Most Relevant Verses
But some worthless fellows said, How can this man save us? And they despised him and brought him no gift. But he held his peace and was as if deaf.
Topics on Prejudice
More Verses on Prejudice
And Nabal answered David's servants and said, Who is David? Who is the son of Jesse? There are many servants nowadays who are each breaking away from his master. Shall I then take my bread and my water, and my meat that I have killed for my shearers, and give it to men when I do not know where they belong?
But now they who are younger than I have me in derision, whose fathers I disdained to set with the dogs of my flock. Yes, how could the strength of their hands profit me? They were men whose ripe age and vigor had perished. They are gaunt with want and famine; they gnaw the dry and barren ground or flee into the wilderness, into the gloom of wasteness and desolation. read more.
They pluck saltwort or mallows among the bushes, and roots of the broom for their food or to warm them. They are driven from among men, who shout after them as after a thief. They must dwell in the clefts of frightful valleys (gullies made by torrents) and in holes of the earth and of the rocks. Among the bushes they bray and howl [like wild animals]; beneath the prickly scrub they fling themselves and huddle together. Sons of the worthless and nameless, they have been scourged and crushed out of the land. And now I have become their song; yes, I am a byword to them. They abhor me, they stand aloof from me, and do not refrain from spitting in my face or at the sight of me.
The Pharisee took his stand ostentatiously and began to pray thus before and with himself: God, I thank You that I am not like the rest of men -- "extortioners (robbers), swindlers [unrighteous in heart and life], adulterers -- "or even like this tax collector here.
He said to his people, Behold, the Israelites are too many and too mighty for us [and they outnumber us both in people and in strength]. Come, let us deal shrewdly with them, lest they multiply more and, should war befall us, they join our enemies, fight against us, and escape out of the land.
And Saul was very angry, for the saying displeased him; and he said, They have ascribed to David ten thousands, but to me they have ascribed only thousands. What more can he have but the kingdom? And Saul [jealously] eyed David from that day forward.
Even though He had done so many miracles before them (right before their eyes), yet they still did not trust in Him and failed to believe in Him -- "
And on the Sabbath He began to teach in the synagogue; and many who listened to Him were utterly astonished, saying, Where did this Man acquire all this? What is the wisdom [the broad and full intelligence which has been] given to Him? What mighty works and exhibitions of power are wrought by His hands! Is not this the Carpenter, the son of Mary and the brother of James and Joses and Judas and Simon? And are not His sisters here among us? And they took offense at Him and were hurt [that is, they disapproved of Him, and it hindered them from acknowledging His authority] and they were caused to stumble and fall.
And when he was about to enter into Egypt, he said to Sarai his wife, I know that you are beautiful to behold. So when the Egyptians see you, they will say, This is his wife; and they will kill me, but they will let you live.
Now Abraham journeyed from there toward the South country (the Negeb) and dwelt between Kadesh and Shur; and he lived temporarily in Gerar. And Abraham said of Sarah his wife, She is my sister. And Abimelech king of Gerar sent and took Sarah [into his harem].
And there was a famine in the land, other than the former famine that was in the days of Abraham. And Isaac went to Gerar, to Abimelech king of the Philistines. And the Lord appeared to him and said, Do not go down to Egypt; live in the land of which I will tell you. Dwell temporarily in this land, and I will be with you and will favor you with blessings; for to you and to your descendants I will give all these lands, and I will perform the oath which I swore to Abraham your father. read more.
And I will make your descendants to multiply as the stars of the heavens, and will give to your posterity all these lands (kingdoms); and by your Offspring shall all the nations of the earth be blessed, or by Him bless themselves, For Abraham listened to and obeyed My voice and kept My charge, My commands, My statutes, and My laws. So Isaac stayed in Gerar. And the men of the place asked him about his wife, and he said, She is my sister; for he was afraid to say, She is my wife -- "[thinking], Lest the men of the place should kill me for Rebekah, because she is attractive and is beautiful to look upon. When he had been there a long time, Abimelech king of the Philistines looked out of a window and saw Isaac caressing Rebekah his wife. And Abimelech called Isaac and said, See here, she is certainly your wife! How did you [dare] say to me, She is my sister? And Isaac said to him, Because I thought, Lest I die on account of her. And Abimelech said, What is this you have done to us? One of the men might easily have lain with your wife, and you would have brought guilt and sin upon us. Then Abimelech charged all his people, He who touches this man or his wife shall surely be put to death.
