Christ in the Bible

Meaning: anointed

Exact Match

The neighbor women gave him a name, saying, “A son (grandson) has been born to Naomi.” They named him Obed (worshiper). He is the father of Jesse, the father of David [the ancestor of Jesus Christ].

Obed the father of Jesse, and Jesse the father of David [the king of Israel and the ancestor of Jesus Christ].


The kings of the earth take their stand;
And the rulers take counsel together
Against the Lord and His Anointed (the Davidic King, the Messiah, the Christ), saying,

Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.

After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle.

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

But whoever disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], I will disown him in front of my Father in heaven.

While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ?

Therefore, if people say to you, 'Look, he [i.e., Christ. See verse 23] is in the desert,' do not go out there. [Or if they say], 'Look, he is in an inside room,' do not believe him.

Wherever there is a dead body, [you can expect to see] vultures gathered there. [Note: This may mean that such a significant event as the coming of Christ would surely not go unnoticed].

Barabbas, or Jesus, who is called Christ? for he knew that out of envy they had delivered Him up.

And coming out of their tombs after Christ's resurrection they entered the holy city and showed themselves to many.

and he cured many that were sick with divers diseases, and, many demons, he cast out, and suffered not the demons to be talking, - because they knew him to be Christ.

And the chief priests likewise scoffing at Him among themselves, with the scribes, said, He saved others, Himself He cannot save: let Christ,

Afterwards he appeared at table to the eleven themselves and reproached them for their unbelief and dulness of mind, because they had not believed those who saw him risen from the dead. [But they excused themselves, saying, "This age of lawlessness and unbelief lies under the sway of Satan, who will not allow what lies under the unclean spirits to understand the truth and power of God; therefore," they said to Christ, "reveal your righteousness now." Christ answered them, "The term of years for Satan's power has now expired, but other terrors are at hand. I was delivered to death on behalf of sinners, that they might return to the truth and sin no more, that they might inherit that glory of righteousness which is spiritual and imperishable in heaven."]

exactly as they were handed down to us by those [with personal experience] who from the beginning [of Christ’s ministry] were eyewitnesses and ministers of the word [that is, of the teaching concerning salvation through faith in Christ],

whether perhaps he were the Christ, John answered, saying to all of them. "I indeed am baptizing you in water, but One is coming after me, mightier than I, whose shoe-latchet I am not worthy to unloose. He shall baptize you in the Holy Ghost and in fire.

Peter answering said, The Christ of God. But he straitly charged and commanded them,

"And I tell you, every person who acknowledges me in front of people [i.e., to be his Lord and Christ], the Son of man will also acknowledge him in front of God's angels.

But that person who disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], will be disowned in front of God's angels.

And then they will see the Son of man coming in a cloud with power and great splendor [Note: This no doubt refers to the second coming of Christ. See II Pet. 3:9-10; Matt. 24:30-31; Rev. 1:7].

And, when it became day, the Eldership of the people was gathered together - both High-priests and Scribes, - and they led him away into their high-council, saying - If, thou, art the Christ, tell us!

So, they all asked [Him], "Then are you the Son of God?" And He answered them, "You [are right to] say that I am [the Christ]."

He first found his own brother Simon, and said to him: We have found the Messiah; (which, when translated, is the Christ;)

Now while He was in Jerusalem at the Passover Feast, many people, because they saw the wonder-works which He was performing, trusted in Him as the Christ.

Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

If thou art the Christ, tell us openly. Jesus responded, I told you, and you do not believe: the works which I do in the name of my Father, these testify concerning me.

Nevertheless, even among the rulers many believed in him, but because of the Pharisees they would not confess Jesus to be the Christ, so that they would not be put out of the synagogue.

From now on I am telling you [what will happen] before it occurs, so that when it does take place you may believe that I am He [who I say I am—the Christ, the Anointed, the Messiah].

He will cut off [See verse 6] every branch [i.e., follower of Christ] who is in [fellowship with] me that does not bear fruit. And He will prune every branch that does bear fruit, so it will bear more fruit.

And the time will come when every person who calls on the name of the Lord will be saved' [i.e., whoever appeals to God through obedient faith in Christ].

Thematic Bible



and he said, 'Abba, Father; all things are possible to Thee; make this cup pass from me; but, not what I will, but what Thou.'

Jesus, therefore, said to Peter, 'Put the sword into the sheath; the cup that the Father hath given to me, may I not drink it?'


And having called to him his twelve disciples, he gave to them power over unclean spirits, so as to be casting them out, and to be healing every sickness, and every malady.

And he goeth up to the mountain, and doth call near whom he willed, and they went away to him;

but I make account of none of these, neither do I count my life precious to myself, so that I finish my course with joy, and the ministration that I received from the Lord Jesus, to testify fully the good news of the grace of God.

through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;


Jesus, therefore, said to them, 'Verily, verily, I say to you, Moses did not give you the bread out of the heaven; but my Father doth give you the true bread out of the heaven; for the bread of God is that which is coming down out of the heaven, and giving life to the world.' They said, therefore, unto him, 'Sir, always give us this bread.' read more.
And Jesus said to them, 'I am the bread of the life; he who is coming unto me may not hunger, and he who is believing in me may not thirst -- at any time;


Again, therefore, Jesus spake to them, saying, 'I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.'

for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called 'Holy;'

and he saith unto me, 'What art thou seeing?' And I say, 'I have looked, and lo, a candlestick of gold -- all of it, and its bowl is on its top, and its seven lamps are upon it, and twice seven pipes are to the lights that are on its top,


Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,

And I, Paul, myself, do call upon you -- through the meekness and gentleness of the Christ -- who in presence, indeed am humble among you, and being absent, have courage toward you,

take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls,

Then said Jesus to his disciples, 'If any one doth will to come after me, let him disown himself, and take up his cross, and follow me,

'For an example I gave to you, that, according as I did to you, ye also may do;

And may the God of the endurance, and of the exhortation, give to you to have the same mind toward one another, according to Christ Jesus;

For, let this mind be in you that is also in Christ Jesus,

forbearing one another, and forgiving each other, if any one with any one may have a quarrel, as also the Christ did forgive you -- so also ye;

looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,


a prophet I raise up to them, out of the midst of their brethren, like to thee; and I have given my words in his mouth, and he hath spoken unto them all that which I command him;

And the multitudes said, 'This is Jesus the prophet, who is from Nazareth of Galilee.'

and seeking to lay hold on him, they feared the multitudes, seeing they were holding him as a prophet.

Others said -- 'It is Elijah,' and others said -- 'It is a prophet, or as one of the prophets.'

and fear took hold of all, and they were glorifying God, saying -- 'A great prophet hath risen among us,' and -- 'God did look upon His people.'

but it behoveth me to-day, and to-morrow, and the day following, to go on, because it is not possible for a prophet to perish out of Jerusalem.

And he said to them, 'What things?' And they said to him, 'The things about Jesus of Nazareth, who became a man -- a prophet -- powerful in deed and word, before God and all the people,

The woman saith to him, 'Sir, I perceive that thou art a prophet;

The men, then, having seen the sign that Jesus did, said -- 'This is truly the Prophet, who is coming to the world;'

Many, therefore out of the multitude, having heard the word, said, 'This is truly the Prophet;'

They said to the blind man again, 'Thou -- what dost thou say of him -- that he opened thine eyes?'

For Moses, indeed, unto the fathers said -- A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you;


and, confessedly, great is the secret of piety -- God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!

who is the image of the invisible God, first-born of all creation,

and Simon Peter answering said, 'Thou art the Christ, the Son of the living God.'

In the beginning was the Word, and the Word was with God, and the Word was God; this one was in the beginning with God;

who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;

whose are the fathers, and of whom is the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.

because in him doth tabernacle all the fulness of the Godhead bodily,

which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords,

who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,

and he hath upon the garment and upon his thigh the name written, 'King of kings, and Lord of lords.'


it behoveth me to be working the works of Him who sent me while it is day; night doth come, when no one is able to work: --

And the king Herod heard, (for his name became public,) and he said -- 'John the Baptist out of the dead was raised, and because of this the mighty powers are working in him.'

And John having heard in the prison the works of the Christ, having sent two of his disciples,

Then began he to reproach the cities in which were done most of his mighty works, because they did not reform.

and having come to his own country, he was teaching them in their synagogue, so that they were astonished, and were saying, 'Whence to this one this wisdom and the mighty works?

and sabbath having come, he began in the synagogue to teach, and many hearing were astonished, saying, 'Whence hath this one these things? and what the wisdom that was given to him, that also such mighty works through his hands are done?

and as he is coming nigh now, at the descent of the mount of the Olives, the whole multitude of the disciples began rejoicing to praise God with a great voice for all the mighty works they had seen,

'But I have the testimony greater than John's, for the works that the Father gave me, that I might finish them, the works themselves that I do, they testify concerning me, that the Father hath sent me.

Jesus answered them, 'I told you, and ye do not believe; the works that I do in the name of my Father, these testify concerning me;

and if I do, even if me ye may not believe, the works believe, that ye may know and may believe that in me is the Father, and I in Him.'

believe me, that I am in the Father, and the Father in me; and if not, because of the works themselves, believe me.

if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father;


The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have it abundantly.

even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'

for the Son of Man came to seek and to save the lost.'

And Jesus said, 'For judgment I to this world did come, that those not seeing may see, and those seeing may become blind.'

Do not suppose that I came to throw down the law or the prophets -- I did not come to throw down, but to fulfil;

and he said unto them -- 'Also to the other cities it behoveth me to proclaim good news of the reign of God, because for this I have been sent;'

'Fire I came to cast to the earth, and what will I if already it was kindled?

For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;

and if any one may hear my sayings, and not believe, I -- I do not judge him, for I came not that I might judge the world, but that I might save the world.

Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say it; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.'

stedfast is the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners -- first of whom I am;


And Jesus passing by thence, saw a man sitting at the tax-office, named Matthew, and saith to him, 'Be following me,' and he, having risen, did follow him.

and they, immediately, having left the nets, did follow him.

'Therefore, every one who doth hear of me these words, and doth do them, I will liken him to a wise man who built his house upon the rock;

And the disciples having gone and having done as Jesus commanded them,

and the disciples did as Jesus appointed them, and prepared the passover.

and Simon answering said to him, 'Master, through the whole night, having laboured, we have taken nothing, but at thy saying I will let down the net.'

Every one who is coming unto me, and is hearing my words, and is doing them, I will shew you to whom he is like;

Jesus saith to them, 'Fill the water-jugs with water;' and they filled them -- unto the brim;

she, when she heard, riseth up quickly, and doth come to him;

he who is having my commands, and is keeping them, that one it is who is loving me, and he who is loving me shall be loved by my Father, and I will love him, and will manifest myself to him.'

they answered him, 'No;' and he said to them, 'Cast the net at the right side of the boat, and ye shall find;' they cast, therefore, and no longer were they able to draw it, from the multitude of the fishes.


and one of the elders saith to me, 'Weep not; lo, overcome did the Lion, who is of the tribe of Judah, the root of David, to open the scroll, and to loose the seven seals of it;

and lo, a woman, a Canaanitess, from those borders having come forth, did call to him, saying, 'Deal kindly with me, Sir -- Son of David; my daughter is miserably demonized.'

A roll of the birth of Jesus Christ, son of David, son of Abraham.

And all the multitudes were amazed, and said, 'Is this the Son of David?'

and the multitudes who were going before, and who were following, were crying, saying, 'Hosanna to the Son of David, blessed is he who is coming in the name of the Lord; Hosanna in the highest.'

and many were rebuking him, that he might keep silent, but the more abundantly he cried out, 'Son of David, deal kindly with me.'

And Jesus answering said, teaching in the temple, 'How say the scribes that the Christ is son of David?

Did not the Writing say, that out of the seed of David, and from Bethlehem -- the village where David was -- the Christ doth come?'

concerning His Son, (who is come of the seed of David according to the flesh,

Remember Jesus Christ, raised out of the dead, of the seed of David, according to my good news,


and one of the elders saith to me, 'Weep not; lo, overcome did the Lion, who is of the tribe of Judah, the root of David, to open the scroll, and to loose the seven seals of it;

and lo, a woman, a Canaanitess, from those borders having come forth, did call to him, saying, 'Deal kindly with me, Sir -- Son of David; my daughter is miserably demonized.'

A roll of the birth of Jesus Christ, son of David, son of Abraham.

And all the multitudes were amazed, and said, 'Is this the Son of David?'

and the multitudes who were going before, and who were following, were crying, saying, 'Hosanna to the Son of David, blessed is he who is coming in the name of the Lord; Hosanna in the highest.'

and many were rebuking him, that he might keep silent, but the more abundantly he cried out, 'Son of David, deal kindly with me.'

And Jesus answering said, teaching in the temple, 'How say the scribes that the Christ is son of David?

Did not the Writing say, that out of the seed of David, and from Bethlehem -- the village where David was -- the Christ doth come?'

concerning His Son, (who is come of the seed of David according to the flesh,

Remember Jesus Christ, raised out of the dead, of the seed of David, according to my good news,


and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,

I am the Alpha and the Omega, the First and the Last;' and, 'What thou dost see, write in a scroll, and send to the seven assemblies that are in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.'

'I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire,

he who from above is coming is above all; he who is from the earth, from the earth he is, and from the earth he speaketh; he who from the heaven is coming is above all.

ye call me, The Teacher and The Lord, and ye say well, for I am;

assuredly, therefore, let all the house of Israel know, that both Lord and Christ did God make him -- this Jesus whom ye did crucify.'

for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.

And himself is the head of the body -- the assembly -- who is a beginning, a first-born out of the dead, that he might become in all things -- himself -- first,

having become so much better than the messengers, as he did inherit a more excellent name than they.

for of more glory than Moses hath this one been counted worthy, inasmuch as more honour than the house hath he who doth build it,


and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,

I am the Alpha and the Omega, the First and the Last;' and, 'What thou dost see, write in a scroll, and send to the seven assemblies that are in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.'

'I indeed do baptize you with water to reformation, but he who after me is coming is mightier than I, of whom I am not worthy to bear the sandals, he shall baptize you with the Holy Spirit and with fire,

he who from above is coming is above all; he who is from the earth, from the earth he is, and from the earth he speaketh; he who from the heaven is coming is above all.

ye call me, The Teacher and The Lord, and ye say well, for I am;

assuredly, therefore, let all the house of Israel know, that both Lord and Christ did God make him -- this Jesus whom ye did crucify.'

for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.

And himself is the head of the body -- the assembly -- who is a beginning, a first-born out of the dead, that he might become in all things -- himself -- first,

having become so much better than the messengers, as he did inherit a more excellent name than they.

for of more glory than Moses hath this one been counted worthy, inasmuch as more honour than the house hath he who doth build it,


and he shall send his messengers with a great sound of a trumpet, and they shall gather together his chosen from the four winds, from the ends of the heavens unto the ends thereof.

'And whenever the Son of Man may come in his glory, and all the holy messengers with him, then he shall sit upon a throne of his glory;

and to you who are troubled -- rest with us in the revelation of the Lord Jesus from heaven, with messengers of his power,

and he saith to him, 'Verily, verily, I say to you, henceforth ye shall see the heaven opened, and the messengers of God going up and coming down upon the Son of Man.'

And there appeared to him a messenger from heaven strengthening him;

dost thou think that I am not able now to call upon my Father, and He will place beside me more than twelve legions of messengers?

And suddenly there came with the messenger a multitude of the heavenly host, praising God, and saying,

and when again He may bring in the first-born to the world, He saith, 'And let them bow before him -- all messengers of God;'

And I saw, and I heard the voice of many messengers round the throne, and the living creatures, and the elders -- and the number of them was myriads of myriads, and thousands of thousands --


because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,

greater love than this hath no one, that any one his life may lay down for his friends;

and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,

who did give himself for our sins, that he might deliver us out of the present evil age, according to the will of God even our Father,

who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;

for ye know the grace of our Lord Jesus Christ, that because of you he became poor -- being rich, that ye by that poverty may become rich.

since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

in this we have known the love, because he for us his life did lay down, and we ought for the brethren the lives to lay down;


these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage -- I have overcome the world.'

Therefore I give a portion to him among the many, And with the mighty he apportioneth spoil, Because that he exposed to death his soul, And with transgressors he was numbered, And he the sin of many hath borne, And for transgressors he intercedeth.

a bruised reed he shall not break, and smoking flax he shall not quench, till he may put forth judgment to victory,

then -- the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power --

He who is overcoming -- I will give to him to sit with me in my throne, as I also did overcome and did sit down with my Father in His throne.

and one of the elders saith to me, 'Weep not; lo, overcome did the Lion, who is of the tribe of Judah, the root of David, to open the scroll, and to loose the seven seals of it;

and I saw, and lo, a white horse, and he who is sitting upon it is having a bow, and there was given to him a crown, and he went forth overcoming, and that he may overcome.

these with the Lamb shall make war, and the Lamb shall overcome them, because Lord of lords he is, and King of kings, and those with him are called, and choice, and stedfast.'


And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, in the times of the ages having been kept silent,

and, confessedly, great is the secret of piety -- God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!

that their hearts may be comforted, being united in love, and to all riches of the full assurance of the understanding, to the full knowledge of the secret of the God and Father, and of the Christ,

but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory,

having made known to us the secret of His will, according to His good pleasure, that He purposed in Himself,

in regard to which ye are able, reading it, to understand my knowledge in the secret of the Christ,

to whom God did will to make known what is the riches of the glory of this secret among the nations -- which is Christ in you, the hope of the glory,

praying at the same time also for us, that God may open to us a door for the word, to speak the secret of the Christ, because of which also I have been bound,


Jesus saith to her, 'Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.'

for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

who is at the right hand of God, having gone on to heaven -- messengers, and authorities, and powers, having been subjected to him.

and it came to pass, in his blessing them, he was parted from them, and was borne up to the heaven;

if then ye may behold the Son of Man going up where he was before?

Thou hast ascended on high, Thou hast taken captive captivity, Thou hast taken gifts for men, That even the refractory may rest, O Jah God.

wherefore, he saith, 'Having gone up on high he led captive captivity, and gave gifts to men,' --

And these things having said -- they beholding -- he was taken up, and a cloud did receive him up from their sight;

The Lord, then, indeed, after speaking to them, was received up to the heaven, and sat on the right hand of God;

Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession,


That -- I have known my Redeemer, The Living and the Last, For the dust he doth rise.

Thus said Jehovah, your Redeemer, The Holy One of Israel: 'For your sake I have sent to Babylon, And caused bars to descend -- all of them, And the Chaldeans, whose song is in the ships.

And He doth redeem Israel from all his iniquities!

For their Redeemer is strong, He doth plead their cause with thee.

Fear not, O worm Jacob, ye men of Israel, I helped thee, an affirmation of Jehovah, Even thy redeemer, the Holy One of Israel.

Thus said Jehovah, thy redeemer, And thy framer from the womb: 'I am Jehovah, doing all things, Stretching out the heavens by Myself, Spreading out the earth -- who is with Me?

Our redeemer is Jehovah of Hosts, His name is the Holy One of Israel.

And come to Zion hath a redeemer, Even to captives of transgression in Jacob, An affirmation of Jehovah.

Their Redeemer is strong, Jehovah of Hosts is His name, He doth thoroughly plead their cause, So as to cause the land to rest, And He hath given trouble to the inhabitants of Babylon.


for whoever may be ashamed of me, and of my words, in this adulterous and sinful generation, the Son of Man also shall be ashamed of him, when he may come in the glory of his Father, with the holy messengers.'

Who is the liar, except he who is denying that Jesus is the Christ? this one is the antichrist who is denying the Father and the Son;

and ye the Holy and Righteous One did deny, and desired a man -- a murderer -- to be granted to you,

Jesus said to him, 'Verily I say to thee, that, this night, before cock-crowing, thrice thou wilt deny me.'

God they profess to know, and in the works they deny Him, being abominable, and disobedient, and unto every good work disapproved.

and whoever shall deny me before men, I also will deny him before my Father who is in the heavens.

And Peter without was sitting in the court, and there came near to him a certain maid, saying, 'And thou wast with Jesus of Galilee!' And he denied before all, saying, 'I have not known what thou sayest.'

if we do endure together -- we shall also reign together; if we deny him, he also shall deny us;

And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,


and he commanded us to preach to the people, and to testify fully that it is he who hath been ordained by God judge of living and dead --

I do fully testify, then, before God, and the Lord Jesus Christ, who is about to judge living and dead at his manifestation and his reign --

so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

and gathered together before him shall be all the nations, and he shall separate them from one another, as the shepherd doth separate the sheep from the goats,

for neither doth the Father judge any one, but all the judgment He hath given to the Son,

because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.'

in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.

And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;

who shall give an account to Him who is ready to judge living and dead,


who is at the right hand of God, having gone on to heaven -- messengers, and authorities, and powers, having been subjected to him.

thou didst love righteousness, and didst hate lawlessness; because of this did He anoint thee -- God, thy God -- with oil of gladness above thy partners;'

assuredly, therefore, let all the house of Israel know, that both Lord and Christ did God make him -- this Jesus whom ye did crucify.'

The Lord, then, indeed, after speaking to them, was received up to the heaven, and sat on the right hand of God;

henceforth, there shall be the Son of Man sitting on the right hand of the power of God.'

this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins;

which He wrought in the Christ, having raised him out of the dead, and did set him at His right hand in the heavenly places,

wherefore, also, God did highly exalt him, and gave to him a name that is above every name,

saying with a great voice, 'Worthy is the Lamb that was slain to receive the power, and riches, and wisdom, and strength, and honour, and glory, and blessing!'


wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,

and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,

and stedfast is the Lord, who shall establish you, and shall guard you from the evil;

may we hold fast the unwavering profession of the hope, (for faithful is He who did promise),

stedfast is He who is calling you, who also will do it.

if we are not stedfast, he remaineth stedfast; to deny himself he is not able.

And I saw the heaven having been opened, and lo, a white horse, and he who is sitting upon it is called Faithful and True, and in righteousness doth he judge and war,


neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,'

and they sing a new song, saying, 'Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation,

who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;

being declared righteous freely by His grace through the redemption that is in Christ Jesus,

and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

in whom we have the redemption through his blood, the forgiveness of the sins,

having known that, not with corruptible things -- silver or gold -- were ye redeemed from your foolish behaviour delivered by fathers,


'Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you.

and this she was doing for many days, but Paul having been grieved, and having turned, said to the spirit, 'I command thee, in the name of Jesus Christ, to come forth from her;' and it came forth the same hour.

and whatever ye may ask in my name, I will do, that the Father may be glorified in the Son;

and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem:

'In that day, in my name ye will make request, and I do not say to you that I will ask the Father for you,

and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'

and Peter said, 'Silver and gold I have none, but what I have, that I give to thee; in the name of Jesus Christ of Nazareth, rise up and be walking.'

and on the faith of his name, this one whom ye see and have known, his name made strong, even the faith that is through him did give to him this perfect soundness before you all.

be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole.

giving thanks always for all things, in the name of our Lord Jesus Christ, to the God and Father;


I was seeing till that thrones have been thrown down, and the Ancient of Days is seated, His garment as snow is white, and the hair of his head is as pure wool, His throne flames of fire, its wheels burning fire.

Thou hast been beautified above the sons of men, Grace hath been poured into thy lips, Therefore hath God blessed thee to the age.

His mouth is sweetness -- and all of him desirable, This is my beloved, and this my friend, O daughters of Jerusalem!

As astonished at thee have been many, (So marred by man his appearance, And his form by sons of men.)

Yea, he cometh up as a tender plant before Him, And as a root out of a dry land, He hath no form, nor honour, when we observe him, Nor appearance, when we desire him.

and he was transfigured before them, and his face shone as the sun, and his garments did become white as the light,

and his head and hairs white, as if white wool -- as snow, and his eyes as a flame of fire;

and He who is sitting was in sight like a stone, jasper and sardine: and a rainbow was round the throne in sight like an emerald.


'Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you.

and this she was doing for many days, but Paul having been grieved, and having turned, said to the spirit, 'I command thee, in the name of Jesus Christ, to come forth from her;' and it came forth the same hour.

and whatever ye may ask in my name, I will do, that the Father may be glorified in the Son;

and reformation and remission of sins to be proclaimed in his name to all the nations, beginning from Jerusalem:

'In that day, in my name ye will make request, and I do not say to you that I will ask the Father for you,

and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'

and Peter said, 'Silver and gold I have none, but what I have, that I give to thee; in the name of Jesus Christ of Nazareth, rise up and be walking.'

and on the faith of his name, this one whom ye see and have known, his name made strong, even the faith that is through him did give to him this perfect soundness before you all.

be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole.

giving thanks always for all things, in the name of our Lord Jesus Christ, to the God and Father;


these with the Lamb shall make war, and the Lamb shall overcome them, because Lord of lords he is, and King of kings, and those with him are called, and choice, and stedfast.'

