Thematic Bible
Thematic Bible
Chiun » Also called remphan, a God of the phoenicians
You took with you the tabernacle of Moloch and the Star of the god Rephan--the images which you had made to worship. Therefore I will exile you beyond Babylon.'
Verse Concepts
Court » Accused spoke in his own defense
To this Peter and the Apostles replied: "We must obey God rather than men. The God of our ancestors raised Jesus, whom you put to death by hanging him on a cross. It is this Jesus whom God has exalted to his right hand, to be a Guide and a Savior, to give Israel repentance and forgiveness of sins. read more.
And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him."
And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him."
So they called the Apostles in, and ordered them not to speak or teach in the Name of Jesus. But Peter and John replied: "Whether it is right, in the sight of God, to listen to you rather than to him-- Judge for yourselves, for we cannot help speaking of what we have seen and heard."
Then the Chief Priests brought a number of charges against him; Upon which Pilate questioned Jesus again. "Have you no reply to make?" he asked. "Listen, how many charges they are bringing against you." But Jesus still made no reply whatever; at which Pilate was astonished.
On this, Peter, filled with the Holy Spirit, spoke as follows: "Leaders of the people and Councillors, Since we are on our trial to-day for a kind act done to a helpless man, and are asked in what way the man here before you has been cured, Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer. read more.
Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation."
Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation."
Then the High Priest asked: "Is this true?" And, upon that, Stephen spoke as follows: "Brothers and Fathers, hear what I have to say. God, who manifests himself in the Glory, appeared to our ancestor Abraham when he was in Mesopotamia, and before he settled in Haran, and said to him-- 'Leave your country and your kindred, and come into the country that I will show you.' read more.
On this, Abraham left the country of the Chaldaeans and settled in Haran; and from there, after his father's death, God caused him to migrate into this very country, in which you are now living. God did not at that time give him any part of it, not even a foot of ground. But he promised to 'give him possession of it and his descendants after him, though at that time he had no child. God's words were these--'Abraham's descendants shall live in a foreign country, where they will be enslaved and ill-treated for four hundred years. But I myself will judge the nation, to which they will be enslaved,' God said, 'and after that they shall leave the country and worship me in this place.' Then God made with Abraham the Covenant of Circumcision; and under it Abraham became the father of Isaac, and circumcised him when he was eight days old; and Isaac became the father of Jacob; and Jacob of the Twelve Patriarchs. The Patriarchs, out of jealousy, sold Joseph into slavery in Egypt; but God was with him, And delivered him out of all his troubles, and enabled him to win favor and show wisdom before Pharaoh, King of Egypt, who appointed him Governor of Egypt and of his whole household. Then a famine spread over the whole of Egypt and Canaan, causing great distress, and our ancestors could find no food. Hearing, however, that there was corn in Egypt, Jacob sent our ancestors there on their first visit. In the course of their second visit, Joseph revealed himself to his brothers, and his family became known to Pharaoh. Then Joseph sent an urgent invitation to his father Jacob and to his relations, seventy-five persons in all; And so Jacob went down into Egypt. There he died, and our ancestors also, And their bodies were removed to Shechem, and laid in the tomb which Abraham had bought for a sum of money from the sons of Hamor in Shechem. As the time drew near for the fulfillment of the promise which God had made to Abraham, the people increased largely in numbers in Egypt, Until a new king, who knew nothing of Joseph, came to the throne. This king acted deceitfully towards our race and ill-treated our ancestors, making them abandon their own infants, so that they should not be reared. It was just at this time that Moses was born. He was an exceedingly beautiful child, and for three months was brought up in his own father's house; And, when he was abandoned, the daughter of Pharaoh found him and brought him up as her own son. So Moses was educated in all the learning of the Egyptians, and proved his ability both by his words and actions. When he was in his fortieth year, he resolved to visit his brother Israelites; And, seeing an Israelite ill-treated, he defended him, and avenged the man, who was being wronged, by striking down the Egyptian. He thought his brothers would understand that God was using him to save them; but they failed to do so. The next day he again appeared upon the scene, when some of them were fighting, and tried to make peace between them. 'Men,' he said, 'you are brothers; how is it that you are ill-treating one another?' But the man who was ill-treating his fellow workman pushed Moses aside saying--'Who made you a ruler and judge over us? Do you mean to make away with me as you did yesterday with that Egyptian?' At these words Moses took to flight, and became an exile in Midian; and there he had two sons born to him. Forty years had passed when there appeared to him, in the Desert of Mount Sinai, an angel in a flame of fire in a bush. When Moses saw it, he was astonished at the vision; but on his going nearer to look at it more closely, the voice of the Lord was heard to say-- 'I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.' Moses trembled, and did not dare to look. Then the Lord said to him--'Take your sandals off your feet, for the spot where you are standing is holy ground. I have seen the oppression of my people who are in Egypt, and heard their groans, and I have come down to deliver them. Come now and I will send you into Egypt.' This same Moses, whom they had disowned with the words--'Who made you a ruler and a judge?' was the very man whom God sent to be both a ruler and a deliverer, under the guidance of the angel that had appeared to him in the bush. He it was who led them out, after he had shown wonders and signs in Egypt, in the Red Sea, and in the Desert during forty years. This was the Moses who said to the people of Israel--'God will raise up for you, from among your brothers, a Prophet, as he raised up me.' He, too, it was who was present at the assembly in the Desert, with the angel who talked to him on Mount Sinai, and with our ancestors, and who received living truths to impart to you. Yet our ancestors refused him obedience; more than that, they rejected him, and in their hearts turned back to Egypt, While they said to Aaron--'Make us Gods who will lead the way for us, since, as for this Moses who has brought us out of Egypt, we do not know what has become of him.' That was the time when they made the Calf and offered sacrifice to their idol, and held festivities in honor of their own handiwork! So God turned from them and left them to the worship of the Starry Host, as is written in the Book of the Prophets--'Did you offer victims and sacrifices to me, O House of Israel, all those forty years in the Desert? You took with you the tabernacle of Moloch and the Star of the god Rephan--the images which you had made to worship. Therefore I will exile you beyond Babylon.' Our ancestors had the Tabernacle of Revelation in the Desert, constructed, just as he who spoke to Moses had directed him to make it, after the model which he had seen. This Tabernacle, which was handed down to them, was brought into this country by our ancestors who accompanied Joshua (at the conquest of the nations that God drove out before their advance), and remained here until the time of David. David found favor with God, and prayed that he might find a dwelling for the God of Jacob. But it was Solomon who built a House for God. Yet it is not in buildings made by hands that the Most High dwells. As the Prophet says-- 'The heavens are a throne for me, and the earth a stool for my feet. What manner of House will you build me, says the Lord, or what place is there where I may rest? Was it not my hand that made all these things?' O! stubborn race, heathen in heart and ears, you are for ever resisting the Holy Spirit; your ancestors did it, and you are doing it still. Which of the Prophets escaped persecution at their hands? They killed those who foretold the coming of the Righteous One; of whom you, in your turn, have now become the betrayers and murderers-- You who received the Law as transmitted by angels and yet failed to keep it." As they listened to this, the Council grew frantic with rage, and gnashed their teeth at Stephen. He, filled as he was with the Holy Spirit, fixed his eyes intently on the heavens, and saw the Glory of God and Jesus standing at God's right hand. "Look," he exclaimed, "I see Heaven open and the Son of Man standing at God's right hand!"