And they said, If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us over the Jordan. And Moses said to the sons of Gad and of Reuben, Shall your brethren go to war while you sit here? Why do you discourage the hearts of the Israelites from going over into the land which the Lord has given them? read more.
Thus your fathers did when I sent them from Kadesh-barnea to see the land! For when they went up to the Valley of Eshcol and saw the land, they discouraged the hearts of the Israelites from going into the land the Lord had given them.
And when they came to the region of the Jordan in the land of Canaan, the Reubenites, Gadites, and the half-tribe of Manasseh built there an altar by the Jordan, an altar great to behold. And the [other] Israelites heard it said, Behold, the Reubenites, Gadites, and the half-tribe of Manasseh have built an altar at the edge of the land of Canaan in the region [west] of the Jordan in the passage [belonging to us], the Israelites. When the Israelites heard of it, the whole congregation of the sons of Israel gathered at Shiloh to make war on them. read more.
And the [other] Israelites sent to the Reubenites, Gadites, and the half-tribe of Manasseh, in the land of Gilead, Phinehas son of Eleazar, the priest, And with him ten chiefs, one from each of the tribal families of Israel; and each one was a head of a father's house among the clans of Israel. And they came to the Reubenites, Gadites, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, The whole congregation of the Lord says, What trespass is this that you have committed against the God of Israel, to turn away this day from following the Lord, in that you have built yourselves an altar to rebel this day against the Lord? Is the iniquity of Peor too little for us, from which we are not cleansed even now, although there came a plague [in which 24,000 died] in the congregation of the Lord, That you must turn away this day from following the Lord? The result will be, since you rebel today against the Lord, that tomorrow He will be angry with the whole congregation of Israel. But now, if your land is unclean, pass over into the Lord's land, where the Lord's tabernacle resides, and take for yourselves a possession among us. But do not rebel against the Lord or rebel against us by building for yourselves an altar other than the altar of the Lord our God. Did not Achan son of Zerah commit a trespass in the matter of taking accursed things [devoted to destruction] and wrath fall on all the congregation of Israel? And he did not perish alone in his perversity and iniquity. Then the Reubenites, Gadites, and the half-tribe of Manasseh said to the heads of the clans of Israel, The Mighty One, God, the Lord! The Mighty One, God, the Lord! He knows, and let Israel itself know! If it was in rebellion or in transgression against the Lord, spare us not today. If we have built us an altar to turn away from following the Lord, or if we did so to offer on it burnt offerings or cereal offerings or peace offerings, may the Lord Himself take vengeance. No! But we did it for fear that in time to come your children might say to our children, What have you to do with the Lord, the God of Israel?
But the princes of the Ammonites said to Hanun their lord, Do you think that it is because David honors your father that he has sent comforters to you? Has he not rather sent his servants to you to search the city, spy it out, and overthrow it?
Now Israel loved Joseph more than all his children because he was the son of his old age, and he made him a [distinctive] long tunic with sleeves.
And we said to my lord, We have a father -- "an old man -- "and a young [brother, the] child of his old age; and his brother is dead, and he alone is left of his mother's [offspring], and his father loves him.
For if you love those who love you, what reward can you have? Do not even the tax collectors do that? And if you greet only your brethren, what more than others are you doing? Do not even the Gentiles (the heathen) do that?
If you [merely] love those who love you, what quality of credit and thanks is that to you? For even the [very] sinners love their lovers (those who love them). And if you are kind and good and do favors to and benefit those who are kind and good and do favors to and benefit you, what quality of credit and thanks is that to you? For even the preeminently sinful do the same. And if you lend money at interest to those from whom you hope to receive, what quality of credit and thanks is that to you? Even notorious sinners lend money at interest to sinners, so as to recover as much again.