Verily I say to you, there are certain of those standing here who shall not taste of death till they may see the Son of Man coming in his reign.'

that ye may eat and may drink at my table, in my kingdom, and may sit on thrones, judging the twelve tribes of Israel.'

and he said to Jesus, 'Remember me, lord, when thou mayest come in thy reign;'

Jesus answered, 'My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.'

that in the name of Jesus every knee may bow -- of heavenlies, and earthlies, and what are under the earth --

and unto the Son: 'Thy throne, O God, is to the age of the age; a sceptre of righteousness is the sceptre of thy reign;

And the seventh messenger did sound, and there came great voices in the heaven, saying, 'The kingdoms of the world did become those of our Lord and of His Christ, and he shall reign to the ages of the ages!'


one Lord, one faith, one baptism,

faithful is God, through whom ye were called to the fellowship of His Son Jesus Christ our Lord.

assuredly, therefore, let all the house of Israel know, that both Lord and Christ did God make him -- this Jesus whom ye did crucify.'

this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins;

and he said to them, -- 'The Son of Man is lord also of the sabbath.'

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

yet to us is one God, the Father, of whom are the all things, and we to Him; and one Lord, Jesus Christ, through whom are the all things, and we through Him;

wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus is anathema, and no one is able to say Jesus is Lord, except in the Holy Spirit.


one Lord, one faith, one baptism,

faithful is God, through whom ye were called to the fellowship of His Son Jesus Christ our Lord.

assuredly, therefore, let all the house of Israel know, that both Lord and Christ did God make him -- this Jesus whom ye did crucify.'

this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins;

and he said to them, -- 'The Son of Man is lord also of the sabbath.'

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

yet to us is one God, the Father, of whom are the all things, and we to Him; and one Lord, Jesus Christ, through whom are the all things, and we through Him;

wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus is anathema, and no one is able to say Jesus is Lord, except in the Holy Spirit.


whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

because there was born to you to-day a Saviour -- who is Christ the Lord -- in the city of David,

for the Son of Man came to seek and to save the lost.'

For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;

stedfast is the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners -- first of whom I am;

this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins;

Of this one's seed God, according to promise, did raise to Israel a Saviour -- Jesus,

and was made manifest now through the manifestation of our Saviour Jesus Christ, who indeed did abolish death, and did enlighten life and immortality through the good news,

And we -- we have seen and do testify, that the Father hath sent the Son -- Saviour of the world;


because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

For zeal for Thy house hath consumed me, And the reproaches of Thy reproachers Have fallen upon me.

Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,'

and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

And he is pierced for our transgressions, Bruised for our iniquities, The chastisement of our peace is on him, And by his bruise there is healing to us.

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,


For thus said the high and exalted One, Inhabiting eternity, and holy is His name: 'In the high and holy place I dwell, And with the bruised and humble of spirit, To revive the spirit of the humble, And to revive the heart of bruised ones,'

He is humbling Himself to look On the heavens and on the earth.

Who in our lowliness hath remembered us, For to the age is His kindness.

For high is Jehovah, and the lowly He seeth, And the haughty from afar He knoweth.

and the Pharisees having seen, said to his disciples, 'Wherefore with the tax-gatherers and sinners doth your teacher eat?'

Because He looked on the lowliness of His maid-servant, For, lo, henceforth call me happy shall all the generations,

doth rise from the supper, and doth lay down his garments, and having taken a towel, he girded himself;

and this having said, he shewed them his hands and side; the disciples, therefore, rejoiced, having seen the Lord.

then he saith to Thomas, 'Bring thy finger hither, and see my hands, and bring thy hand, and put it to my side, and become not unbelieving, but believing.'


And the Pharisees having gone forth, held a consultation against him, how they might destroy him,

and they consulted together that they might take Jesus by guile, and kill him,

And morning having come, all the chief priests and the elders of the people took counsel against Jesus, so as to put him to death;

and they were filled with madness, and were speaking with one another what they might do to Jesus.

And he was teaching daily in the temple, but the chief priests and the scribes were seeking to destroy him -- also the chiefs of the people --

and he, having gone away, spake with the chief priests and the magistrates, how he might deliver him up to them,

and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath.

the chief priests, therefore, and the Pharisees, gathered together a sanhedrim, and said, 'What may we do? because this man doth many signs?

From that day, therefore, they took counsel together that they may kill him;


And the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven,

And the Pharisees came near to him, tempting him, and saying to him, 'Is it lawful for a man to put away his wife for every cause?'

Then the Pharisees having gone, took counsel how they might ensnare him in words,

and the Pharisees came forth, and began to dispute with him, seeking from him a sign from the heaven, tempting him;

And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him,

and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse,

laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

And, having watched him, they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor,

and this they said, trying him, that they might have to accuse him. And Jesus, having stooped down, with the finger he was writing on the ground,


And Abraham draweth nigh and saith, 'Dost Thou also consume righteous with wicked? peradventure there are fifty righteous in the midst of the city; dost Thou also consume, and not bear with the place for the sake of the fifty -- the righteous who are in its midst? Far be it from Thee to do according to this thing, to put to death the righteous with the wicked; that it hath been -- as the righteous so the wicked -- far be it from Thee; doth the Judge of all the earth not do justice?' read more.
And Jehovah saith, 'If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.' And Abraham answereth and saith, 'Lo, I pray thee, I have willed to speak unto the Lord, and I -- dust and ashes; peradventure there are lacking five of the fifty righteous -- dost Thou destroy for five the whole of the city?' and He saith, 'I destroy it not, if I find there forty and five.' And he addeth again to speak unto Him and saith, 'Peradventure there are found there forty?' and He saith, 'I do it not, because of the forty.' And he saith, 'Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?' and He saith, 'I do it not, if I find there thirty.' And he saith, 'Lo, I pray thee, I have willed to speak unto the Lord: peradventure there are found there twenty?' and He saith, 'I do not destroy it, because of the twenty.' And he saith, 'Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?' and He saith, 'I do not destroy it, because of the ten.'

And Jacob is left alone, and one wrestleth with him till the ascending of the dawn; and he seeth that he is not able for him, and he cometh against the hollow of his thigh, and the hollow of Jacob's thigh is disjointed in his wrestling with him; and he saith, 'Send me away, for the dawn hath ascended:' and he saith, 'I send thee not away, except thou hast blessed me.' read more.
And he saith unto him, 'What is thy name?' and he saith, 'Jacob.' And he saith, 'Thy name is no more called Jacob, but Israel; for thou hast been a prince with God and with men, and dost prevail.' And Jacob asketh, and saith, 'Declare, I pray thee, thy name;' and he saith, 'Why is this, thou askest for My name?' and He blesseth him there. And Jacob calleth the name of the place Peniel: for 'I have seen God face unto face, and my life is delivered;'

And king David cometh in and sitteth before Jehovah, and saith, 'Who am I, Lord Jehovah? and what my house, that Thou hast brought me hitherto? And yet this is little in Thine eyes, Lord Jehovah, and Thou dost speak also concerning the house of Thy servant afar off; and this is the law of the Man, Lord Jehovah. And what doth David add more to speak unto Thee? and Thou, Thou hast known Thy servant, Lord Jehovah. read more.
Because of Thy word, and according to Thy heart, Thou hast done all this greatness, to cause Thy servant to know it. Therefore Thou hast been great, Jehovah God, for there is none like Thee, and there is no God save Thee, according to all that we have heard with our ears. And who is as Thy people, as Israel -- one nation in the earth, whom God hath gone to redeem to Him for a people, and to make for Him a name -- and to do for you the greatness -- even fearful things for Thy land, at the presence of Thy people, whom Thou hast redeemed to Thee out of Egypt -- among the nations and their gods? Yea, Thou dost establish to Thee Thy people Israel, to Thee for a people unto the age, and Thou, Jehovah, hast been to them for God. 'And now, Jehovah God, the word which Thou hast spoken concerning Thy servant, and concerning his house, establish unto the age, and do as Thou hast spoken; And Thy Name is great unto the age, saying, Jehovah of Hosts is God over Israel, and the house of Thy servant David is established before Thee, For Thou, Jehovah of Hosts, God of Israel, Thou hast uncovered the ear of Thy servant, saying, A house I build for thee, therefore hath Thy servant found his heart to pray unto Thee this prayer; And now, Lord Jehovah, Thou art God Himself, and Thy words are truth, and Thou speakest unto Thy servant this goodness, And now, begin and bless the house of Thy servant, to be unto the age before Thee, for Thou, Lord Jehovah, hast spoken, and by Thy blessing is the house of Thy servant blessed -- to the age.'

And Solomon standeth before the altar of Jehovah, over-against all the assembly of Israel, and spreadeth his hands towards the heavens, and saith, 'Jehovah, God of Israel, there is not a God like Thee, in the heavens above, and on the earth beneath, keeping the covenant and the kindness for Thy servants, those walking before Thee with all their heart, who hast kept for Thy servant David my father that which Thou spakest to him; yea, Thou speakest with Thy mouth, and with Thy hand hast fulfilled it, as at this day. read more.
And now, Jehovah, God of Israel, keep for Thy servant David my father that which Thou spakest to him, saying, There is not cut off to thee a man from before Me, sitting on the throne of Israel -- only, if thy sons watch their way, to walk before Me as thou hast walked before Me. 'And now, O God of Israel, let it be established, I pray Thee, Thy word which Thou hast spoken to Thy servant, David my father. But, is it true? -- God dwelleth on the earth! lo, the heavens, and the heavens of the heavens do not contain Thee, how much less this house which I have builded! 'Then thou hast turned unto the prayer of Thy servant, and unto his supplication, O Jehovah my God, to hearken unto the cry and unto the prayer which Thy servant is praying before Thee to-day, for Thine eyes being open towards this house night and day, towards the place of which Thou hast said, My Name is there; to hearken unto the prayer which Thy servant prayeth towards this place. Then Thou hast hearkened unto the supplication of Thy servant, and of Thy people Israel, which they pray towards this place; yea, Thou dost hearken in the place of Thy dwelling, in the heavens -- and Thou hast hearkened, and hast forgiven, that which a man sinneth against his neighbour, and he hath lifted up upon him an oath to cause him to swear, and the oath hath come in before Thine altar in this house, then Thou dost hear in the heavens, and hast done, and hast judged Thy servants, to declare wicked the wicked, to put his way on his head, and to declare righteous the righteous, to give him according to his righteousness. 'In Thy people Israel being smitten before an enemy, because they sin against Thee, and they have turned back unto Thee, and have confessed Thy name, and prayed, and made supplication unto Thee in this house, then thou dost hear in the heavens, and hast forgiven the sin of Thy people Israel, and brought them back unto the ground that Thou gavest to their fathers. 'In the heavens being restrained, and there is no rain, because they sin against Thee, and they have prayed towards this place, and confessed Thy name, and from their sin turn back, for Thou dost afflict them, then Thou dost hear in the heavens, and hast forgiven the sin of Thy servants, and of Thy people Israel, for Thou directest them the good way in which they go, and hast given rain on Thy land which Thou hast given to Thy people for inheritance. Famine -- when it is in the land; pestilence -- when it is; blasting, mildew, locust; caterpillar -- when it is; when its enemy hath distressed it in the land in its gates, any plague, any sickness, -- any prayer, any supplication that is of any man of all Thy people Israel, who know each the plague of his own heart, and hath spread his hands towards this house, then Thou dost hear in the heavens, the settled place of Thy dwelling, and hast forgiven, and hast done, and hast given to each according to all his ways, whose heart Thou knowest, (for Thou hast known -- Thyself alone -- the heart of all the sons of man), so that they fear Thee all the days that they are living on the face of the ground that Thou hast given to our fathers. And also, unto the stranger who is not of Thy people Israel, and hath come from a land afar off for Thy name's sake -- (for they hear of Thy great name, and of Thy strong hand, and of Thy stretched-out arm) -- and he hath come in and prayed towards this house, Thou dost hear in the heavens, the settled place of Thy dwelling, and hast done according to all that the stranger calleth unto Thee for, in order that all the peoples of the earth may know Thy name, to fear Thee like Thy people Israel, and to know that Thy name hath been called on this house which I have builded. 'When Thy people doth go out to battle against its enemy, in the way that Thou dost send them, and they have prayed unto Jehovah the way of the city which thou hast fixed on, and of the house which I have builded for Thy name; then Thou hast heard in the heavens their prayer and their supplication, and hast maintained their cause. 'When they sin against Thee (for there is not a man who sinneth not), and Thou hast been angry with them, and hast given them up before an enemy, and they have taken captive their captivity unto the land of the enemy far off or near; and they have turned it back unto their heart in the land whither they have been taken captive, and have turned back, and made supplication unto Thee, in the land of their captors, saying, We have sinned and done perversely -- we have done wickedly; yea, they have turned back unto Thee, with all their heart, and with all their soul, in the land of their enemies who have taken them captive, and have prayed unto Thee the way of their land, which Thou gavest to their fathers, the city which Thou hast chosen, and the house which I have builded for Thy name: 'Then Thou hast heard in the heavens, the settled place of Thy dwelling, their prayer and their supplication, and hast maintained their cause, and hast forgiven Thy people who have sinned against Thee, even all their transgressions which they have transgressed against Thee, and hast given them mercies before their captors, and they have had mercy on them -- (for Thy people and Thy inheritance are they, whom Thou didst bring out of Egypt, out of the midst of the furnace of iron) -- for Thine eyes being open unto the supplication of Thy servant, and unto the supplication of Thy people Israel, to hearken unto them in all they call unto Thee for; for Thou hast separated them to Thyself for an inheritance, out of all the peoples of the earth, as Thou didst speak by the hand of Moses Thy servant, in Thy bringing out our fathers from Egypt, O Lord Jehovah.' And it cometh to pass, at Solomon's finishing to pray unto Jehovah all this prayer and supplication, he hath risen from before the altar of Jehovah, from bending on his knees, and his hands spread out to the heavens, and he standeth and blesseth all the assembly of Israel with a loud voice, saying, Blessed is Jehovah who hath given rest to His people Israel, according to all that He hath spoken; there hath not fallen one word of all His good word, which He spake by the hand of Moses his servant. 'Jehovah our God is with us as He hath been with our fathers; He doth not forsake us nor leave us; to incline our heart unto Himself, to walk in all His ways, and to keep His commands, and His statutes, and His judgments, which He commanded our fathers; and these my words with which I have made supplication before Jehovah, are near unto Jehovah our God by day and by night, to maintain the cause of His servant, and the cause of His people Israel, the matter of a day in its day; for all the peoples of the earth knowing that Jehovah, He is God; there is none else; and your heart hath been perfect with Jehovah our God, to walk in His statutes, and to keep His commands, as at this day.'

And it came to pass, in his being in a certain place praying, as he ceased, a certain one of his disciples said unto him, 'Sir, teach us to pray, as also John taught his disciples.' And he said to them, 'When ye may pray, say ye: Our Father who art in the heavens; hallowed be Thy name: Thy reign come; Thy will come to pass, as in heaven also on earth; our appointed bread be giving us daily; read more.
and forgive us our sins, for also we ourselves forgive every one indebted to us; and mayest Thou not bring us into temptation; but do Thou deliver us from the evil.' And he said unto them, 'Who of you shall have a friend, and shall go on unto him at midnight, and may say to him, Friend, lend me three loaves, seeing a friend of mine came out of the way unto me, and I have not what I shall set before him, and he from within answering may say, Do not give me trouble, already the door hath been shut, and my children with me are in the bed, I am not able, having risen, to give to thee. 'I say to you, even if he will not give to him, having risen, because of his being his friend, yet because of his importunity, having risen, he will give him as many as he doth need; and I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you; for every one who is asking doth receive; and he who is seeking doth find; and to him who is knocking it shall be opened. And of which of you -- the father -- if the son shall ask a loaf, a stone will he present to him? and if a fish, will he instead of a fish, a serpent present to him? and if he may ask an egg, will he present to him a scorpion? If, then, ye, being evil, have known good gifts to be giving to your children, how much more shall the Father who is from heaven give the Holy Spirit to those asking Him!'

And he spake also a simile to them, that it behoveth us always to pray, and not to faint, saying, 'A certain judge was in a certain city -- God he is not fearing, and man he is not regarding -- and a widow was in that city, and she was coming unto him, saying, Do me justice on my opponent, read more.
and he would not for a time, but after these things he said in himself, Even if God I do not fear, and man do not regard, yet because this widow doth give me trouble, I will do her justice, lest, perpetually coming, she may plague me.' And the Lord said, 'Hear ye what the unrighteous judge saith: and shall not God execute the justice to His choice ones, who are crying unto Him day and night -- bearing long in regard to them? I say to you, that He will execute the justice to them quickly; but the Son of Man having come, shall he find the faith upon the earth?'


is not this the carpenter's son? is not his mother called Mary, and his brethren James, and Joses, and Simon, and Judas?

And while he was yet speaking to the multitudes, lo, his mother and brethren had stood without, seeking to speak to him,

Then come do his brethren and mother, and standing without, they sent unto him, calling him,

after this he went down to Capernaum, he, and his mother, and his brethren, and his disciples; and there they remained not many days.

his brethren, therefore, said unto him, 'Remove hence, and go away to Judea, that thy disciples also may behold thy works that thou dost;

for not even were his brethren believing in him.

have we not authority a sister -- a wife -- to lead about, as also the other apostles, and the brethren of the Lord, and Cephas?

and other of the apostles I did not see, except James, the brother of the Lord.


And Abraham draweth nigh and saith, 'Dost Thou also consume righteous with wicked? peradventure there are fifty righteous in the midst of the city; dost Thou also consume, and not bear with the place for the sake of the fifty -- the righteous who are in its midst? Far be it from Thee to do according to this thing, to put to death the righteous with the wicked; that it hath been -- as the righteous so the wicked -- far be it from Thee; doth the Judge of all the earth not do justice?' read more.
And Jehovah saith, 'If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.' And Abraham answereth and saith, 'Lo, I pray thee, I have willed to speak unto the Lord, and I -- dust and ashes; peradventure there are lacking five of the fifty righteous -- dost Thou destroy for five the whole of the city?' and He saith, 'I destroy it not, if I find there forty and five.' And he addeth again to speak unto Him and saith, 'Peradventure there are found there forty?' and He saith, 'I do it not, because of the forty.' And he saith, 'Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?' and He saith, 'I do it not, if I find there thirty.' And he saith, 'Lo, I pray thee, I have willed to speak unto the Lord: peradventure there are found there twenty?' and He saith, 'I do not destroy it, because of the twenty.' And he saith, 'Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?' and He saith, 'I do not destroy it, because of the ten.'

And Jacob is left alone, and one wrestleth with him till the ascending of the dawn; and he seeth that he is not able for him, and he cometh against the hollow of his thigh, and the hollow of Jacob's thigh is disjointed in his wrestling with him; and he saith, 'Send me away, for the dawn hath ascended:' and he saith, 'I send thee not away, except thou hast blessed me.' read more.
And he saith unto him, 'What is thy name?' and he saith, 'Jacob.' And he saith, 'Thy name is no more called Jacob, but Israel; for thou hast been a prince with God and with men, and dost prevail.' And Jacob asketh, and saith, 'Declare, I pray thee, thy name;' and he saith, 'Why is this, thou askest for My name?' and He blesseth him there. And Jacob calleth the name of the place Peniel: for 'I have seen God face unto face, and my life is delivered;'

And king David cometh in and sitteth before Jehovah, and saith, 'Who am I, Lord Jehovah? and what my house, that Thou hast brought me hitherto? And yet this is little in Thine eyes, Lord Jehovah, and Thou dost speak also concerning the house of Thy servant afar off; and this is the law of the Man, Lord Jehovah. And what doth David add more to speak unto Thee? and Thou, Thou hast known Thy servant, Lord Jehovah. read more.
Because of Thy word, and according to Thy heart, Thou hast done all this greatness, to cause Thy servant to know it. Therefore Thou hast been great, Jehovah God, for there is none like Thee, and there is no God save Thee, according to all that we have heard with our ears. And who is as Thy people, as Israel -- one nation in the earth, whom God hath gone to redeem to Him for a people, and to make for Him a name -- and to do for you the greatness -- even fearful things for Thy land, at the presence of Thy people, whom Thou hast redeemed to Thee out of Egypt -- among the nations and their gods? Yea, Thou dost establish to Thee Thy people Israel, to Thee for a people unto the age, and Thou, Jehovah, hast been to them for God. 'And now, Jehovah God, the word which Thou hast spoken concerning Thy servant, and concerning his house, establish unto the age, and do as Thou hast spoken; And Thy Name is great unto the age, saying, Jehovah of Hosts is God over Israel, and the house of Thy servant David is established before Thee, For Thou, Jehovah of Hosts, God of Israel, Thou hast uncovered the ear of Thy servant, saying, A house I build for thee, therefore hath Thy servant found his heart to pray unto Thee this prayer; And now, Lord Jehovah, Thou art God Himself, and Thy words are truth, and Thou speakest unto Thy servant this goodness, And now, begin and bless the house of Thy servant, to be unto the age before Thee, for Thou, Lord Jehovah, hast spoken, and by Thy blessing is the house of Thy servant blessed -- to the age.'

And Solomon standeth before the altar of Jehovah, over-against all the assembly of Israel, and spreadeth his hands towards the heavens, and saith, 'Jehovah, God of Israel, there is not a God like Thee, in the heavens above, and on the earth beneath, keeping the covenant and the kindness for Thy servants, those walking before Thee with all their heart, who hast kept for Thy servant David my father that which Thou spakest to him; yea, Thou speakest with Thy mouth, and with Thy hand hast fulfilled it, as at this day. read more.
And now, Jehovah, God of Israel, keep for Thy servant David my father that which Thou spakest to him, saying, There is not cut off to thee a man from before Me, sitting on the throne of Israel -- only, if thy sons watch their way, to walk before Me as thou hast walked before Me. 'And now, O God of Israel, let it be established, I pray Thee, Thy word which Thou hast spoken to Thy servant, David my father. But, is it true? -- God dwelleth on the earth! lo, the heavens, and the heavens of the heavens do not contain Thee, how much less this house which I have builded! 'Then thou hast turned unto the prayer of Thy servant, and unto his supplication, O Jehovah my God, to hearken unto the cry and unto the prayer which Thy servant is praying before Thee to-day, for Thine eyes being open towards this house night and day, towards the place of which Thou hast said, My Name is there; to hearken unto the prayer which Thy servant prayeth towards this place. Then Thou hast hearkened unto the supplication of Thy servant, and of Thy people Israel, which they pray towards this place; yea, Thou dost hearken in the place of Thy dwelling, in the heavens -- and Thou hast hearkened, and hast forgiven, that which a man sinneth against his neighbour, and he hath lifted up upon him an oath to cause him to swear, and the oath hath come in before Thine altar in this house, then Thou dost hear in the heavens, and hast done, and hast judged Thy servants, to declare wicked the wicked, to put his way on his head, and to declare righteous the righteous, to give him according to his righteousness. 'In Thy people Israel being smitten before an enemy, because they sin against Thee, and they have turned back unto Thee, and have confessed Thy name, and prayed, and made supplication unto Thee in this house, then thou dost hear in the heavens, and hast forgiven the sin of Thy people Israel, and brought them back unto the ground that Thou gavest to their fathers. 'In the heavens being restrained, and there is no rain, because they sin against Thee, and they have prayed towards this place, and confessed Thy name, and from their sin turn back, for Thou dost afflict them, then Thou dost hear in the heavens, and hast forgiven the sin of Thy servants, and of Thy people Israel, for Thou directest them the good way in which they go, and hast given rain on Thy land which Thou hast given to Thy people for inheritance. Famine -- when it is in the land; pestilence -- when it is; blasting, mildew, locust; caterpillar -- when it is; when its enemy hath distressed it in the land in its gates, any plague, any sickness, -- any prayer, any supplication that is of any man of all Thy people Israel, who know each the plague of his own heart, and hath spread his hands towards this house, then Thou dost hear in the heavens, the settled place of Thy dwelling, and hast forgiven, and hast done, and hast given to each according to all his ways, whose heart Thou knowest, (for Thou hast known -- Thyself alone -- the heart of all the sons of man), so that they fear Thee all the days that they are living on the face of the ground that Thou hast given to our fathers. And also, unto the stranger who is not of Thy people Israel, and hath come from a land afar off for Thy name's sake -- (for they hear of Thy great name, and of Thy strong hand, and of Thy stretched-out arm) -- and he hath come in and prayed towards this house, Thou dost hear in the heavens, the settled place of Thy dwelling, and hast done according to all that the stranger calleth unto Thee for, in order that all the peoples of the earth may know Thy name, to fear Thee like Thy people Israel, and to know that Thy name hath been called on this house which I have builded. 'When Thy people doth go out to battle against its enemy, in the way that Thou dost send them, and they have prayed unto Jehovah the way of the city which thou hast fixed on, and of the house which I have builded for Thy name; then Thou hast heard in the heavens their prayer and their supplication, and hast maintained their cause. 'When they sin against Thee (for there is not a man who sinneth not), and Thou hast been angry with them, and hast given them up before an enemy, and they have taken captive their captivity unto the land of the enemy far off or near; and they have turned it back unto their heart in the land whither they have been taken captive, and have turned back, and made supplication unto Thee, in the land of their captors, saying, We have sinned and done perversely -- we have done wickedly; yea, they have turned back unto Thee, with all their heart, and with all their soul, in the land of their enemies who have taken them captive, and have prayed unto Thee the way of their land, which Thou gavest to their fathers, the city which Thou hast chosen, and the house which I have builded for Thy name: 'Then Thou hast heard in the heavens, the settled place of Thy dwelling, their prayer and their supplication, and hast maintained their cause, and hast forgiven Thy people who have sinned against Thee, even all their transgressions which they have transgressed against Thee, and hast given them mercies before their captors, and they have had mercy on them -- (for Thy people and Thy inheritance are they, whom Thou didst bring out of Egypt, out of the midst of the furnace of iron) -- for Thine eyes being open unto the supplication of Thy servant, and unto the supplication of Thy people Israel, to hearken unto them in all they call unto Thee for; for Thou hast separated them to Thyself for an inheritance, out of all the peoples of the earth, as Thou didst speak by the hand of Moses Thy servant, in Thy bringing out our fathers from Egypt, O Lord Jehovah.' And it cometh to pass, at Solomon's finishing to pray unto Jehovah all this prayer and supplication, he hath risen from before the altar of Jehovah, from bending on his knees, and his hands spread out to the heavens, and he standeth and blesseth all the assembly of Israel with a loud voice, saying, Blessed is Jehovah who hath given rest to His people Israel, according to all that He hath spoken; there hath not fallen one word of all His good word, which He spake by the hand of Moses his servant. 'Jehovah our God is with us as He hath been with our fathers; He doth not forsake us nor leave us; to incline our heart unto Himself, to walk in all His ways, and to keep His commands, and His statutes, and His judgments, which He commanded our fathers; and these my words with which I have made supplication before Jehovah, are near unto Jehovah our God by day and by night, to maintain the cause of His servant, and the cause of His people Israel, the matter of a day in its day; for all the peoples of the earth knowing that Jehovah, He is God; there is none else; and your heart hath been perfect with Jehovah our God, to walk in His statutes, and to keep His commands, as at this day.'