On this, Abraham left the country of the Chaldaeans and settled in Haran; and from there, after his father's death, God caused him to migrate into this very country, in which you are now living. God did not at that time give him any part of it, not even a foot of ground. But he promised to 'give him possession of it and his descendants after him, though at that time he had no child. God's words were these--'Abraham's descendants shall live in a foreign country, where they will be enslaved and ill-treated for four hundred years. But I myself will judge the nation, to which they will be enslaved,' God said, 'and after that they shall leave the country and worship me in this place.' Then God made with Abraham the Covenant of Circumcision; and under it Abraham became the father of Isaac, and circumcised him when he was eight days old; and Isaac became the father of Jacob; and Jacob of the Twelve Patriarchs. The Patriarchs, out of jealousy, sold Joseph into slavery in Egypt; but God was with him, And delivered him out of all his troubles, and enabled him to win favor and show wisdom before Pharaoh, King of Egypt, who appointed him Governor of Egypt and of his whole household. Then a famine spread over the whole of Egypt and Canaan, causing great distress, and our ancestors could find no food. Hearing, however, that there was corn in Egypt, Jacob sent our ancestors there on their first visit. In the course of their second visit, Joseph revealed himself to his brothers, and his family became known to Pharaoh. Then Joseph sent an urgent invitation to his father Jacob and to his relations, seventy-five persons in all; And so Jacob went down into Egypt. There he died, and our ancestors also, And their bodies were removed to Shechem, and laid in the tomb which Abraham had bought for a sum of money from the sons of Hamor in Shechem. As the time drew near for the fulfillment of the promise which God had made to Abraham, the people increased largely in numbers in Egypt, Until a new king, who knew nothing of Joseph, came to the throne. This king acted deceitfully towards our race and ill-treated our ancestors, making them abandon their own infants, so that they should not be reared. It was just at this time that Moses was born. He was an exceedingly beautiful child, and for three months was brought up in his own father's house; And, when he was abandoned, the daughter of Pharaoh found him and brought him up as her own son. So Moses was educated in all the learning of the Egyptians, and proved his ability both by his words and actions. When he was in his fortieth year, he resolved to visit his brother Israelites; And, seeing an Israelite ill-treated, he defended him, and avenged the man, who was being wronged, by striking down the Egyptian. He thought his brothers would understand that God was using him to save them; but they failed to do so. The next day he again appeared upon the scene, when some of them were fighting, and tried to make peace between them. 'Men,' he said, 'you are brothers; how is it that you are ill-treating one another?' But the man who was ill-treating his fellow workman pushed Moses aside saying--'Who made you a ruler and judge over us? Do you mean to make away with me as you did yesterday with that Egyptian?' At these words Moses took to flight, and became an exile in Midian; and there he had two sons born to him. Forty years had passed when there appeared to him, in the Desert of Mount Sinai, an angel in a flame of fire in a bush. When Moses saw it, he was astonished at the vision; but on his going nearer to look at it more closely, the voice of the Lord was heard to say-- 'I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.' Moses trembled, and did not dare to look. Then the Lord said to him--'Take your sandals off your feet, for the spot where you are standing is holy ground. I have seen the oppression of my people who are in Egypt, and heard their groans, and I have come down to deliver them. Come now and I will send you into Egypt.' This same Moses, whom they had disowned with the words--'Who made you a ruler and a judge?' was the very man whom God sent to be both a ruler and a deliverer, under the guidance of the angel that had appeared to him in the bush. He it was who led them out, after he had shown wonders and signs in Egypt, in the Red Sea, and in the Desert during forty years. This was the Moses who said to the people of Israel--'God will raise up for you, from among your brothers, a Prophet, as he raised up me.' He, too, it was who was present at the assembly in the Desert, with the angel who talked to him on Mount Sinai, and with our ancestors, and who received living truths to impart to you. Yet our ancestors refused him obedience; more than that, they rejected him, and in their hearts turned back to Egypt, While they said to Aaron--'Make us Gods who will lead the way for us, since, as for this Moses who has brought us out of Egypt, we do not know what has become of him.' That was the time when they made the Calf and offered sacrifice to their idol, and held festivities in honor of their own handiwork! So God turned from them and left them to the worship of the Starry Host, as is written in the Book of the Prophets--'Did you offer victims and sacrifices to me, O House of Israel, all those forty years in the Desert? You took with you the tabernacle of Moloch and the Star of the god Rephan--the images which you had made to worship. Therefore I will exile you beyond Babylon.' Our ancestors had the Tabernacle of Revelation in the Desert, constructed, just as he who spoke to Moses had directed him to make it, after the model which he had seen. This Tabernacle, which was handed down to them, was brought into this country by our ancestors who accompanied Joshua (at the conquest of the nations that God drove out before their advance), and remained here until the time of David. David found favor with God, and prayed that he might find a dwelling for the God of Jacob. But it was Solomon who built a House for God. Yet it is not in buildings made by hands that the Most High dwells. As the Prophet says-- 'The heavens are a throne for me, and the earth a stool for my feet. What manner of House will you build me, says the Lord, or what place is there where I may rest? Was it not my hand that made all these things?' O! stubborn race, heathen in heart and ears, you are for ever resisting the Holy Spirit; your ancestors did it, and you are doing it still. Which of the Prophets escaped persecution at their hands? They killed those who foretold the coming of the Righteous One; of whom you, in your turn, have now become the betrayers and murderers-- You who received the Law as transmitted by angels and yet failed to keep it." As they listened to this, the Council grew frantic with rage, and gnashed their teeth at Stephen. He, filled as he was with the Holy Spirit, fixed his eyes intently on the heavens, and saw the Glory of God and Jesus standing at God's right hand. "Look," he exclaimed, "I see Heaven open and the Son of Man standing at God's right hand!"
Paul fixed his eyes upon the Council, and began: "Brothers, for my part, I have always ordered my life before God, with a clear conscience, up to this very day." At this, the High Priest Ananias ordered the men standing near to strike him on the mouth; Whereupon Paul turned to him and said: "God will strike you, you white-washed wall! Are you sitting there to try me in accordance with law, and yet, in defiance of law, order me to be struck?" read more.
The people standing near said to Paul: "Do you know that you are insulting God's High Priest?" "I did not know, Brothers, that it was the High Priest," said Paul, "for Scripture says--'Of the Ruler of thy People thou shalt speak no ill'." Noticing that some of those present were Sadducees and others Pharisees, Paul called out in the Council: "Brothers, I am a Pharisee and a son of Pharisees. It is on the question of hope for the dead and of their resurrection that I am on my trial." As soon as he said this, a dispute arose between the Pharisees and the Sadducees; and there was a sharp division of opinion among those present.
