Thematic Bible: Captivity of
Thematic Bible
Israel » Captivity of » Defeats of
And Eglon got together the people of Ammon and Amalek, and they went and overcame Israel and took the town of palm-trees.
And the fight was going badly for Saul, and the archers came across him, and he was wounded by the archers.
And the man said, Israel went in flight from the Philistines, and there has been great destruction among the people, and your two sons, Hophni and Phinehas, are dead, and the ark of God has been taken.
So about three thousand of the people went up, and were sent in flight by the men of Ai.
And the Philistines put their forces in order against Israel, and the fighting was hard, and Israel was overcome by the Philistines, who put to the sword about four thousand of their army in the field.
And David said to him, How did things go? Give me the news. And in answer he said, The people have gone in flight from the fight, and a great number of them are dead; and Saul and his son Jonathan are dead.
Because of this we are turned back by the attacker: those who have hate for us take our goods for themselves.
Israel » Captivity of » Fulfilment of prophecies concerning
In the days of Pekah, king of Israel, Tiglath-pileser, king of Assyria, came and took Ijon and Abel-beth-maacah and Janoah and Kedesh and Hazor and Gilead and Galilee and all the land of Naphtali; and he took the people away to Assyria.
And he took away all the people of Jerusalem and all the chiefs and all the men of war, ten thousand prisoners; and all the expert workmen and the metal-workers; only the poorest sort of the people of the land were not taken away.
And the rest of the people who were still in the town, and all those who had given themselves up to the king of Babylon, and all the rest of the workmen, Nebuzaradan, the captain of the armed men, took away as prisoners;
In the ninth year of Hoshea, the king of Assyria took Samaria, and took Israel away to Assyria, placing them in Halah and in Habor on the river Gozan, and in the towns of the Medes.
And the king of Assyria took Israel away as prisoners into Assyria, placing them in Halah and in Habor on the river Gozan, and in the towns of the Medes;
So the Lord his God gave him up into the hands of the king of Aram; and they overcame him, and took away a great number of his people as prisoners to Damascus. Then he was given into the hands of the king of Israel, who sent great destruction on him.
Israel » Captivity of » Foretold
The towns of the south are shut up, and there is no one to make them open: Judah is taken away as prisoners; all Judah is taken away as prisoners.
And you, and the king whom you have put over you, will the Lord take away to a nation strange to you and to your fathers; there you will be servants to other gods of wood and stone.
And they will be put to death with the sword, and will be taken as prisoners into all the nations; and Jerusalem will be crushed under the feet of the Gentiles, till the times of the Gentiles are complete.
And even now the hand of the Lord has come down on Israel, shaking it like a river-grass in the water; and, uprooting Israel from this good land, which he gave to their fathers, he will send them this way and that on the other side of the River; because they have made for themselves images, moving the Lord to wrath.
And your sons, even your offspring, will they take away to be unsexed servants in the house of the king of Babylon.
For Amos has said, Jeroboam will be put to the sword, and Israel will certainly be taken away as a prisoner out of his land.
Israel » Captivity of » Cut off
He will come and put them to destruction and give the garden to others. And when he said this, they said, May it not be so.
But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile,
My God will give them up because they did not give ear to him; they will be wandering among the nations.
For I say to you that not one of those who were requested to come will have a taste of my feast.
For this reason I say to you, The kingdom of God will be taken away from you, and will be given to a nation producing the fruits of it.
Israel » Captivity of » Many accept jesus as the Christ
Now while he was in Jerusalem at the feast of the Passover, a great number of people came to have faith in his name, after seeing the signs which he did.
Then a number of the Jews who had come to Mary and had seen the things which Jesus did had belief in him.
And hearing it, they gave praise to God; and they said to him, You see, brother, what thousands there are among the Jews, who have the faith; and they all have a great respect for the law:
Israel » Captivity of » Nehemiah is commissioned to lead the remainder of the captivity, forty-nine thousand nine-hundred and forty-two go back to canaan
And my God put it into my heart to get together the rulers and the chiefs and the people so that they might be listed by families. And I came across a record of the names of those who came up at the first, and in it I saw these words: These are the people of the divisions of the kingdom, among those who had been made prisoners by Nebuchadnezzar, the king of Babylon, and taken away by him, who went back to Jerusalem and Judah, every one to his town; Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel: read more.
