the tongues of men and of angels, but have not love [for others growing out of God’s love for me], then I have become only a noisy gong or a clanging cymbal [just an annoying distraction]. And if I have the gift of prophecy [and speak a new message from God to the people], and understand all mysteries, and [possess] all knowledge; and if I have all [sufficient] faith so that I can remove mountains, but do not have love [reaching out to others], I am nothing. If I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it does me no good at all.read more.
Love endures with patience and serenity, love is kind and thoughtful, and is not jealous or envious; love does not brag and is not proud or arrogant. It is not rude; it is not self-seeking, it is not provoked [nor overly sensitive and easily angered]; it does not take into account a wrong endured. It does not rejoice at injustice, but rejoices with the truth [when right and truth prevail].
Believers, do not speak against or slander one another. He who speaks [self-righteously] against a brother or judges his brother [hypocritically], speaks against the Law and judges the Law. If you judge the Law, you are not a doer of the Law but a judge of it.
“Do not judge and criticize and condemn [others unfairly with an attitude of self-righteous superiority as though assuming the office of a judge], so that you will not be judged [unfairly]. For just as you [hypocritically] judge others [when you are sinful and unrepentant], so will you be judged; and in accordance with your standard of measure [used to pass out judgment], judgment will be measured to you. Why do you look at the [insignificant] speck that is in your brother’s eye, but do not notice and acknowledge the [egregious] log that is in your own eye? read more.
Or how can you say to your brother, ‘Let me get the speck out of your eye,’ when there is a log in your own eye?
Believers, do not speak against or slander one another. He who speaks [self-righteously] against a brother or judges his brother [hypocritically], speaks against the Law and judges the Law. If you judge the Law, you are not a doer of the Law but a judge of it. There is only one Lawgiver and Judge, the One who is able to save and to destroy [the one God who has the absolute power of life and death]; but who are you to [hypocritically or self-righteously] pass judgment on your neighbor?
Now when [Simon] the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of woman this is who is touching Him, that she is a [notorious] sinner [an outcast, devoted to sin].”
“Now his older son was in the field; and when he returned and approached the house, he heard music and dancing. So he summoned one of the servants and began asking what this [celebration] meant. And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’ read more.
But the elder brother became angry and deeply resentful and was not willing to go in; and his father came out and began pleading with him. But he said to his father, ‘Look! These many years I have served you, and I have never neglected or disobeyed your command. Yet you have never given me [so much as] a young goat, so that I might celebrate with my friends; but when this [other] son of yours arrived, who has devoured your estate with immoral women, you slaughtered that fattened calf for him!’ The father said to him, ‘Son, you are always with me, and all that is mine is yours. But it was fitting to celebrate and rejoice, for this brother of yours was [as good as] dead and has begun to live. He was lost and has been found.’”
For such a one this punishment by the majority is sufficient, so instead [of further rebuke, now] you should rather [graciously] forgive and comfort and encourage him, to keep him from being overwhelmed by excessive sorrow. Therefore I urge you to reinstate him in your affections and reaffirm your love for him. read more.
For this was my purpose in writing, to see if you would stand the test, whether you are obedient and committed to following my instruction in all things. If you forgive anyone anything, I too forgive [that one]; and what I have forgiven, if I have forgiven anything, has been for your sake in the presence of [and with the approval of] Christ, to keep Satan from taking advantage of us; for we are not ignorant of his schemes.
Eli said to her, “How long will you make yourself drunk? Get rid of your wine.” But Hannah answered, “No, my lord, I am a woman with a despairing spirit. I have not been drinking wine or any intoxicating drink, but I have poured out my soul before the Lord. Do not regard your maidservant as a wicked and worthless woman, for I have spoken until now out of my great concern and [bitter] provocation.” read more.
Then Eli answered and said, “Go in peace; and may the God of Israel grant your petition that you have asked of Him.”
From Thematic Bible
Inconsistency » General marks of » Uncharitableness
Religion » Inconsistency in religious life general marks of » Uncharitableness
Uncharitableness » Instances of » The tribes west of the jordan river toward the two and a half tribes
Now the sons of Reuben and of Gad had a very great multitude of cattle, and they saw the land of Jazer and the land of Gilead [on the east side of the Jordan], and behold, the place was suitable for cattle. So the sons of Gad and of Reuben came and said to Moses, Eleazar the priest, and the leaders of the congregation, [The country around] Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, read more.