The people standing near said to Paul: "Do you know that you are insulting God's High Priest?" "I did not know, Brothers, that it was the High Priest," said Paul, "for Scripture says--'Of the Ruler of thy People thou shalt speak no ill'." Noticing that some of those present were Sadducees and others Pharisees, Paul called out in the Council: "Brothers, I am a Pharisee and a son of Pharisees. It is on the question of hope for the dead and of their resurrection that I am on my trial." As soon as he said this, a dispute arose between the Pharisees and the Sadducees; and there was a sharp division of opinion among those present.
Government » Mosaic » Constitutes, with priests and scribes, a court for the trial of both civil and ecclesiastical causes
Then he began to teach them that the Son of Man must undergo much suffering, and that he must be rejected by the Councillors, and the Chief Priests, and the Teachers of the Law, and be put to death, and rise again after three days.
Verse Concepts
At daybreak all the Chief Priests and the Councillors of the Nation consulted together against Jesus, to bring about his death. They put him in chains and led him away, and gave him up to the Roman Governor, Pilate.
After Jesus had come into the Temple Courts, the Chief Priests and the Councillors of the Nation came up to him as he was teaching, and said: " What authority have you to do these things? Who gave you this authority?"
Verse Concepts
As soon as it was daylight, the Chief Priests, after holding a consultation with the Councillors and Teachers of the Law--that is to say, the whole High Council--put Jesus in chains, and took him away, and gave him up to Pilate.
Verse Concepts
Then the Chief Priests and the Councillors of the Nation met in the house of the High Priest, who was called Caiaphas, And plotted together to arrest Jesus by stealth and put him to death; But they said: "Not during the Festival, for fear of causing a riot."
Those who had arrested Jesus took him to Caiaphas, the High Priest, where the Teachers of the Law and the Councillors had assembled. Peter followed him at a distance as far as the courtyard of the offices, to see the end. Meanwhile the Chief Priests and the whole of the High Council were trying to get such false evidence against Jesus, as would warrant putting him to death, read more.
But they did not find any, although many came forward with false evidence. Later on, however, two men came forward and said: "This man said 'I am able to destroy the Temple of God, and to build it in three days.'" Then the High Priest stood up, and said to Jesus: "Have you no answer? What is this evidence which these men are giving against you?" But Jesus remained silent. On this the High Priest said to him: "I adjure you, by the Living God, to tell us whether you are the Christ, the Son of God." "It is true," Jesus answered; "Moreover I tell you all that hereafter you shall 'see the Son of Man sitting on the right hand of the Almighty, and coming on the clouds of the heavens.'" Then the High Priest tore his robes. "This is blasphemy!" he exclaimed. "Why do we want any more witnesses? You have just heard his blasphemy! What is your decision?" They answered: "He deserves death." Then they spat in his face, and struck him, while others dealt blows at him, saying as they did so: "Now play the Prophet for us, you Christ! Who was it that struck you?"
But they did not find any, although many came forward with false evidence. Later on, however, two men came forward and said: "This man said 'I am able to destroy the Temple of God, and to build it in three days.'" Then the High Priest stood up, and said to Jesus: "Have you no answer? What is this evidence which these men are giving against you?" But Jesus remained silent. On this the High Priest said to him: "I adjure you, by the Living God, to tell us whether you are the Christ, the Son of God." "It is true," Jesus answered; "Moreover I tell you all that hereafter you shall 'see the Son of Man sitting on the right hand of the Almighty, and coming on the clouds of the heavens.'" Then the High Priest tore his robes. "This is blasphemy!" he exclaimed. "Why do we want any more witnesses? You have just heard his blasphemy! What is your decision?" They answered: "He deserves death." Then they spat in his face, and struck him, while others dealt blows at him, saying as they did so: "Now play the Prophet for us, you Christ! Who was it that struck you?"
And just then, while he was still speaking, Judas, who was one of the Twelve, came up; and with him a crowd of people, with swords and clubs, sent by the Chief Priests, the Teachers of the Law, and the Councillors. Now the betrayer had arranged a signal with them. "The man whom I kiss," he had said, "will be the one; arrest him and take him away safely." As soon as Judas came, he went up to Jesus at once, and said: "Rabbi!" and kissed him. read more.
Then the men seized Jesus, and arrested him. One of those who were standing by drew his sword, and struck at the High Priest's servant, and cut off his ear. But Jesus interposed, and said to the men: "Have you come out, as if after a robber, with swords and clubs, to take me? I have been among you day after day in the Temple Courts teaching, and yet you did not arrest me; but this is in fulfillment of the Scriptures." And all the Apostles forsook him, and fled. One young man did indeed follow him, wrapped only in a linen sheet. They tried to arrest him; But he left the sheet in their hands, and fled naked. Then they took Jesus to the High Priest; and all the Chief Priests, the Councillors, and the Teachers of the Law assembled. Peter, who had followed Jesus at a distance into the court- yard of the High Priest, was sitting there among the police- officers, warming himself at the blaze of the fire. Meanwhile the Chief Priest and the whole of the High Council were trying to get such evidence against Jesus as would warrant his being put to death, but they could not find any; For, though there were many who gave false evidence against him, yet their evidence did not agree. Presently some men stood up, and gave this false evidence against him-- "We ourselves heard him say 'I will destroy this Temple made with hands, and in three days build another made without hands.'" Yet not even on that point did their evidence agree. Then the High Priest stood forward, and questioned Jesus. "Have you no answer to make?" he asked. "What is this evidence which these men are giving against you?" But Jesus remained silent, and made no answer. A second time the High Priest questioned him. "Are you," he asked, "the Christ, the Son of the Blessed One?" "I am," replied Jesus, "and you shall all see the Son of Man sitting on the right hand of the Almighty; and 'coming in the clouds of heaven'." At this the High Priest tore his vestments. "Why do we want any more witnesses?" he exclaimed. "You heard his blasphemy? What is your verdict?" They all condemned him, declaring that he deserved death. Some of those present began to spit at him, and to blindfold his eyes, and strike him, saying, as they did so, "Now play the Prophet!" and even the police-officers received him with blows.