The children of Parosh, two thousand, one hundred and seventy-two. The children of Shephatiah, three hundred and seventy-two. The children of Arah, six hundred and fifty-two. The children of Pahath-moab, of the children of Jeshua and Joab, two thousand, eight hundred and eighteen. The children of Elam, a thousand, two hundred and fifty-four. The children of Zattu, eight hundred and forty-five. The children of Zaccai, seven hundred and sixty. The children of Binnui, six hundred and forty-eight. The children of Bebai, six hundred and twenty-eight. The children of Azgad, two thousand, three hundred and twenty-two. The children of Adonikam, six hundred and sixty-seven. The children of Bigvai, two thousand and sixty-seven. The children of Adin, six hundred and fifty-five. The children of Ater, of Hezekiah, ninety-eight. The children of Hashum, three hundred and twenty-eight. The children of Bezai, three hundred and twenty-four. The children of Hariph, a hundred and twelve. The children of Gibeon, ninety-five. The men of Beth-lehem and Netophah, a hundred and eighty-eight. The men of Anathoth, a hundred and twenty-eight. The men of Beth-azmaveth, forty-two. The men of Kiriath-jearim, Chephirah, and Beeroth, seven hundred and forty-three. The men of Ramah and Geba, six hundred and twenty-one. The men of Michmas, a hundred and twenty-two. The men of Beth-el and Ai, a hundred and twenty-three. The men of the other Nebo, fifty-two. The children of the other Elam, a thousand, two hundred and fifty-four. The children of Harim, three hundred and twenty. The children of Jericho, three hundred and forty-five. The children of Lod, Hadid, and Ono, seven hundred and twenty-one. The children of Senaah, three thousand, nine hundred and thirty. The priests: the children of Jedaiah, of the family of Jeshua, nine hundred and seventy-three. The children of Immer, a thousand and fifty-two. The children of Pashhur, a thousand, two hundred and forty-seven. The children of Harim, a thousand and seventeen. The Levites: the children of Jeshua, of Kadmiel, of the children of Hodevah, seventy-four. The music-makers: the children of Asaph, a hundred and forty-eight. The door-keepers: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, a hundred and thirty-eight. The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth, The children of Keros, the children of Sia, the children of Padon, The children of Lebana, the children of Hagaba, the children of Salmai, The children of Hanan, the children of Giddel, the children of Gahar, The children of Reaiah, the children of Rezin, the children of Nekoda, The children of Gazzam, the children of Uzza, the children of Paseah, The children of Besai, the children of Meunim, the children of Nephushesim, The children of Bakbuk, the children of Hakupha, the children of Harhur, The children of Bazlith, the children of Mehida, the children of Harsha, The children of Barkos, the children of Sisera, the children of Temah, The children of Neziah, the children of Hatipha. The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Perida, The children of Jaala, the children of Darkon, the children of Giddel, The children of Shephatiah, the children of Hattil, the children of Pochereth-hazzebaim, the children of Amon. All the Nethinim and the children of Solomon's servants were three hundred and ninety-two. All these were the people who went up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer; but because they had no knowledge of their fathers' families or offspring, it was not certain if they were Israelites: The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred and forty-two. And of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who was married to one of the daughters of Barzillai the Gileadite, and took their name. They made search for their record among the lists of families, but their names were nowhere to be seen, so they were looked on as unclean and no longer priests. And the Tirshatha said that they were not to have the most holy things for their food, till a priest came to give decision by the Urim and Thummim. The number of all the people together was forty-two thousand, three hundred and sixty; As well as their men-servants and their women-servants, of whom there were seven thousand, three hundred and thirty-seven; and they had two hundred and forty-five men and women to make music.