And all the people who heard Him, even the tax collectors, acknowledged the justice of God [in calling them to repentance and in pronouncing future wrath on the impenitent], being baptized with the baptism of John.
And the believers from among the circumcised [the Jews] who came with Peter were surprised and amazed, because the free gift of the Holy Spirit had been bestowed and poured out largely even on the Gentiles.
And you pay special attention to the one who wears the splendid clothes and say to him, Sit here in this preferable seat! while you tell the poor [man], Stand there! or, Sit there on the floor at my feet! Are you not discriminating among your own and becoming critics and judges with wrong motives?
But the Lord said to Samuel, Look not on his appearance or at the height of his stature, for I have rejected him. For the Lord sees not as man sees; for man looks on the outward appearance, but the Lord looks on the heart.
You [set yourselves up to] judge according to the flesh (by what you see). [You condemn by external, human standards.] I do not [set Myself up to] judge or condemn or sentence anyone.
As for the man who is a weak believer, welcome him [into your fellowship], but not to criticize his opinions or pass judgment on his scruples or perplex him with discussions.
So do not make any hasty or premature judgments before the time when the Lord comes [again], for He will both bring to light the secret things that are [now hidden] in darkness and disclose and expose the [secret] aims (motives and purposes) of hearts. Then every man will receive his [due] commendation from God.
Moreover, [no new requirements were made] by those who were reputed to be something -- "though what was their individual position and whether they really were of importance or not makes no difference to me; God is not impressed with the positions that men hold and He is not partial and recognizes no external distinctions -- "those [I say] who were of repute imposed no new requirements upon me [had nothing to add to my Gospel, and from them I received no new suggestions].
In order that a search may be made in the book of the records of your fathers, in which you will learn that this is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it of old. That is why [it] was laid waste. We declare to the king that if this city is rebuilt and its walls finished, it will mean that you will have no portion on this side of the [Euphrates] River.
But when Sanballat heard that we were building the wall, he was angry and in a great rage, and he ridiculed the Jews. And he said before his brethren and the army of Samaria, What are these feeble Jews doing? Will they restore things [at will and by themselves]? Will they [try to bribe their God] with sacrifices? Will they finish up in a day? Will they revive the stones out of the heaps of rubbish, seeing they are burned? Now Tobiah the Ammonite was near him, and he said, What they build -- "if a fox climbs upon it, he will break down their stone wall. read more.
[And Nehemiah prayed] Hear, O our God, for we are despised. Turn their taunts upon their own heads, and give them for a prey in a land of their captivity.
Therefore at that time certain men of Chaldean descent came near and brought [malicious] accusations against the Jews. They said to King Nebuchadnezzar, O king, live forever! You, O king, have made a decree that every man who hears the sound of the horn, pipe, lyre, trigon, harp, dulcimer or bagpipe, and every kind of music shall fall down and worship the golden image, read more.
And that whoever does not fall down and worship shall be cast into the midst of a burning fiery furnace. There are certain Jews whom you have appointed and set over the affairs of the province of Babylon -- "Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image which you have set up.
Then this Daniel was distinguished above the presidents and the satraps because an excellent spirit was in him, and the king thought to set him over the whole realm. Then the presidents and satraps sought to find occasion [to bring accusation] against Daniel concerning the kingdom, but they could find no occasion or fault, for he was faithful, nor was there any error or fault found in him. Then said these men, We shall not find any occasion [to bring accusation] against this Daniel except we find it against him concerning the law of his God. read more.
Then these presidents and satraps came [tumultuously] together to the king and said to him, King Darius, live forever! All the presidents of the kingdom, the deputies and the satraps, the counselors and the governors, have consulted and agreed that the king should establish a royal statute and make a firm decree that whoever shall ask a petition of any god or man for thirty days, except of you, O king, shall be cast into the den of lions. Now, O king, establish the decree and sign the writing that it may not be changed, according to the law of the Medes and Persians, which cannot be altered. So King Darius signed the writing and the decree.