The land the Lord smote before the congregation of Israel, is a land for cattle, and your servants have cattle. And they said, If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us over the Jordan. And Moses said to the sons of Gad and of Reuben, Shall your brethren go to war while you sit here? Why do you discourage the hearts of the Israelites from going over into the land which the Lord has given them? Thus your fathers did when I sent them from Kadesh-barnea to see the land! For when they went up to the Valley of Eshcol and saw the land, they discouraged the hearts of the Israelites from going into the land the Lord had given them. And the Lord's anger was kindled on that day and He swore, saying, Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land which I swore to Abraham, to Isaac, and to Jacob, because they have not wholly followed Me -- " Except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they have wholly followed the Lord. And the Lord's anger was kindled against Israel and He made them wander in the wilderness for forty years, until all the generation that had done evil in the sight of the Lord was consumed. And behold, you are risen up in your fathers' stead, a brood of sinful men, to increase still more the fierce anger of the Lord against Israel. For if you turn from following Him, He will again abandon them in the wilderness, and you will destroy all this people. But they came near to him and said, We will build sheepfolds here for our flocks and walled settlements for our little ones. But we will be armed and ready to go before the Israelites until we have brought them to their place. Our little ones shall dwell in the fortified settlements because of the people of the land. We will not return to our homes until the Israelites have inherited every man his inheritance. For we will not inherit with them on the [west] side of the Jordan and beyond, because our inheritance is fallen to us on this side of the Jordan eastward. Moses replied, If you will do as you say, going armed before the Lord to war, And every armed man of you will pass over the Jordan before the Lord until He has driven out His enemies before Him And the land is subdued before the Lord, then afterward you shall return and be guiltless [in this matter] before the Lord and before Israel, and this land shall be your possession before the Lord. But if you will not do so, behold, you have sinned against the Lord; and be sure your sin will find you out. Build settlements for your little ones, and folds for your sheep, and do that of which you have spoken. And the sons of Gad and of Reuben said to Moses, Your servants will do as my lord commands. Our little ones, our wives, our flocks, and all our cattle shall be there in the cities of Gilead. But your servants will pass over, every man armed for war, before the Lord to battle, as my lord says. So Moses gave command concerning them to Eleazar the priest and Joshua son of Nun and the heads of the fathers' houses of the tribes of Israel. And Moses said to them, If the sons of Gad and Reuben will pass with you over the Jordan, every man armed to battle before the Lord, and the land shall be subdued before you, then you shall give them the land of Gilead for a possession. But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan. The sons of Gad and Reuben answered, As the Lord has said to your servants, so will we do. We will pass over armed before the Lord into the land of Canaan, that the possession of our inheritance on this side of the Jordan may be ours. Moses gave to them, to the sons of Gad and of Reuben and to half the tribe of Manasseh son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan -- "the land with its cities and their territories, even the cities round about the country.
And the [other] Israelites heard it said, Behold, the Reubenites, Gadites, and the half-tribe of Manasseh have built an altar at the edge of the land of Canaan in the region [west] of the Jordan in the passage [belonging to us], the Israelites. When the Israelites heard of it, the whole congregation of the sons of Israel gathered at Shiloh to make war on them. And the [other] Israelites sent to the Reubenites, Gadites, and the half-tribe of Manasseh, in the land of Gilead, Phinehas son of Eleazar, the priest, read more.