Then the men seized Jesus, and arrested him. One of those who were standing by drew his sword, and struck at the High Priest's servant, and cut off his ear. But Jesus interposed, and said to the men: "Have you come out, as if after a robber, with swords and clubs, to take me? I have been among you day after day in the Temple Courts teaching, and yet you did not arrest me; but this is in fulfillment of the Scriptures." And all the Apostles forsook him, and fled. One young man did indeed follow him, wrapped only in a linen sheet. They tried to arrest him; But he left the sheet in their hands, and fled naked. Then they took Jesus to the High Priest; and all the Chief Priests, the Councillors, and the Teachers of the Law assembled. Peter, who had followed Jesus at a distance into the court- yard of the High Priest, was sitting there among the police- officers, warming himself at the blaze of the fire. Meanwhile the Chief Priest and the whole of the High Council were trying to get such evidence against Jesus as would warrant his being put to death, but they could not find any; For, though there were many who gave false evidence against him, yet their evidence did not agree. Presently some men stood up, and gave this false evidence against him-- "We ourselves heard him say 'I will destroy this Temple made with hands, and in three days build another made without hands.'" Yet not even on that point did their evidence agree. Then the High Priest stood forward, and questioned Jesus. "Have you no answer to make?" he asked. "What is this evidence which these men are giving against you?" But Jesus remained silent, and made no answer. A second time the High Priest questioned him. "Are you," he asked, "the Christ, the Son of the Blessed One?" "I am," replied Jesus, "and you shall all see the Son of Man sitting on the right hand of the Almighty; and 'coming in the clouds of heaven'." At this the High Priest tore his vestments. "Why do we want any more witnesses?" he exclaimed. "You heard his blasphemy? What is your verdict?" They all condemned him, declaring that he deserved death. Some of those present began to spit at him, and to blindfold his eyes, and strike him, saying, as they did so, "Now play the Prophet!" and even the police-officers received him with blows.
Then, turning to the Chief Priests and Officers in charge at the Temple and Councillors, who had come for him, he said: "Have you come out, as if after a robber, with swords and clubs? When I was with you day after day in the Temple Courts, you did not lay hands on me; but now your time has come, and the power of Darkness." Those who had taken Jesus prisoner took him away into the house of the High Priest. Peter followed at a distance. read more.
But, when they had lit a fire in the center of the court-yard and had all sat down there, Peter seated himself in the middle of them. Presently a maidservant saw him sitting near the blaze of the fire. Fixing her eyes on him, she said: "Why, this man was one of his companions!" But Peter denied it. "I do not know him," he replied. A little while afterwards some one else--a man--saw him and said: "Why, you are one of them!" "No," Peter said, "I am not." About an hour later another man declared positively: "This man also was certainly with him. Why, he is a Galilean!" But Peter said: "I do not know what you are speaking about." Instantly, while he was still speaking, a cock crowed. And the Master turned and looked at Peter; and Peter remembered the words that the Master had said to him-- "Before a cock has crowed to-day, you will disown me three times"; And he went outside and wept bitterly. The men that held Jesus kept making sport of him and beating him. They blindfolded him and then questioned him. "Now play the Prophet," they said; "who was it that struck you?" And they heaped many other insults on him. At daybreak the National Council met--both the Chief Priests and the Teachers of the Law--and took Jesus before their High Council. "If you are the Christ," they said, "tell us so." "If I tell you," replied Jesus, "you will not believe me; And, if I question you, you will not answer. But from this hour 'the Son of Man will be seated on the right hand of God Almighty.'" "Are you, then, the Son of God?" they all asked. "It is true," answered Jesus, "I am." At this they exclaimed: "Why do we want any more evidence? We have heard it ourselves from his own lips!"
But, when they had lit a fire in the center of the court-yard and had all sat down there, Peter seated himself in the middle of them. Presently a maidservant saw him sitting near the blaze of the fire. Fixing her eyes on him, she said: "Why, this man was one of his companions!" But Peter denied it. "I do not know him," he replied. A little while afterwards some one else--a man--saw him and said: "Why, you are one of them!" "No," Peter said, "I am not." About an hour later another man declared positively: "This man also was certainly with him. Why, he is a Galilean!" But Peter said: "I do not know what you are speaking about." Instantly, while he was still speaking, a cock crowed. And the Master turned and looked at Peter; and Peter remembered the words that the Master had said to him-- "Before a cock has crowed to-day, you will disown me three times"; And he went outside and wept bitterly. The men that held Jesus kept making sport of him and beating him. They blindfolded him and then questioned him. "Now play the Prophet," they said; "who was it that struck you?" And they heaped many other insults on him. At daybreak the National Council met--both the Chief Priests and the Teachers of the Law--and took Jesus before their High Council. "If you are the Christ," they said, "tell us so." "If I tell you," replied Jesus, "you will not believe me; And, if I question you, you will not answer. But from this hour 'the Son of Man will be seated on the right hand of God Almighty.'" "Are you, then, the Son of God?" they all asked. "It is true," answered Jesus, "I am." At this they exclaimed: "Why do we want any more evidence? We have heard it ourselves from his own lips!"
While Peter and John were still speaking to the people, the Chief Priest, with the Officer in charge at the Temple and the Sadducees, came up to them, Much annoyed because they were teaching the people, and because, through Jesus, they were preaching the resurrection from the dead. They arrested the Apostles and, as it was already evening, had them placed in custody till the next day. read more.
Many, however, of those who had heard the Apostles' Message became believers in Christ, the number of the men alone amounting to about five thousand. The next day, a meeting of the leading men, the Councillors, and the Teachers of the Law was held in Jerusalem. There were present Annas the High Priest, Caiaphas, John, Alexander, and all who were of High-Priestly rank. They had Peter and John brought before them, and questioned them. "By what power," they asked, "Or in whose name have men like you done this thing?" On this, Peter, filled with the Holy Spirit, spoke as follows: "Leaders of the people and Councillors, Since we are on our trial to-day for a kind act done to a helpless man, and are asked in what way the man here before you has been cured, Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer. Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation." When the Council saw how boldly Peter and John spoke, and found that they were uneducated men of humble station, they were surprised, and realized that they had been companions of Jesus. But, when they looked at the man who had been healed, standing there with them, they had nothing to say. So they ordered them out of court, and then began consulting together. "What are we to do to these men?" they asked one another. "That a remarkable sign has been given through them is obvious to every one living in Jerusalem, and we cannot deny it. But, to prevent this thing from spreading further among the people, let us warn them not to speak in this Name any more to any one whatever." So they called the Apostles in, and ordered them not to speak or teach in the Name of Jesus. But Peter and John replied: "Whether it is right, in the sight of God, to listen to you rather than to him-- Judge for yourselves, for we cannot help speaking of what we have seen and heard." However, after further warnings, the Council set them at liberty, not seeing any safe way of punishing them, because of the people, for they were all praising God for what had occurred;
Many, however, of those who had heard the Apostles' Message became believers in Christ, the number of the men alone amounting to about five thousand. The next day, a meeting of the leading men, the Councillors, and the Teachers of the Law was held in Jerusalem. There were present Annas the High Priest, Caiaphas, John, Alexander, and all who were of High-Priestly rank. They had Peter and John brought before them, and questioned them. "By what power," they asked, "Or in whose name have men like you done this thing?" On this, Peter, filled with the Holy Spirit, spoke as follows: "Leaders of the people and Councillors, Since we are on our trial to-day for a kind act done to a helpless man, and are asked in what way the man here before you has been cured, Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer. Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation." When the Council saw how boldly Peter and John spoke, and found that they were uneducated men of humble station, they were surprised, and realized that they had been companions of Jesus. But, when they looked at the man who had been healed, standing there with them, they had nothing to say. So they ordered them out of court, and then began consulting together. "What are we to do to these men?" they asked one another. "That a remarkable sign has been given through them is obvious to every one living in Jerusalem, and we cannot deny it. But, to prevent this thing from spreading further among the people, let us warn them not to speak in this Name any more to any one whatever." So they called the Apostles in, and ordered them not to speak or teach in the Name of Jesus. But Peter and John replied: "Whether it is right, in the sight of God, to listen to you rather than to him-- Judge for yourselves, for we cannot help speaking of what we have seen and heard." However, after further warnings, the Council set them at liberty, not seeing any safe way of punishing them, because of the people, for they were all praising God for what had occurred;
But some members of the Synagogue known as that of Libertines, Cyrenians, Alexandrians, and Visitors from Cilicia and Roman Asia, were roused to action and began disputing with Stephen; Yet they were quite unable to withstand the wisdom and the inspiration with which he spoke. Then they induced some men to assert that they had heard Stephen saying blasphemous things against Moses, and against God; read more.