You shall do no injustice in judging a case; you shall not be partial to the poor or show a preference for the mighty, but in righteousness and according to the merits of the case judge your neighbor.
And Peter opened his mouth and said: Most certainly and thoroughly I now perceive and understand that God shows no partiality and is no respecter of persons,
You masters, act on the same [principle] toward them and give up threatening and using violent and abusive words, knowing that He Who is both their Master and yours is in heaven, and that there is no respect of persons (no partiality) with Him.
For he who deals wrongfully will [reap the fruit of his folly and] be punished for his wrongdoing. And [with God] there is no partiality [no matter what a person's position may be, whether he is the slave or the master].
If I am wicked, woe unto me! And if I am righteous, yet must I not lift up my head, for I am filled with disgrace and the sight of my affliction. If I lift myself up, You hunt me like a lion and again show Yourself [inflicting] marvelous [trials] upon me. You renew Your witnesses against me and increase Your indignation toward me; I am as if attacked by a troop time after time.
He said to him, If they do not hear and listen to Moses and the Prophets, neither will they be persuaded and convinced and believe [even] if someone should rise from the dead.
Saul said to him, Why have you conspired against me, you and the son of Jesse, giving him bread and a sword and inquiring of God for him, so he could rise against me to lie in wait, as he does this day? Then Ahimelech answered the king, And who is so faithful among all your servants as David, who is the king's son-in-law, and is taken into your council and honored in your house? Have I only today begun inquiring of God for him? No! Let not the king impute any wrong to his servant or to all the house of my father, for your servant has known nothing of all this, little or much.
Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes [and their hearts would have been changed]. I tell you [further], it shall be more endurable for Tyre and Sidon on the day of judgment than for you. And you, Capernaum, are you to be lifted up to heaven? You shall be brought down to Hades [the region of the dead]! For if the mighty works done in you had been done in Sodom, it would have continued until today.
For John came to you walking in the way of an upright man in right standing with God, and you did not believe him, but the tax collectors and the harlots did believe him; and you, even when you saw that, did not afterward change your minds and believe him [adhere to, trust in, and rely on what he told you].
Which of the prophets did your forefathers not persecute? And they slew those who proclaimed beforehand the coming of the Righteous One, Whom you now have betrayed and murdered -- "
Look, you scoffers and scorners, and marvel and perish and vanish away; for I am doing a deed in your days, a deed which you will never have confidence in or believe, [even] if someone [ clearly describing it in detail] declares it to you.
And while they [Peter and John] were talking to the people, the high priests and the military commander of the temple and the Sadducees came upon them, Being vexed and indignant through and through because they were teaching the people and proclaiming in [the case of] Jesus the resurrection from the dead. So they laid hands on them (arrested them) and put them in prison until the following day, for it was already evening.
For the Sadducees hold that there is no resurrection, nor angel nor spirit, but the Pharisees declare openly and speak out freely, acknowledging [their belief in] them both.
From Thematic Bible
Prejudice » Racial
The Samaritan woman said to Him, How is it that You, being a Jew, ask me, a Samaritan [and a] woman, for a drink? -- "For the Jews have nothing to do with the Samaritans -- "
And he said to them, You yourselves are aware how it is not lawful or permissible for a Jew to keep company with or to visit or [even] to come near or to speak first to anyone of another nationality, but God has shown and taught me by words that I should not call any human being common or unhallowed or [ceremonially] unclean.
For up to the time that certain persons came from James, he ate his meals with the Gentile [converts]; but when the men [from Jerusalem] arrived, he withdrew and held himself aloof from the Gentiles and [ate] separately for fear of those of the circumcision [party].
Prejudice » Against Christ
Is not this the Carpenter, the son of Mary and the brother of James and Joses and Judas and Simon? And are not His sisters here among us? And they took offense at Him and were hurt [that is, they disapproved of Him, and it hindered them from acknowledging His authority] and they were caused to stumble and fall.