The children of Parosh, two thousand, one hundred and seventy-two. The children of Shephatiah, three hundred and seventy-two. The children of Arah, six hundred and fifty-two. The children of Pahath-moab, of the children of Jeshua and Joab, two thousand, eight hundred and eighteen. The children of Elam, a thousand, two hundred and fifty-four. The children of Zattu, eight hundred and forty-five. The children of Zaccai, seven hundred and sixty. The children of Binnui, six hundred and forty-eight. The children of Bebai, six hundred and twenty-eight. The children of Azgad, two thousand, three hundred and twenty-two. The children of Adonikam, six hundred and sixty-seven. The children of Bigvai, two thousand and sixty-seven. The children of Adin, six hundred and fifty-five. The children of Ater, of Hezekiah, ninety-eight. The children of Hashum, three hundred and twenty-eight. The children of Bezai, three hundred and twenty-four. The children of Hariph, a hundred and twelve. The children of Gibeon, ninety-five. The men of Beth-lehem and Netophah, a hundred and eighty-eight. The men of Anathoth, a hundred and twenty-eight. The men of Beth-azmaveth, forty-two. The men of Kiriath-jearim, Chephirah, and Beeroth, seven hundred and forty-three. The men of Ramah and Geba, six hundred and twenty-one. The men of Michmas, a hundred and twenty-two. The men of Beth-el and Ai, a hundred and twenty-three. The men of the other Nebo, fifty-two. The children of the other Elam, a thousand, two hundred and fifty-four. The children of Harim, three hundred and twenty. The children of Jericho, three hundred and forty-five. The children of Lod, Hadid, and Ono, seven hundred and twenty-one. The children of Senaah, three thousand, nine hundred and thirty. The priests: the children of Jedaiah, of the family of Jeshua, nine hundred and seventy-three. The children of Immer, a thousand and fifty-two. The children of Pashhur, a thousand, two hundred and forty-seven. The children of Harim, a thousand and seventeen. The Levites: the children of Jeshua, of Kadmiel, of the children of Hodevah, seventy-four. The music-makers: the children of Asaph, a hundred and forty-eight. The door-keepers: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, a hundred and thirty-eight. The Nethinim: the children of Ziha, the children of Hasupha, the children of Tabbaoth, The children of Keros, the children of Sia, the children of Padon, The children of Lebana, the children of Hagaba, the children of Salmai, The children of Hanan, the children of Giddel, the children of Gahar, The children of Reaiah, the children of Rezin, the children of Nekoda, The children of Gazzam, the children of Uzza, the children of Paseah, The children of Besai, the children of Meunim, the children of Nephushesim, The children of Bakbuk, the children of Hakupha, the children of Harhur, The children of Bazlith, the children of Mehida, the children of Harsha, The children of Barkos, the children of Sisera, the children of Temah, The children of Neziah, the children of Hatipha. The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Perida, The children of Jaala, the children of Darkon, the children of Giddel, The children of Shephatiah, the children of Hattil, the children of Pochereth-hazzebaim, the children of Amon. All the Nethinim and the children of Solomon's servants were three hundred and ninety-two. All these were the people who went up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer; but because they had no knowledge of their fathers' families or offspring, it was not certain if they were Israelites: The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred and forty-two. And of the priests: the children of Hobaiah, the children of Hakkoz, the children of Barzillai, who was married to one of the daughters of Barzillai the Gileadite, and took their name. They made search for their record among the lists of families, but their names were nowhere to be seen, so they were looked on as unclean and no longer priests. And the Tirshatha said that they were not to have the most holy things for their food, till a priest came to give decision by the Urim and Thummim. The number of all the people together was forty-two thousand, three hundred and sixty; As well as their men-servants and their women-servants, of whom there were seven thousand, three hundred and thirty-seven; and they had two hundred and forty-five men and women to make music.
Israel » Captivity of » They live in babylon
These are the people whom Nebuchadrezzar took away prisoner: in the seventh year, three thousand and twenty-three Jews: And in the eighteenth year of Nebuchadrezzar he took away as prisoners from Jerusalem eight hundred and thirty-two persons: In the twenty-third year of Nebuchadrezzar, Nebuzaradan, the captain of the armed men, took away as prisoners seven hundred and forty-five of the Jews: all the persons were four thousand and six hundred.
Then they made answer and said before the king, Daniel, one of the prisoners of Judah, has no respect for you, O King, or for the order signed by you, but three times a day he makes his prayer to God.
Then they took Daniel in before the king; the king made answer and said to Daniel, So you are that Daniel, of the prisoners of Judah, whom my father took out of Judah.
Israel » Captivity of » Great wickedness is the cause of their adversity
For this cause, O Oholibah, this is what the Lord has said: See, I will make your lovers come up against you, even those from whom your soul is turned away in disgust; and I will make them come up against you on every side; The Babylonians and all the Chaldaeans, Pekod and Shoa and Koa, and all the Assyrians with them: young men to be desired, captains and rulers all of them, and chiefs, her neighbours, all of them on horseback. And they will come against you from the north on horseback, with war-carriages and a great band of peoples; they will put themselves in order against you with breastplate and body-cover and metal head-dress round about you: and I will make them your judges, and they will give their decision against you as seems right to them. read more.