And they stirred up the people, as well as the Councillors and the Teachers of the Law, and set upon Stephen, and arrested him, and brought him before the High Council. There they produced witnesses who gave false evidence. "This man," they said, "is incessantly saying things against this Holy Place and the Law; Indeed, we have heard him declare that this Jesus of Nazareth will destroy this Place, and change the customs handed down to us by Moses." The eyes of all the members of the Council were riveted upon Stephen, and they saw his face looking like the face of an angel.
And they stirred up the people, as well as the Councillors and the Teachers of the Law, and set upon Stephen, and arrested him, and brought him before the High Council. There they produced witnesses who gave false evidence. "This man," they said, "is incessantly saying things against this Holy Place and the Law; Indeed, we have heard him declare that this Jesus of Nazareth will destroy this Place, and change the customs handed down to us by Moses." The eyes of all the members of the Council were riveted upon Stephen, and they saw his face looking like the face of an angel.
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Then the High Priest asked: "Is this true?" And, upon that, Stephen spoke as follows: "Brothers and Fathers, hear what I have to say. God, who manifests himself in the Glory, appeared to our ancestor Abraham when he was in Mesopotamia, and before he settled in Haran, and said to him-- 'Leave your country and your kindred, and come into the country that I will show you.' read more.
On this, Abraham left the country of the Chaldaeans and settled in Haran; and from there, after his father's death, God caused him to migrate into this very country, in which you are now living. God did not at that time give him any part of it, not even a foot of ground. But he promised to 'give him possession of it and his descendants after him, though at that time he had no child. God's words were these--'Abraham's descendants shall live in a foreign country, where they will be enslaved and ill-treated for four hundred years. But I myself will judge the nation, to which they will be enslaved,' God said, 'and after that they shall leave the country and worship me in this place.' Then God made with Abraham the Covenant of Circumcision; and under it Abraham became the father of Isaac, and circumcised him when he was eight days old; and Isaac became the father of Jacob; and Jacob of the Twelve Patriarchs. The Patriarchs, out of jealousy, sold Joseph into slavery in Egypt; but God was with him, And delivered him out of all his troubles, and enabled him to win favor and show wisdom before Pharaoh, King of Egypt, who appointed him Governor of Egypt and of his whole household. Then a famine spread over the whole of Egypt and Canaan, causing great distress, and our ancestors could find no food. Hearing, however, that there was corn in Egypt, Jacob sent our ancestors there on their first visit. In the course of their second visit, Joseph revealed himself to his brothers, and his family became known to Pharaoh. Then Joseph sent an urgent invitation to his father Jacob and to his relations, seventy-five persons in all; And so Jacob went down into Egypt. There he died, and our ancestors also, And their bodies were removed to Shechem, and laid in the tomb which Abraham had bought for a sum of money from the sons of Hamor in Shechem. As the time drew near for the fulfillment of the promise which God had made to Abraham, the people increased largely in numbers in Egypt, Until a new king, who knew nothing of Joseph, came to the throne. This king acted deceitfully towards our race and ill-treated our ancestors, making them abandon their own infants, so that they should not be reared. It was just at this time that Moses was born. He was an exceedingly beautiful child, and for three months was brought up in his own father's house; And, when he was abandoned, the daughter of Pharaoh found him and brought him up as her own son. So Moses was educated in all the learning of the Egyptians, and proved his ability both by his words and actions. When he was in his fortieth year, he resolved to visit his brother Israelites; And, seeing an Israelite ill-treated, he defended him, and avenged the man, who was being wronged, by striking down the Egyptian. He thought his brothers would understand that God was using him to save them; but they failed to do so. The next day he again appeared upon the scene, when some of them were fighting, and tried to make peace between them. 'Men,' he said, 'you are brothers; how is it that you are ill-treating one another?' But the man who was ill-treating his fellow workman pushed Moses aside saying--'Who made you a ruler and judge over us? Do you mean to make away with me as you did yesterday with that Egyptian?' At these words Moses took to flight, and became an exile in Midian; and there he had two sons born to him. Forty years had passed when there appeared to him, in the Desert of Mount Sinai, an angel in a flame of fire in a bush. When Moses saw it, he was astonished at the vision; but on his going nearer to look at it more closely, the voice of the Lord was heard to say-- 'I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.' Moses trembled, and did not dare to look. Then the Lord said to him--'Take your sandals off your feet, for the spot where you are standing is holy ground. I have seen the oppression of my people who are in Egypt, and heard their groans, and I have come down to deliver them. Come now and I will send you into Egypt.' This same Moses, whom they had disowned with the words--'Who made you a ruler and a judge?' was the very man whom God sent to be both a ruler and a deliverer, under the guidance of the angel that had appeared to him in the bush. He it was who led them out, after he had shown wonders and signs in Egypt, in the Red Sea, and in the Desert during forty years. This was the Moses who said to the people of Israel--'God will raise up for you, from among your brothers, a Prophet, as he raised up me.' He, too, it was who was present at the assembly in the Desert, with the angel who talked to him on Mount Sinai, and with our ancestors, and who received living truths to impart to you. Yet our ancestors refused him obedience; more than that, they rejected him, and in their hearts turned back to Egypt, While they said to Aaron--'Make us Gods who will lead the way for us, since, as for this Moses who has brought us out of Egypt, we do not know what has become of him.' That was the time when they made the Calf and offered sacrifice to their idol, and held festivities in honor of their own handiwork! So God turned from them and left them to the worship of the Starry Host, as is written in the Book of the Prophets--'Did you offer victims and sacrifices to me, O House of Israel, all those forty years in the Desert? You took with you the tabernacle of Moloch and the Star of the god Rephan--the images which you had made to worship. Therefore I will exile you beyond Babylon.' Our ancestors had the Tabernacle of Revelation in the Desert, constructed, just as he who spoke to Moses had directed him to make it, after the model which he had seen. This Tabernacle, which was handed down to them, was brought into this country by our ancestors who accompanied Joshua (at the conquest of the nations that God drove out before their advance), and remained here until the time of David. David found favor with God, and prayed that he might find a dwelling for the God of Jacob. But it was Solomon who built a House for God. Yet it is not in buildings made by hands that the Most High dwells. As the Prophet says-- 'The heavens are a throne for me, and the earth a stool for my feet. What manner of House will you build me, says the Lord, or what place is there where I may rest? Was it not my hand that made all these things?' O! stubborn race, heathen in heart and ears, you are for ever resisting the Holy Spirit; your ancestors did it, and you are doing it still. Which of the Prophets escaped persecution at their hands? They killed those who foretold the coming of the Righteous One; of whom you, in your turn, have now become the betrayers and murderers-- You who received the Law as transmitted by angels and yet failed to keep it." As they listened to this, the Council grew frantic with rage, and gnashed their teeth at Stephen. He, filled as he was with the Holy Spirit, fixed his eyes intently on the heavens, and saw the Glory of God and Jesus standing at God's right hand. "Look," he exclaimed, "I see Heaven open and the Son of Man standing at God's right hand!" At this, with a loud shout, they stopped their ears and all rushed upon him, forced him outside the city, And began to stone him, the witnesses laying their clothes at the feet of a young man named Saul. And they stoned Stephen, while he cried to the Lord: "Lord Jesus! receive my spirit!"