And it came to pass, in his being in a certain place praying, as he ceased, a certain one of his disciples said unto him, 'Sir, teach us to pray, as also John taught his disciples.' And he said to them, 'When ye may pray, say ye: Our Father who art in the heavens; hallowed be Thy name: Thy reign come; Thy will come to pass, as in heaven also on earth; our appointed bread be giving us daily; read more.
and forgive us our sins, for also we ourselves forgive every one indebted to us; and mayest Thou not bring us into temptation; but do Thou deliver us from the evil.' And he said unto them, 'Who of you shall have a friend, and shall go on unto him at midnight, and may say to him, Friend, lend me three loaves, seeing a friend of mine came out of the way unto me, and I have not what I shall set before him, and he from within answering may say, Do not give me trouble, already the door hath been shut, and my children with me are in the bed, I am not able, having risen, to give to thee. 'I say to you, even if he will not give to him, having risen, because of his being his friend, yet because of his importunity, having risen, he will give him as many as he doth need; and I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you; for every one who is asking doth receive; and he who is seeking doth find; and to him who is knocking it shall be opened. And of which of you -- the father -- if the son shall ask a loaf, a stone will he present to him? and if a fish, will he instead of a fish, a serpent present to him? and if he may ask an egg, will he present to him a scorpion? If, then, ye, being evil, have known good gifts to be giving to your children, how much more shall the Father who is from heaven give the Holy Spirit to those asking Him!'

And he spake also a simile to them, that it behoveth us always to pray, and not to faint, saying, 'A certain judge was in a certain city -- God he is not fearing, and man he is not regarding -- and a widow was in that city, and she was coming unto him, saying, Do me justice on my opponent, read more.
and he would not for a time, but after these things he said in himself, Even if God I do not fear, and man do not regard, yet because this widow doth give me trouble, I will do her justice, lest, perpetually coming, she may plague me.' And the Lord said, 'Hear ye what the unrighteous judge saith: and shall not God execute the justice to His choice ones, who are crying unto Him day and night -- bearing long in regard to them? I say to you, that He will execute the justice to them quickly; but the Son of Man having come, shall he find the faith upon the earth?'


and the Pharisees and the scribes were murmuring, saying -- This one doth receive sinners, and doth eat with them.'

Why doth this one thus speak evil words? who is able to forgive sins except one -- God?'

and the Pharisees having seen, said to his disciples, 'Wherefore with the tax-gatherers and sinners doth your teacher eat?'

and the Pharisees having seen, said to him, 'Lo, thy disciples do that which it is not lawful to do on a sabbath.'

'Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.'

And the scribes and the Pharisees, having seen him eating with the tax-gatherers and sinners, said to his disciples, 'Why -- that with the tax-gatherers and sinners he doth eat and drink?'

and having seen certain of his disciples with defiled hands -- that is, unwashed -- eating bread, they found fault;

and having seen it, they were all murmuring, saying -- 'With a sinful man he went in to lodge!'

The Jews, therefore, were murmuring at him, because he said, 'I am the bread that came down out of the heaven;'


and Jesus said to him, 'Verily I say to thee, To-day with me thou shalt be in the paradise.'

if any one may minister to me, let him follow me, and where I am, there also my ministrant shall be; and if any one may minister to me -- honour him will the Father.

and if I go on and prepare for you a place, again do I come, and will receive you unto myself, that where I am ye also may be;

'Father, those whom Thou hast given to me, I will that where I am they also may be with me, that they may behold my glory that Thou didst give to me, because Thou didst love me before the foundation of the world.

we have courage, and are well pleased rather to be away from the home of the body, and to be at home with the Lord.

for I am pressed by the two, having the desire to depart, and to be with Christ, for it is far better,

then we who are living, who are remaining over, together with them shall be caught away in clouds to meet the Lord in air, and so always with the Lord we shall be;


For Thou dost not leave my soul to Sheol, Nor givest thy saintly one to see corruption.

From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise.

and they shall condemn him to death, and shall deliver him to the nations to mock, and to scourge, and to crucify, and the third day he will rise again.'

but, after my having risen, I will go before you to Galilee.'

And as they are coming down from the mount, he charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead;

but after my having risen I will go before you to Galilee.'

Jesus answered and said to them, 'Destroy this sanctuary, and in three days I will raise it up.'

'Having obtained, therefore, help from God, till this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spake of as about to come, that the Christ is to suffer, whether first by a rising from the dead, he is about to proclaim light to the people and to the nations.'


being grieved because of their teaching the people, and preaching in Jesus the rising again out of the dead --

And Philip having gone down to a city of Samaria, was preaching to them the Christ,

and Philip having opened his mouth, and having begun from this Writing, proclaimed good news to him -- Jesus.

and immediately in the synagogues he was preaching the Christ, that he is the Son of God.

the word that he sent to the sons of Israel, proclaiming good news -- peace through Jesus Christ (this one is Lord of all,)

opening and alleging, 'That the Christ it behoved to suffer, and to rise again out of the dead, and that this is the Christ -- Jesus whom I proclaim to you.'

also we -- we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness,

for not ourselves do we preach, but Christ Jesus -- Lord, and ourselves your servants because of Jesus;


And it being now the middle of the feast, Jesus went up to the temple, and he was teaching,

for he was teaching them as having authority, and not as the scribes.

And Jesus was going about all Galilee teaching in their synagogues, and proclaiming the good news of the reign, and healing every disease, and every malady among the people,

and having opened his mouth, he was teaching them, saying:

and having come forth, Jesus saw a great multitude, and was moved with compassion on them, that they were as sheep not having a shepherd, and he began to teach many things.

and he was teaching in their synagogues, being glorified by all.

and having entered into one of the boats, that was Simon's, he asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.

this one came unto him by night, and said to him, 'Rabbi, we have known that from God thou hast come -- a teacher, for no one these signs is able to do that thou dost, if God may not be with him.'

and all the people were coming unto him, and having sat down, he was teaching them;


And the apostles having turned back, declared to him how great things they did, and having taken them, he withdrew by himself to a desert place of a city called Bethsaida,

and having let away the multitudes, he went up to the mountain by himself to pray, and evening having come, he was there alone,

And Jesus having passed thence, came nigh unto the sea of Galilee, and having gone up to the mountain, he was sitting there,

And after six days Jesus taketh Peter, and James, and John his brother, and doth bring them up to a high mount by themselves,

And Jesus going up to Jerusalem, took the twelve disciples by themselves in the way, and said to them,

and he said to them, 'Come ye yourselves apart to a desert place, and rest a little,' for those coming and those going were many, and not even to eat had they opportunity,

And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid,

And he was withdrawn from them, as it were a stone's cast, and having fallen on the knees he was praying,


I am the Alpha and the Omega -- the Beginning and End -- the First and the Last.

And thou, Beth-Lehem Ephratah, Little to be among the chiefs of Judah! From thee to Me he cometh forth -- to be ruler in Israel, And his comings forth are of old, From the days of antiquity.

'Father, those whom Thou hast given to me, I will that where I am they also may be with me, that they may behold my glory that Thou didst give to me, because Thou didst love me before the foundation of the world.

In the beginning was the Word, and the Word was with God, and the Word was God;

Jesus said to them, 'Verily, verily, I say to you, Before Abraham's coming -- I am;'

'And now, glorify me, Thou Father, with Thyself, with the glory that I had before the world was, with Thee;

and himself is before all, and the all things in him have consisted.

without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.


John answered them, saying, 'I baptize with water, but in midst of you he hath stood whom ye have not known, this one it is who is coming after me, who hath been before me,

Jesus saith to him, 'So long time am I with you, and thou hast not known me, Philip? he who hath seen me hath seen the Father; and how dost thou say, Shew to us the Father?

in the world he was, and the world through him was made, and the world did not know him:

Jesus answered and said to her, 'If thou hadst known the gift of God, and who it is who is saying to thee, Give me to drink, thou wouldest have asked him, and he would have given thee living water.'

They said, therefore, to him, 'Where is thy father?' Jesus answered, 'Ye have neither known me nor my Father: if me ye had known, my Father also ye had known.'

The man answered and said to them, 'Why, in this is a wonderful thing, that ye have not known whence he is, and he opened my eyes!

and these things they will do to you, because they did not know the Father, nor me.

for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged him -- did fulfil,

every one who is remaining in him doth not sin; every one who is sinning, hath not seen him, nor known him.


Judas saith to him, (not the Iscariot), 'Sir, what hath come to pass, that to us thou are about to manifest thyself, and not to the world?' Jesus answered and said to him, 'If any one may love me, my word he will keep, and my Father will love him, and unto him we will come, and abode with him we will make;

'If ye love me, my commands keep, and I will ask the Father, and another Comforter He will give to you, that he may remain with you -- to the age;

for the Father himself doth love you, because me ye have loved, and ye have believed that I from God came forth;

The grace with all those loving our Lord Jesus Christ -- undecayingly! Amen.

The pattern hold thou of sound words, which from me thou didst hear, in faith and love that is in Christ Jesus;

hearing of thy love and faith that thou hast unto the Lord Jesus and toward all the saints,

whom, not having seen, ye love, in whom, now not seeing and believing, ye are glad with joy unspeakable and glorified,


and he commanded us to preach to the people, and to testify fully that it is he who hath been ordained by God judge of living and dead --

teaching them to observe all, whatever I did command you,) and lo, I am with you all the days -- till the full end of the age.'

and this is His command, that we may believe in the name of His Son Jesus Christ, and may love one another, even as He did give command to us,

he who is having my commands, and is keeping them, that one it is who is loving me, and he who is loving me shall be loved by my Father, and I will love him, and will manifest myself to him.'

'A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another;

'If ye love me, my commands keep,

if my commandments ye may keep, ye shall remain in my love, according as I the commands of my Father have kept, and do remain in His love;

ye are my friends, if ye may do whatever I command you;


And it appointeth with the wicked his grave, And with the rich are his high places, Because he hath done no violence, Nor is deceit in his mouth.

and she brought forth her son -- the first-born, and wrapped him up, and laid him down in the manger, because there was not for them a place in the guest-chamber.

for ye know the grace of our Lord Jesus Christ, that because of you he became poor -- being rich, that ye by that poverty may become rich.

Then crucified with him are two robbers, one on the right hand, and one on the left,

for I say to you, that yet this that hath been written it behoveth to be fulfilled in me: And with lawless ones he was reckoned, for also the things concerning me have an end.'

in his humiliation his judgment was taken away, and his generation -- who shall declare? because taken from the earth is his life.'

but did empty himself, the form of a servant having taken, in the likeness of men having been made, and in fashion having been found as a man, he humbled himself, having become obedient unto death -- death even of a cross,


Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us?' -- and they were being stumbled at him.

and happy is he who may not be stumbled in me.'

also we -- we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness,

And He hath been for a sanctuary, And for a stone of stumbling, and for a rock of falling, To the two houses of Israel, For a gin and for a snare to the inhabitants of Jerusalem.

and they were stumbled at him. And Jesus said to them, 'A prophet is not without honour except in his own country, and in his own house:'

wherefore? because -- not by faith, but as by works of law; for they did stumble at the stone of stumbling,

and a stone of stumbling and a rock of offence -- who are stumbling at the word, being unbelieving, -- to which also they were set;


These things having said, Jesus was troubled in the spirit, and did testify, and said, 'Verily, verily, I say to you, that one of you will deliver me up;'

He is despised, and left of men, A man of pains, and acquainted with sickness, And as one hiding the face from us, He is despised, and we esteemed him not.

and having looked to the heaven, he sighed, and saith to him, 'Ephphatha,' that is, 'Be thou opened;'

and having sighed deeply in his spirit, he saith, 'Why doth this generation seek after a sign? Verily I say to you, no sign shall be given to this generation.'

And when he came nigh, having seen the city, he wept over it,

Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, did groan in the spirit, and troubled himself, and he said,

Jesus wept.

Now hath my soul been troubled, and what? shall I say -- Father, save me from this hour? -- but because of this I came to this hour;


this knowing, that our old man was crucified with him, that the body of the sin may be made useless, for our no longer serving the sin;

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances?

(according as it hath been written -- 'For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,')

for always are we who are living delivered up to death because of Jesus, that the life also of Jesus may be manifested in our dying flesh,

Stedfast is the word: For if we died together -- we also shall live together;


Jesus, therefore, said to them, 'Yet a little time I am with you, and I go away unto Him who sent me;

ye heard that I said to you -- I go away, and I come unto you; if ye did love me, ye would have rejoiced that I said -- I go on to the Father, because my Father is greater than I.

and now I go away to Him who sent me, and none of you doth ask me, Whither dost thou go?

and no more am I in the world, and these are in the world, and I come unto Thee. Holy Father, keep them in Thy name, whom Thou hast given to me, that they may be one as we;

Little children, yet a little am I with you; ye will seek me, and, according as I said to the Jews -- Whither I go away, ye are not able to come, to you also I do say it now.

and concerning righteousness, because unto my Father I go away, and no more do ye behold me;

a little while, and ye do not behold me, and again a little while, and ye shall see me, because I go away unto the Father.'

I came forth from the Father, and have come to the world; again I leave the world, and go on unto the Father.'


these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage -- I have overcome the world.'

And the Lord having seen her, was moved with compassion towards her, and said to her, 'Be not weeping;'

'Let not your heart be troubled, believe in God, also in me believe;

'I will not leave you bereaved, I come unto you;

And Jesus having turned about, and having seen her, said, 'Be of good courage, daughter, thy faith hath saved thee,' and the woman was saved from that hour.

And Jesus immediately, having heard the word that is spoken, saith to the chief of the synagogue, 'Be not afraid, only believe.'

and may our Lord Jesus Christ himself, and our God and Father, who did love us, and did give comfort age-during, and good hope in grace,


it behoveth me to be working the works of Him who sent me while it is day; night doth come, when no one is able to work: --

'And at last he sent unto them his son, saying, They will reverence my son;

because I have come down out of the heaven, not that I may do my will, but the will of Him who sent me.

and I have known Him, because I am from Him, and He did send me.'

Jesus then said to them, 'If God were your father, ye were loving me, for I came forth from God, and am come; for neither have I come of myself, but He sent me;

of him whom the Father did sanctify, and send to the world, do ye say -- Thou speakest evil, because I said, Son of God I am?

because the sayings that Thou hast given to me, I have given to them, and they themselves received, and have known truly, that from Thee I came forth, and they did believe that Thou didst send me.

that they all may be one, as Thou Father art in me, and I in Thee; that they also in us may be one, that the world may believe that Thou didst send me.


Was it not behoving the Christ these things to suffer, and to enter into his glory?'

for I say to you, that yet this that hath been written it behoveth to be fulfilled in me: And with lawless ones he was reckoned, for also the things concerning me have an end.'

and began to teach them, that it behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and after three days to rise again;

saying -- 'It behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and the third day to be raised.'

but I have a baptism to be baptized with, and how am I pressed till it may be completed!

saying -- It behoveth the Son of Man to be delivered up to the hands of sinful men, and to be crucified, and the third day to rise again.'

and he said to them -- 'Thus it hath been written, and thus it was behoving the Christ to suffer, and to rise out of the dead the third day,

'And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up,


Was it not behoving the Christ these things to suffer, and to enter into his glory?'

for I say to you, that yet this that hath been written it behoveth to be fulfilled in me: And with lawless ones he was reckoned, for also the things concerning me have an end.'

and began to teach them, that it behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and after three days to rise again;

saying -- 'It behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and the third day to be raised.'

but I have a baptism to be baptized with, and how am I pressed till it may be completed!

saying -- It behoveth the Son of Man to be delivered up to the hands of sinful men, and to be crucified, and the third day to rise again.'

and he said to them -- 'Thus it hath been written, and thus it was behoving the Christ to suffer, and to rise out of the dead the third day,

'And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up,


wherefore, also, God did highly exalt him, and gave to him a name that is above every name, that in the name of Jesus every knee may bow -- of heavenlies, and earthlies, and what are under the earth -- and every tongue may confess that Jesus Christ is Lord, to the glory of God the Father.

For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.

and he hath upon the garment and upon his thigh the name written, 'King of kings, and Lord of lords.'

having become so much better than the messengers, as he did inherit a more excellent name than they.

and lo, thou shalt conceive in the womb, and shalt bring forth a son, and call his name Jesus;

and his eyes are as a flame of fire, and upon his head are many diadems -- having a name written that no one hath known, except himself,


'Tell ye the daughter of Zion, Lo, thy king doth come to thee, meek, and mounted on an ass, and a colt, a foal of a beast of burden.'

And I, Paul, myself, do call upon you -- through the meekness and gentleness of the Christ -- who in presence, indeed am humble among you, and being absent, have courage toward you,

take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls,

It hath been exacted, and he hath answered, And he openeth not his mouth, As a lamb to the slaughter he is brought, And as a sheep before its shearers is dumb, And he openeth not his mouth.

Then saith Jesus to him, 'Turn back thy sword to its place; for all who did take the sword, by the sword shall perish;

who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously,


and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,

I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession,

Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say it; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.'

Lo, a witness to peoples I have given him, A leader and commander to peoples.

Verily, verily, I say to thee -- What we have known we speak, and what we have seen we testify, and our testimony ye do not receive;

'And what he hath seen and heard this he doth testify, and his testimony none receiveth;

Jesus answered and said to them, 'And if I testify of myself -- my testimony is true, because I have known whence I came, and whither I go, and ye -- ye have not known whence I come, or whither I go.


for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet, --

and lo, a leper having come, was bowing to him, saying, 'Sir, if thou art willing, thou art able to cleanse me;'

While he is speaking these things to them, lo, a ruler having come, was bowing to him, saying that 'My daughter just now died, but, having come, lay thy hand upon her, and she shall live.'

And having come, she was bowing to him, saying, 'Sir, help me;'

Then came near to him the mother of the sons of Zebedee, with her sons, bowing and asking something from him,

and lo, there doth come one of the chiefs of the synagogue, by name Jairus, and having seen him, he doth fall at his feet,

and he said, 'I believe, sir,' and bowed before him.


a prophet I raise up to them, out of the midst of their brethren, like to thee; and I have given my words in his mouth, and he hath spoken unto them all that which I command him;

For Moses, indeed, unto the fathers said -- A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you;

because the sayings that Thou hast given to me, I have given to them, and they themselves received, and have known truly, that from Thee I came forth, and they did believe that Thou didst send me.

many things I have to speak concerning you and to judge, but He who sent me is true, and I -- what things I heard from Him -- these I say to the world.'

because I spake not from myself, but the Father who sent me, He did give me a command, what I may say, and what I may speak,

Believest thou not that I am in the Father, and the Father is in me? the sayings that I speak to you, from myself I speak not, and the Father who is abiding in me, Himself doth the works;

he who is not loving me, my words doth not keep; and the word that ye hear is not mine, but the Father's who sent me.


a prophet I raise up to them, out of the midst of their brethren, like to thee; and I have given my words in his mouth, and he hath spoken unto them all that which I command him;

For Moses, indeed, unto the fathers said -- A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you;

because the sayings that Thou hast given to me, I have given to them, and they themselves received, and have known truly, that from Thee I came forth, and they did believe that Thou didst send me.

many things I have to speak concerning you and to judge, but He who sent me is true, and I -- what things I heard from Him -- these I say to the world.'

because I spake not from myself, but the Father who sent me, He did give me a command, what I may say, and what I may speak,

Believest thou not that I am in the Father, and the Father is in me? the sayings that I speak to you, from myself I speak not, and the Father who is abiding in me, Himself doth the works;

he who is not loving me, my words doth not keep; and the word that ye hear is not mine, but the Father's who sent me.


In that day is the Shoot of Jehovah for desire and for honour, And the fruit of the earth For excellence and for beauty to the escaped of Israel.

And a rod hath come out from the stock of Jesse, And a branch from his roots is fruitful.

Lo, days are coming -- an affirmation of Jehovah, And I have raised to David a righteous shoot, And a king hath reigned and acted wisely, And done judgment and righteousness in the earth.

In those days, and at that time, I cause to shoot up to David a shoot of righteousness, And he hath done judgment and righteousness in the earth.

Hear, I pray thee, Joshua, the high priest, Thou and thy companions sitting before thee, (For men of type are they,) For lo, I am bringing in My servant -- a Shoot.

and hast spoken unto him, saying: Thus spake Jehovah of Hosts, saying: Lo, a man! A Shoot -- is his name, And from his place he doth shoot up, And he hath built the temple of Jehovah.


and Jesus said to him, 'Verily I say to thee, To-day with me thou shalt be in the paradise.'

And Jesus said, 'Father, forgive them, for they have not known what they do;' and parting his garments they cast a lot.

afterward he saith to the disciple, 'Lo, thy mother;' and from that hour the disciple took her to his own home.

and about the ninth hour Jesus cried out with a great voice, saying, 'Eli, Eli, lama sabachthani?' that is, 'My God, my God, why didst Thou forsake me?'

After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, 'I thirst;'

when, therefore, Jesus received the vinegar, he said, 'It hath been finished;' and having bowed the head, gave up the spirit.

and having cried with a loud voice, Jesus said, 'Father, to Thy hands I commit my spirit;' and these things having said, he breathed forth the spirit.


And the king answering, shall say to them, Verily I say to you, Inasmuch as ye did it to one of these my brethren -- the least -- to me ye did it.

'He who is receiving you doth receive me, and he who is receiving me doth receive Him who sent me,

'And he who may receive one such child in my name, doth receive me,

'He who is hearing you, doth hear me; and he who is putting you away, doth put me away; and he who is putting me away, doth put away Him who sent me.'

and having fallen upon the earth, he heard a voice saying to him, 'Saul, Saul, why me dost thou persecute?'

and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin;


who did rescue us out of the authority of the darkness, and did translate us into the reign of the Son of His love,

'Lo, My servant, whom I did choose, My beloved, in whom My soul did delight, I will put My Spirit upon him, and judgment to the nations he shall declare,

While he is yet speaking, lo, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, 'This is My Son, -- the Beloved, in whom I did delight; hear him.'

and a voice came out of the heavens, 'Thou art My Son -- the Beloved, in whom I did delight.'

to the praise of the glory of His grace, in which He did make us accepted in the beloved,

so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;'


who did rescue us out of the authority of the darkness, and did translate us into the reign of the Son of His love,

'Lo, My servant, whom I did choose, My beloved, in whom My soul did delight, I will put My Spirit upon him, and judgment to the nations he shall declare,

While he is yet speaking, lo, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, 'This is My Son, -- the Beloved, in whom I did delight; hear him.'

and a voice came out of the heavens, 'Thou art My Son -- the Beloved, in whom I did delight.'

to the praise of the glory of His grace, in which He did make us accepted in the beloved,

so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;'


Thou hast loved righteousness and hatest wickedness, Therefore God, thy God, hath anointed thee, Oil of joy above thy companions.

