Thematic Bible
Thematic Bible
Anointing » Figurative » Of Christ's kingly and priestly office
Jesus who is from Nazareth -- how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him;
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Thou hast loved righteousness and hatest wickedness, Therefore God, thy God, hath anointed thee, Oil of joy above thy companions.
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I have found David My servant, With My holy oil I have anointed him.
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The Spirit of the Lord Jehovah is on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands.
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'Seventy weeks are determined for thy people, and for thy holy city, to shut up the transgression, and to seal up sins, and to cover iniquity, and to bring in righteousness age-during, and to seal up vision and prophet, and to anoint the holy of holies.
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The Spirit of the Lord is upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance,
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for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,
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thou didst love righteousness, and didst hate lawlessness; because of this did He anoint thee -- God, thy God -- with oil of gladness above thy partners;'
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Anointing » God the father anointing jesus Christ
The Spirit of the Lord Jehovah is on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands. To proclaim the year of the good pleasure of Jehovah, And the day of vengeance of our God, To comfort all mourners. To appoint to mourners in Zion, To give to them beauty instead of ashes, The oil of joy instead of mourning, A covering of praise for a spirit of weakness, And He is calling to them, 'Trees of righteousness, The planting of Jehovah -- to be beautified.'
And Jesus turned back in the power of the Spirit to Galilee, and a fame went forth through all the region round about concerning him, and he was teaching in their synagogues, being glorified by all. And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read; read more.
and there was given over to him a roll of Isaiah the prophet, and having unfolded the roll, he found the place where it hath been written: The Spirit of the Lord is upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance, To proclaim the acceptable year of the Lord.'
and there was given over to him a roll of Isaiah the prophet, and having unfolded the roll, he found the place where it hath been written: The Spirit of the Lord is upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance, To proclaim the acceptable year of the Lord.'
and they having heard, with one accord did lift up the voice unto God, and said, 'Lord, thou art God, who didst make the heaven, and the earth, and the sea, and all that are in them, who, through the mouth of David thy servant, did say, Why did nations rage, and peoples meditate vain things? the kings of the earth stood up, and the rulers were gathered together against the Lord and against His Christ; read more.
for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,
for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,
ye -- ye have known; -- the word that came throughout all Judea, having begun from Galilee, after the baptism that John preached; Jesus who is from Nazareth -- how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him;
and unto the Son: 'Thy throne, O God, is to the age of the age; a sceptre of righteousness is the sceptre of thy reign; thou didst love righteousness, and didst hate lawlessness; because of this did He anoint thee -- God, thy God -- with oil of gladness above thy partners;'
Christ » Names of » Holy child
for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,
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Christ, character of » Holy
'And to the messenger of the assembly in Philadelphia write: These things saith he who is holy, he who is true, he who is having the key of David, he who is opening and no one doth shut, and he shutteth and no one doth open!
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for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,
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And the messenger answering said to her, 'The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also the holy-begotten thing shall be called Son of God;
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Gentiles » United with the jews against Christ
for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,
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Herod » Tetrarch of galilee (herod antipas) » Jesus tried by
for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,
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And Pilate having heard of Galilee, questioned if the man is a Galilean, and having known that he is from the jurisdiction of Herod, he sent him back unto Herod, he being also in Jerusalem in those days. And Herod having seen Jesus did rejoice exceedingly, for he was wishing for a long time to see him, because of hearing many things about him, and he was hoping some sign to see done by him, read more.
and was questioning him in many words, and he answered him nothing. And the chief priests and the scribes stood vehemently accusing him, and Herod with his soldiers having set him at nought, and having mocked, having put around him gorgeous apparel, did send him back to Pilate, and both Pilate and Herod became friends on that day with one another, for they were before at enmity between themselves.
and was questioning him in many words, and he answered him nothing. And the chief priests and the scribes stood vehemently accusing him, and Herod with his soldiers having set him at nought, and having mocked, having put around him gorgeous apparel, did send him back to Pilate, and both Pilate and Herod became friends on that day with one another, for they were before at enmity between themselves.
no, nor yet Herod, for I sent you back unto him, and lo, nothing worthy of death is having been done by him;
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Names » Of Christ » Holy child
for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,
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Persecution » The world persecuting jesus Christ
and they having heard, with one accord did lift up the voice unto God, and said, 'Lord, thou art God, who didst make the heaven, and the earth, and the sea, and all that are in them, who, through the mouth of David thy servant, did say, Why did nations rage, and peoples meditate vain things? the kings of the earth stood up, and the rulers were gathered together against the Lord and against His Christ; read more.
for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,
for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,
And Saul, yet breathing of threatening and slaughter to the disciples of the Lord, having gone to the chief priest, did ask from him letters to Damascus, unto the synagogues, that if he may find any being of the way, both men and women, he may bring them bound to Jerusalem. And in the going, he came nigh to Damascus, and suddenly there shone round about him a light from the heaven, read more.
and having fallen upon the earth, he heard a voice saying to him, 'Saul, Saul, why me dost thou persecute?' And he said, 'Who art thou, Lord?' and the Lord said, 'I am Jesus whom thou dost persecute; hard for thee at the pricks to kick;'
and having fallen upon the earth, he heard a voice saying to him, 'Saul, Saul, why me dost thou persecute?' And he said, 'Who art thou, Lord?' and the Lord said, 'I am Jesus whom thou dost persecute; hard for thee at the pricks to kick;'
'I am the true vine, and my Father is the husbandman; every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit; already ye are clean, because of the word that I have spoken to you; read more.
remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me. 'I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything; if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned; if ye may remain in me, and my sayings in you may remain, whatever ye may wish ye shall ask, and it shall be done to you. 'In this was my Father glorified, that ye may bear much fruit, and ye shall become my disciples. According as the Father did love me, I also loved you, remain in my love; if my commandments ye may keep, ye shall remain in my love, according as I the commands of my Father have kept, and do remain in His love; these things I have spoken to you, that my joy in you may remain, and your joy may be full. 'This is my command, that ye love one another, according as I did love you; greater love than this hath no one, that any one his life may lay down for his friends; ye are my friends, if ye may do whatever I command you; no more do I call you servants, because the servant hath not known what his lord doth, and you I have called friends, because all things that I heard from my Father, I did make known to you. 'Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you. 'These things I command you, that ye love one another; if the world doth hate you, ye know that it hath hated me before you; if of the world ye were, the world its own would have been loving, and because of the world ye are not -- but I chose out of the world -- because of this the world hateth you. 'Remember the word that I said to you, A servant is not greater than his lord; if me they did persecute, you also they will persecute; if my word they did keep, yours also they will keep; but all these things will they do to you, because of my name, because they have not known Him who sent me; if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin. 'He who is hating me, doth hate also my Father; if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father; but -- that the word may be fulfilled that was written in their law -- They hated me without a cause.
remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me. 'I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything; if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned; if ye may remain in me, and my sayings in you may remain, whatever ye may wish ye shall ask, and it shall be done to you. 'In this was my Father glorified, that ye may bear much fruit, and ye shall become my disciples. According as the Father did love me, I also loved you, remain in my love; if my commandments ye may keep, ye shall remain in my love, according as I the commands of my Father have kept, and do remain in His love; these things I have spoken to you, that my joy in you may remain, and your joy may be full. 'This is my command, that ye love one another, according as I did love you; greater love than this hath no one, that any one his life may lay down for his friends; ye are my friends, if ye may do whatever I command you; no more do I call you servants, because the servant hath not known what his lord doth, and you I have called friends, because all things that I heard from my Father, I did make known to you. 'Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you. 'These things I command you, that ye love one another; if the world doth hate you, ye know that it hath hated me before you; if of the world ye were, the world its own would have been loving, and because of the world ye are not -- but I chose out of the world -- because of this the world hateth you. 'Remember the word that I said to you, A servant is not greater than his lord; if me they did persecute, you also they will persecute; if my word they did keep, yours also they will keep; but all these things will they do to you, because of my name, because they have not known Him who sent me; if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin. 'He who is hating me, doth hate also my Father; if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father; but -- that the word may be fulfilled that was written in their law -- They hated me without a cause.
The man went away, and told the Jews that it is Jesus who made him whole, and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath. And Jesus answered them, 'My Father till now doth work, and I work;' read more.
because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.
because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.
and it came to pass, in my going on and coming nigh to Damascus, about noon, suddenly out of the heaven there shone a great light round about me, I fell also to the ground, and I heard a voice saying to me, Saul, Saul, why me dost thou persecute? And I answered, Who art thou, Lord? and he said unto me, I am Jesus the Nazarene whom thou dost persecute --
Pontius pilate » Tries jesus and orders his crucifixion
for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,
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I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession,
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The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, did glorify His child Jesus, whom ye delivered up, and denied him in the presence of Pilate, he having given judgment to release him,
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They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover; Pilate, therefore, went forth unto them, and said, 'What accusation do ye bring against this man?' they answered and said to him, 'If he were not an evil doer, we had not delivered him to thee.' read more.
Pilate, therefore, said to them, 'Take ye him -- ye -- and according to your law judge him;' the Jews, therefore, said to him, 'It is not lawful to us to put any one to death;' that the word of Jesus might be fulfilled which he said, signifying by what death he was about to die. Pilate, therefore, entered into the praetorium again, and called Jesus, and said to him, 'Thou art the King of the Jews?' Jesus answered him, 'From thyself dost thou say this? or did others say it to thee about me?' Pilate answered, 'Am I a Jew? thy nation, and the chief priests did deliver thee up to me; what didst thou?' Jesus answered, 'My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.' Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say it; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.' Pilate saith to him, 'What is truth?' and this having said, again he went forth unto the Jews, and saith to them, 'I do find no fault in him; and ye have a custom that I shall release to you one in the passover; will ye, therefore, that I shall release to you the king of the Jews?' therefore they all cried out again, saying, 'Not this one -- but Barabbas;' and Barabbas was a robber.
Pilate, therefore, said to them, 'Take ye him -- ye -- and according to your law judge him;' the Jews, therefore, said to him, 'It is not lawful to us to put any one to death;' that the word of Jesus might be fulfilled which he said, signifying by what death he was about to die. Pilate, therefore, entered into the praetorium again, and called Jesus, and said to him, 'Thou art the King of the Jews?' Jesus answered him, 'From thyself dost thou say this? or did others say it to thee about me?' Pilate answered, 'Am I a Jew? thy nation, and the chief priests did deliver thee up to me; what didst thou?' Jesus answered, 'My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.' Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say it; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.' Pilate saith to him, 'What is truth?' and this having said, again he went forth unto the Jews, and saith to them, 'I do find no fault in him; and ye have a custom that I shall release to you one in the passover; will ye, therefore, that I shall release to you the king of the Jews?' therefore they all cried out again, saying, 'Not this one -- but Barabbas;' and Barabbas was a robber.
and no cause of death having found, they did ask of Pilate that he should be slain,
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