63 Bible Verses about Prejudice

Nathanael answered him, “Can anything good come out of Nazareth?” Philip replied, “Come and see.”

Others said, “This is the Christ (the Messiah, the Anointed)!” But others said, “Surely the Christ is not going to come out of Galilee, is He?

But this [ignorant, contemptible] crowd that does not know the Law is accursed and doomed!”

But some worthless men said, “How can this man save and rescue us?” And they regarded Saul with contempt and did not bring him a gift. But he ignored the insult and kept silent.

But Nabal answered David’s servants and said, “Who is David? And who is the son of Jesse? There are many servants today, each of whom is breaking away from his master. So should I take my bread and my water and my meat that I have slaughtered for my shearers, and give it to men when I do not know where they are from?”

“But now those younger than I mock and laugh at me,
Whose fathers I refused to put with the sheepdogs of my flock.

“Indeed, how could the strength of their hands profit me?
Vigor had perished from them.

“They are gaunt with want and famine;
They gnaw the dry and barren ground by night in [the gloom of] waste and desolation.
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“They pluck [and eat] saltwort (mallows) among the bushes,
And their food is the root of the broom shrub.

“They are driven from the community;
They shout after them as after a thief.

“They must dwell on the slopes of wadis
And in holes in the ground and in rocks.

“Among the bushes they cry out [like wild animals];
Beneath the prickly scrub they gather and huddle together.

“They are the sons of [worthless and nameless] fools,
They have been driven out of the land.
“And now I have become [the subject of] their taunting;
Yes, I am a byword and a laughingstock to them.

“They hate me, they stand aloof from me,
And do not refrain from spitting in my face.

Who say, ‘Keep to yourself, do not come near me,
For I am too holy for you [and you might defile me]!’
These [people] are smoke in My nostrils,
A fire that burns all the day.

The Pharisee stood [ostentatiously] and began praying to himself [in a self-righteous way, saying]: ‘God, I thank You that I am not like the rest of men—swindlers, unjust (dishonest), adulterers—or even like this tax collector.

He said to his people, “Behold, the people of the sons of Israel are too many and too mighty for us [they greatly outnumber us]. Come, let us deal shrewdly with them, so that they will not multiply and in the event of war, join our enemies, and fight against us and escape from the land.”

Then Saul became very angry, for this saying displeased him; and he said, “They have ascribed to David ten thousands, but to me they have ascribed [only] thousands. Now what more can he have but the kingdom?” Saul looked at David with suspicion [and jealously] from that day forward.

Even though He had done so many signs (attesting miracles) right before them, yet they still did not believe and failed to trust Him—

But the Pharisees were saying, “He casts out the demons by [the power of] the ruler of demons.”

When the Sabbath came, He began to teach in the synagogue; and many who listened to Him were astonished, saying, “Where did this man get these things [this knowledge and spiritual insight]? What is this wisdom [this confident understanding of the Scripture] that has been given to Him, and such miracles as these performed by His hands? Is this not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? Are His sisters not here with us?” And they were [deeply] offended by Him [and their disapproval blinded them to the fact that He was anointed by God as the Messiah].

We know [for certain] that God has spoken to Moses, but as for this Man, we do not know where He is from.”

Many of them said, “He has a demon and He is mad [insane—He raves and rambles]. Why listen to Him?”

And when he was about to enter Egypt, he said to Sarai his wife, “Listen: I know that you are a beautiful woman; so when the Egyptians see you, they will say, ‘This is his wife’; and they will kill me [to acquire you], but they will let you live.

Now Abraham journeyed from there toward the Negev (the South country), and settled between Kadesh and Shur; then he lived temporarily in Gerar. Abraham said [again] of Sarah his wife, “She is my sister.” So Abimelech king of Gerar sent and took Sarah [into his harem].