And He seeth that there is no man, And is astonished that there is no intercessor, And His own arm giveth salvation to Him, And His righteousness -- it sustained Him.

Lo, days are coming -- an affirmation of Jehovah, And I have raised to David a righteous shoot, And a king hath reigned and acted wisely, And done judgment and righteousness in the earth.

And I saw the heaven having been opened, and lo, a white horse, and he who is sitting upon it is called Faithful and True, and in righteousness doth he judge and war,

And righteousness hath been the girdle of his loins, And faithfulness -- the girdle of his reins.

I, Jehovah, did call thee in righteousness, And I lay hold on thy hand, and keep thee, And I give thee for a covenant of a people, And a light of nations.


and when again He may bring in the first-born to the world, He saith, 'And let them bow before him -- all messengers of God;'

and those in the boat having come, did bow to him, saying, 'Truly -- God's Son art thou.'

and as they were going to tell to his disciples, then lo, Jesus met them, saying, 'Hail!' and they having come near, laid hold of his feet, and did bow to him.

and having come to the house, they found the child with Mary his mother, and having fallen down they bowed to him, and having opened their treasures, they presented to him gifts, gold, and frankincense, and myrrh,

and they, having bowed before him, did turn back to Jerusalem with great joy,

And when he took the scroll, the four living creatures and the twenty-four elders fell before the Lamb, having each one harps and golden vials full of perfumes, which are the prayers of the saints,


every one who is denying the Son, neither hath he the Father, he who is confessing the Son hath the Father also.

And I say to you, Every one -- whoever may confess with me before men, the Son of Man also shall confess with him before the messengers of God,

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

'Every one, therefore, who shall confess in me before men, I also will confess in him before my Father who is in the heavens;

and every tongue may confess that Jesus Christ is Lord, to the glory of God the Father.

whoever may confess that Jesus is the Son of God, God in him doth remain, and he in God;


and to a mediator of a new covenant -- Jesus, and to blood of sprinkling, speaking better things than that of Abel!

for one is God, one also is mediator of God and of men, the man Christ Jesus,

and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,

And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one,


And himself is the head of the body -- the assembly -- who is a beginning, a first-born out of the dead, that he might become in all things -- himself -- first,

and all things He did put under his feet, and did give him -- head over all things to the assembly,

and, being true in love, we may increase to Him in all things, who is the head -- the Christ;

because the husband is head of the wife, as also the Christ is head of the assembly, and he is saviour of the body,

and not holding the head, from which all the body -- through the joints and bands gathering supply, and being knit together -- may increase with the increase of God.


Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make them members of an harlot? let it be not!

because members we are of his body, of his flesh, and of his bones;

So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;

for I am zealous for you with zeal of God, for I did betroth you to one husband, a pure virgin, to present to Christ,

Ye, then, that which ye heard from the beginning, in you let it remain; if in you may remain that which from the beginning ye did hear, ye also in the Son and in the Father shall remain,


henceforth, there shall be the Son of Man sitting on the right hand of the power of God.' And they all said, 'Thou, then, art the Son of God?' and he said unto them, 'Ye say it, because I am;'

I and the Father are one.'

if I do not the works of my Father, do not believe me; and if I do, even if me ye may not believe, the works believe, that ye may know and may believe that in me is the Father, and I in Him.'

and he who is beholding me, doth behold Him who sent me;

if ye had known me, my Father also ye would have known, and from this time ye have known Him, and have seen Him.' Philip saith to him, 'Sir, shew to us the Father, and it is enough for us;' Jesus saith to him, 'So long time am I with you, and thou hast not known me, Philip? he who hath seen me hath seen the Father; and how dost thou say, Shew to us the Father? read more.
Believest thou not that I am in the Father, and the Father is in me? the sayings that I speak to you, from myself I speak not, and the Father who is abiding in me, Himself doth the works;

'All things, as many as the Father hath, are mine; because of this I said, That of mine He will take, and will tell to you;


because in him doth tabernacle all the fulness of the Godhead bodily,

and out of his fulness did we all receive, and grace over-against grace;

and all things He did put under his feet, and did give him -- head over all things to the assembly, which is his body, the fulness of Him who is filling the all in all,

till we may all come to the unity of the faith and of the recognition of the Son of God, to a perfect man, to a measure of stature of the fulness of the Christ,

because in him it did please all the fulness to tabernacle,


And with great power were the apostles giving the testimony to the rising again of the Lord Jesus, great grace also was on them all,

and we -- we are witnesses of all things that he did, both in the country of the Jews, and in Jerusalem, -- whom they did slay, having hanged upon a tree. 'This one God did raise up the third day, and gave him to become manifest, not to all the people, but to witnesses, to those having been chosen before by God -- to us who did eat with him, and did drink with him, after his rising out of the dead;

who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;

this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified -- ye did slay; whom God did raise up, having loosed the pains of the death, because it was not possible for him to be held by it,

and ye the Holy and Righteous One did deny, and desired a man -- a murderer -- to be granted to you, and the Prince of the life ye did kill, whom God did raise out of the dead, of which we are witnesses;

and according to the custom of Paul, he went in unto them, and for three sabbaths he was reasoning with them from the Writings, opening and alleging, 'That the Christ it behoved to suffer, and to rise again out of the dead, and that this is the Christ -- Jesus whom I proclaim to you.'


afterward he putteth water into the basin, and began to wash the feet of his disciples, and to wipe with the towel with which he was being girded.

Rejoice exceedingly, O daughter of Zion, Shout, O daughter of Jerusalem, Lo, thy King doth come to thee, Righteous -- and saved is He, Afflicted -- and riding on an ass, And on a colt -- a son of she-asses.

take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls,

for ye know the grace of our Lord Jesus Christ, that because of you he became poor -- being rich, that ye by that poverty may become rich.

and in fashion having been found as a man, he humbled himself, having become obedient unto death -- death even of a cross,


because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created,

yet to us is one God, the Father, of whom are the all things, and we to Him; and one Lord, Jesus Christ, through whom are the all things, and we through Him;

all things through him did happen, and without him happened not even one thing that hath happened.

and to cause all to see what is the fellowship of the secret that hath been hid from the ages in God, who the all things did create by Jesus Christ,

In many parts, and many ways, God of old having spoken to the fathers in the prophets, in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages;


and he said, 'Go away to the city, unto such a one, and say to him, The Teacher saith, My time is nigh; near thee I keep the passover, with my disciples;'

then cometh he unto his disciples, and saith to them, 'Sleep on henceforth, and rest! lo, the hour hath come nigh, and the Son of Man is delivered up to the hands of sinners.

They were seeking, therefore, to seize him, and no one laid the hand on him, because his hour had not yet come,

And Jesus responded to them, saying, 'The hour hath come that the Son of Man may be glorified;

And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who are in the world -- to the end he loved them.

These things spake Jesus, and lifted up his eyes to the heaven, and said -- 'Father, the hour hath come, glorify Thy Son, that Thy Son also may glorify Thee,


but the Pharisees said, 'By the ruler of the demons he doth cast out the demons.'

but the Pharisees having heard, said, 'This one doth not cast out demons, except by Beelzeboul, ruler of the demons.'

and certain of them said, 'By Beelzeboul, ruler of the demons, he doth cast forth the demons;'

and many other things, speaking evilly, they spake in regard to him.

because they said, 'He hath an unclean spirit.'

do they not themselves speak evil of the good name that was called upon you?


and to those called -- both Jews and Greeks -- Christ the power of God, and the wisdom of God,

and the child grew and was strengthened in spirit, being filled with wisdom, and the grace of God was upon him.

and having come to his own country, he was teaching them in their synagogue, so that they were astonished, and were saying, 'Whence to this one this wisdom and the mighty works?

Rested on him hath the Spirit of Jehovah, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and fear of Jehovah.

in whom are all the treasures of the wisdom and the knowledge hid,


And in the last, the great day of the feast, Jesus stood and cried, saying, 'If any one doth thirst, let him come unto me and drink;

and about the ninth hour Jesus cried out with a great voice, saying, 'Eli, Eli, lama sabachthani?' that is, 'My God, my God, why didst Thou forsake me?'

And other fell upon the good ground, and having sprung up, it made fruit an hundred fold.' These things saying, he was calling, 'He having ears to hear -- let him hear.'

Jesus cried, therefore, in the temple, teaching and saying, 'Ye have both known me, and ye have known whence I am; and I have not come of myself, but He who sent me is true, whom ye have not known;

And Jesus cried and said, 'He who is believing in me, doth not believe in me, but in Him who sent me;

And Jesus having again cried with a great voice, yielded the spirit;


While he is yet speaking, lo, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, 'This is My Son, -- the Beloved, in whom I did delight; hear him.'

and lo, a voice out of the heavens, saying, 'This is My Son -- the Beloved, in whom I did delight.'

another there is who is testifying concerning me, and I have known that the testimony that he doth testify concerning me is true;

'And the Father who sent me Himself hath testified concerning me; ye have neither heard His voice at any time, nor His appearance have ye seen;

I am one who is testifying of myself, and the Father who sent me doth testify of me.'

If the testimony of men we receive, the testimony of God is greater, because this is the testimony of God that He hath testified concerning His Son.


the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'

but the Pharisees said, 'By the ruler of the demons he doth cast out the demons.'

and began to accuse him, saying, 'This one we found perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ a king.'

they set up also false witnesses, saying, 'This one doth not cease to speak evil sayings against this holy place and the law,

and others mocking said, -- 'They are full of sweet wine;'

for having found this man a pestilence, and moving a dissension to all the Jews through the world -- a ringleader also of the sect of the Nazarenes --


Therefore I give a portion to him among the many, And with the mighty he apportioneth spoil, Because that he exposed to death his soul, And with transgressors he was numbered, And he the sin of many hath borne, And for transgressors he intercedeth.

Who is this coming from Edom? With dyed garments from Bozrah? This that is honourable in his clothing, Travelling in the abundance of his power?' -- 'I, speaking in righteousness, mighty to save.'

and I say to you, that a greater than the temple is here;

'A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and lo, greater than Solomon here!

wherefore, also, God did highly exalt him, and gave to him a name that is above every name, that in the name of Jesus every knee may bow -- of heavenlies, and earthlies, and what are under the earth --


Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

And he is pierced for our transgressions, Bruised for our iniquities, The chastisement of our peace is on him, And by his bruise there is healing to us.

the word that he sent to the sons of Israel, proclaiming good news -- peace through Jesus Christ (this one is Lord of all,)

for he is our peace, who did make both one, and the middle wall of the enclosure did break down,

and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens.


and I, John, saw the holy city -- new Jerusalem -- coming down from God out of the heaven, made ready as a bride adorned for her husband;

And Jesus said to them, 'Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? but days shall come when the bridegroom may be taken from them, and then they shall fast.

'Then shall the reign of the heavens be likened to ten virgins, who, having taken their lamps, went forth to meet the bridegroom;

and in the middle of the night a cry was made, Lo, the bridegroom doth come; go ye forth to meet him.

he who is having the bride is bridegroom, and the friend of the bridegroom, who is standing and hearing him, with joy doth rejoice because of the voice of the bridegroom; this, then, my joy hath been fulfilled.


And He putteth on righteousness as a breastplate, And an helmet of salvation on His head, And He putteth on garments of vengeance for clothing, And is covered, as with an upper-robe, with zeal.

And he said unto them, 'Why is it that ye were seeking me? did ye not know that in the things of my Father it behoveth me to be?'

And his disciples remembered that it is written, 'The zeal of Thy house did eat me up;'

Jesus saith to them, 'My food is, that I may do the will of Him who sent me, and may finish His work;

it behoveth me to be working the works of Him who sent me while it is day; night doth come, when no one is able to work: --

Jesus who is from Nazareth -- how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him;


Wherefore, also, it is contained in the Writing: 'Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;'

A stone the builders refused Hath become head of a corner.

Jesus saith to them, 'Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes.

This is the stone that was set at nought by you -- the builders, that became head of a corner;

being built upon the foundation of the apostles and prophets, Jesus Christ himself being chief corner -stone,


and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,

these with the Lamb shall make war, and the Lamb shall overcome them, because Lord of lords he is, and King of kings, and those with him are called, and choice, and stedfast.'

which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords,

and he hath upon the garment and upon his thigh the name written, 'King of kings, and Lord of lords.'


and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,

these with the Lamb shall make war, and the Lamb shall overcome them, because Lord of lords he is, and King of kings, and those with him are called, and choice, and stedfast.'

which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords,

and he hath upon the garment and upon his thigh the name written, 'King of kings, and Lord of lords.'


if the world doth hate you, ye know that it hath hated me before you;

and they were filled with madness, and were speaking with one another what they might do to Jesus.

and his citizens were hating him, and did send an embassy after him, saying, We do not wish this one to reign over us.

the world is not able to hate you, but me it doth hate, because I testify concerning it that its works are evil.

but -- that the word may be fulfilled that was written in their law -- They hated me without a cause.

When, therefore, the chief priests and the officers did see him, they cried out, saying, 'Crucify, crucify;' Pilate saith to them, 'Take ye him -- ye, and crucify; for I find no fault in him;'


and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,

these with the Lamb shall make war, and the Lamb shall overcome them, because Lord of lords he is, and King of kings, and those with him are called, and choice, and stedfast.'

which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords,

and he hath upon the garment and upon his thigh the name written, 'King of kings, and Lord of lords.'


and Herod with his soldiers having set him at nought, and having mocked, having put around him gorgeous apparel, did send him back to Pilate,

and because of this were the Jews persecuting Jesus, and seeking to kill him, because these things he was doing on a sabbath.

and having risen, they put him forth without the city, and brought him unto the brow of the hill on which their city had been built -- to cast him down headlong,

And Jesus was walking after these things in Galilee, for he did not wish to walk in Judea, because the Jews were seeking to kill him,

'I have known that ye are seed of Abraham, but ye seek to kill me, because my word hath no place in you;

Therefore were they seeking again to seize him, and he went forth out of their hand,


and passing by, he saw Levi of Alpheus sitting at the tax-office, and saith to him, 'Be following me,' and he, having risen, did follow him.

and Jesus said to them, 'Come ye after me, and I shall make you to become fishers of men;'

and immediately he called them, and, having left their father Zebedee in the boat with the hired servants, they went away after him.

and when it became day, he called near his disciples, and having chosen from them twelve, whom also he named apostles,

On the morrow, he willed to go forth to Galilee, and he findeth Philip, and saith to him, 'Be following me.'

and he said unto me, Go, because to nations far off I will send thee.'


is not this the carpenter's son? is not his mother called Mary, and his brethren James, and Joses, and Simon, and Judas?

He is despised, and left of men, A man of pains, and acquainted with sickness, And as one hiding the face from us, He is despised, and we esteemed him not.

And those passing by were speaking evil of him, shaking their heads, and saying, 'Ah, the thrower down of the sanctuary, and in three days the builder! save thyself, and come down from the cross!'

And also the Pharisees, being lovers of money, were hearing all these things, and were deriding him,

and many of them said, 'He hath a demon, and is mad, why do ye hear him?'


and Herod with his soldiers having set him at nought, and having mocked, having put around him gorgeous apparel, did send him back to Pilate,

And the men who were holding Jesus were mocking him, beating him;

and having plaited him a crown out of thorns they put it on his head, and a reed in his right hand, and having kneeled before him, they were mocking him, saying, 'Hail, the king of the Jews.'

And in like manner also the chief priests mocking, with the scribes and elders, said,

And mocking him also were the soldiers, coming near and offering vinegar to him,


for of God we are fellow-workmen; God's tillage, God's building ye are.

And the people say unto Saul, 'Doth Jonathan die who wrought this great salvation in Israel? -- a profanation! Jehovah liveth, if there falleth from the hair of his head to the earth, for with God he hath wrought this day;' and the people rescue Jonathan, and he hath not died.

and they, having gone forth, did preach everywhere, the Lord working with them, and confirming the word, through the signs following. Amen.

And working together also we call upon you that ye receive not in vain the grace of God --


and Simon answering said to him, 'Master, through the whole night, having laboured, we have taken nothing, but at thy saying I will let down the net.'

And having come near, they awoke him, saying, 'Master, master, we perish;' and he, having arisen, rebuked the wind and the raging of the water, and they ceased, and there came a calm,

And Jesus said, 'Who is it that touched me?' and all denying, Peter and those with him said, 'Master, the multitudes press thee, and throng thee, and thou dost say, Who is it that touched me!'

And it came to pass, in their parting from him, Peter said unto Jesus, 'Master, it is good to us to be here; and we may make three booths, one for thee, and one for Moses, and one for Elijah,' not knowing what he saith:

And John answering said, 'Master, we saw a certain one in thy name casting forth the demons, and we forbade him, because he doth not follow with us;'

and they lifted up the voice, saying, 'Jesus, master, deal kindly with us;'


And he answering said to them, 'He who is sowing the good seed is the Son of Man,

so also ye, when ye may see all these, ye know that it is nigh -- at the doors.

and without a simile he was not speaking to them, and by themselves, to his disciples he was expounding all.

'And this is the simile: The seed is the word of God,

and having begun from Moses, and from all the prophets, he was expounding to them in all the Writings the things about himself.


And Jesus said, 'Who is it that touched me?' and all denying, Peter and those with him said, 'Master, the multitudes press thee, and throng thee, and thou dost say, Who is it that touched me!'

and immediately many were gathered together, so that there was no more room, not even at the door, and he was speaking to them the word.

for he did heal many, so that they threw themselves on him, in order to touch him -- as many as had plagues;

and he went away with him. And there was following him a great multitude, and they were thronging him,

And it came to pass, in the multitude pressing on him to hear the word of God, that he was standing beside the lake of Gennesaret,

And there came unto him his mother and brethren, and they were not able to get to him because of the multitude,


'I, Jesus did send my messenger to testify to you these things concerning the assemblies; I am the root and the offspring of David, the bright and morning star!

I see it, but not now; I behold it, but not near; A star hath proceeded from Jacob, And a sceptre hath risen from Israel, And hath smitten corners of Moab, And hath destroyed all sons of Sheth.

And we have more firm the prophetic word, to which we do well giving heed, as to a lamp shining in a dark place, till day may dawn, and a morning star may arise -- in your hearts;

and I will give to him the morning star.


if my commandments ye may keep, ye shall remain in my love, according as I the commands of my Father have kept, and do remain in His love;

but that the world may know that I love the Father, and according as the Father gave me command so I do; arise, we may go hence.

for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

through being a Son, did learn by the things which he suffered -- the obedience,

then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;


'I, Jesus did send my messenger to testify to you these things concerning the assemblies; I am the root and the offspring of David, the bright and morning star!

I see it, but not now; I behold it, but not near; A star hath proceeded from Jacob, And a sceptre hath risen from Israel, And hath smitten corners of Moab, And hath destroyed all sons of Sheth.

And we have more firm the prophetic word, to which we do well giving heed, as to a lamp shining in a dark place, till day may dawn, and a morning star may arise -- in your hearts;

and I will give to him the morning star.


and He said to me, 'It hath been done! I am the Alpha and the Omega, the Beginning and the End; I, to him who is thirsting, will give of the fountain of the water of the life freely;

and he who is overcoming, and who is keeping unto the end my works, I will give to him authority over the nations,

and I will give to him the morning star.

'Peace I leave to you; my peace I give to you, not according as the world doth give do I give to you; let not your heart be troubled, nor let it be afraid;


That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we did behold, and our hands did handle, concerning the Word of the Life --

In the beginning was the Word, and the Word was with God, and the Word was God;

And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.

because three are who are testifying in the heaven, the Father, the Word, and the Holy Spirit, and these -- the three -- are one;

and he is arrayed with a garment covered with blood, and his name is called, The Word of God.


For it was becoming to Him, because of whom are the all things, and through whom are the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,

And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.

Pilate, therefore, again went forth without, and saith to them, 'Lo, I do bring him to you without, that ye may know that in him I find no fault;'

and having been made perfect, he did become to all those obeying him a cause of salvation age-during,

for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son -- to the age having been perfected.


Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil,

for in that he suffered, himself being tempted, he is able to help those who are tempted.

forty days being tempted by the Devil, and he did not eat anything in those days, and they having been ended, he afterward hungered,

And ye -- ye are those who have remained with me in my temptations,

for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner -- apart from sin;


and he was teaching in their synagogues, being glorified by all.

and many did spread their garments in the way, and others were cutting down branches from the trees, and were strewing in the way.

and they brought it unto Jesus, and having cast their garments upon the colt, they did set Jesus upon it.

took the branches of the palms, and went forth to meet him, and were crying, 'Hosanna, blessed is he who is coming in the name of the Lord -- the king of Israel;'

and every creature that is in the heaven, and in the earth, and under the earth, and the things that are upon the sea, and the all things in them, heard I saying, 'To Him who is sitting upon the throne, and to the Lamb, is the blessing, and the honour, and the glory, and the might -- to the ages of the ages!'


for one is God, one also is mediator of God and of men, the man Christ Jesus,

A roll of the birth of Jesus Christ, son of David, son of Abraham.

and in fashion having been found as a man, he humbled himself, having become obedient unto death -- death even of a cross,

and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,


and no more am I in the world, and these are in the world, and I come unto Thee. Holy Father, keep them in Thy name, whom Thou hast given to me, that they may be one as we;

and if I do, even if me ye may not believe, the works believe, that ye may know and may believe that in me is the Father, and I in Him.'

Believest thou not that I am in the Father, and the Father is in me? the sayings that I speak to you, from myself I speak not, and the Father who is abiding in me, Himself doth the works;

I and the Father are one.'

'And I, the glory that thou hast given to me, have given to them, that they may be one as we are one;


for one is God, one also is mediator of God and of men, the man Christ Jesus,

A roll of the birth of Jesus Christ, son of David, son of Abraham.

and in fashion having been found as a man, he humbled himself, having become obedient unto death -- death even of a cross,

and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,


and lo, they cried out, saying, 'What -- to us and to thee, Jesus, Son of God? didst thou come hither, before the time, to afflict us?'

saying, 'Away! what -- to us and to thee, Jesus the Nazarene? thou didst come to destroy us; I have known thee who thou art -- the Holy One of God.'

and the unclean spirits, when they were seeing him, were falling down before him, and were crying, saying -- 'Thou art the Son of God;'

And demons also were coming forth from many, crying out and saying -- 'Thou art the Christ, the Son of God;' and rebuking, he did not suffer them to speak, because they knew him to be the Christ.

and the evil spirit, answering, said, 'Jesus I know, and Paul I am acquainted with; and ye -- who are ye?'


because to you it was granted, on behalf of Christ, not only to believe in him, but also on behalf of him to suffer;

for always are we who are living delivered up to death because of Jesus, that the life also of Jesus may be manifested in our dying flesh,

wherefore I am well pleased in infirmities, in damages, in necessities, in persecutions, in distresses -- for Christ; for whenever I am infirm, then I am powerful;


and lo, they cried out, saying, 'What -- to us and to thee, Jesus, Son of God? didst thou come hither, before the time, to afflict us?'

saying, 'Away! what -- to us and to thee, Jesus the Nazarene? thou didst come to destroy us; I have known thee who thou art -- the Holy One of God.'

and the unclean spirits, when they were seeing him, were falling down before him, and were crying, saying -- 'Thou art the Son of God;'

And demons also were coming forth from many, crying out and saying -- 'Thou art the Christ, the Son of God;' and rebuking, he did not suffer them to speak, because they knew him to be the Christ.

and the evil spirit, answering, said, 'Jesus I know, and Paul I am acquainted with; and ye -- who are ye?'


And I saw, and lo, a white cloud, and upon the cloud one sitting like to a son of man, having upon his head a golden crown, and in his hand a sharp sickle;

and in the midst of the seven lamp-stands, one like to a son of man, clothed to the foot, and girt round at the breast with a golden girdle, and his head and hairs white, as if white wool -- as snow, and his eyes as a flame of fire; and his feet like to fine brass, as in a furnace having been fired, and his voice as a sound of many waters, read more.
and having in his right hand seven stars, and out of his mouth a sharp two-edged sword is proceeding, and his countenance is as the sun shining in its might.

And I saw the heaven having been opened, and lo, a white horse, and he who is sitting upon it is called Faithful and True, and in righteousness doth he judge and war, and his eyes are as a flame of fire, and upon his head are many diadems -- having a name written that no one hath known, except himself,


but as many as did receive him to them he gave authority to become sons of God -- to those believing in his name,

'Whoever may receive one of such children in my name, doth receive me, and whoever may receive me, doth not receive me, but Him who sent me.'

