22 Bible Verses about Reprobates

And as they did not choose to retain God in their knowledge, God gave them up to a reprobate mind, to do things which are shameful;

And cast out the unprofitable servant into the outer darkness; there will be wailing and gnashing of teeth.

For if God spared not angels that sinned, but cast them down to hell, and delivered them over to chains of darkness, to be reserved unto judgment;

And in them is fulfilled the prophecy of Isaiah, which saith, "Ye will hear indeed, and not understand; and ye will see indeed, and not perceive.

Let them alone; they are blind leaders of the blind. And if the blind lead the blind, both will fall into a ditch.

And the foolish said to the wise, Give us of your oil, for our lamps are going out. But the wise answered, saying, Perhaps there will not be enough for us and you; go rather to those who sell, and buy for yourselves. And while they went to buy, the bridegroom came; and they who were ready went in with him to the wedding; and the door was shut.read more.
Afterward came also the other virgins, saying, Lord, lord, open to us. But he answering said, Truly do I say to you, I know you not, Watch, therefore, for ye know not the day nor the hour.

but he that shall blaspheme against the Holy Spirit hath no forgiveness forever, but is exposed to everlasting sin.

Strive to enter in through the narrow door; for many, I say to you, will seek to enter in, and will not be able. When once the master of the house shall have risen, and shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us, and he answering shall say to you, I know not whence ye are; then will ye begin to say, We ate and drank in thy presence, and thou didst teach in our streets.read more.
And he will say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. There will be wailing and gnashing of teeth there, when ye see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out.

For I say to you, that none of those men who were invited shall taste of my supper.

But ye do not believe, because ye are not of my sheep, as I said to you.

While I was with them, I kept them in thy name which thou hast given me, and guarded them; and no one of them is lost except the son of perdition, that the Scripture may be fulfilled.

Hath not the potter a right out of the same lump of clay to make one vessel for an honorable use, and another for a dishonorable?

What Israel seeketh after, that Israel did not obtain; but the elect obtained it, and the rest were hardened;

Try yourselves, whether ye are in the faith; prove your own selves. Know ye not your own selves, that Christ Jesus is in you, unless ye are unapproved? But I trust that ye shall know, that we are not unapproved. Now we pray to God that ye do no evil; not in order that we may appear approved, but that ye may do what is good, though we be as unapproved.

For the mystery of lawlessness is already working; only there is one who now restraineth, until he be taken out of the way; and then will the lawless one be revealed, whom the Lord Jesus will consume with the breath of his mouth, and destroy with the manifestation of his coming; [he,] whose coming is after the working of Satan with all power, and signs, and wonders of falsehood,read more.
and in all deceit of unrighteousness for those who are perishing; because they received not the love of the truth, that they might be saved. And for this cause God sendeth them a working of delusion, that they may believe the falsehood; that they may all be judged, who believed not the truth, but had pleasure in unrighteousness.

Now as Jannes and Jambres withstood Moses, so also do these withstand the truth; men corrupted in their minds, reprobate concerning the faith.

Wherefore I was offended with that generation, and said, They always err in their heart, but they knew not my ways; so I swore in my wrath, They shall not enter into my rest." Take heed, brethren, lest there be in any one of you an evil heart of unbelief, in departing from the living God.

For it is impossible that those who have once been enlightened, and have tasted of the heavenly gift, and been make partakers of the Holy Spirit, and have tasted the good word of God, and the powers of the world to come, and have fallen away, should again be renewed to repentance, since they crucify to themselves the Son of God afresh, and put him to open shame.read more.
For the earth which hath drunk in the rain that cometh often upon it, and beareth plants useful to those for whose sake it is tilled, receiveth blessing from God; but if it bear thorns and briers it is disapproved, and is near to being accursed; and its end is to be burned.

For if we sin willingly after we have received the knowledge of the truth, there no longer remaineth a sacrifice for sins; but a certain fearful looking for judgment, and an indignation by fire, which will devour the adversaries. He that hath set at nought the law of Moses dieth without mercy under two or three witnesses;read more.
of how much heavier punishment, think ye, will he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite to the Spirit of grace? For we know him who said, "Vengeance belongeth to me, I will recompense, saith the Lord;" and again, "The Lord will judge his people." It is a fearful thing to fall into the hands of the living God.

looking diligently, lest any one come short of the grace of God; lest any root of bitterness springing up trouble you, and the many be thereby defiled; lest there be any fornicator, or profane person as Esau, who for one meal sold even his birthright. For ye know that when he afterward wished to inherit the blessing, he was rejected; for he found no place for repentance, though he sought it earnestly with tears.

If any one see his brother sin a sin not unto death, he shall ask, and shall give him life,to those who sin not unto death. There is a sin unto death; for that I do not say that he shall pray.

He that is unjust, let him be unjust still, and he that is filthy, let him be filthy still; and he that is righteous, let him do righteousness still, and he that is holy, let him be holy still.