Now there was a famine in the land [of Canaan], besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar, to Abimelech king of the Philistines. The Lord appeared to him and said, “Do not go down to Egypt; stay in the land of which I will tell you. Live temporarily [as a resident] in this land and I will be with you and will bless and favor you, for I will give all these lands to you and to your descendants, and I will establish and carry out the oath which I swore to Abraham your father. read more.
I will make your descendants multiply as the stars of the heavens, and will give to your descendants all these lands; and by your descendants shall all the nations of the earth be blessed, because Abraham listened to and obeyed My voice and [consistently] kept My charge, My commandments, My statutes, and My laws.” So Isaac stayed in Gerar. The men of the place asked him about his wife, and he said, “She is my sister,” for he was afraid to say, “my wife”—thinking, “the men of the place might kill me on account of Rebekah, since she is very beautiful.” It happened when he had been there a long time, that Abimelech king of the Philistines looked out of a window and saw Isaac caressing Rebekah his wife. Then Abimelech called Isaac and said, “See here, Rebekah is in fact your wife! How did you [dare to] say to me, ‘She is my sister’?” And Isaac said to him, “Because I thought I might be killed because of her [desirability].” Abimelech said, “What is this that you have done to us? One of the men [among our people] might easily have been intimate with your wife, and you would have brought guilt on us [before God].” Then Abimelech commanded all his people, “Whoever touches this man [Isaac] or his wife [Rebekah] shall without exception be put to death.”

They said, “If we have found favor in your sight, let this land be given to your servants as a possession. Do not take us across the Jordan [River].” But Moses said to the sons of Gad and the sons of Reuben, “Shall your brothers go to war while you sit here? Now why are you discouraging the hearts of the Israelites from crossing over into the land which the Lord has given them? read more.
This is what your fathers did when I sent them from Kadesh-barnea to see the land! For when they went up to the Valley of Eshcol and saw the land, they discouraged the hearts of the Israelites so that they did not go into the land which the Lord had given them.

Now look, you [the tribes of Reuben and Gad] have risen up in your fathers’ place, a brood of sinful men, to add still more to the fierce anger of the Lord against Israel.

When they came to the region of the Jordan which is in the land of Canaan, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh built an altar there by the Jordan, an altar that was great to behold. And the [other] sons of Israel heard it said, “Look, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh have built an altar at the edge of the land of Canaan, in the region [west] of the Jordan, on the side belonging to the sons of Israel.” When the sons of Israel heard of it, the whole congregation of the Israelites gathered at Shiloh to make war against them. read more.
Then the sons of Israel sent Phinehas the son of Eleazar the priest to the sons of Reuben and the sons of Gad and the half-tribe of Manasseh, in the land of Gilead, and with him ten leaders, one leader from each father’s household from each of the tribes of Israel; and each one was the head of his father’s household among the thousands of Israel. They came to the sons of Reuben and the sons of Gad and the half-tribe of Manasseh, in the land of Gilead, and they said to them, “This is what the entire congregation of the Lord says, ‘What is this disloyal and unfaithful act which you have committed against the God of Israel, so as to turn away from following the Lord this day, by building yourselves an altar, to rebel against the Lord this day? Is the wrongdoing (idolatry) of Peor not enough for us, from which we have not cleansed ourselves to this day, even though the affliction [in which twenty-four thousand died] came on the congregation of the Lord, that you would turn away this day from following the Lord? If you rebel against the Lord today, He will be angry with the entire congregation of Israel tomorrow. If, however, the land of your possession is unclean, then cross into the land of the possession of the Lord, where the Lord’s tabernacle is situated, and settle down among us. But do not rebel against the Lord, or rebel against us by building an altar for yourselves, besides the altar of the Lord our God [at Shiloh]. Did not Achan the son of Zerah act unfaithfully in the things under the ban, and [as a result God’s] wrath came on the entire congregation of Israel? And that man did not perish alone in his wrongdoing.’” Then the sons of Reuben and the sons of Gad and the half-tribe of Manasseh answered and said to the heads of the families of Israel, “The Mighty One, God, the Lord, the Mighty One, God, the Lord! He knows, and may Israel itself know. If it was in rebellion, or if in an unfaithful act against the Lord, do not save us this day! If we have built an altar for ourselves to turn away from following the Lord, or if [we did so] to offer a burnt offering or grain offering on it, or if to offer sacrifices of peace offerings on it, may the Lord Himself require it [of us and hold us responsible]. But in truth we have done this out of concern, for a reason, saying, ‘In time to come your sons (descendants) may say to our sons, “What claim do you have to the Lord, the God of Israel?

But the princes of the Ammonites [were suspicious and] said to Hanun their lord, “Do you think that David is honoring your father because he has sent comforters to you? Has David not sent his servants to you in order to search the city, to spy it out and overthrow it?”

Now Isaac loved [and favored] Esau, because he enjoyed eating his game, but Rebekah loved [and favored] Jacob.