'He who is receiving you doth receive me, and he who is receiving me doth receive Him who sent me,

And it came to pass, in the turning back of Jesus, the multitude received him, for they were all looking for him,

and he having hastened did come down, and did receive him rejoicing;


After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, 'I thirst;'

And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who are in the world -- to the end he loved them.

but there are certain of you who do not believe;' for Jesus had known from the beginning who they are who are not believing, and who is he who will deliver him up,

for he knew him who is delivering him up; because of this he said, 'Ye are not all clean.'

Jesus, therefore, knowing all things that are coming upon him, having gone forth, said to them, 'Whom do ye seek?'


After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, 'I thirst;'

And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who are in the world -- to the end he loved them.

but there are certain of you who do not believe;' for Jesus had known from the beginning who they are who are not believing, and who is he who will deliver him up,

for he knew him who is delivering him up; because of this he said, 'Ye are not all clean.'

Jesus, therefore, knowing all things that are coming upon him, having gone forth, said to them, 'Whom do ye seek?'


'Think ye that peace I came to give in the earth? no, I say to you, but rather division;

and there was much murmuring about him among the multitudes, some indeed said -- 'He is good;' and others said, 'No, but he leadeth astray the multitude;'

A division, therefore, arose among the multitude because of him.

Of the Pharisees, therefore, certain said, 'This man is not from God, because the sabbath he doth not keep;' others said, 'How is a man -- a sinful one -- able to do such signs?' and there was a division among them.

Therefore, again, there came a division among the Jews, because of these words,


and I, if I may be lifted up from the earth, will draw all men unto myself.'

And when he came down from the mount, great multitudes did follow him,

And, having seen Jesus from afar, he ran and bowed before him,

And Jesus having passed over in the boat again to the other side, there was gathered a great multitude to him, and he was near the sea,

And it came to pass on the next day, they having come down from the mount, there met him a great multitude,


'Think ye that peace I came to give in the earth? no, I say to you, but rather division;

and there was much murmuring about him among the multitudes, some indeed said -- 'He is good;' and others said, 'No, but he leadeth astray the multitude;'

A division, therefore, arose among the multitude because of him.

Of the Pharisees, therefore, certain said, 'This man is not from God, because the sabbath he doth not keep;' others said, 'How is a man -- a sinful one -- able to do such signs?' and there was a division among them.

Therefore, again, there came a division among the Jews, because of these words,


And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him,

and this they said, trying him, that they might have to accuse him. And Jesus, having stooped down, with the finger he was writing on the ground,

And lo, a certain lawyer stood up, trying him, and saying, 'Teacher, what having done, life age-during shall I inherit?'

and others, tempting, a sign out of heaven from him were asking.

And he, having perceived their craftiness, said unto them, 'Why me do ye tempt?


and lo, a woman having an issue of blood twelve years, having come to him behind, did touch the fringe of his garments, for she said within herself, 'If only I may touch his garment, I shall be saved.' And Jesus having turned about, and having seen her, said, 'Be of good courage, daughter, thy faith hath saved thee,' and the woman was saved from that hour.

for he did heal many, so that they threw themselves on him, in order to touch him -- as many as had plagues;

And having passed over, they came to the land of Gennesaret, and having recognized him, the men of that place sent forth to all that region round about, and they brought to him all who were ill, and were calling on him that they might only touch the fringe of his garment, and as many as did touch were saved.

and all the multitude were seeking to touch him, because power from him was going forth, and he was healing all.


After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, 'I thirst;'

And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who are in the world -- to the end he loved them.

but there are certain of you who do not believe;' for Jesus had known from the beginning who they are who are not believing, and who is he who will deliver him up,

for he knew him who is delivering him up; because of this he said, 'Ye are not all clean.'

Jesus, therefore, knowing all things that are coming upon him, having gone forth, said to them, 'Whom do ye seek?'


even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'

for who is greater? he who is reclining (at meat), or he who is ministering? is it not he who is reclining (at meat)? and I -- I am in your midst as he who is ministering.

doth rise from the supper, and doth lay down his garments, and having taken a towel, he girded himself; afterward he putteth water into the basin, and began to wash the feet of his disciples, and to wipe with the towel with which he was being girded.

but did empty himself, the form of a servant having taken, in the likeness of men having been made,


these then came near to Philip, who is from Bethsaida of Galilee, and were asking him, saying, 'Sir, we wish to see Jesus;'

and having found him, they say to him, -- 'All do seek thee;'

And day having come, having gone forth, he went on to a desert place, and the multitudes were seeking him, and they came unto him, and were staying him -- not to go on from them,

and he was seeking to see Jesus, who he is, and was not able for the multitude, because in stature he was small,

when therefore the multitude saw that Jesus is not there, nor his disciples, they also themselves did enter into the boats, and came to Capernaum seeking Jesus;


Therefore I give a portion to him among the many, And with the mighty he apportioneth spoil, Because that he exposed to death his soul, And with transgressors he was numbered, And he the sin of many hath borne, And for transgressors he intercedeth.

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

and ye have known that he was manifested that our sins he may take away, and sin is not in him;


for he was teaching them as having authority, and not as the scribes.

And having come near, Jesus spake to them, saying, 'Given to me was all authority in heaven and on earth;

and they were all amazed, so as to reason among themselves, saying, 'What is this? what new teaching is this? that with authority also the unclean spirits he commandeth, and they obey him!'

and authority He gave him also to do judgment, because he is Son of Man.


for he was teaching them as having authority, and not as the scribes.

And having come near, Jesus spake to them, saying, 'Given to me was all authority in heaven and on earth;

and they were all amazed, so as to reason among themselves, saying, 'What is this? what new teaching is this? that with authority also the unclean spirits he commandeth, and they obey him!'

and authority He gave him also to do judgment, because he is Son of Man.


not having my righteousness, which is of law, but that which is through faith of Christ -- the righteousness that is of God by the faith,

and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

For Christ is an end of law for righteousness to every one who is believing,


And there was one of his disciples reclining (at meat) in the bosom of Jesus, whom Jesus was loving;

And Jesus was loving Martha, and her sister, and Lazarus,

Jesus wept. The Jews, therefore, said, 'Lo, how he was loving him!'

no more do I call you servants, because the servant hath not known what his lord doth, and you I have called friends, because all things that I heard from my Father, I did make known to you.


And there was one of his disciples reclining (at meat) in the bosom of Jesus, whom Jesus was loving;

And Jesus was loving Martha, and her sister, and Lazarus,

Jesus wept. The Jews, therefore, said, 'Lo, how he was loving him!'

no more do I call you servants, because the servant hath not known what his lord doth, and you I have called friends, because all things that I heard from my Father, I did make known to you.


For, let this mind be in you that is also in Christ Jesus,

for who did know the mind of the Lord that he shall instruct Him? and we -- we have the mind of Christ.

Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he who did suffer in the flesh hath done with sin,


At that time Jesus answering said, 'I do confess to Thee, Father, Lord of the heavens and of the earth, that thou didst hide these things from wise and understanding ones, and didst reveal them to babes.

And it came to pass, in all the people being baptised, Jesus also being baptised, and praying, the heaven was opened,

These things spake Jesus, and lifted up his eyes to the heaven, and said -- 'Father, the hour hath come, glorify Thy Son, that Thy Son also may glorify Thee,

They took away, therefore, the stone where the dead was laid, and Jesus lifted his eyes upwards, and said, 'Father, I thank Thee, that Thou didst hear me;


And the wisdom -- whence is it found? And where is this, the place of understanding? Man hath not known its arrangement, Nor is it found in the land of the living. The deep hath said, 'It is not in me,' And the sea hath said, 'It is not with me.' read more.
Gold is not given for it, Nor is silver weighed -- its price. It is not valued with pure gold of Ophir, With precious onyx and sapphire, Not equal it do gold and crystal, Nor is its exchange a vessel of fine gold. Corals and pearl are not remembered, The acquisition of wisdom is above rubies. Not equal it doth the topaz of Cush, With pure gold it is not valued. And the wisdom -- whence doth it come? And where is this, the place of understanding? It hath been hid from the eyes of all living. And from the fowl of the heavens It hath been hidden. Destruction and death have said: 'With our ears we have heard its fame.' God hath understood its way, And He hath known its place. For He to the ends of the earth doth look, Under the whole heavens He doth see, To make for the wind a weight, And the waters He meted out in measure. In His making for the rain a limit, And a way for the brightness of the voices, Then He hath seen and declareth it, He hath prepared it, and also searched it out, And He saith to man: -- 'Lo, fear of the Lord, that is wisdom, And to turn from evil is understanding.'

O the happiness of a man who hath found wisdom, And of a man who bringeth forth understanding. For better is her merchandise Than the merchandise of silver, And than gold -- her increase. Precious she is above rubies, And all thy pleasures are not comparable to her. read more.
Length of days is in her right hand, In her left are wealth and honour. Her ways are ways of pleasantness, And all her paths are peace. A tree of life she is to those laying hold on her, And whoso is retaining her is happy. Jehovah by wisdom did found the earth, He prepared the heavens by understanding. By His knowledge depths have been rent, And clouds do drop dew. My son! let them not turn from thine eyes, Keep thou wisdom and thoughtfulness, And they are life to thy soul, and grace to thy neck. Then thou goest thy way confidently, And thy foot doth not stumble. If thou liest down, thou art not afraid, Yea, thou hast lain down, And sweet hath been thy sleep.

Hear, ye sons, the instruction of a father, And give attention to know understanding. For good learning I have given to you, My law forsake not. For, a son I have been to my father -- tender, And an only one before my mother. read more.
And he directeth me, and he saith to me: 'Let thy heart retain my words, Keep my commands, and live. Get wisdom, get understanding, Do not forget, nor turn away From the sayings of my mouth. Forsake her not, and she doth preserve thee, Love her, and she doth keep thee. The first thing is wisdom -- get wisdom, And with all thy getting get understanding. Exalt her, and she doth lift thee up, She honoureth thee, when thou dost embrace her. She giveth to thy head a wreath of grace, A crown of beauty she doth give thee freely. Hear, my son, and receive my sayings, And years of life are multiplied to thee. In a way of wisdom I have directed thee, I have caused thee to tread in paths of uprightness. In thy walking thy step is not straitened, And if thou runnest, thou stumblest not. Lay hold on instruction, do not desist, Keep her, for she is thy life.


and this voice we -- we did hear, out of heaven borne, being with him in the holy mount.

and he was transfigured before them, and his face shone as the sun, and his garments did become white as the light,

And after six days doth Jesus take Peter, and James, and John, and bringeth them up to a high mount by themselves, alone, and he was transfigured before them,

and it came to pass, in his praying, the appearance of his face became altered, and his garment white -- sparkling.


to whom also he did present himself alive after his suffering, in many certain proofs, through forty days being seen by them, and speaking the things concerning the reign of God.

and they, having gone, did make the sepulchre secure, having sealed the stone, together with the watch.

and this having said, he shewed them his hands and side; the disciples, therefore, rejoiced, having seen the Lord.

see my hands and my feet, that I am he; handle me and see, because a spirit hath not flesh and bones, as ye see me having.'


every one who is transgressing, and is not remaining in the teaching of the Christ, hath not God; he who is remaining in the teaching of the Christ, this one hath both the Father and the Son;

And it came to pass, when Jesus ended these words, the multitudes were astonished at his teaching,

and he taught them many things in similes, and he said to them in his teaching:

Jesus answered them and said, 'My teaching is not mine, but His who sent me;


and when they came in, they went up to the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zelotes, and Judas, of James;

And of the twelve apostles the names are these: first, Simon, who is called Peter, and Andrew his brother; James of Zebedee, and John his brother;

(Simon, whom also he named Peter, and Andrew his brother, James and John, Philip and Bartholomew,

And he put on Simon the name Peter;


and evening having come, his disciples came to him, saying, 'The place is desolate, and the hour hath now past, let away the multitudes that, having gone to the villages, they may buy to themselves food.'

And having taken the five loaves and the two fishes, having looked up to the heaven, he blessed, and brake the loaves, and was giving to his disciples, that they may set before them, and the two fishes divided he to all,

And the day began to decline, and the twelve having come near, said to him, 'Let away the multitude, that having gone to the villages and the fields round about, they may lodge and may find provision, because here we are in a desert place.'

Jesus then having lifted up his eyes and having seen that a great multitude doth come to him, saith unto Philip, 'Whence shall we buy loaves, that these may eat?' --


and Jesus himself was not trusting himself to them, because of his knowing all men,

now we have known that thou hast known all things, and hast no need that any one do question thee; in this we believe that from God thou didst come forth.'

He saith to him the third time, 'Simon, son of Jonas, dost thou dearly love me?' Peter was grieved that he said to him the third time, 'Dost thou dearly love me?' and he said to him, 'Lord, thou hast known all things; thou dost know that I dearly love thee.' Jesus saith to him, 'Feed my sheep;

and having prayed, they said, 'Thou, Lord, who art knowing the heart of all, shew which one thou didst choose of these two


And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid,

and Simon and those with him went in quest of him,

And come together again doth a multitude, so that they are not able even to eat bread;

And the multitudes saw them going away, and many recognised him, and by land from all the cities they ran thither, and went before them, and came together to him,


And having seen the multitudes, he was moved with compassion for them, that they were faint and cast aside, as sheep not having a shepherd,

And Jesus having come forth, saw a great multitude, and was moved with compassion upon them, and did heal their infirm;

And Jesus having called near his disciples, said, 'I have compassion upon the multitude, because now three days they continue with me, and they have not what they may eat; and to let them away fasting I will not, lest they faint in the way.'


And the sum concerning the things spoken of is: we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens,

And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --

and a high priest over the house of God,


for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;

In the freedom, then, with which Christ did make you free -- stand ye, and be not held fast again by a yoke of servitude;

And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered,


for not ourselves do we preach, but Christ Jesus -- Lord, and ourselves your servants because of Jesus;

we are fools because of Christ, and ye wise in Christ; we are ailing, and ye strong; ye glorious, and we dishonoured;


And it hath passed on into Judah, It hath overflown and passed over, Unto the neck it cometh, And the stretching out of its wings Hath been the fulness of the breadth of thy land, O Emmanu-El!

Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel,

Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted 'With us he is God.'


and those passing by were speaking evil of him, wagging their heads,

The Christ! the king of Israel -- let him come down now from the cross, that we may see and believe;' and those crucified with him were reproaching him.

And one of the evil-doers who were hanged, was speaking evil of him, saying, 'If thou be the Christ, save thyself and us.'


And in the fourth watch of the night Jesus went away to them, walking upon the sea,

And they having seen him walking on the sea, thought it to be an apparition, and cried out,

having pushed onwards, therefore, about twenty-five or thirty furlongs, they behold Jesus walking on the sea, and coming nigh to the boat, and they were afraid;


And it came to pass on the next day, they having come down from the mount, there met him a great multitude,

And when they came unto the multitude, there came to him a man, kneeling down to him,

and having cried, and rent him much, it came forth, and he became as dead, so that many said that he was dead,


and they were all amazed, so as to reason among themselves, saying, 'What is this? what new teaching is this? that with authority also the unclean spirits he commandeth, and they obey him!'

and the men wondered, saying, 'What kind -- is this, that even the wind and the sea do obey him?'

the Father doth love the Son, and all things hath given into his hand;


And Jesus having come into the house of Peter, saw his mother-in-law laid, and fevered,

and having come near, he raised her up, having laid hold of her hand, and the fever left her immediately, and she was ministering to them.

And having risen out of the synagogue, he entered into the house of Simon, and the mother-in-law of Simon was pressed with a great fever, and they did ask him about her,


While he is speaking these things to them, lo, a ruler having come, was bowing to him, saying that 'My daughter just now died, but, having come, lay thy hand upon her, and she shall live.'

And immediately the damsel arose, and was walking, for she was twelve years old; and they were amazed with a great amazement,

and lo, there came a man, whose name is Jairus, and he was a chief of the synagogue, and having fallen at the feet of Jesus, was calling on him to come to his house;


And he saith to them, 'Why are ye fearful, O ye of little faith?' Then having risen, he rebuked the winds and the sea, and there was a great calm;

And having come near, they awoke him, saying, 'Master, master, we perish;' and he, having arisen, rebuked the wind and the raging of the water, and they ceased, and there came a calm,

And having waked up, he rebuked the wind, and said to the sea, 'Peace, be stilled;' and the wind did lull, and there was a great calm:


and lo, a woman having an issue of blood twelve years, having come to him behind, did touch the fringe of his garments,

and a certain woman, having an issue of blood twelve years,

and a woman, having an issue of blood for twelve years, who, having spent on physicians all her living, was not able to be healed by any,


for of more glory than Moses hath this one been counted worthy, inasmuch as more honour than the house hath he who doth build it,

'Father, those whom Thou hast given to me, I will that where I am they also may be with me, that they may behold my glory that Thou didst give to me, because Thou didst love me before the foundation of the world.

'And now, glorify me, Thou Father, with Thyself, with the glory that I had before the world was, with Thee;


he is not here, for he rose, as he said; come, see the place where the Lord was lying;

And he saith to them, 'Be not amazed, ye seek Jesus the Nazarene, the crucified: he did rise -- he is not here; lo, the place where they laid him!

he is not here, but was raised; remember how he spake to you, being yet in Galilee,


Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us?' -- and they were being stumbled at him.

And all in the synagogue were filled with wrath, hearing these things, and having risen, they put him forth without the city, and brought him unto the brow of the hill on which their city had been built -- to cast him down headlong,

and first it behoveth him to suffer many things, and to be rejected by this generation.


And it came to pass, in all the people being baptised, Jesus also being baptised, and praying, the heaven was opened,

Then cometh Jesus from Galilee upon the Jordan, unto John to be baptized by him,

And it came to pass in those days, Jesus came from Nazareth of Galilee, and was baptized by John at the Jordan;


and when his own sheep he may put forth, before them he goeth on, and the sheep follow him, because they have known his voice;

according as I said to you: My sheep my voice do hear, and I know them, and they follow me,

and other sheep I have that are not of this fold, these also it behoveth me to bring, and my voice they will hear, and there shall become one flock -- one shepherd.


And he having come to the other side, to the region of the Gergesenes, there met him two demoniacs, coming forth out of the tombs, very fierce, so that no one was able to pass over by that way,

And they came to the other side of the sea, to the region of the Gadarenes,

And they sailed down to the region of the Gadarenes, that is over-against Galilee,


and having stretched forth the hand, Jesus touched him, saying, 'I will, be thou cleansed,' and immediately his leprosy was cleansed.

And Jesus having been moved with compassion, having stretched forth the hand, touched him, and saith to him, 'I will; be thou cleansed;'

and having stretched forth his hand, he touched him, having said, 'I will; be thou cleansed;' and immediately the leprosy went away from him.


and lo, there was a man having the hand withered, and they questioned him, saying, 'Is it lawful to heal on the sabbaths?' that they might accuse him.

And he entered again into the synagogue, and there was there a man having the hand withered,

And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered,


and He said to me, 'Sufficient for thee is My grace, for My power in infirmity is perfected;' most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me:

and to each one of you was given the grace, according to the measure of the gift of Christ,


Jesus saith to him, 'I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say it; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.'

And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.


and lo, they were bringing to him a paralytic, laid upon a couch, and Jesus having seen their faith, said to the paralytic, 'Be of good courage, child, thy sins have been forgiven thee.'

And they come unto him, bringing a paralytic, borne by four,

And lo, men bearing upon a couch a man, who hath been struck with palsy, and they were seeking to bring him in, and to place before him,


'He who is rejecting me, and not receiving my sayings, hath one who is judging him, the word that I spake, that will judge him in the last day,

to his own things he came, and his own people did not receive him;

'I have come in the name of my Father, and ye do not receive me; if another may come in his own name, him ye will receive;


And Jesus having come forth, saw a great multitude, and was moved with compassion upon them, and did heal their infirm;

And Jesus having passed thence, came nigh unto the sea of Galilee, and having gone up to the mountain, he was sitting there, and there came to him great multitudes, having with them lame, blind, dumb, maimed, and many others, and they did cast them at the feet of Jesus, and he healed them, so that the multitudes did wonder, seeing dumb ones speaking, maimed whole, lame walking, and blind seeing; and they glorified the God of Israel.


much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;

because God did not appoint us to anger, but to the acquiring of salvation through our Lord Jesus Christ,


Thou, therefore, my child, be strong in the grace that is in Christ Jesus,

The grace of our Lord Jesus Christ is with you all. Amen.


with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,


And he said, 'Who art thou, Lord?' and the Lord said, 'I am Jesus whom thou dost persecute; hard for thee at the pricks to kick;'

And last of all -- as to the untimely birth -- he appeared also to me,


and at the manifestation of the chief Shepherd, ye shall receive the unfading crown of glory.

because the Lamb that is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters, and wipe away shall God every tear from their eyes.'


And Jesus said to them, 'Verily I say to you, that ye who did follow me, in the regeneration, when the Son of Man may sit upon a throne of his glory, shall sit -- ye also -- upon twelve thrones, judging the twelve tribes of Israel;

and then shall appear the sign of the Son of Man in the heaven; and then shall all the tribes of the earth smite the breast, and they shall see the Son of Man coming upon the clouds of the heaven, with power and much glory;


and Jesus having come near, touched them, and said, 'Rise, be not afraid,'

and having been moved with compassion, Jesus touched their eyes, and immediately their eyes received sight, and they followed him.


and having come near, he touched the bier, and those bearing it stood still, and he said, 'Young man, to thee I say, Arise;' and the dead sat up, and began to speak, and he gave him to his mother;

And these things saying, with a loud voice he cried out, 'Lazarus, come forth;' and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, 'Loose him, and suffer to go.'


Jesus saith to them, 'Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes.

And lo, all the city came forth to meet Jesus, and having seen him, they called on him that he might depart from their borders.


'As many as I love, I do convict and chasten; be zealous, then, and reform;

Jesus, therefore, said, 'Suffer her; for the day of my embalming she hath kept it,


and was made manifest now through the manifestation of our Saviour Jesus Christ, who indeed did abolish death, and did enlighten life and immortality through the good news,

and the Life was manifested, and we have seen, and do testify, and declare to you the Life, the age-during, which was with the Father, and was manifested to us --


he who is not loving me, my words doth not keep; and the word that ye hear is not mine, but the Father's who sent me.

if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,


Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,

wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,


For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace. To the increase of the princely power, And of peace, there is no end, On the throne of David, and on his kingdom, To establish it, and to support it, In judgment and in righteousness, Henceforth, even unto the age, The zeal of Jehovah of Hosts doth this.

And to him is given dominion, and glory, and a kingdom, and all peoples, nations, and languages do serve him, his dominion is a dominion age-during, that passeth not away, and his kingdom that which is not destroyed.


And they come to Jericho, and as he is going forth from Jericho, with his disciples and a great multitude, a son of Timaeus -- Bartimaeus the blind -- was sitting beside the way begging,

And Jesus passing on thence, two blind men followed him, calling and saying, 'Deal kindly with us, Son of David.'

and lo, two blind men sitting by the way, having heard that Jesus doth pass by, cried, saying, 'Deal kindly with us, sir -- Son of David.'


Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spake and saw.

And as they are coming forth, lo, they brought to him a man dumb, a demoniac,

And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered,


And he did not answer him, not even to one word, so that the governor did wonder greatly.

And the chief priests were accusing him of many things, but he answered nothing.


It hath been exacted, and he hath answered, And he openeth not his mouth, As a lamb to the slaughter he is brought, And as a sheep before its shearers is dumb, And he openeth not his mouth.

He doth not cry, nor lift up, Nor cause his voice to be heard, in the street.


for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet, --

and lo, a woman, a Canaanitess, from those borders having come forth, did call to him, saying, 'Deal kindly with me, Sir -- Son of David; my daughter is miserably demonized.'


And Jesus having called near his disciples, said, 'I have compassion upon the multitude, because now three days they continue with me, and they have not what they may eat; and to let them away fasting I will not, lest they faint in the way.'

and they did eat and were filled, and they took up that which was over of broken pieces -- seven baskets;


I in them, and Thou in me, that they may be perfected into one, and that the world may know that Thou didst send me, and didst love them as Thou didst love me.

and if Christ is in you, the body, indeed, is dead because of sin, and the Spirit is life because of righteousness,


who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;

who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,


for having found this man a pestilence, and moving a dissension to all the Jews through the world -- a ringleader also of the sect of the Nazarenes --

and coming, he dwelt in a city named Nazareth, that it might be fulfilled that was spoken through the prophets, that 'A Nazarene he shall be called.'


A voice is crying -- in a wilderness -- Prepare ye the way of Jehovah, Make straight in a desert a highway to our God.