On this, Abraham left the country of the Chaldaeans and settled in Haran; and from there, after his father's death, God caused him to migrate into this very country, in which you are now living. God did not at that time give him any part of it, not even a foot of ground. But he promised to 'give him possession of it and his descendants after him, though at that time he had no child. God's words were these--'Abraham's descendants shall live in a foreign country, where they will be enslaved and ill-treated for four hundred years. But I myself will judge the nation, to which they will be enslaved,' God said, 'and after that they shall leave the country and worship me in this place.' Then God made with Abraham the Covenant of Circumcision; and under it Abraham became the father of Isaac, and circumcised him when he was eight days old; and Isaac became the father of Jacob; and Jacob of the Twelve Patriarchs. The Patriarchs, out of jealousy, sold Joseph into slavery in Egypt; but God was with him, And delivered him out of all his troubles, and enabled him to win favor and show wisdom before Pharaoh, King of Egypt, who appointed him Governor of Egypt and of his whole household. Then a famine spread over the whole of Egypt and Canaan, causing great distress, and our ancestors could find no food. Hearing, however, that there was corn in Egypt, Jacob sent our ancestors there on their first visit. In the course of their second visit, Joseph revealed himself to his brothers, and his family became known to Pharaoh. Then Joseph sent an urgent invitation to his father Jacob and to his relations, seventy-five persons in all; And so Jacob went down into Egypt. There he died, and our ancestors also, And their bodies were removed to Shechem, and laid in the tomb which Abraham had bought for a sum of money from the sons of Hamor in Shechem. As the time drew near for the fulfillment of the promise which God had made to Abraham, the people increased largely in numbers in Egypt, Until a new king, who knew nothing of Joseph, came to the throne. This king acted deceitfully towards our race and ill-treated our ancestors, making them abandon their own infants, so that they should not be reared. It was just at this time that Moses was born. He was an exceedingly beautiful child, and for three months was brought up in his own father's house; And, when he was abandoned, the daughter of Pharaoh found him and brought him up as her own son. So Moses was educated in all the learning of the Egyptians, and proved his ability both by his words and actions. When he was in his fortieth year, he resolved to visit his brother Israelites; And, seeing an Israelite ill-treated, he defended him, and avenged the man, who was being wronged, by striking down the Egyptian. He thought his brothers would understand that God was using him to save them; but they failed to do so. The next day he again appeared upon the scene, when some of them were fighting, and tried to make peace between them. 'Men,' he said, 'you are brothers; how is it that you are ill-treating one another?' But the man who was ill-treating his fellow workman pushed Moses aside saying--'Who made you a ruler and judge over us? Do you mean to make away with me as you did yesterday with that Egyptian?' At these words Moses took to flight, and became an exile in Midian; and there he had two sons born to him. Forty years had passed when there appeared to him, in the Desert of Mount Sinai, an angel in a flame of fire in a bush. When Moses saw it, he was astonished at the vision; but on his going nearer to look at it more closely, the voice of the Lord was heard to say-- 'I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.' Moses trembled, and did not dare to look. Then the Lord said to him--'Take your sandals off your feet, for the spot where you are standing is holy ground. I have seen the oppression of my people who are in Egypt, and heard their groans, and I have come down to deliver them. Come now and I will send you into Egypt.' This same Moses, whom they had disowned with the words--'Who made you a ruler and a judge?' was the very man whom God sent to be both a ruler and a deliverer, under the guidance of the angel that had appeared to him in the bush. He it was who led them out, after he had shown wonders and signs in Egypt, in the Red Sea, and in the Desert during forty years. This was the Moses who said to the people of Israel--'God will raise up for you, from among your brothers, a Prophet, as he raised up me.' He, too, it was who was present at the assembly in the Desert, with the angel who talked to him on Mount Sinai, and with our ancestors, and who received living truths to impart to you. Yet our ancestors refused him obedience; more than that, they rejected him, and in their hearts turned back to Egypt, While they said to Aaron--'Make us Gods who will lead the way for us, since, as for this Moses who has brought us out of Egypt, we do not know what has become of him.' That was the time when they made the Calf and offered sacrifice to their idol, and held festivities in honor of their own handiwork! So God turned from them and left them to the worship of the Starry Host, as is written in the Book of the Prophets--'Did you offer victims and sacrifices to me, O House of Israel, all those forty years in the Desert? You took with you the tabernacle of Moloch and the Star of the god Rephan--the images which you had made to worship. Therefore I will exile you beyond Babylon.' Our ancestors had the Tabernacle of Revelation in the Desert, constructed, just as he who spoke to Moses had directed him to make it, after the model which he had seen. This Tabernacle, which was handed down to them, was brought into this country by our ancestors who accompanied Joshua (at the conquest of the nations that God drove out before their advance), and remained here until the time of David. David found favor with God, and prayed that he might find a dwelling for the God of Jacob. But it was Solomon who built a House for God. Yet it is not in buildings made by hands that the Most High dwells. As the Prophet says-- 'The heavens are a throne for me, and the earth a stool for my feet. What manner of House will you build me, says the Lord, or what place is there where I may rest? Was it not my hand that made all these things?' O! stubborn race, heathen in heart and ears, you are for ever resisting the Holy Spirit; your ancestors did it, and you are doing it still. Which of the Prophets escaped persecution at their hands? They killed those who foretold the coming of the Righteous One; of whom you, in your turn, have now become the betrayers and murderers-- You who received the Law as transmitted by angels and yet failed to keep it." As they listened to this, the Council grew frantic with rage, and gnashed their teeth at Stephen. He, filled as he was with the Holy Spirit, fixed his eyes intently on the heavens, and saw the Glory of God and Jesus standing at God's right hand. "Look," he exclaimed, "I see Heaven open and the Son of Man standing at God's right hand!" At this, with a loud shout, they stopped their ears and all rushed upon him, forced him outside the city, And began to stone him, the witnesses laying their clothes at the feet of a young man named Saul. And they stoned Stephen, while he cried to the Lord: "Lord Jesus! receive my spirit!"