And my bitter feeling will be working against you, and they will take you in hand with passion; they will take away your nose and your ears, and the rest of you will be put to the sword: they will take your sons and daughters, and the rest of you will be burned up in the fire. And they will take all your clothing off you and take away your ornaments. So I will put an end to your evil ways and your loose behaviour which came from the land of Egypt: and your eyes will never be lifted up to them again, and you will have no more memory of Egypt. For this is what the Lord has said: See, I will give you up into the hands of those who are hated by you, into the hands of those from whom your soul is turned away in disgust: And they will take you in hand with hate, and take away all the fruit of your work, and let you be unveiled and without clothing: and the shame of your loose behaviour will be uncovered, your evil designs and your loose ways. They will do these things to you because you have been untrue to me, and have gone after the nations, and have become unclean with their images. You have gone in the way of your sister; and I will give her cup into your hand. This is what the Lord has said: You will take a drink from your sister's cup, which is deep and wide: you will be laughed at and looked down on, more than you are able to undergo. You will be broken and full of sorrow, with the cup of wonder and destruction, with the cup of your sister Samaria. And after drinking it and draining it out, you will take the last drops of it to the end, pulling off your breasts: for I have said it, says the Lord. So this is what the Lord has said: Because you have not kept me in your memory, and because your back has been turned to me, you will even undergo the punishment of your evil designs and your loose ways. Then the Lord said to me: Son of man, will you be the judge of Oholibah? then make clear to her the disgusting things she has done For she has been false to me, and blood is on her hands, and with her images she has been untrue; and more than this, she made her sons, whom she had by me, go through the fire to them to be burned up. Further, this is what she has done to me: she has made my holy place unclean and has made my Sabbaths unclean For when she had made an offering of her children to her images, she came into my holy place to make it unclean; see, this is what she has done inside my house. And she even sent for men to come from far away, to whom a servant was sent, and they came: for whom she was washing her body and painting her eyes and making herself fair with ornaments. And she took her seat on a great bed, with a table put ready before it on which she put my perfume and my oil. ... and they put jewels on her hands and beautiful crowns on her head. Then I said ... now she will go on with her loose ways. And they went in to her, as men go to a loose woman: so they went in to Oholibah, the loose woman.
And my bitter feeling will be working against you, and they will take you in hand with passion; they will take away your nose and your ears, and the rest of you will be put to the sword: they will take your sons and daughters, and the rest of you will be burned up in the fire. And they will take all your clothing off you and take away your ornaments. So I will put an end to your evil ways and your loose behaviour which came from the land of Egypt: and your eyes will never be lifted up to them again, and you will have no more memory of Egypt. For this is what the Lord has said: See, I will give you up into the hands of those who are hated by you, into the hands of those from whom your soul is turned away in disgust: And they will take you in hand with hate, and take away all the fruit of your work, and let you be unveiled and without clothing: and the shame of your loose behaviour will be uncovered, your evil designs and your loose ways. They will do these things to you because you have been untrue to me, and have gone after the nations, and have become unclean with their images. You have gone in the way of your sister; and I will give her cup into your hand. This is what the Lord has said: You will take a drink from your sister's cup, which is deep and wide: you will be laughed at and looked down on, more than you are able to undergo. You will be broken and full of sorrow, with the cup of wonder and destruction, with the cup of your sister Samaria. And after drinking it and draining it out, you will take the last drops of it to the end, pulling off your breasts: for I have said it, says the Lord. So this is what the Lord has said: Because you have not kept me in your memory, and because your back has been turned to me, you will even undergo the punishment of your evil designs and your loose ways. Then the Lord said to me: Son of man, will you be the judge of Oholibah? then make clear to her the disgusting things she has done For she has been false to me, and blood is on her hands, and with her images she has been untrue; and more than this, she made her sons, whom she had by me, go through the fire to them to be burned up. Further, this is what she has done to me: she has made my holy place unclean and has made my Sabbaths unclean For when she had made an offering of her children to her images, she came into my holy place to make it unclean; see, this is what she has done inside my house. And she even sent for men to come from far away, to whom a servant was sent, and they came: for whom she was washing her body and painting her eyes and making herself fair with ornaments. And she took her seat on a great bed, with a table put ready before it on which she put my perfume and my oil. ... and they put jewels on her hands and beautiful crowns on her head. Then I said ... now she will go on with her loose ways. And they went in to her, as men go to a loose woman: so they went in to Oholibah, the loose woman.