And Thomas answered and said to him, 'My Lord and my God;'


And they were bringing to him children, that he might touch them, and the disciples were rebuking those bringing them,

and having taken them in his arms, having put his hands upon them, he was blessing them.


for it behoveth him to reign till he may have put all the enemies under his feet -- the last enemy is done away -- death;


He hath swallowed up death in victory, And wiped hath the Lord Jehovah, The tear from off all faces, And the reproach of His people He turneth aside from off all the earth, For Jehovah hath spoken.

because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption;


And thou dost know, and dost consider wisely, from the going forth of the word to restore and to build Jerusalem till Messiah the Leader is seven weeks, and sixty and two weeks: the broad place hath been built again, and the rampart, even in the distress of the times.

this one doth first find his own brother Simon, and saith to him, 'We have found the Messiah,' (which is, being interpreted, The Anointed,)


And he said unto them, 'O inconsiderate and slow in heart, to believe on all that the prophets spake!

And Jesus answering said, 'O generation, unstedfast and perverse, till when shall I be with you, and suffer you? bring near hither thy son;'


And the Lord having seen her, was moved with compassion towards her, and said to her, 'Be not weeping;'

Jesus wept.


And Jesus having entered into Capernaum, there came to him a centurion calling upon him,

and a certain centurion's servant being ill, was about to die, who was much valued by him,


he is not here, but was raised; remember how he spake to you, being yet in Galilee,

no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.'


And he said to them, 'What things?' And they said to him, 'The things about Jesus of Nazareth, who became a man -- a prophet -- powerful in deed and word, before God and all the people,

For Moses, indeed, unto the fathers said -- A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you;


and many of them said, 'He hath a demon, and is mad, why do ye hear him?'

The multitude answered and said, 'Thou hast a demon, who doth seek to kill thee?'


And having taken him away from the multitude by himself, he put his fingers to his ears, and having spit, he touched his tongue,

and immediately were his ears opened, and the string of his tongue was loosed, and he was speaking plain.


And did raise an horn of salvation to us, In the house of David His servant,

because mine eyes did see Thy salvation,


and the unclean spirit having torn him, and having cried with a great voice, came forth out of him,

And Jesus did rebuke him, saying, 'Be silenced, and come forth out of him;' and the demon having cast him into the midst, came forth from him, having hurt him nought;


My beloved is clear and ruddy, Conspicuous above a myriad!


and the child grew and was strengthened in spirit, being filled with wisdom, and the grace of God was upon him.

for the law through Moses was given, the grace and the truth through Jesus Christ did come;


As a lily among the thorns,


In him was life, and the life was the light of men,

for, as the Father hath life in himself, so He gave also to the Son to have life in himself,


so also it hath been written, 'The first man Adam became a living creature,' the last Adam is for a life-giving spirit,


for the love of the Christ doth constrain us, having judged thus: that if one for all died, then the whole died,


for other foundation no one is able to lay except that which is laid, which is Jesus the Christ;


afterwards he appeared to above five hundred brethren at once, of whom the greater part remain till now, and certain also did fall asleep;


afterwards he appeared to James, then to all the apostles.


and that he was buried, and that he hath risen on the third day, according to the Writings,


so that if any one is in Christ -- he is a new creature; the old things did pass away, lo, become new have the all things.


for other foundation no one is able to lay except that which is laid, which is Jesus the Christ;


For Christ did not send me to baptize, but -- to proclaim good news; not in wisdom of discourse, that the cross of the Christ may not be made of none effect;


and all the same spiritual drink did drink, for they were drinking of a spiritual rock following them, and the rock was the Christ;


and that he appeared to Cephas, then to the twelve,


faithful is God, through whom ye were called to the fellowship of His Son Jesus Christ our Lord.


that the Christ may dwell through the faith in your hearts, in love having been rooted and founded, that ye may be in strength to comprehend, with all the saints, what is the breadth, and length, and depth, and height, to know also the love of the Christ that is exceeding the knowledge, that ye may be filled -- to all the fulness of God;


for ye know the grace of our Lord Jesus Christ, that because of you he became poor -- being rich, that ye by that poverty may become rich.


And I give thanks to him who enabled me -- Christ Jesus our Lord -- that he did reckon me stedfast, having put me to the ministration, who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did it in unbelief,


in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;


'I, Jesus did send my messenger to testify to you these things concerning the assemblies; I am the root and the offspring of David, the bright and morning star!


'I, Jesus did send my messenger to testify to you these things concerning the assemblies; I am the root and the offspring of David, the bright and morning star!


And the chief priest having stood up, said to him, 'Nothing thou dost answer! what do these witness against thee? and Jesus was silent. And the chief priest answering said to him, 'I adjure thee, by the living God, that thou mayest say to us, if thou art the Christ -- the Son of God.'


for many walk of whom many times I told you -- and now also weeping tell -- the enemies of the cross of the Christ!


And when I saw him, I did fall at his feet as dead, and he placed his right hand upon me, saying to me, 'Be not afraid; I am the First and the Last,


Then touched he their eyes, saying, 'According to your faith let it be to you,' and their eyes were opened, and Jesus strictly charged them, saying, 'See, let no one know;'


lo, I have stood at the door, and I knock; if any one may hear my voice, and may open the door, I will come in unto him, and will sup with him, and he with me.


And to the messenger of the assembly of the Laodiceans write: These things saith the Amen, the witness -- the faithful and true -- the chief of the creation of God;


And to the messenger of the assembly of the Laodiceans write: These things saith the Amen, the witness -- the faithful and true -- the chief of the creation of God;


lo, I have stood at the door, and I knock; if any one may hear my voice, and may open the door, I will come in unto him, and will sup with him, and he with me.


and his feet like to fine brass, as in a furnace having been fired, and his voice as a sound of many waters,


and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death.


Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession, for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner -- apart from sin;


not having my righteousness, which is of law, but that which is through faith of Christ -- the righteousness that is of God by the faith,


to whom God did will to make known what is the riches of the glory of this secret among the nations -- which is Christ in you, the hope of the glory,


lo, I have stood at the door, and I knock; if any one may hear my voice, and may open the door, I will come in unto him, and will sup with him, and he with me.


yes, indeed, and I count all things to be loss, because of the excellency of the knowledge of Christ Jesus my Lord, because of whom of the all things I suffered loss, and do count them to be refuse, that Christ I may gain, and be found in him,


having blotted out the handwriting in the ordinances that is against us, that was contrary to us, and he hath taken it out of the way, having nailed it to the cross;


saying with a great voice, 'Worthy is the Lamb that was slain to receive the power, and riches, and wisdom, and strength, and honour, and glory, and blessing!'


And when I saw him, I did fall at his feet as dead, and he placed his right hand upon me, saying to me, 'Be not afraid; I am the First and the Last,


and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens.


And bow before it shall all who are dwelling upon the land, whose names have not been written in the scroll of the life of the Lamb slain from the foundation of the world;


which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords,


which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords,


and all things He did put under his feet, and did give him -- head over all things to the assembly,


and all things He did put under his feet, and did give him -- head over all things to the assembly,


for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present, nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of god, that is in Christ Jesus our Lord.


I have known thy works; lo, I have set before thee a door -- opened, and no one is able to shut it, because thou hast a little power, and didst keep my word, and didst not deny my name;


And I have cut off the chariot from Ephraim, And the horse from Jerusalem, Yea, cut off hath been the bow of battle, And he hath spoken peace to nations, And his rule is from sea unto sea, And from the river unto the ends of earth.


with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;


and might reconcile both in one body to God through the cross, having slain the enmity in it,


and to the King of the ages, the incorruptible, invisible, only wise God, is honour and glory -- to the ages of the ages! Amen.


and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,


and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,


and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,


And for me, let it not be -- to glory, except in the cross of our Lord Jesus Christ, through which to me the world hath been crucified, and I to the world;


I am the Alpha and the Omega, beginning and end, saith the Lord, who is, and who was, and who is coming -- the Almighty.'


and there came to him great multitudes, having with them lame, blind, dumb, maimed, and many others, and they did cast them at the feet of Jesus, and he healed them,


And he was withdrawn from them, as it were a stone's cast, and having fallen on the knees he was praying, saying, 'Father, if Thou be counselling to make this cup pass from me -- ;but, not my will, but Thine be done.' --


for where there are two or three gathered together -- to my name, there am I in the midst of them.'


and I will give to thee the keys of the reign of the heavens, and whatever thou mayest bind upon the earth shall be having been bound in the heavens, and whatever thou mayest loose upon the earth shall be having been loosed in the heavens.'


'Come unto me, all ye labouring and burdened ones, and I will give you rest,


From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise.


And having taken Peter, and the two sons of Zebedee, he began to be sorrowful, and to be very heavy;


teaching them to observe all, whatever I did command you,) and lo, I am with you all the days -- till the full end of the age.'


and having seen him, they bowed to him, but some did waver.


And the God of the peace, who did bring up out of the dead the great shepherd of the sheep -- in the blood of an age-during covenant -- our Lord Jesus,


'If ye love me, my commands keep, and I will ask the Father, and another Comforter He will give to you, that he may remain with you -- to the age;


And having gone forward a little, he fell on his face, praying, and saying, 'My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou.'


and Simon Peter answering said, 'Thou art the Christ, the Son of the living God.'


'Because of this doth the Father love me, because I lay down my life, that again I may take it; no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.'


then answering, Jesus said to her, 'O woman, great is thy faith, let it be to thee as thou wilt;' and her daughter was healed from that hour.


then answering, Jesus said to her, 'O woman, great is thy faith, let it be to thee as thou wilt;' and her daughter was healed from that hour.


and were calling on him that they might only touch the fringe of his garment, and as many as did touch were saved.


and every one who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my name's sake, an hundredfold shall receive, and life age-during shall inherit;


and having been moved with compassion, Jesus touched their eyes, and immediately their eyes received sight, and they followed him.


'Jerusalem, Jerusalem, that art killing the prophets, and stoning those sent unto thee, how often did I will to gather thy children together, as a hen doth gather her own chickens under the wings, and ye did not will.


'He who found his life shall lose it, and he who lost his life for my sake shall find it.


and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved.


and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, 'No more from thee may fruit be -- to the age;' and forthwith the fig-tree withered.


And they having come to Capernaum, those receiving the didrachms came near to Peter, and said, 'Your teacher -- doth he not pay the didrachms?' He saith, 'Yes.'


of one another the burdens bear ye, and so fill up the law of the Christ,


take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls,


and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,


who having found one pearl of great price, having gone away, hath sold all, as much as he had, and bought it.


'For, the Son of Man is about to come in the glory of his Father, with his messengers, and then he will reward each, according to his work.


And the multitudes said, 'This is Jesus the prophet, who is from Nazareth of Galilee.'


'Lo, My servant, whom I did choose, My beloved, in whom My soul did delight, I will put My Spirit upon him, and judgment to the nations he shall declare,


for one is God, one also is mediator of God and of men, the man Christ Jesus,


And having come near, Jesus spake to them, saying, 'Given to me was all authority in heaven and on earth;


Rejoice exceedingly, O daughter of Zion, Shout, O daughter of Jerusalem, Lo, thy King doth come to thee, Righteous -- and saved is He, Afflicted -- and riding on an ass, And on a colt -- a son of she-asses.


the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'


Then the chief priest rent his garments, saying, -- 'He hath spoken evil; what need have we yet of witnesses? lo, now ye heard his evil speaking;


and lo, there doth come one of the chiefs of the synagogue, by name Jairus, and having seen him, he doth fall at his feet, and he was calling upon him much, saying -- 'My little daughter is at the last extremity -- that having come, thou mayest lay on her thy hands, so that she may be saved, and she shall live;'


and lo, a woman in the city, who was a sinner, having known that he reclineth (at meat) in the house of the Pharisee, having provided an alabaster box of ointment, and having stood behind, beside his feet, weeping, she began to wet his feet with the tears, and with the hairs of her head she was wiping, and was kissing his feet, and was anointing with the ointment.


and he touched her hand, and the fever left her, and she arose, and was ministering to them.


but the more was the report going abroad concerning him, and great multitudes were coming together to hear, and to be healed by him of their infirmities, and he was withdrawing himself in the desert places and was praying.


and having taken leave of them, he went away to the mountain to pray. And evening having come, the boat was in the midst of the sea, and he alone upon the land;


whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.


Therefore I give a portion to him among the many, And with the mighty he apportioneth spoil, Because that he exposed to death his soul, And with transgressors he was numbered, And he the sin of many hath borne, And for transgressors he intercedeth.


Jesus, therefore, said to the twelve, 'Do ye also wish to go away?' Simon Peter, therefore, answered him, 'Sir, unto whom shall we go? thou hast sayings of life age-during;


And He seeth that there is no man, And is astonished that there is no intercessor, And His own arm giveth salvation to Him, And His righteousness -- it sustained Him.


'And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up, that every one who is believing in him may not perish, but may have life age-during,


and as they were going to tell to his disciples, then lo, Jesus met them, saying, 'Hail!' and they having come near, laid hold of his feet, and did bow to him.


for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls.


A Psalm of David. Jehovah is my shepherd, I do not lack, In pastures of tender grass He causeth me to lie down, By quiet waters He doth lead me.


As a shepherd His flock He feedeth, With His arm He gathereth lambs, And in His bosom He carrieth them: Suckling ones He leadeth.


'Wonder not at this, because there doth come an hour in which all those in the tombs shall hear his voice, and they shall come forth; those who did the good things to a rising again of life, and those who practised the evil things to a rising again of judgment.


so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!


And Jesus having heard, did wonder, and said to those following, 'Verily I say to you, not even in Israel so great faith have I found;


And he having come to the house, the blind men came to him, and Jesus saith to them, 'Believe ye that I am able to do this?' They say to him, 'Yes, sir.'


While he is speaking these things to them, lo, a ruler having come, was bowing to him, saying that 'My daughter just now died, but, having come, lay thy hand upon her, and she shall live.'


Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake --


whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.


For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,


who is at the right hand of God, having gone on to heaven -- messengers, and authorities, and powers, having been subjected to him.


And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister -- and it was Mary who did anoint the Lord with ointment, and did wipe his feet with her hair, whose brother Lazarus was ailing -- therefore sent the sisters unto him, saying, 'Sir, lo, he whom thou dost love is ailing;' read more.
and Jesus having heard, said, 'This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.' And Jesus was loving Martha, and her sister, and Lazarus, when, therefore, he heard that he is ailing, then indeed he remained in the place in which he was two days, then after this, he saith to the disciples, 'We may go to Judea again;' the disciples say to him, 'Rabbi, now were the Jews seeking to stone thee, and again thou dost go thither!' Jesus answered, 'Are there not twelve hours in the day? if any one may walk in the day, he doth not stumble, because the light of this world he doth see; and if any one may walk in the night, he stumbleth, because the light is not in him.' These things he said, and after this he saith to them, 'Lazarus our friend hath fallen asleep, but I go on that I may awake him;' therefore said his disciples, 'Sir, if he hath fallen asleep, he will be saved;' but Jesus had spoken about his death, but they thought that about the repose of sleep he speaketh. Then, therefore, Jesus said to them freely, 'Lazarus hath died; and I rejoice, for your sake, (that ye may believe,) that I was not there; but we may go to him;' therefore said Thomas, who is called Didymus, to the fellow-disciples, 'We may go -- we also, that we may die with him,' Jesus, therefore, having come, found him having been four days already in the tomb. And Bethany was nigh to Jerusalem, about fifteen furlongs off, and many of the Jews had come unto Martha and Mary, that they might comfort them concerning their brother; Martha, therefore, when she heard that Jesus doth come, met him, and Mary kept sitting in the house. Martha, therefore, said unto Jesus, 'Sir, if thou hadst been here, my brother had not died; but even now, I have known that whatever thou mayest ask of God, God will give to thee;' Jesus saith to her, 'Thy brother shall rise again.' Martha saith to him, 'I have known that he will rise again, in the rising again in the last day;' Jesus said to her, 'I am the rising again, and the life; he who is believing in me, even if he may die, shall live; and every one who is living and believing in me shall not die -- to the age; believest thou this?' she saith to him, 'Yes, sir, I have believed that thou art the Christ, the Son of God, who is coming to the world.' And these things having said, she went away, and called Mary her sister privately, saying, 'The Teacher is present, and doth call thee;' she, when she heard, riseth up quickly, and doth come to him; and Jesus had not yet come to the village, but was in the place where Martha met him; the Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying -- 'She doth go away to the tomb, that she may weep there.' Mary, therefore, when she came where Jesus was, having seen him, fell at his feet, saying to him, 'Sir, if thou hadst been here, my brother had not died;' Jesus, therefore, when he saw her weeping, and the Jews who came with her weeping, did groan in the spirit, and troubled himself, and he said, 'Where have ye laid him?' they say to him, 'Sir, come and see;' Jesus wept. The Jews, therefore, said, 'Lo, how he was loving him!' and certain of them said, 'Was not this one, who did open the eyes of the blind man, able to cause that also this one might not have died?' Jesus, therefore, again groaning in himself, cometh to the tomb, and it was a cave, and a stone was lying upon it, Jesus saith, 'Take ye away the stone;' the sister of him who hath died -- Martha -- saith to him, 'Sir, already he stinketh, for he is four days dead;' Jesus saith to her, 'Said I not to thee, that if thou mayest believe, thou shalt see the glory of God?' They took away, therefore, the stone where the dead was laid, and Jesus lifted his eyes upwards, and said, 'Father, I thank Thee, that Thou didst hear me; and I knew that Thou always dost hear me, but, because of the multitude that is standing by, I said it, that they may believe that Thou didst send me.' And these things saying, with a loud voice he cried out, 'Lazarus, come forth;' and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, 'Loose him, and suffer to go.'


and having turned, he rebuked them, and said, 'Ye have not known of what spirit ye are; for the Son of Man did not come to destroy men's lives, but to save;' and they went on to another village.


And having seen the multitudes, he was moved with compassion for them, that they were faint and cast aside, as sheep not having a shepherd,


As a shepherd His flock He feedeth, With His arm He gathereth lambs, And in His bosom He carrieth them: Suckling ones He leadeth.


And it came to pass, he reclining (at meat) in the house, that lo, many tax-gatherers and sinners having come, were lying (at meat) with Jesus and his disciples,


and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee -- the head, and thou dost bruise him -- the heel.'


A stone the builders refused Hath become head of a corner.


whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.


And thou hast sucked the milk of nations, Yea, the breast of kings thou suckest, And thou hast known that I, Jehovah, Thy Saviour, and Thy Redeemer, Am the Mighty One of Jacob.


and he was there till the death of Herod, that it might be fulfilled that was spoken by the Lord through the prophet, saying, 'Out of Egypt I did call My Son.'


and Jesus saith to him, 'The foxes have holes, and the birds of the heaven places of rest, but the Son of Man hath not where he may lay the head.'


and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,


For Jehovah our judge, Jehovah our lawgiver, Jehovah our king -- He doth save us.


and coming, he dwelt in a city named Nazareth, that it might be fulfilled that was spoken through the prophets, that 'A Nazarene he shall be called.'


and she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.'


and the Pharisees having seen, said to his disciples, 'Wherefore with the tax-gatherers and sinners doth your teacher eat?'


looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;


and having stretched forth the hand, Jesus touched him, saying, 'I will, be thou cleansed,' and immediately his leprosy was cleansed.


in this we have known the love, because he for us his life did lay down, and we ought for the brethren the lives to lay down;


Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?


Lo, a witness to peoples I have given him, A leader and commander to peoples.


Lo, a witness to peoples I have given him, A leader and commander to peoples.


who is he that is condemning? Christ is He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.


and having been made perfect, he did become to all those obeying him a cause of salvation age-during,


and lo, a leper having come, was bowing to him, saying, 'Sir, if thou art willing, thou art able to cleanse me;'


so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;'


and he who is keeping His commands, in Him he doth remain, and He in him; and in this we know that He doth remain in us, from the Spirit that He gave us.


he who is having the Son, hath the life; he who is not having the Son of God -- the life he hath not.


And he hath judged in righteousness the poor, And decided in uprightness for the humble of earth, And hath smitten earth with the rod of his mouth, And with the breath of his lips he putteth the wicked to death.


that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.


He doth not become weak nor bruised, Till he setteth judgment in the earth, And for his law isles wait with hope.


The Spirit of the Lord Jehovah is on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands.


And righteousness hath been the girdle of his loins, And faithfulness -- the girdle of his reins.


Rested on him hath the Spirit of Jehovah, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and fear of Jehovah.


A bruised reed he breaketh not, And dim flax he quencheth not, To truth he bringeth forth judgment.


Who is this coming from Edom? With dyed garments from Bozrah? This that is honourable in his clothing, Travelling in the abundance of his power?' -- 'I, speaking in righteousness, mighty to save.'


He doth not cry, nor lift up, Nor cause his voice to be heard, in the street.


To refresh him in the fear of Jehovah, And by the sight of his eyes he judgeth not, Nor by the hearing of his ears decideth.


to you, then, who are believing is the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,


and having been made perfect, he did become to all those obeying him a cause of salvation age-during,


Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,


And risen to you, ye who fear My name, Hath the sun of righteousness -- and healing in its wings, And ye have gone forth, and have increased as calves of a stall.


saying, 'Where is he who was born king of the Jews? for we saw his star in the east, and we came to bow to him.'


He is despised, and left of men, A man of pains, and acquainted with sickness, And as one hiding the face from us, He is despised, and we esteemed him not.


A roll of the birth of Jesus Christ, son of David, son of Abraham.


But, that ye may know that the Son of Man hath power upon the earth to forgive sins -- (then saith he to the paralytic) -- having risen, take up thy couch, and go to thy house.'


Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel,


And thou, Beth-Lehem, the land of Judah, thou art by no means the least among the leaders of Judah, for out of thee shall come one leading, who shall feed My people Israel.'


Trust ye in Jehovah for ever, For in Jah Jehovah is a rock of ages,


Who is this coming from Edom? With dyed garments from Bozrah? This that is honourable in his clothing, Travelling in the abundance of his power?' -- 'I, speaking in righteousness, mighty to save.'


For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.


and she had also a sister, called Mary, who also, having seated herself beside the feet of Jesus, was hearing the word,


Mary, therefore, when she came where Jesus was, having seen him, fell at his feet, saying to him, 'Sir, if thou hadst been here, my brother had not died;'


and Jesus answering said, 'Suffer ye thus far,' and having touched his ear, he healed him.


and Mary was standing near the tomb, weeping without; as she was weeping, then, she stooped down to the tomb, and beholdeth two messengers in white, sitting,


greater love than this hath no one, that any one his life may lay down for his friends;


And it came to pass in their conversing and reasoning together, that Jesus himself, having come nigh, was going on with them,


that which we have seen and heard declare we to you, that ye also may have fellowship with us, and our fellowship is with the Father, and with His Son Jesus Christ;


And they said one to another, 'Was not our heart burning within us, as he was speaking to us in the way, and as he was opening up to us the Writings?'


Afterwards, as they are reclining (at meat), he was manifested to the eleven, and did reproach their unbelief and stiffness of heart, because they believed not those having seen him being raised;


lo, I give to you the authority to tread upon serpents and scorpions, and on all the power of the enemy, and nothing by any means shall hurt you;


and life age-during I give to them, and they shall not perish -- to the age, and no one shall pluck them out of my hand;


but I have a baptism to be baptized with, and how am I pressed till it may be completed!


For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.


For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.


and I will ask the Father, and another Comforter He will give to you, that he may remain with you -- to the age;


and I besought for thee, that thy faith may not fail; and thou, when thou didst turn, strengthen thy brethren.'


And Jesus said, 'Father, forgive them, for they have not known what they do;' and parting his garments they cast a lot.


see my hands and my feet, that I am he; handle me and see, because a spirit hath not flesh and bones, as ye see me having.'


therefore said Thomas, who is called Didymus, to the fellow-disciples, 'We may go -- we also, that we may die with him,'


He saith to him again, a second time, 'Simon, son of Jonas, dost thou love me?' he saith to him, 'Yes, Lord; thou hast known that I dearly love thee;' he saith to him, 'Tend my sheep.'


and Paul answered, 'What do ye -- weeping, and crushing mine heart? for I, not only to be bound, but also to die at Jerusalem, am ready, for the name of the Lord Jesus;'


I in them, and Thou in me, that they may be perfected into one, and that the world may know that Thou didst send me, and didst love them as Thou didst love me.


and life age-during I give to them, and they shall not perish -- to the age, and no one shall pluck them out of my hand;


And he led them forth without -- unto Bethany, and having lifted up his hands he did bless them,


It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, 'Peace to you;'


And after eight days, again were his disciples within, and Thomas with them; Jesus cometh, the doors having been shut, and he stood in the midst, and said, 'Peace to you!'

and as they are speaking these things, Jesus himself stood in the midst of them, and saith to them, 'Peace -- to you;'


And it came to pass in their conversing and reasoning together, that Jesus himself, having come nigh, was going on with them,


'I am the good shepherd; the good shepherd his life layeth down for the sheep;


And when the Comforter may come, whom I will send to you from the Father -- the Spirit of truth, who from the Father doth come forth, he will testify of me;


and ye also do testify, because from the beginning ye are with me.