And with him ten chiefs, one from each of the tribal families of Israel; and each one was a head of a father's house among the clans of Israel. And they came to the Reubenites, Gadites, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, The whole congregation of the Lord says, What trespass is this that you have committed against the God of Israel, to turn away this day from following the Lord, in that you have built yourselves an altar to rebel this day against the Lord? Is the iniquity of Peor too little for us, from which we are not cleansed even now, although there came a plague [in which 24,000 died] in the congregation of the Lord, That you must turn away this day from following the Lord? The result will be, since you rebel today against the Lord, that tomorrow He will be angry with the whole congregation of Israel. But now, if your land is unclean, pass over into the Lord's land, where the Lord's tabernacle resides, and take for yourselves a possession among us. But do not rebel against the Lord or rebel against us by building for yourselves an altar other than the altar of the Lord our God. Did not Achan son of Zerah commit a trespass in the matter of taking accursed things [devoted to destruction] and wrath fall on all the congregation of Israel? And he did not perish alone in his perversity and iniquity. Then the Reubenites, Gadites, and the half-tribe of Manasseh said to the heads of the clans of Israel, The Mighty One, God, the Lord! The Mighty One, God, the Lord! He knows, and let Israel itself know! If it was in rebellion or in transgression against the Lord, spare us not today. If we have built us an altar to turn away from following the Lord, or if we did so to offer on it burnt offerings or cereal offerings or peace offerings, may the Lord Himself take vengeance. No! But we did it for fear that in time to come your children might say to our children, What have you to do with the Lord, the God of Israel? For the Lord has made the Jordan a boundary between us and you, you Reubenites and Gadites; you have no part in the Lord. So your children might make our children cease from fearing the Lord. So we said, Let us now prepare to build us an altar, not for burnt offering nor for sacrifice, But to be a witness between us and you and between the generations after us, that we will perform the service of the Lord before Him with our burnt offerings and sacrifices and peace offerings; lest your children say to our children in time to come, You have no portion in the Lord. So we thought, if that should be said to us or to our descendants in time to come, we can reply, Behold the copy of the altar of the Lord, which our fathers made, not for burnt offerings nor for sacrifices, but to be a witness between us and you. Far be it from us that we should rebel against the Lord and turn away this day from following the Lord to build an altar for burnt offerings, for cereal offerings, or for sacrifices, besides the altar of the Lord our God that is before His tabernacle. And when Phinehas the priest and the chiefs of the congregation and heads of the clans of Israel who were with him heard the words that the Reubenites, Gadites, and Manassites spoke, it pleased them. Phinehas son of Eleazar, the priest, said to the Reubenites, Gadites, and Manassites, Today we know the Lord is among us, because you have not committed this trespass and treachery against the Lord; now you have saved the Israelites from the Lord's hand.
Uncharitableness » Instances of » Eliphaz toward job
After the Lord had spoken the previous words to Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against you and against your two friends, for you have not spoken of Me the thing that is right, as My servant Job has. Now therefore take seven bullocks and seven rams and go to My servant Job and offer up for yourselves a burnt offering; and My servant Job shall pray for you, for I will accept [his prayer] that I deal not with you after your folly, in that you have not spoken of Me the thing that is right, as My servant Job has.
Uncharitableness » Instances of » Zophar toward job
Then Zophar the Naamathite replied, Should not the multitude of words be answered? And should a man full of talk [and making such great professions] be pronounced free from guilt or blame? Should your boastings and babble make men keep silent? And when you mock and scoff, shall no man make you ashamed? read more.
For you have said, My doctrine [that God afflicts the righteous knowingly] is pure, and I am clean in [God's] eyes. But oh, that God would speak, and open His lips against you, And that He would show you the secrets of wisdom! For He is manifold in understanding! Know therefore that God exacts of you less than your guilt and iniquity [deserve].
Uncharitableness » Instances of » Of eli toward hannah
Eli said to her, How long will you be intoxicated? Put wine away from you. But Hannah answered, No, my lord, I am a woman of a sorrowful spirit. I have drunk neither wine nor strong drink, but I was pouring out my soul before the Lord. Regard not your handmaid as a wicked woman; for out of my great complaint and bitter provocation I have been speaking. read more.
Then Eli said, Go in peace, and may the God of Israel grant your petition which you have asked of Him.
Uncharitableness » Instances of » The israelites » Toward moses » Charging him with bringing them out of egypt to die
And they said to Moses, Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? Why have you treated us this way and brought us out of Egypt? Did we not tell you in Egypt, Let us alone; let us serve the Egyptians? For it would have been better for us to serve the Egyptians than to die in the wilderness.
Uncharitableness » Instances of » Eliab toward david, charging him with presumption, when he offered to fight goliath
Now Eliab his oldest brother heard what he said to the men; and Eliab’s
Uncharitableness » Instances of » Princes of ammon toward david, when he sent commissioners to convey his sympathy to hanun
But the princes of the Ammonites [were suspicious and] said to Hanun their lord, “Do you think that David is honoring your father because he has sent comforters to you? Has David not sent his servants to you in order to search the city, to spy it out and overthrow it?”
Uncharitableness » Instances of » The jews, charging paul with teaching contrary to the law of moses and against the temple
shouting, “Men of Israel, help us! This is the man who teaches all men everywhere against our people and the Law and this place. And besides, he has brought Greeks into the temple and has defiled this holy place.”
Uncharitableness » Instances of » Nathanael, when he said, "can any good thing come out of nazareth,"
Nathanael answered him, “Can anything good come out of Nazareth?” Philip replied, “Come and see.”
Uncharitableness » Instances of » The israelites » Toward moses » Charges
And the foremen said to them, “May the Lord look upon you and judge you, because you have made us odious (something hated) in the sight of Pharaoh and his servants, and you have put a sword in their hand to kill us.”