Israel » Captivity of » Cyrus decrees their restoration
Now in the first year of Cyrus, king of Persia, in order that the words which the Lord had said by the mouth of Jeremiah might come true, the spirit of Cyrus, king of Persia, was moved by the Lord, and he made a public statement and had it given out through all his kingdom and put in writing, saying, Cyrus, king of Persia, has said, All the kingdoms of the earth have been given to me by the Lord, the God of heaven; and he has made me responsible for building a house for him in Jerusalem, which is in Judah. Whoever there is among you of all his people, may the Lord his God be with him and let him go up.
Now in the first year of Cyrus, king of Persia, in order that the word of the Lord given by the mouth of Jeremiah might come true, the spirit of Cyrus, king of Persia, was moved by the Lord, so that he made a public statement through all his kingdom, and put it in writing, saying, These are the words of Cyrus, king of Persia: The Lord God of heaven has given me all the kingdoms of the earth; and he has made me responsible for building a house for him in Jerusalem, which is in Judah. Whoever there is among you of his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and take in hand the building of the house of the Lord, the God of Israel; he is the God who is in Jerusalem. read more.
And whoever there may be of the rest of Israel, living in any place, let the men of that place give him help with offerings of silver and gold and goods and beasts, in addition to the offering freely given for the house of God in Jerusalem.
And whoever there may be of the rest of Israel, living in any place, let the men of that place give him help with offerings of silver and gold and goods and beasts, in addition to the offering freely given for the house of God in Jerusalem.
Israel » Captivity of » Cyrus directs the rebuilding of the temple, and the restoration of the vessels which had been carried off to babylon
Cyrus, king of Persia, has said, All the kingdoms of the earth have been given to me by the Lord, the God of heaven; and he has made me responsible for building a house for him in Jerusalem, which is in Judah. Whoever there is among you of all his people, may the Lord his God be with him and let him go up.
Whoever there is among you of his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and take in hand the building of the house of the Lord, the God of Israel; he is the God who is in Jerusalem. And whoever there may be of the rest of Israel, living in any place, let the men of that place give him help with offerings of silver and gold and goods and beasts, in addition to the offering freely given for the house of God in Jerusalem. Then the heads of families of Judah and Benjamin, with the priests and the Levites, got ready, even all those whose spirits were moved by God to go up and take in hand the building of the Lord's house in Jerusalem. read more.
And all their neighbours gave them help with offerings of vessels of silver and gold and goods and beasts and things of great value, in addition to what was freely offered. And Cyrus the king got out the vessels of the house of the Lord which Nebuchadnezzar had taken from Jerusalem and put in the house of his gods; Even these Cyrus made Mithredath, the keeper of his wealth, get out, and he gave them, after numbering them, to Sheshbazzar, the ruler of Judah. And this is the number of them: there were thirty gold plates, a thousand silver plates, twenty-nine knives, Thirty gold basins, four hundred and ten silver basins, and a thousand other vessels. There were five thousand, four hundred gold and silver vessels. All these were taken back by Sheshbazzar, when those who had been taken prisoner went up from Babylon to Jerusalem.
And all their neighbours gave them help with offerings of vessels of silver and gold and goods and beasts and things of great value, in addition to what was freely offered. And Cyrus the king got out the vessels of the house of the Lord which Nebuchadnezzar had taken from Jerusalem and put in the house of his gods; Even these Cyrus made Mithredath, the keeper of his wealth, get out, and he gave them, after numbering them, to Sheshbazzar, the ruler of Judah. And this is the number of them: there were thirty gold plates, a thousand silver plates, twenty-nine knives, Thirty gold basins, four hundred and ten silver basins, and a thousand other vessels. There were five thousand, four hundred gold and silver vessels. All these were taken back by Sheshbazzar, when those who had been taken prisoner went up from Babylon to Jerusalem.
Israel » Captivity of » The wall of jerusalem rebuilt and dedicated
Israel » Captivity of » Are saved by esther
Israel » Captivity of » Rejected by God
He will come and put them to destruction and give the garden to others. And when he said this, they said, May it not be so.
For this reason I say to you, The kingdom of God will be taken away from you, and will be given to a nation producing the fruits of it.