Now Israel (Jacob) loved Joseph more than all his children, because he was the son of his old age; and he made him a [distinctive] multicolored tunic.

We said to my lord, ‘We have an old father and a young [brother, Benjamin, the] child of his old age. Now his brother [Joseph] is dead, and he alone is left of [the two sons born of] his mother, and his father loves him.’

For if you love [only] those who love you, what reward do you have? Do not even the tax collectors do that? And if you greet only your brothers [wishing them God’s blessing and peace], what more [than others] are you doing? Do not even the Gentiles [who do not know the Lord] do that?

If you [only] love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend [money] to those from whom you expect to receive [it back], what credit is that to you? Even sinners lend to sinners expecting to receive back the same amount.

All the people and the tax collectors who heard Jesus, acknowledged [the validity of] God’s justice, having been baptized with the baptism of John.

and he lay face downward at Jesus’ feet, thanking Him [over and over]. He was a Samaritan.

All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out even on the Gentiles.

If Satan also is divided against himself, how will his kingdom stand and continue to survive? For you are saying that I drive out demons by [the power of] Beelzebul.

and you pay special attention to the one who wears the fine clothes, and say to him, “You sit here in this good seat,” and you tell the poor man, “You stand over there, or sit down [on the floor] by my footstool,” have you not discriminated among yourselves, and become judges with wrong motives?

But the Lord said to Samuel, “Do not look at his appearance or at the height of his stature, because I have rejected him. For the Lord sees not as man sees; for man looks at the outward appearance, but the Lord looks at the heart.”

Now in all Israel there was no man as handsome as Absalom, so highly praised [for that]; from the sole of his foot to the crown of his head there was no blemish in him.

You judge according to human standards [just by what you see]. I do not judge anyone.

As for the one whose faith is weak, accept him [into your fellowship], but not for [the purpose of] quarreling over his opinions.

So do not go on passing judgment before the appointed time, but wait until the Lord comes, for He will both bring to light the [secret] things that are hidden in darkness and disclose the motives of the hearts. Then each one’s praise will come from God.

But from those who were of high reputation (whatever they were—in terms of individual importance—makes no difference to me; God shows no partiality—He is not impressed with the positions that people hold nor does He recognize distinctions such as fame or power)—well, those who were of reputation contributed nothing to me [that is, they had nothing to add to my gospel message nor did they impose any new requirements on me].

in order that a search may be made in the record books of your fathers. And you will discover in the record books and learn that this is a rebellious city, damaging to kings and provinces, and that in the past they have incited rebellion within it. That is why that city was laid waste (destroyed). We are informing the king that if that city is rebuilt and its walls finished, it will mean that you will have no possession in the province west of the [Euphrates] River.”

But when Sanballat heard that we were rebuilding the wall, he became furious, completely enraged, and he ridiculed the Jews. He spoke before his brothers and the army of Samaria, “What are these feeble Jews doing? Can they restore it for themselves? Can they offer sacrifices? Can they finish in a day? Can they revive the stones from the heaps of dust and rubbish, even the ones that have been burned?” Now Tobiah the Ammonite was beside him, and he said, “Even what they are building—if a fox should get up on it, he would break down their stone wall.” read more.
[And Nehemiah prayed] Hear, O our God, how we are despised! Return their taunts on their own heads. Give them up as prey in a land of captivity.

At that time certain Chaldeans came forward and brought [malicious] accusations against the Jews. They said to King Nebuchadnezzar, “O king, live forever! You, O king, have made a decree that everyone who hears the sound of the horn, pipe, lyre, trigon, harp, dulcimer, bagpipe, and all kinds of music is to fall down and worship the golden image. read more.
Whoever does not fall down and worship shall be thrown into the midst of a furnace of blazing fire. There are certain Jews whom you have appointed over the administration of the province of Babylon, namely Shadrach, Meshach, and Abed-nego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image which you have set up.”