Idolatry » Objects of, carried in procession
You took with you the tabernacle of Moloch and the Star of the god Rephan--the images which you had made to worship. Therefore I will exile you beyond Babylon.'
Verse Concepts
Idolatry » Idols, &c mentioned in scripture » Remphan
You took with you the tabernacle of Moloch and the Star of the god Rephan--the images which you had made to worship. Therefore I will exile you beyond Babylon.'
Verse Concepts
Molech » An idol of the ammonites
You took with you the tabernacle of Moloch and the Star of the god Rephan--the images which you had made to worship. Therefore I will exile you beyond Babylon.'
Verse Concepts
Select readings » Stephen's defense
Then the High Priest asked: "Is this true?" And, upon that, Stephen spoke as follows: "Brothers and Fathers, hear what I have to say. God, who manifests himself in the Glory, appeared to our ancestor Abraham when he was in Mesopotamia, and before he settled in Haran, and said to him-- 'Leave your country and your kindred, and come into the country that I will show you.' read more.
On this, Abraham left the country of the Chaldaeans and settled in Haran; and from there, after his father's death, God caused him to migrate into this very country, in which you are now living. God did not at that time give him any part of it, not even a foot of ground. But he promised to 'give him possession of it and his descendants after him, though at that time he had no child. God's words were these--'Abraham's descendants shall live in a foreign country, where they will be enslaved and ill-treated for four hundred years. But I myself will judge the nation, to which they will be enslaved,' God said, 'and after that they shall leave the country and worship me in this place.' Then God made with Abraham the Covenant of Circumcision; and under it Abraham became the father of Isaac, and circumcised him when he was eight days old; and Isaac became the father of Jacob; and Jacob of the Twelve Patriarchs. The Patriarchs, out of jealousy, sold Joseph into slavery in Egypt; but God was with him, And delivered him out of all his troubles, and enabled him to win favor and show wisdom before Pharaoh, King of Egypt, who appointed him Governor of Egypt and of his whole household. Then a famine spread over the whole of Egypt and Canaan, causing great distress, and our ancestors could find no food. Hearing, however, that there was corn in Egypt, Jacob sent our ancestors there on their first visit. In the course of their second visit, Joseph revealed himself to his brothers, and his family became known to Pharaoh. Then Joseph sent an urgent invitation to his father Jacob and to his relations, seventy-five persons in all; And so Jacob went down into Egypt. There he died, and our ancestors also, And their bodies were removed to Shechem, and laid in the tomb which Abraham had bought for a sum of money from the sons of Hamor in Shechem. As the time drew near for the fulfillment of the promise which God had made to Abraham, the people increased largely in numbers in Egypt, Until a new king, who knew nothing of Joseph, came to the throne. This king acted deceitfully towards our race and ill-treated our ancestors, making them abandon their own infants, so that they should not be reared. It was just at this time that Moses was born. He was an exceedingly beautiful child, and for three months was brought up in his own father's house; And, when he was abandoned, the daughter of Pharaoh found him and brought him up as her own son. So Moses was educated in all the learning of the Egyptians, and proved his ability both by his words and actions. When he was in his fortieth year, he resolved to visit his brother Israelites; And, seeing an Israelite ill-treated, he defended him, and avenged the man, who was being wronged, by striking down the Egyptian. He thought his brothers would understand that God was using him to save them; but they failed to do so. The next day he again appeared upon the scene, when some of them were fighting, and tried to make peace between them. 'Men,' he said, 'you are brothers; how is it that you are ill-treating one another?' But the man who was ill-treating his fellow workman pushed Moses aside saying--'Who made you a ruler and judge over us? Do you mean to make away with me as you did yesterday with that Egyptian?' At these words Moses took to flight, and became an exile in Midian; and there he had two sons born to him. Forty years had passed when there appeared to him, in the Desert of Mount Sinai, an angel in a flame of fire in a bush. When Moses saw it, he was astonished at the vision; but on his going nearer to look at it more closely, the voice of the Lord was heard to say-- 'I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.' Moses trembled, and did not dare to look. Then the Lord said to him--'Take your sandals off your feet, for the spot where you are standing is holy ground. I have seen the oppression of my people who are in Egypt, and heard their groans, and I have come down to deliver them. Come now and I will send you into Egypt.' This same Moses, whom they had disowned with the words--'Who made you a ruler and a judge?' was the very man whom God sent to be both a ruler and a deliverer, under the guidance of the angel that had appeared to him in the bush. He it was who led them out, after he had shown wonders and signs in Egypt, in the Red Sea, and in the Desert during forty years. This was the Moses who said to the people of Israel--'God will raise up for you, from among your brothers, a Prophet, as he raised up me.' He, too, it was who was present at the assembly in the Desert, with the angel who talked to him on Mount Sinai, and with our ancestors, and who received living truths to impart to you. Yet our ancestors refused him obedience; more than that, they rejected him, and in their hearts turned back to Egypt, While they said to Aaron--'Make us Gods who will lead the way for us, since, as for this Moses who has brought us out of Egypt, we do not know what has become of him.' That was the time when they made the Calf and offered sacrifice to their idol, and held festivities in honor of their own handiwork! So God turned from them and left them to the worship of the Starry Host, as is written in the Book of the Prophets--'Did you offer victims and sacrifices to me, O House of Israel, all those forty years in the Desert? You took with you the tabernacle of Moloch and the Star of the god Rephan--the images which you had made to worship. Therefore I will exile you beyond Babylon.' Our ancestors had the Tabernacle of Revelation in the Desert, constructed, just as he who spoke to Moses had directed him to make it, after the model which he had seen. This Tabernacle, which was handed down to them, was brought into this country by our ancestors who accompanied Joshua (at the conquest of the nations that God drove out before their advance), and remained here until the time of David. David found favor with God, and prayed that he might find a dwelling for the God of Jacob. But it was Solomon who built a House for God. Yet it is not in buildings made by hands that the Most High dwells. As the Prophet says-- 'The heavens are a throne for me, and the earth a stool for my feet. What manner of House will you build me, says the Lord, or what place is there where I may rest? Was it not my hand that made all these things?' O! stubborn race, heathen in heart and ears, you are for ever resisting the Holy Spirit; your ancestors did it, and you are doing it still. Which of the Prophets escaped persecution at their hands? They killed those who foretold the coming of the Righteous One; of whom you, in your turn, have now become the betrayers and murderers-- You who received the Law as transmitted by angels and yet failed to keep it." As they listened to this, the Council grew frantic with rage, and gnashed their teeth at Stephen. He, filled as he was with the Holy Spirit, fixed his eyes intently on the heavens, and saw the Glory of God and Jesus standing at God's right hand. "Look," he exclaimed, "I see Heaven open and the Son of Man standing at God's right hand!"