Israel » Captivity of » Temple rebuilt and dedicated
Israel » Captivity of » Beside the chebar river
Now it came about in the thirtieth year, in the fourth month, on the fifth day of the month, while I was by the river Chebar among those who had been made prisoners, that the heavens were made open and I saw visions of God.
And the winged ones went up on high: this is the living being which I saw by the river Chebar.
Israel » Captivity of » Solemn feast is kept; priests are purified, and the covenant sealed
Israel » Captivity of » Proclamation renewed by darius and artaxerxes
Then Darius the king gave an order and a search was made in the house of the records, where the things of value were stored up in Babylon. And at Achmetha, in the great house of the king in the land of Media, they came across a roll, in which this statement was put on record: In the first year of Cyrus the king, Cyrus the king made an order: In connection with the house of God at Jerusalem, let the house be put up, the place where they make offerings, and let the earth for the bases be put in place; let it be sixty cubits high and sixty cubits wide; read more.
With three lines of great stones and one line of new wood supports; and let the necessary money be given out of the king's store-house; And let the gold and silver vessels from the house of God, which Nebuchadnezzar took from the Temple at Jerusalem to Babylon, be given back and taken again to the Temple at Jerusalem, every one in its place, and put them in the house of God. So now, Tattenai, ruler of the land across the river, and Shethar-bozenai and your people the Apharsachites across the river, keep far from that place: Let the work of this house of God go on; let the ruler of the Jews and their responsible men put up this house of God in its place. Further, I give orders as to what you are to do for the responsible men of the Jews in connection with the building of this house of God: that from the king's wealth, that is, from the taxes got together in the land over the river, the money needed is to be given to these men readily, so that their work may not be stopped. And whatever they have need of, young oxen and sheep and lambs, for burned offerings to the God of heaven, grain, salt, wine, and oil, whatever the priests in Jerusalem say is necessary, is to be given to them day by day regularly: So that they may make offerings of a sweet smell to the God of heaven, with prayers for the life of the king and of his sons. And I have given orders that if anyone makes any change in this word, one of the supports is to be pulled out of his house, and he is to be lifted up and fixed to it; and his house is to be made waste for this; And may the God who has made it a resting-place for his name send destruction on all kings and peoples whose hands are outstretched to make any change in this or to do damage to this house of God at Jerusalem. I, Darius, have given this order, let it be done with all care. Then Tattenai, the ruler across the river, and Shethar-bozenai and their people, because of the order given by King Darius, did as he had said with all care. And the responsible men of the Jews went on with their building, and did well, helped by the teaching of Haggai the prophet and Zechariah, the son of Iddo. They went on building till it was complete, in keeping with the word of the God of Israel, and the orders given by Cyrus, and Darius, and Artaxerxes, king of Persia.
With three lines of great stones and one line of new wood supports; and let the necessary money be given out of the king's store-house; And let the gold and silver vessels from the house of God, which Nebuchadnezzar took from the Temple at Jerusalem to Babylon, be given back and taken again to the Temple at Jerusalem, every one in its place, and put them in the house of God. So now, Tattenai, ruler of the land across the river, and Shethar-bozenai and your people the Apharsachites across the river, keep far from that place: Let the work of this house of God go on; let the ruler of the Jews and their responsible men put up this house of God in its place. Further, I give orders as to what you are to do for the responsible men of the Jews in connection with the building of this house of God: that from the king's wealth, that is, from the taxes got together in the land over the river, the money needed is to be given to these men readily, so that their work may not be stopped. And whatever they have need of, young oxen and sheep and lambs, for burned offerings to the God of heaven, grain, salt, wine, and oil, whatever the priests in Jerusalem say is necessary, is to be given to them day by day regularly: So that they may make offerings of a sweet smell to the God of heaven, with prayers for the life of the king and of his sons. And I have given orders that if anyone makes any change in this word, one of the supports is to be pulled out of his house, and he is to be lifted up and fixed to it; and his house is to be made waste for this; And may the God who has made it a resting-place for his name send destruction on all kings and peoples whose hands are outstretched to make any change in this or to do damage to this house of God at Jerusalem. I, Darius, have given this order, let it be done with all care. Then Tattenai, the ruler across the river, and Shethar-bozenai and their people, because of the order given by King Darius, did as he had said with all care. And the responsible men of the Jews went on with their building, and did well, helped by the teaching of Haggai the prophet and Zechariah, the son of Iddo. They went on building till it was complete, in keeping with the word of the God of Israel, and the orders given by Cyrus, and Darius, and Artaxerxes, king of Persia.