'He who is rejecting me, and not receiving my sayings, hath one who is judging him, the word that I spake, that will judge him in the last day,


Jesus answered and said to him, 'If any one may love me, my word he will keep, and my Father will love him, and unto him we will come, and abode with him we will make;


the heaven and the earth shall pass away, but my words shall not pass away.


and in this we know that we have known him, if his commands we may keep;


And Jesus said, 'Father, forgive them, for they have not known what they do;' and parting his garments they cast a lot.


believest thou this?' she saith to him, 'Yes, sir, I have believed that thou art the Christ, the Son of God, who is coming to the world.'


And Thomas answered and said to him, 'My Lord and my God;'


Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say it; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.'


And in the going, he came nigh to Damascus, and suddenly there shone round about him a light from the heaven, and having fallen upon the earth, he heard a voice saying to him, 'Saul, Saul, why me dost thou persecute?'


who is marked out Son of God in power, according to the Spirit of sanctification, by the rising again from the dead,) Jesus Christ our Lord;


but, through the grace of the Lord Jesus Christ, we believe to be saved, even as also they.'


I will no more talk much with you, for the ruler of this world doth come, and in me he hath nothing;


and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all,


and Jesus answering said, 'Suffer ye thus far,' and having touched his ear, he healed him.


and he entering into a certain village, there met him ten leprous men, who stood afar off,


in that day ye shall know that I am in my Father, and ye in me, and I in you;


these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage -- I have overcome the world.'


And in the going, he came nigh to Damascus, and suddenly there shone round about him a light from the heaven, and having fallen upon the earth, he heard a voice saying to him, 'Saul, Saul, why me dost thou persecute?' And he said, 'Who art thou, Lord?' and the Lord said, 'I am Jesus whom thou dost persecute; hard for thee at the pricks to kick;'


And after six days doth Jesus take Peter, and James, and John, and bringeth them up to a high mount by themselves, alone, and he was transfigured before them, and his garments became glittering, white exceedingly, as snow, so as a fuller upon the earth is not able to whiten them.


Jesus said to her, 'I am the rising again, and the life; he who is believing in me, even if he may die, shall live;


The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have it abundantly.


And Jesus said, 'Father, forgive them, for they have not known what they do;' and parting his garments they cast a lot.


Jesus who is from Nazareth -- how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him;


and they cried out -- the whole multitude -- saying, 'Away with this one, and release to us Barabbas,'


no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.'


Jesus who is from Nazareth -- how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him;


'I am the good shepherd; the good shepherd his life layeth down for the sheep;


whose are the fathers, and of whom is the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.


And it came to pass, in their going on, that he entered into a certain village, and a certain woman, by name Martha, did receive him into her house,


and they constrained him, saying, 'Remain with us, for it is toward evening,' and the day did decline, and he went in to remain with them.


My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one,


In that day is the Shoot of Jehovah for desire and for honour, And the fruit of the earth For excellence and for beauty to the escaped of Israel.


From this time was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'


In that hour was Jesus glad in the Spirit, and said, 'I do confess to thee, Father, Lord of the heaven and of the earth, that Thou didst hide these things from wise men and understanding, and didst reveal them to babes; yes, Father, because so it became good pleasure before Thee.


'And now unto Thee I come, and these things I speak in the world, that they may have my joy fulfilled in themselves;


these things I have spoken to you, that my joy in you may remain, and your joy may be full.


And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who are in the world -- to the end he loved them.


for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet, --


and they came forth to see what was come to pass, and they came unto Jesus, and found the man sitting, out of whom the demons had gone forth, clothed, and right-minded, at the feet of Jesus, and they were afraid;


And it came to pass, as he is praying alone, the disciples were with him, and he questioned them, saying, 'Who do the multitudes say me to be?'


And it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God,


According as the Father did love me, I also loved you, remain in my love;


And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering -- they were taking knowledge also of them that with Jesus they had been --


Jesus answered them and said, 'Verily, verily, I say to you, Ye seek me, not because ye saw signs, but because ye did eat of the loaves, and were satisfied;


I am the living bread that came down out of the heaven; if any one may eat of this bread he shall live -- to the age; and the bread also that I will give is my flesh, that I will give for the life of the world.'


but whoever may drink of the water that I will give him, may not thirst -- to the age; and the water that I will give him shall become in him a well of water, springing up to life age-during.'


And he said unto them, 'Why is it that ye were seeking me? did ye not know that in the things of my Father it behoveth me to be?'


and he said unto them -- 'Also to the other cities it behoveth me to proclaim good news of the reign of God, because for this I have been sent;'


'I ask in regard to them; not in regard to the world do I ask, but in regard to those whom Thou hast given to me, because Thine they are,


and the child grew and was strengthened in spirit, being filled with wisdom, and the grace of God was upon him.


and Jesus said to him, 'The foxes have holes, and the fowls of the heaven places of rest, but the Son of Man hath not where he may recline the head.'


and as they are sailing he fell deeply asleep, and there came down a storm of wind to the lake, and they were filling, and were in peril.


And Jesus said to them, 'I am the bread of the life; he who is coming unto me may not hunger, and he who is believing in me may not thirst -- at any time;


and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'


therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.'


Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment.


remain in me, and I in you, as the branch is not able to bear fruit of itself, if it may not remain in the vine, so neither ye, if ye may not remain in me.


After these things did Jesus manifest himself again to the disciples on the sea of Tiberias, and he did manifest himself thus:


And he, having risen in the morning of the first of the sabbaths, did appear first to Mary the Magdalene, out of whom he had cast seven demons;


Jesus answered and said to them, 'And if I testify of myself -- my testimony is true, because I have known whence I came, and whither I go, and ye -- ye have not known whence I come, or whither I go.


'But I have the testimony greater than John's, for the works that the Father gave me, that I might finish them, the works themselves that I do, they testify concerning me, that the Father hath sent me.


'Ye search the Writings, because ye think in them to have life age-during, and these are they that are testifying concerning me;


and I have seen, and have testified, that this is the Son of God.'


'And the Father who sent me Himself hath testified concerning me; ye have neither heard His voice at any time, nor His appearance have ye seen;


and he went down with them, and came to Nazareth, and he was subject to them, and his mother was keeping all these sayings in her heart,


And very early, it being yet night, having risen, he went forth, and went away to a desert place, and was there praying;


I did manifest Thy name to the men whom Thou hast given to me out of the world; Thine they were, and to me Thou hast given them, and Thy word they have kept;


The officers answered, 'Never so spake man -- as this man.'


verily, verily, I say to you, If any one may keep my word, death he may not see -- to the age.'


Simon Peter, therefore, answered him, 'Sir, unto whom shall we go? thou hast sayings of life age-during;


the spirit it is that is giving life; the flesh doth not profit anything; the sayings that I speak to you are spirit, and they are life;


and all were bearing testimony to him, and were wondering at the gracious words that are coming forth out of his mouth, and they said, 'Is not this the son of Joseph?'


and they were astonished at his teaching, because his word was with authority.


and we have believed, and we have known, that thou art the Christ, the Son of the living God.'


And Philip said, 'If thou dost believe out of all the heart, it is lawful;' and he answering said, 'I believe Jesus Christ to be the Son of God;'


Come, see a man, who told me all things -- as many as I did; is this the Christ?'


Nathanael answered and saith to him, 'Rabbi, thou art the Son of God, thou art the king of Israel.'


he who is having the bride is bridegroom, and the friend of the bridegroom, who is standing and hearing him, with joy doth rejoice because of the voice of the bridegroom; this, then, my joy hath been fulfilled.


and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'


I am the door, through me if any one may come in, he shall be saved, and he shall come in, and go out, and find pasture.


and was questioning him in many words, and he answered him nothing.


And it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God,


Jesus, therefore, having known that they are about to come, and to take him by force that they may make him king, retired again to the mountain himself alone.


and it came to pass, in his praying, the appearance of his face became altered, and his garment white -- sparkling.


for she said -- 'If even his garments I may touch, I shall be saved;'


for I say to you, a greater prophet, among those born of women, than John the Baptist there is not; but the least in the reign of God is greater than he.'


And Jesus said, 'Let her alone; why are ye giving her trouble? a good work she wrought on me;


And it came to pass, in all the people being baptised, Jesus also being baptised, and praying, the heaven was opened,


and he said, 'Truly I say to you, that this poor widow did cast in more than all;


And Jesus having been moved with compassion, having stretched forth the hand, touched him, and saith to him, 'I will; be thou cleansed;'


for I will shew him how many things it behoveth him for My name to suffer.'


they answered him, 'No;' and he said to them, 'Cast the net at the right side of the boat, and ye shall find;' they cast, therefore, and no longer were they able to draw it, from the multitude of the fishes.


And it came to pass, on the morrow, he was going on to a city called Nain, and there were going with him many of his disciples, and a great multitude,


And having taken him away from the multitude by himself, he put his fingers to his ears, and having spit, he touched his tongue,


and lo, there was a certain dropsical man before him;


Jesus came, therefore, again to Cana of Galilee, where he made the water wine, and there was a certain courtier, whose son was ailing in Capernaum,


And passing by, he saw a man blind from birth,

and having taken the hand of the blind man, he led him forth without the village, and having spit on his eyes, having put his hands on him, he was questioning him if he doth behold anything:


'I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything;


if ye may remain in me, and my sayings in you may remain, whatever ye may wish ye shall ask, and it shall be done to you.


Jesus saith to him, 'I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;


and he saith to him, 'Verily, verily, I say to you, henceforth ye shall see the heaven opened, and the messengers of God going up and coming down upon the Son of Man.'


And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,


And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.


but Peter and those with him were heavy with sleep, and having waked, they saw his glory, and the two men standing with him.


And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head;


God no one hath ever seen; the only begotten Son, who is on the bosom of the Father -- he did declare.


And did raise an horn of salvation to us, In the house of David His servant,


and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'


And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat),


Jesus, therefore, said to them, 'Verily, verily, I say to you, Moses did not give you the bread out of the heaven; but my Father doth give you the true bread out of the heaven;


and having seen it, they were all murmuring, saying -- 'With a sinful man he went in to lodge!'


on the morrow John seeth Jesus coming unto him, and saith, 'Lo, the Lamb of God, who is taking away the sin of the world;


according as Thou didst give to him authority over all flesh, that -- all that Thou hast given to him -- he may give to them life age-during;


and he said to them, 'Where is your faith?' and they being afraid did wonder, saying unto one another, 'Who, then, is this, that even the winds he doth command, and the water, and they obey him?'


for gathered together of a truth against Thy holy child Jesus, whom Thou didst anoint, were both Herod and Pontius Pilate, with nations and peoples of Israel,


Through the tender mercies of our God, In which the rising from on high did look upon us,


and ye the Holy and Righteous One did deny, and desired a man -- a murderer -- to be granted to you,


That -- I have known my Redeemer, The Living and the Last, For the dust he doth rise.


and he, having turned, and having looked on his disciples, rebuked Peter, saying, 'Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.'


because there was born to you to-day a Saviour -- who is Christ the Lord -- in the city of David,


Jesus said therefore again to them, 'Verily, verily, I say to you -- I am the door of the sheep;


Jesus said to them, 'Verily, verily, I say to you, Before Abraham's coming -- I am;'


Of the Pharisees, therefore, certain said, 'This man is not from God, because the sabbath he doth not keep;' others said, 'How is a man -- a sinful one -- able to do such signs?' and there was a division among them.


and his friends having heard, went forth to lay hold on him, for they said that he was beside himself,


and having found, he doth lay it on his shoulders rejoicing,


it behoveth me to be working the works of Him who sent me while it is day; night doth come, when no one is able to work: --


In the beginning was the Word, and the Word was with God, and the Word was God;


and there was there a well of Jacob. Jesus therefore having been weary from the journeying, was sitting thus on the well; it was as it were the sixth hour;


forty days being tempted by the Devil, and he did not eat anything in those days, and they having been ended, he afterward hungered,


and this they said, trying him, that they might have to accuse him. And Jesus, having stooped down, with the finger he was writing on the ground,


And having heard these things Jesus wondered at him, and having turned to the multitude following him, he said, 'I say to you, not even in Israel so much faith did I find;'


And as the director of the apartment tasted the water become wine, and knew not whence it is, (but the ministrants knew, who have drawn the water,) the director of the feast doth call the bridegroom,


and there was a certain man there being in ailment thirty and eight years,


And having done this, they enclosed a great multitude of fishes, and their net was breaking,


and also Jesus was called, and his disciples, to the marriage;


all things through him did happen, and without him happened not even one thing that hath happened.


for my being a servant of Jesus Christ to the nations, acting as priest in the good news of God, that the offering up of the nations may become acceptable, sanctified by the Holy Spirit.

Let a man so reckon us as officers of Christ, and stewards of the secrets of God,


He is despised, and left of men, A man of pains, and acquainted with sickness, And as one hiding the face from us, He is despised, and we esteemed him not.

and having plaited him a crown out of thorns they put it on his head, and a reed in his right hand, and having kneeled before him, they were mocking him, saying, 'Hail, the king of the Jews.'

And I am a worm, and no man, A reproach of man, and despised of the people.


By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king;

Ye stiff-necked and uncircumcised in heart and in ears! ye do always the Holy Spirit resist; as your fathers -- also ye;

Pilate, therefore, saith to him, 'To me dost thou not speak? hast thou not known that I have authority to crucify thee, and I have authority to release thee?' Jesus answered, 'Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.'

for we cannot but speak what we did see and hear.'

by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured;


on the morrow John seeth Jesus coming unto him, and saith, 'Lo, the Lamb of God, who is taking away the sin of the world;

and having looked on Jesus walking, he saith, 'Lo, the Lamb of God;'

but with precious blood, as of a lamb unblemished and unspotted -- Christ's --


And at midnight Paul and Silas praying, were singing hymns to God, and the prisoners were hearing them,

And it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God,


O Jehovah, my God art Thou, I exalt Thee, I confess Thy name, For Thou hast done a wonderful thing, Counsels of old, stedfastness, O stedfast One.

Set on high is Jehovah, for He is dwelling on high, He filled Zion with judgment and righteousness,

Be Thou exalted, O Jehovah in, Thy strength, We sing and we praise Thy might!

Nobles of peoples have been gathered, With the people of the God of Abraham, For to God are the shields of earth, Greatly hath He been exalted!

Be thou exalted above the heavens, O God. Above all the earth Thine honour!

Exalt ye Jehovah our God, And bow yourselves at His footstool, holy is He.

Be Thou exalted above the heavens, O God, And above all the earth Thy honour.

My God Thou art, and I confess Thee, My God, I exalt Thee.

And ye have said in that day, Give ye praise to Jehovah, call in His name. Make known among the peoples His acts. Make mention that set on high is His name.


for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls -- being faint.


Jesus answered and said to them, 'This is the work of God, that ye may believe in him whom He did send.'

testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ.


I fast twice in the week, I give tithes of all things -- as many as I possess.

And Jesus, full of the Holy Spirit, turned back from the Jordan, and was brought in the Spirit to the wilderness, forty days being tempted by the Devil, and he did not eat anything in those days, and they having been ended, he afterward hungered,


Therefore, thus said the Lord Jehovah: 'Lo, I am laying a foundation in Zion, A stone -- a tried stone, a corner stone precious, a settled foundation, He who is believing doth not make haste.

for other foundation no one is able to lay except that which is laid, which is Jesus the Christ;


And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who are in the world -- to the end he loved them.


and Joanna wife of Chuza, steward of Herod, and Susanna, and many others, who were ministering to him from their substance.

And there were there many women beholding from afar, who did follow Jesus from Galilee, ministering to him,

(who also, when he was in Galilee, were following him, and were ministering to him,) and many other women who came up with him to Jerusalem.


and having heard that Archelaus doth reign over Judea instead of Herod his father, he was afraid to go thither, and having been divinely warned in a dream, he withdrew to the parts of Galilee,

and he went down with them, and came to Nazareth, and he was subject to them, and his mother was keeping all these sayings in her heart,

And when they finished all things, according to the Law of the Lord, they turned back to Galilee, to their city Nazareth;


And Jesus was going about all Galilee teaching in their synagogues, and proclaiming the good news of the reign, and healing every disease, and every malady among the people,

And Jesus having passed thence, came nigh unto the sea of Galilee, and having gone up to the mountain, he was sitting there, and there came to him great multitudes, having with them lame, blind, dumb, maimed, and many others, and they did cast them at the feet of Jesus, and he healed them, so that the multitudes did wonder, seeing dumb ones speaking, maimed whole, lame walking, and blind seeing; and they glorified the God of Israel.


but, after my having risen, I will go before you to Galilee.'

and having gone quickly, say ye to his disciples, that he rose from the dead; and lo, he doth go before you to Galilee, there ye shall see him; lo, I have told you.'


And Jesus, walking by the sea of Galilee, saw two brothers, Simon named Peter and Andrew his brother, casting a drag into the sea -- for they were fishers --

And having advanced thence, he saw other two brothers, James of Zebedee, and John his brother, in the boat with Zebedee their father, refitting their nets, and he called them,


And Peter without was sitting in the court, and there came near to him a certain maid, saying, 'And thou wast with Jesus of Galilee!'

They answered and said to him, 'Art thou also out of Galilee? search and see, that a prophet out of Galilee hath not risen;'


And he was preaching in their synagogues, in all Galilee, and is casting out the demons,

and he was preaching in the synagogues of Galilee.


When therefore the Lord knew that the Pharisees heard that Jesus more disciples doth make and baptize than John,

he left Judea and went away again to Galilee,


And there followed him many multitudes from Galilee, and Decapolis, and Jerusalem, and Judea, and beyond the Jordan.


As the former time made light The land of Zebulun and the land of Naphtali, So the latter hath honoured the way of the sea, Beyond the Jordan, Galilee of the nations. The people who are walking in darkness Have seen a great light, Dwellers in a land of death-shade, Light hath shone upon them.


when then, he came to Galilee, the Galileans received him, having seen all things that he did in Jerusalem in the feast -- for they also went to the feast.


for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.

neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

whom it behoveth heaven, indeed, to receive till times of a restitution of all things, of which God spake through the mouth of all His holy prophets from the age.


who is at the right hand of God, having gone on to heaven -- messengers, and authorities, and powers, having been subjected to him.

And having come near, Jesus spake to them, saying, 'Given to me was all authority in heaven and on earth;


For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,

for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps, who did not commit sin, nor was guile found in his mouth,


The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it, that he might sanctify it, having cleansed it with the bathing of the water in the saying, that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished;


sanctify them in Thy truth, Thy word is truth;


for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls -- being faint.


And it cometh to pass in Joshua's being by Jericho, that he lifteth up his eyes, and looketh, and lo, one standing over-against him, and his drawn sword in his hand, and Joshua goeth unto him, and saith to him, 'Art thou for us or for our adversaries?' And He saith, 'No, for I am Prince of Jehovah's host; now I have come;' and Joshua falleth on his face to the earth, and doth obeisance, and saith to Him, 'What is my Lord speaking unto His servant?' And the Prince of Jehovah's host saith unto Joshua, 'Cast off thy shoe from off thy foot, for the place on which thou art standing is holy;' and Joshua doth so;


who having appeared in glory, spake of his outgoing that he was about to fulfil in Jerusalem,

for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged him -- did fulfil,

and when they did complete all the things written about him, having taken him down from the tree, they laid him in a tomb;


'Jerusalem, Jerusalem, that art killing the prophets, and stoning those sent unto thee, how often did I will to gather thy children together, as a hen doth gather her own chickens under the wings, and ye did not will.

And when he came nigh, having seen the city, he wept over it,


and the multitudes who were going before, and who were following, were crying, saying, 'Hosanna to the Son of David, blessed is he who is coming in the name of the Lord; Hosanna in the highest.' And he having entered into Jerusalem, all the city was moved, saying, 'Who is this?'


And he was during the days in the temple teaching, and during the nights, going forth, he was lodging at the mount called of Olives; and all the people were coming early unto him in the temple to hear him.


when then, he came to Galilee, the Galileans received him, having seen all things that he did in Jerusalem in the feast -- for they also went to the feast.


and Jacob begat Joseph, the husband of Mary, of whom was begotten Jesus, who is named Christ.

and he said to them, 'And ye -- who do ye say me to be?' and Peter answering said, 'The Christ of God.'


And lo, there was a man in Jerusalem, whose name is Simeon, and this man is righteous and devout, looking for the comforting of Israel, and the Holy Spirit was upon him,

said to him, 'Art thou He who is coming, or for another do we look?'

and she, at that hour, having come in, was confessing, likewise, to the Lord, and was speaking concerning him, to all those looking for redemption in Jerusalem.

Who doth give from Zion the salvation of Israel? When Jehovah doth turn back To a captivity of His people, Jacob doth rejoice -- Israel is glad!


and he said to her, 'What wilt thou?' She saith to him, 'Say, that they may sit -- these my two sons -- one on thy right hand, and one on the left, in thy reign.'

and we were hoping that he it is who is about to redeem Israel, and also with all these things, this third day is passing to-day, since these things happened.

They, therefore, indeed, having come together, were questioning him, saying, 'Lord, dost thou at this time restore the reign to Israel?'


Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us?' -- and they were being stumbled at him.

He is despised, and left of men, A man of pains, and acquainted with sickness, And as one hiding the face from us, He is despised, and we esteemed him not.

to his own things he came, and his own people did not receive him;


which of the prophets did not your fathers persecute? and they killed those who declared before about the coming of the Righteous One, of whom now ye betrayers and murderers have become,

who did both put to death the Lord Jesus and their own prophets, and did persecute us, and God they are not pleasing, and to all men are contrary,


And thou dost know, and dost consider wisely, from the going forth of the word to restore and to build Jerusalem till Messiah the Leader is seven weeks, and sixty and two weeks: the broad place hath been built again, and the rampart, even in the distress of the times.

The sceptre turneth not aside from Judah, And a lawgiver from between his feet, Till his Seed come; And his is the obedience of peoples.


whose are the fathers, and of whom is the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.

for it is evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.


'All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

And Jesus said to him, 'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding -- this is a first and great command; and the second is like to it, Thou shalt love thy neighbour as thyself; read more.
on these -- the two commands -- all the law and the prophets do hang.'


Do not suppose that I came to throw down the law or the prophets -- I did not come to throw down, but to fulfil;


Jehovah hath delight for the sake of His righteousness, He magnifieth law, and maketh honourable.


the Holy Spirit this evidencing that not yet hath been manifested the way of the holy places, the first tabernacle having yet a standing;

For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation -- neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained; for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh, read more.
how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins. And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, -- as to the rest, expecting till He may place his enemies as his footstool, read more.
for by one offering he hath perfected to the end those sanctified;


And in the last, the great day of the feast, Jesus stood and cried, saying, 'If any one doth thirst, let him come unto me and drink;

And as he was in Jerusalem, in the passover, in the feast, many believed in his name, beholding his signs that he was doing;

and the feast of the Jews was nigh -- that of tabernacles --

And when his brethren went up, then also he himself went up to the feast, not manifestly, but as in secret;


his corpse doth not remain on the tree, for thou dost certainly bury him in that day -- for a thing lightly esteemed of God is the hanged one -- and thou dost not defile thy ground which Jehovah thy God is giving to thee -- an inheritance.

Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,'


And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers,

And when eight days were fulfilled to circumcise the child, then was his name called Jesus, having been so called by the messenger before his being conceived in the womb.


Do not suppose that I came to throw down the law or the prophets -- I did not come to throw down, but to fulfil; for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.


and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,


Jehovah hath delight for the sake of His righteousness, He magnifieth law, and maketh honourable.


Then said I, 'Lo, I have come,' In the roll of the book it is written of me, To do Thy pleasure, my God, I have delighted, And Thy law is within my heart.


So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;


he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock.

and she had also a sister, called Mary, who also, having seated herself beside the feet of Jesus, was hearing the word,

As to the rest, brethren, as many things as are true, as many as are grave, as many as are righteous, as many as are pure, as many as are lovely, as many as are of good report, if any worthiness, and if any praise, these things think upon;

for ye did die, and your life hath been hid with the Christ in God;

He is revealing deep and hidden things; He hath known what is in darkness, and light with Him hath dwelt.

but to us did God reveal them through His Spirit, for the Spirit all things doth search, even the depths of God,

But -- in the law of Jehovah is his delight, And in His law he doth meditate by day and by night:

that ye may be in strength to comprehend, with all the saints, what is the breadth, and length, and depth, and height, to know also the love of the Christ that is exceeding the knowledge, that ye may be filled -- to all the fulness of God;


and it behoveth him also to have a good testimony from those without, that he may not fall into reproach and a snare of the devil.