On this, Abraham left the country of the Chaldaeans and settled in Haran; and from there, after his father's death, God caused him to migrate into this very country, in which you are now living. God did not at that time give him any part of it, not even a foot of ground. But he promised to 'give him possession of it and his descendants after him, though at that time he had no child. God's words were these--'Abraham's descendants shall live in a foreign country, where they will be enslaved and ill-treated for four hundred years. But I myself will judge the nation, to which they will be enslaved,' God said, 'and after that they shall leave the country and worship me in this place.' Then God made with Abraham the Covenant of Circumcision; and under it Abraham became the father of Isaac, and circumcised him when he was eight days old; and Isaac became the father of Jacob; and Jacob of the Twelve Patriarchs. The Patriarchs, out of jealousy, sold Joseph into slavery in Egypt; but God was with him, And delivered him out of all his troubles, and enabled him to win favor and show wisdom before Pharaoh, King of Egypt, who appointed him Governor of Egypt and of his whole household. Then a famine spread over the whole of Egypt and Canaan, causing great distress, and our ancestors could find no food. Hearing, however, that there was corn in Egypt, Jacob sent our ancestors there on their first visit. In the course of their second visit, Joseph revealed himself to his brothers, and his family became known to Pharaoh. Then Joseph sent an urgent invitation to his father Jacob and to his relations, seventy-five persons in all; And so Jacob went down into Egypt. There he died, and our ancestors also, And their bodies were removed to Shechem, and laid in the tomb which Abraham had bought for a sum of money from the sons of Hamor in Shechem. As the time drew near for the fulfillment of the promise which God had made to Abraham, the people increased largely in numbers in Egypt, Until a new king, who knew nothing of Joseph, came to the throne. This king acted deceitfully towards our race and ill-treated our ancestors, making them abandon their own infants, so that they should not be reared. It was just at this time that Moses was born. He was an exceedingly beautiful child, and for three months was brought up in his own father's house; And, when he was abandoned, the daughter of Pharaoh found him and brought him up as her own son. So Moses was educated in all the learning of the Egyptians, and proved his ability both by his words and actions. When he was in his fortieth year, he resolved to visit his brother Israelites; And, seeing an Israelite ill-treated, he defended him, and avenged the man, who was being wronged, by striking down the Egyptian. He thought his brothers would understand that God was using him to save them; but they failed to do so. The next day he again appeared upon the scene, when some of them were fighting, and tried to make peace between them. 'Men,' he said, 'you are brothers; how is it that you are ill-treating one another?' But the man who was ill-treating his fellow workman pushed Moses aside saying--'Who made you a ruler and judge over us? Do you mean to make away with me as you did yesterday with that Egyptian?' At these words Moses took to flight, and became an exile in Midian; and there he had two sons born to him. Forty years had passed when there appeared to him, in the Desert of Mount Sinai, an angel in a flame of fire in a bush. When Moses saw it, he was astonished at the vision; but on his going nearer to look at it more closely, the voice of the Lord was heard to say-- 'I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.' Moses trembled, and did not dare to look. Then the Lord said to him--'Take your sandals off your feet, for the spot where you are standing is holy ground. I have seen the oppression of my people who are in Egypt, and heard their groans, and I have come down to deliver them. Come now and I will send you into Egypt.' This same Moses, whom they had disowned with the words--'Who made you a ruler and a judge?' was the very man whom God sent to be both a ruler and a deliverer, under the guidance of the angel that had appeared to him in the bush. He it was who led them out, after he had shown wonders and signs in Egypt, in the Red Sea, and in the Desert during forty years. This was the Moses who said to the people of Israel--'God will raise up for you, from among your brothers, a Prophet, as he raised up me.' He, too, it was who was present at the assembly in the Desert, with the angel who talked to him on Mount Sinai, and with our ancestors, and who received living truths to impart to you. Yet our ancestors refused him obedience; more than that, they rejected him, and in their hearts turned back to Egypt, While they said to Aaron--'Make us Gods who will lead the way for us, since, as for this Moses who has brought us out of Egypt, we do not know what has become of him.' That was the time when they made the Calf and offered sacrifice to their idol, and held festivities in honor of their own handiwork! So God turned from them and left them to the worship of the Starry Host, as is written in the Book of the Prophets--'Did you offer victims and sacrifices to me, O House of Israel, all those forty years in the Desert? You took with you the tabernacle of Moloch and the Star of the god Rephan--the images which you had made to worship. Therefore I will exile you beyond Babylon.' Our ancestors had the Tabernacle of Revelation in the Desert, constructed, just as he who spoke to Moses had directed him to make it, after the model which he had seen. This Tabernacle, which was handed down to them, was brought into this country by our ancestors who accompanied Joshua (at the conquest of the nations that God drove out before their advance), and remained here until the time of David. David found favor with God, and prayed that he might find a dwelling for the God of Jacob. But it was Solomon who built a House for God. Yet it is not in buildings made by hands that the Most High dwells. As the Prophet says-- 'The heavens are a throne for me, and the earth a stool for my feet. What manner of House will you build me, says the Lord, or what place is there where I may rest? Was it not my hand that made all these things?' O! stubborn race, heathen in heart and ears, you are for ever resisting the Holy Spirit; your ancestors did it, and you are doing it still. Which of the Prophets escaped persecution at their hands? They killed those who foretold the coming of the Righteous One; of whom you, in your turn, have now become the betrayers and murderers-- You who received the Law as transmitted by angels and yet failed to keep it." As they listened to this, the Council grew frantic with rage, and gnashed their teeth at Stephen. He, filled as he was with the Holy Spirit, fixed his eyes intently on the heavens, and saw the Glory of God and Jesus standing at God's right hand. "Look," he exclaimed, "I see Heaven open and the Son of Man standing at God's right hand!"
Stars » Worshiped
So God turned from them and left them to the worship of the Starry Host, as is written in the Book of the Prophets--'Did you offer victims and sacrifices to me, O House of Israel, all those forty years in the Desert? You took with you the tabernacle of Moloch and the Star of the god Rephan--the images which you had made to worship. Therefore I will exile you beyond Babylon.'
Stars » False gods frequently worshipped under the representation of
You took with you the tabernacle of Moloch and the Star of the god Rephan--the images which you had made to worship. Therefore I will exile you beyond Babylon.'
Verse Concepts
false Worship » gods, false » Images » Names of » Molech, moloch, or milcom, a God of the ammonites
You took with you the tabernacle of Moloch and the Star of the god Rephan--the images which you had made to worship. Therefore I will exile you beyond Babylon.'
Verse Concepts