Israel » Captivity of » Corruptions among the returned captives; their reform
Israel » Captivity of » The people expect a messiah
And while the people were waiting, and all men were questioning in their hearts about John, if he was the Christ or not,
Israel » Captivity of » Patriotism of
Israel » Captivity of » Ezra returns with one-thousand seven-hundred and fifty-four of the exiles to jerusalem
Israel » Captivity of » Artaxerxes issues the proclamation to restore the temple services
Israel » Captivity of » Catalogue of the priests and levites who came up with zerubbabel
Israel » Captivity of » Priests and levites authorized to return
Israel » Captivity of » Nehemiah reforms various abuses
Israel » Captivity of
Israel » Captivity of » The law read and expounded
Israel » Captivity of » Plotted against, by haman
Jews, the » Captivity of » Calamities of
And Joash, king of Israel, made Amaziah, king of Judah, the son of Joash, the son of Jehoahaz, prisoner at Beth-shemesh, and took him to Jerusalem; and he had the wall of Jerusalem pulled down from the doorway of Ephraim to the doorway in the angle, four hundred cubits.
Then Rezin, king of Aram, and Pekah, son of Remaliah, king of Israel, came up to Jerusalem to make war; and they made an attack on Ahaz, shutting him in, but were not able to overcome him.
O God, the nations have come into your heritage; they have made your holy Temple unclean; they have made Jerusalem a mass of broken walls.
And Jehoash, king of Israel, made Amaziah, king of Judah, the son of Jehoash, son of Ahaziah, prisoner at Beth-shemesh, and came to Jerusalem, and had the wall of Jerusalem pulled down from the doorway of Ephraim to the door in the angle, four hundred cubits.
Now in the fifth year of King Rehoboam, Shishak, king of Egypt, came up against Jerusalem;
At that time the armies of Nebuchadnezzar came up to Jerusalem and the town was shut in on every side.
See her seated by herself, the town which was full of people! She who was great among the nations has become like a widow! She who was a princess among the countries has come under the yoke of forced work!
Jews, the » Captivity of » Fulfilment of prophecies concerning
In the days of Pekah, king of Israel, Tiglath-pileser, king of Assyria, came and took Ijon and Abel-beth-maacah and Janoah and Kedesh and Hazor and Gilead and Galilee and all the land of Naphtali; and he took the people away to Assyria.
And he took away all the people of Jerusalem and all the chiefs and all the men of war, ten thousand prisoners; and all the expert workmen and the metal-workers; only the poorest sort of the people of the land were not taken away.
And the rest of the people who were still in the town, and all those who had given themselves up to the king of Babylon, and all the rest of the workmen, Nebuzaradan, the captain of the armed men, took away as prisoners;
In the ninth year of Hoshea, the king of Assyria took Samaria, and took Israel away to Assyria, placing them in Halah and in Habor on the river Gozan, and in the towns of the Medes.
And the king of Assyria took Israel away as prisoners into Assyria, placing them in Halah and in Habor on the river Gozan, and in the towns of the Medes;
So the Lord his God gave him up into the hands of the king of Aram; and they overcame him, and took away a great number of his people as prisoners to Damascus. Then he was given into the hands of the king of Israel, who sent great destruction on him.
Jews, the » Captivity of » Foretold
The towns of the south are shut up, and there is no one to make them open: Judah is taken away as prisoners; all Judah is taken away as prisoners.
And you, and the king whom you have put over you, will the Lord take away to a nation strange to you and to your fathers; there you will be servants to other gods of wood and stone.
And they will be put to death with the sword, and will be taken as prisoners into all the nations; and Jerusalem will be crushed under the feet of the Gentiles, till the times of the Gentiles are complete.
And even now the hand of the Lord has come down on Israel, shaking it like a river-grass in the water; and, uprooting Israel from this good land, which he gave to their fathers, he will send them this way and that on the other side of the River; because they have made for themselves images, moving the Lord to wrath.
And your sons, even your offspring, will they take away to be unsexed servants in the house of the king of Babylon.
For Amos has said, Jeroboam will be put to the sword, and Israel will certainly be taken away as a prisoner out of his land.