Only worthily of the good news of the Christ conduct ye yourselves, that, whether having come and seen you, whether being absent I may hear of the things concerning you, that ye stand fast in one spirit, with one soul, striving together for the faith of the good news,

Who is wise and intelligent among you? let him shew out of the good behaviour his works in meekness of wisdom,

All these, then, being dissolved, what kind of persons doth it behove you to be in holy behaviours and pious acts?

that ye may walk becomingly unto those without, and may have lack of nothing.


and every one who is living and believing in me shall not die -- to the age;

and was made manifest now through the manifestation of our Saviour Jesus Christ, who indeed did abolish death, and did enlighten life and immortality through the good news,

and Jesus said to him, 'Verily I say to thee, To-day with me thou shalt be in the paradise.'

verily, verily, I say to you, If any one may keep my word, death he may not see -- to the age.'

And there appeared to them Elijah with Moses, and they were talking with Jesus.

he is not the God of dead men, but a God of living men; ye then go greatly astray.'


'Ye are the light of the world, a city set upon a mount is not able to be hid;

And no one having lighted a lamp, doth put it in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light.

for I think that God did set forth us the apostles last -- as appointed to death, because a spectacle we became to the world, and messengers, and men;


and was made manifest now through the manifestation of our Saviour Jesus Christ, who indeed did abolish death, and did enlighten life and immortality through the good news,

and the Life was manifested, and we have seen, and do testify, and declare to you the Life, the age-during, which was with the Father, and was manifested to us --


In him was life, and the life was the light of men,

for, as the Father hath life in himself, so He gave also to the Son to have life in himself,


he who is having the Son, hath the life; he who is not having the Son of God -- the life he hath not.


that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.


Jesus said to her, 'I am the rising again, and the life; he who is believing in me, even if he may die, shall live;


The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have it abundantly.


and all the same spiritual food did eat, and all the same spiritual drink did drink, for they were drinking of a spiritual rock following them, and the rock was the Christ;

'According as the living Father sent me, and I live because of the Father, he also who is eating me, even that one shall live because of me;


Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --

And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.

for, doubtless, of messengers it doth not lay hold, but of seed of Abraham it layeth hold,


for since through man is the death, also through man is a rising again of the dead, for even as in Adam all die, so also in the Christ all shall be made alive,


The first man is out of the earth, earthy; the second man is the Lord out of heaven;


and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.


and in fashion having been found as a man, he humbled himself, having become obedient unto death -- death even of a cross,


but did empty himself, the form of a servant having taken, in the likeness of men having been made,


And each hath been as a hiding-place from wind, And as a secret hiding-place from inundation, As rivulets of waters in a dry place, As a shadow of a heavy rock in a weary land.


'Men, Israelites! hear these words, Jesus the Nazarene, a man approved of God among you by mighty works, and wonders, and signs, that God did through him in the midst of you, according as also ye yourselves have known;


and because he had no need that any should testify concerning man, for he himself was knowing what was in man.


Jesus, therefore, said to them, 'Verily, verily, I say to you, Moses did not give you the bread out of the heaven; but my Father doth give you the true bread out of the heaven; for the bread of God is that which is coming down out of the heaven, and giving life to the world.' They said, therefore, unto him, 'Sir, always give us this bread.' read more.
And Jesus said to them, 'I am the bread of the life; he who is coming unto me may not hunger, and he who is believing in me may not thirst -- at any time;


whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

and after the second vail a tabernacle that is called 'Holy of holies,'


it behoveth me to be working the works of Him who sent me while it is day; night doth come, when no one is able to work: --

'And at last he sent unto them his son, saying, They will reverence my son;

because I have come down out of the heaven, not that I may do my will, but the will of Him who sent me.

and I have known Him, because I am from Him, and He did send me.'

Jesus then said to them, 'If God were your father, ye were loving me, for I came forth from God, and am come; for neither have I come of myself, but He sent me;

of him whom the Father did sanctify, and send to the world, do ye say -- Thou speakest evil, because I said, Son of God I am?

because the sayings that Thou hast given to me, I have given to them, and they themselves received, and have known truly, that from Thee I came forth, and they did believe that Thou didst send me.

that they all may be one, as Thou Father art in me, and I in Thee; that they also in us may be one, that the world may believe that Thou didst send me.


for the Son of Man came to seek and to save the lost.'


and the Pharisees and the scribes were murmuring, saying -- This one doth receive sinners, and doth eat with them.'

and having seen it, they were all murmuring, saying -- 'With a sinful man he went in to lodge!'

and the scribes and the Pharisees among them were murmuring at his disciples, saying, 'Wherefore with tax-gatherers and sinners do ye eat and drink?'

The Jews, therefore, were murmuring at him, because he said, 'I am the bread that came down out of the heaven;' and they said, 'Is not this Jesus, the son of Joseph, whose father and mother we have known? how then saith this one -- Out of the heaven I have come down?' Jesus answered, therefore, and said to them, 'Murmur not one with another;

The Jews, therefore, were striving with one another, saying, 'How is this one able to give us his flesh to eat?'


For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,


if ye know that he is righteous, know ye that every one doing the righteousness, of him hath been begotten.


through being a Son, did learn by the things which he suffered -- the obedience,


Then answered certain of the scribes and Pharisees, saying, 'Teacher, we will to see a sign from thee.' And he answering said to them, 'A generation, evil and adulterous, doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;

Then his disciples having come near, said to him, 'Hast thou known that the Pharisees, having heard the word, were stumbled?'

did any one out of the rulers believe in him? or out of the Pharisees?


And the Pharisees came near to him, tempting him, and saying to him, 'Is it lawful for a man to put away his wife for every cause?'

and one of them, a lawyer, did question, tempting him, and saying,

Then the Pharisees having gone, took counsel how they might ensnare him in words, and they send to him their disciples with the Herodians, saying, 'Teacher, we have known that thou art true, and the way of God in truth thou dost teach, and thou art not caring for any one, for thou dost not look to the face of men;


And also the Pharisees, being lovers of money, were hearing all these things, and were deriding him,

And the chief priests and the Pharisees having heard his similes, knew that of them he speaketh,

Then his disciples having come near, said to him, 'Hast thou known that the Pharisees, having heard the word, were stumbled?'


And the Pharisee who did call him, having seen, spake within himself, saying, 'This one, if he were a prophet, would have known who and of what kind is the woman who doth touch him, that she is a sinner.'

and the Pharisees having seen, said to his disciples, 'Wherefore with the tax-gatherers and sinners doth your teacher eat?'

And all the tax-gatherers and the sinners were coming nigh to him, to hear him, and the Pharisees and the scribes were murmuring, saying -- This one doth receive sinners, and doth eat with them.'


and Jesus said to them, 'Beware, and take heed of the leaven of the Pharisees and Sadducees;'

how do ye not understand that I did not speak to you of bread -- to take heed of the leaven of the Pharisees and Sadducees?' Then they understood that he did not say to take heed of the leaven of the bread, but of the teaching, of the Pharisees and Sadducees.


'Blind guides! who are straining out the gnat, and the camel are swallowing.

Fools and blind! for which is greater, the gold, or the sanctuary that is sanctifying the gold?


And the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven,

Then answered certain of the scribes and Pharisees, saying, 'Teacher, we will to see a sign from thee.'


And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat),

And in his speaking, a certain Pharisee was asking him that he might dine with him, and having gone in, he reclined (at meat),


'Woe to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter. 'Woe to you, Scribes and Pharisees, hypocrites! because ye eat up the houses of the widows, and for a pretence make long prayers, because of this ye shall receive more abundant judgment. Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen -- ye make him a son of gehenna twofold more than yourselves. read more.
Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor! Fools and blind! for which is greater, the gold, or the sanctuary that is sanctifying the gold? And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor! Fools and blind! for which is greater, the gift, or the altar that is sanctifying the gift? 'He therefore who did swear by the altar, doth swear by it, and by all things on it; and he who did swear by the sanctuary, doth swear by it, and by Him who is dwelling in it; and he who did swear by the heaven, doth swear by the throne of God, and by Him who is sitting upon it. Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law -- the judgment, and the kindness, and the faith; these it behoved you to do, and those not to neglect. 'Blind guides! who are straining out the gnat, and the camel are swallowing. 'Woe to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence. 'Blind Pharisee! cleanse first the inside of the cup and the plate, that the outside of them also may become clean. 'Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness; so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness. 'Woe to you, Scribes and Pharisees, hypocrites! because ye build the sepulchres of the prophets, and adorn the tombs of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that ye testify to yourselves, that ye are sons of them who did murder the prophets; and ye -- ye fill up the measure of your fathers. 'Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?


And he answering said to them, 'A generation, evil and adulterous, doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;


'Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?


'Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness;


'For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.


When therefore the Lord knew that the Pharisees heard that Jesus more disciples doth make and baptize than John, (though indeed Jesus himself was not baptizing, but his disciples,) he left Judea and went away again to Galilee,


'Woe to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.'


and the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him.


and He who sent me is with me; the Father did not leave me alone, because I, the things pleasing to Him, do always.'


and Jesus saith to him, 'The foxes have holes, and the birds of the heaven places of rest, but the Son of Man hath not where he may lay the head.'


And having departed thence, he went to their synagogue,

And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read;


for where there are two or three gathered together -- to my name, there am I in the midst of them.'


Again, I say to you, that, if two of you may agree on the earth concerning anything, whatever they may ask -- it shall be done to them from my Father who is in the heavens,


and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins. And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --


Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

and to Abraham were the promises spoken, and to his seed; He doth not say, 'And to seeds,' as of many, but as of one, 'And to thy seed,' which is Christ;


'When thy days are full, and thou hast lain with thy fathers, then I have raised up thy seed after thee which goeth out from thy bowels, and have established his kingdom; He doth build a house for My Name, and I have established the throne of his kingdom unto the age.


Because I have called, and ye refuse, I stretched out my hand, and none is attending,

But, My people hearkened not to My voice, And Israel hath not consented to Me.

he, therefore, who is despising -- doth not despise man, but God, who also did give His Holy Spirit to us.

but the Pharisees, and the lawyers, the counsel of God did put away for themselves, not having been baptized by him.

And Jehovah saith unto Samuel, 'Hearken to the voice of the people, to all that they say unto thee, for thee they have not rejected, but Me they have rejected, from reigning over them.


for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it.

for a sin of divination is rebellion, and iniquity and teraphim is stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from being king.'

And Jehovah kicketh against all the seed of Israel, and afflicteth them, and giveth them into the hand of spoilers, till that He hath cast them out of His presence,

and he answering said, Verily I say to you, I have not known you.

and he shall say, I say to you, I have not known you whence ye are; depart from me, all ye workers of the unrighteousness.


Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us?' -- and they were being stumbled at him.

And all in the synagogue were filled with wrath, hearing these things, and having risen, they put him forth without the city, and brought him unto the brow of the hill on which their city had been built -- to cast him down headlong,

and first it behoveth him to suffer many things, and to be rejected by this generation.


'He who is rejecting me, and not receiving my sayings, hath one who is judging him, the word that I spake, that will judge him in the last day,

to his own things he came, and his own people did not receive him;

'I have come in the name of my Father, and ye do not receive me; if another may come in his own name, him ye will receive;


Jesus saith to them, 'Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes.

And lo, all the city came forth to meet Jesus, and having seen him, they called on him that he might depart from their borders.


and they cried out -- the whole multitude -- saying, 'Away with this one, and release to us Barabbas,'


and He who sent me is with me; the Father did not leave me alone, because I, the things pleasing to Him, do always.'


and he said, 'Abba, Father; all things are possible to Thee; make this cup pass from me; but, not what I will, but what Thou.'

Jesus, therefore, said to Peter, 'Put the sword into the sheath; the cup that the Father hath given to me, may I not drink it?'


no one is able to come unto me, if the Father who sent me may not draw him, and I will raise him up in the last day;

'Wonder not at this, because there doth come an hour in which all those in the tombs shall hear his voice,

'And this is the will of the Father who sent me, that all that He hath given to me I may not lose of it, but may raise it up in the last day; and this is the will of Him who sent me, that every one who is beholding the Son, and is believing in him, may have life age-during, and I will raise him up in the last day.'


the Son of Man came eating and drinking, and ye say, Lo, a man, a glutton, and a wine drinker, a friend of tax-gatherers and sinners;

and those passing by were speaking evil of him, wagging their heads,


And he hath judged in righteousness the poor, And decided in uprightness for the humble of earth, And hath smitten earth with the rod of his mouth, And with the breath of his lips he putteth the wicked to death.

because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.'

And I saw the heaven having been opened, and lo, a white horse, and he who is sitting upon it is called Faithful and True, and in righteousness doth he judge and war,

He judgeth Thy people with righteousness, And Thy poor with judgment.


and unto the Son: 'Thy throne, O God, is to the age of the age; a sceptre of righteousness is the sceptre of thy reign;

Thy throne, O God, is age-during, and for ever, A sceptre of uprightness Is the sceptre of Thy kingdom.

Lo, for righteousness doth a king reign, As to princes, for judgment they rule.


In his days is Judah saved, and Israel dwelleth confidently, And this his name that Jehovah proclaimeth him, 'Our Righteousness.'

And the strength of the king Hath loved judgment, Thou -- Thou hast established uprightness; Judgment and righteousness in Jacob, Thou -- Thou hast done.


Thou hast loved righteousness and hatest wickedness, Therefore God, thy God, hath anointed thee, Oil of joy above thy companions.

thou didst love righteousness, and didst hate lawlessness; because of this did He anoint thee -- God, thy God -- with oil of gladness above thy partners;'


and of Him ye -- ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,


And He putteth on righteousness as a breastplate, And an helmet of salvation on His head, And He putteth on garments of vengeance for clothing, And is covered, as with an upper-robe, with zeal.


And He seeth that there is no man, And is astonished that there is no intercessor, And His own arm giveth salvation to Him, And His righteousness -- it sustained Him.


But Jesus answering said to him, 'Suffer now, for thus it is becoming to us to fulfil all righteousness,' then he doth suffer him.


'Seventy weeks are determined for thy people, and for thy holy city, to shut up the transgression, and to seal up sins, and to cover iniquity, and to bring in righteousness age-during, and to seal up vision and prophet, and to anoint the holy of holies.


For Christ is an end of law for righteousness to every one who is believing,


And righteousness hath been the girdle of his loins, And faithfulness -- the girdle of his reins.


And risen to you, ye who fear My name, Hath the sun of righteousness -- and healing in its wings, And ye have gone forth, and have increased as calves of a stall.


I have proclaimed tidings of righteousness In the great assembly, lo, my lips I restrain not, O Jehovah, Thou hast known.


Till the day doth break forth, And the shadows have fled away, Turn, be like, my beloved, To a roe, or to a young one of the harts, On the mountains of separation!

My beloved is like to a roe, Or to a young one of the harts. Lo, this -- he is standing behind our wall, Looking from the windows, Blooming from the lattice.


And he came down to Capernaum, a city of Galilee, and was teaching them on the sabbaths,

And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered,


And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read;


so that the son of man is lord also of the sabbath.'


'Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother. 'And there were with us seven brothers, and the first having married did die, and not having seed, he left his wife to his brother; in like manner also the second, and the third, unto the seventh, read more.
and last of all died also the woman; therefore in the rising again, of which of the seven shall she be wife -- for all had her?' And Jesus answering said to them, 'Ye go astray, not knowing the Writings, nor the power of God; for in the rising again they do not marry, nor are they given in marriage, but are as messengers of God in heaven. 'And concerning the rising again of the dead, did ye not read that which was spoken to you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of dead men, but of living.'

'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother. 'There were then seven brothers, and the first took a wife, and dying, he left no seed; and the second took her, and died, neither left he seed, and the third in like manner, read more.
and the seven took her, and left no seed, last of all died also the woman; in the rising again, then, whenever they may rise, of which of them shall she be wife -- for the seven had her as wife?' And Jesus answering said to them, 'Do ye not because of this go astray, not knowing the Writings, nor the power of God? for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens. And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob; he is not the God of dead men, but a God of living men; ye then go greatly astray.'


and Jesus said to them, 'Beware, and take heed of the leaven of the Pharisees and Sadducees;'

how do ye not understand that I did not speak to you of bread -- to take heed of the leaven of the Pharisees and Sadducees?' Then they understood that he did not say to take heed of the leaven of the bread, but of the teaching, of the Pharisees and Sadducees.


and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him;


And the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven,


for the Son of Man did come to save the lost.

stedfast is the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners -- first of whom I am;


whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

Who is this coming from Edom? With dyed garments from Bozrah? This that is honourable in his clothing, Travelling in the abundance of his power?' -- 'I, speaking in righteousness, mighty to save.'


And Jesus said unto him -- 'To-day salvation did come to this house, inasmuch as he also is a son of Abraham;

Lo, Jehovah hath proclaimed unto the end of the earth: 'Say ye to the daughter of Zion, Lo, thy salvation hath come,' Lo, his hire is with him, and his wage before him.


Rejoice exceedingly, O daughter of Zion, Shout, O daughter of Jerusalem, Lo, thy King doth come to thee, Righteous -- and saved is He, Afflicted -- and riding on an ass, And on a colt -- a son of she-asses.


For it was becoming to Him, because of whom are the all things, and through whom are the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,


'And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up, that every one who is believing in him may not perish, but may have life age-during,


and having been made perfect, he did become to all those obeying him a cause of salvation age-during,


And He saith, 'It hath been a light thing That thou art to Me for a servant To raise up the tribes of Jacob, And the preserved of Israel to bring back, And I have given thee for a light of nations, To be My salvation unto the end of the earth.'


this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins;


And did raise an horn of salvation to us, In the house of David His servant,


for both he who is sanctifying and those sanctified are all of one, for which cause he is not ashamed to call them brethren,

Wherefore, also Jesus -- that he might sanctify through his own blood the people -- without the gate did suffer;


Lo, I am sending My messenger, And he hath prepared a way before Me, And suddenly come in unto his temple Doth the Lord whom ye are seeking, Even the messenger of the covenant, Whom ye are desiring, Lo, he is coming, said Jehovah of Hosts.

And it came to pass, when the messengers were gone away from them to the heavens, that the men, the shepherds, said unto one another, 'We may go over indeed unto Bethlehem, and see this thing that hath come to pass, that the Lord did make known to us.' And they came, having hasted, and found both Mary, and Joseph, and the babe lying in the manger,


Jesus saith to them, 'My food is, that I may do the will of Him who sent me, and may finish His work;


And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who are in the world -- to the end he loved them.


Thou hast been beautified above the sons of men, Grace hath been poured into thy lips, Therefore hath God blessed thee to the age. Gird Thy sword upon the thigh, O mighty, Thy glory and Thy majesty! As to Thy majesty -- prosper! -- ride! Because of truth, and meekness -- righteousness, And Thy right hand showeth Thee fearful things. read more.
Thine arrows are sharp, -- Peoples fall under Thee -- In the heart of the enemies of the king. Thy throne, O God, is age-during, and for ever, A sceptre of uprightness Is the sceptre of Thy kingdom. Thou hast loved righteousness and hatest wickedness, Therefore God, thy God, hath anointed thee, Oil of joy above thy companions. Myrrh and aloes, cassia! all thy garments, Out of palaces of ivory Stringed instruments have made thee glad. Daughters of kings are among thy precious ones, A queen hath stood at thy right hand, In pure gold of Ophir. Hearken, O daughter, and see, incline thine ear, And forget thy people, and thy father's house, And the king doth desire thy beauty, Because he is thy lord -- bow thyself to him, And the daughter of Tyre with a present, The rich of the people do appease thy face. All glory is the daughter of the king within, Of gold-embroidered work is her clothing. In divers colours she is brought to the king, Virgins -- after her -- her companions, Are brought to thee. They are brought with joy and gladness, They come into the palace of the king. Instead of thy fathers are thy sons, Thou dost appoint them for princes in all the earth. I make mention of Thy name in all generations, Therefore do peoples praise Thee, To the age, and for ever!


Jesus answered and said to them, 'Destroy this sanctuary, and in three days I will raise it up.'

but he spake concerning the sanctuary of his body;


and Jesus said to them, 'Do ye not see all these? verily I say to you, There may not be left here a stone upon a stone, that shall not be thrown down.'

and Jesus answering said to him, 'Seest thou these great buildings? there may not be left a stone upon a stone, that may not be thrown down.'

These things that ye behold -- days will come, in which there shall not be left a stone upon a stone, that shall not be thrown down.'


Lo, I am sending My messenger, And he hath prepared a way before Me, And suddenly come in unto his temple Doth the Lord whom ye are seeking, Even the messenger of the covenant, Whom ye are desiring, Lo, he is coming, said Jehovah of Hosts.

And I have shaken all the nations, And they have come to the desire of all the nations, And I have filled this house with honour, Said Jehovah of Hosts.


Then doth the Devil take him to the holy city, and doth set him on the pinnacle of the temple,

And he brought him to Jerusalem, and set him on the pinnacle of the temple, and said to him, 'If the Son thou art of God, cast thyself down hence,


And he came in the Spirit to the temple, and in the parents bringing in the child Jesus, for their doing according to the custom of the law regarding him,

And when the days of their purification were fulfilled, according to the law of Moses, they brought him up to Jerusalem, to present to the Lord,


And Jesus entered into the temple of God, and did cast forth all those selling and buying in the temple, and the tables of the money-changers he overturned, and the seats of those selling the doves, and he saith to them, 'It hath been written, My house a house of prayer shall be called, but ye did make it a den of robbers.'


and having made a whip of small cords, he put all forth out of the temple, also the sheep, and the oxen; and of the money-changers he poured out the coins, and the tables he overthrew, and to those selling the doves he said, 'Take these things hence; make not the house of my Father a house of merchandise.' And his disciples remembered that it is written, 'The zeal of Thy house did eat me up;'


daily I was with you in the temple teaching, and ye did not lay hold on me -- but that the Writings may be fulfilled.'


And the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven,

And lo, a certain lawyer stood up, trying him, and saying, 'Teacher, what having done, life age-during shall I inherit?'

And Jesus having known their wickedness, said, 'Why me do ye tempt, hypocrites?


But he answering said, 'It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.'

Then saith Jesus to him, 'Go -- Adversary, for it hath been written, The Lord thy God thou shalt bow to, and Him only thou shalt serve.'

Jesus said to him again, 'It hath been written, Thou shalt not tempt the Lord thy God.'


And the Lord said, 'Simon, Simon, lo, the Adversary did ask you for himself to sift as the wheat, and I besought for thee, that thy faith may not fail; and thou, when thou didst turn, strengthen thy brethren.'


for in that he suffered, himself being tempted, he is able to help those who are tempted.


for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner -- apart from sin;


Then doth the Devil leave him, and lo, messengers came and were ministering to him.


and he was there in the wilderness forty days, being tempted by the Adversary, and he was with the beasts, and the messengers were ministering to him.


and he said, 'Abba, Father; all things are possible to Thee; make this cup pass from me; but, not what I will, but what Thou.'

Jesus, therefore, said to Peter, 'Put the sword into the sheath; the cup that the Father hath given to me, may I not drink it?'


Jesus saith to them, 'My food is, that I may do the will of Him who sent me, and may finish His work;


and He who sent me is with me; the Father did not leave me alone, because I, the things pleasing to Him, do always.'


And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid,

And Jesus having come forth thence, withdrew to the parts of Tyre and Sidon,


and from Jerusalem, and from Idumea and beyond the Jordan; and they about Tyre and Sidon -- a great multitude -- having heard how great things he was doing, came unto him.

and having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses,


'Woe to thee, Chorazin! woe to thee, Bethsaida! because, if in Tyre and Sidon had been done the mighty works that were done in you, long ago in sackcloth and ashes they had reformed; but I say to you, to Tyre and Sidon it shall be more tolerable in a day of judgment than for you.


and having discovered Cyprus, and having left it on the left, we were sailing to Syria, and did land at Tyre, for there was the ship discharging the lading. And having found out the disciples, we tarried there seven days, and they said to Paul, through the Spirit, not to go up to Jerusalem;


And Herod was highly displeased with the Tyrians and Sidonians, and with one accord they came unto him, and having made a friend of Blastus, who is over the bed-chambers of the king, they were asking peace, because of their country being nourished from the king's;


and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send -- Jesus Christ;

and Jesus answered him -- 'The first of all the commands is, Hear, O Israel, the Lord is our God, the Lord is one;


for ye know the grace of our Lord Jesus Christ, that because of you he became poor -- being rich, that ye by that poverty may become rich.

Of such an one I will boast, and of myself I will not boast, except in my infirmities,