Then this Daniel, because of the extraordinary spirit within him, began distinguishing himself among the commissioners and the satraps, and the king planned to appoint him over the entire realm. Then the [other two] commissioners and the satraps began trying to find a reason to bring a complaint against Daniel concerning the [administration of the] kingdom; but they could find no reason for an accusation or evidence of corruption, because he was faithful [a man of high moral character and personal integrity], and no negligence or corruption [of any kind] was found in him. Then these men said, “We will not find any basis for an accusation against this Daniel unless we find something against him in connection with the law of his God.” read more.
Then these commissioners and satraps agreed to approach the king and said to him, “King Darius, live forever! All the commissioners of the kingdom, the prefects and the satraps, the counselors and the governors have consulted and agreed together that the king should establish a royal statute and enforce an injunction that anyone who petitions (prays to) any god or man besides you, O king, during the next thirty days, shall be thrown into the den of lions. Now, O king, establish the injunction and sign the document so that it may not be changed, in accordance with the law of the Medes and Persians, which [insures that it] may not be altered or revoked.” So King Darius signed the document, that is, the injunction.

nor shall you favor or be partial to a poor man in his dispute [simply because he is poor].

‘You shall not do injustice in judgment; you shall not be partial to the poor nor show a preference for the great, but judge your neighbor fairly.

But if you show partiality [prejudice, favoritism], you are committing sin and are convicted by the Law as offenders.

Opening his mouth, Peter said:

“Most certainly I understand now that God is not one to show partiality [to people as though Gentiles were excluded from God’s blessing],

For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].

You masters, do the same [showing goodwill] toward them, and give up threatening and abusive words, knowing that [He who is] both their true Master and yours is in heaven, and that there is no partiality with Him [regardless of one’s earthly status].

For he who does wrong will be punished for his wrongdoing, and [with God] there is no partiality [no special treatment based on a person’s position in life].

“If I called and He answered me,
I could not believe that He was listening to my voice.

‘If I am wicked, woe to me [for judgment comes]!
And if I am righteous, I dare not lift up my head.
For I am sated and filled with disgrace and the sight of my misery.

‘Should I lift my head up, You would hunt me like a lion;
And again You would show Your marvelous power against me.

‘You renew Your witnesses against me
And increase Your indignation and anger toward me;
Hardship after hardship is with me [attacking me time after time].

And he said to him, ‘If they do not listen to [the messages of] Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”

Saul said to him, “Why have you and the son of Jesse conspired against me, in that you have given him bread and a sword and have inquired of God for him, so he would rebel against me by lying in ambush, as he does this day?” Then Ahimelech answered the king, “And who among all your servants is as faithful and trustworthy as David, who is the king’s son-in-law, and who is captain over your guard [and your confidant], and is honored in your house? Did I just begin to inquire of God for him today? Far be it from me! Do not let the king impute any guilt to his servant or to any of the household of my father, for your servant knows nothing at all about this entire matter.”

“Woe (judgment is coming) to you, Chorazin! Woe to you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon [cities of the Gentiles], they would have repented long ago in sackcloth and ashes [their hearts would have been changed and they would have expressed sorrow for their sin and rebellion against God]. Nevertheless I say to you, it will be more tolerable for [the pagan cities of] Tyre and Sidon on the day of judgment than for you. And you, Capernaum, are you to be exalted to heaven [for your apathy and unresponsiveness]? You will descend to Hades (the realm of the dead); for if the miracles done in you had been done in Sodom, it would have remained until this day.

For John came to you [walking] in the way of righteousness and you did not believe him; but the tax collectors and the prostitutes did believe him; and you, seeing this, did not even change your mind afterward and believe him [accepting what he proclaimed to you].

Which one of the prophets did your fathers not persecute? They killed those who proclaimed beforehand the coming of the Righteous One, whose betrayers and murderers you have now become;

‘Look, you mockers, and marvel, and perish and vanish away;
For I am doing a work in your days,
A work which you will never believe, even if someone describes it to you [telling you about it in detail].’”

On that day some Sadducees, who say that there is no resurrection [of the dead], came to Him and asked Him a question,

Some Sadducees (who say that there is no resurrection) came to Him, and began questioning Him, saying,

Now some of the Sadducees (who say that there is no resurrection) came to Him

And while Peter and John were talking to the people, the priests and the captain [who was in charge of the temple area and] of the temple guard and the Sadducees came up to them, being extremely disturbed and thoroughly annoyed because they were teaching the people and proclaiming in [the case of] Jesus the resurrection of the dead. So they arrested them and put them in jail until the next day, because it was evening.

For the Sadducees say that there is no [such thing as a] resurrection, nor an angel, nor a spirit, but the Pharisees [speak out freely and] acknowledge [their belief in] them all.