Thematic Bible: Christian


Thematic Bible



and when he had found him, he brought him unto Antioch. And it chanced that a whole year they had their conversation with the congregation there, and taught much people insomuch that the disciples of Antioch were the first that were called Christian.


Agrippa said unto Paul, "Somewhat thou bringest me in mind for to become Christian."




which thing they also did, and sent it to the elders by the hands of Barnabas and Saul.



And when there was risen dissension and disputing not a little unto Paul and Barnabas, against them: they determined that Paul and Barnabas, and certain other of them, should ascend to Jerusalem unto the apostles and elders about this question.



But the fruit of the spirit is: love, joy, peace, longsuffering, gentleness, goodness, faithfulness, meekness, temperance. Against such there is no law.

"Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. read more.
Blessed are they which hunger and thirst for righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they which suffer persecution for righteousness sake: for theirs is the kingdom of heaven. Blessed are ye when men shall revile you, and persecute you, and shall falsely say all manner of evil sayings against you for my sake.

Neither do we so, only: but also we rejoice in tribulation: For we know that tribulation bringeth patience, patience bringeth experience, experience bringeth hope, and hope maketh not ashamed: for the love of God is shed abroad in our hearts, by the holy ghost, which is given unto us.

Though I spake with the tongues of men and angels, and yet had no love, I were even as sounding brass: or as a tinkling cymbal. And though I could prophesy, and understood all secrets, and all knowledge: yea, if I had all faith so that I could move mountains out of their places, and yet had no love, I were nothing. And though I bestowed all my goods to feed the poor, and though I gave my body even that I burned, and yet had no love, it profiteth me nothing. read more.
Love suffereth long, and is courteous. Love envieth not. Love doth not forwardly, swelleth not, dealeth not dishonestly, seeketh not her own, is not provoked to anger, thinketh not evil, rejoiceth not in iniquity: but rejoiceth in the truth, suffereth all things, believeth all things, hopeth all things, endureth in all things. Though that prophesying fail, or tongues shall cease, or knowledge vanish away: yet love falleth never away.

And hereunto, give all diligence: In your faith, minister virtue; and in virtue, knowledge; and in knowledge, temperance; and in temperance, patience; in patience, godliness; in godliness, brotherly kindness; in brotherly kindness, love. read more.
For if these things be among you, and are plenteous, they will make you that ye neither shall be idle nor unfruitful in the knowledge of the our Lord Jesus Christ. But he that lacketh these things is blind and gropeth for the way with his hand, and hath forgotten that he was purged from his old sins.


Greet Asyncritus, Phlegon, Hermas, Patrobas, Mercurius, and the brethren which are with them.


Then pleased it the apostles and elders, with the whole congregation, to send chosen men of their own company to Antioch with Paul and Barnabas. They sent Judas, called also Barsabbas, and Silas, which were chief men among the brethren: and gave them letters in their hands after this manner, "The apostles, elders, and brethren send greetings unto the brethren which are of the gentiles in Antioch, Syria and Cilicia. Forasmuch as we have heard that certain which departed from us, have troubled you with words, and cumbered your minds saying ye must be circumcised and keep the law: to whom we gave no such commandment. read more.
It seemed therefore to us a good thing, when we were come together with one accord, to send chosen men unto you, with our beloved Barnabas and Paul: men that have jeopardized their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, which shall also tell you the same things by mouth. For it seemed good to the holy ghost and to us, to put no grievous thing to you more than these necessary things, that is to say: that ye abstain from things offered to images, from blood, from strangled and fornication. From which if ye keep yourselves, ye shall do well. So fare ye well." When they were departed, they came to Antioch and gathered the multitude together and delivered the epistle. When they had read it, they rejoiced of that consolation. And Judas and Silas being prophets, exhorted the brethren with much preaching, and strengthened them.


And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, and desired of him letters to Damascus, to the synagogues: that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. But as he journeyed, it fortuned that he drew nigh to Damascus, and suddenly there shined round about him a light from heaven. read more.
And he fell to the earth, and heard a voice saying to him, "Saul, Saul, why persecutest thou me?" And he said, "What art thou, Lord?" And the Lord said, "I am Jesus whom thou persecutest: it shall be hard for thee to kick against the prick." And he, both trembling and astonished, said, "Lord what wilt thou have me to do?" And the Lord said unto him, "Arise, and go into the city, and it shall be told thee what thou shalt do." The men which journeyed with him on his way stood amazed, for they heard a voice, but saw no man. And Saul arose from the earth, and opened his eyes, but saw no man. Then led they him by the hand, and brought him into Damascus. And he was three days without sight, and neither ate nor drank. And there was a certain disciple at Damascus named Ananias, and to him said the Lord in a vision, "Ananias." And he said, "Behold, I am here Lord." And the Lord said to him, "Arise, and go into the street which is called straight, and seek in the house of Judas after one called Saul of the city of Tarsus. For behold, he prayeth; And hath seen in a vision a man named Ananias coming in unto him; And putting his hands on him, that he might receive his sight." Then Ananias answered, "Lord I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem: and here he hath authority of the high priests to bind all that call on thy name." The Lord said unto him, "Go thy ways: for he is a chosen vessel unto me, to bear my name before the gentiles, and kings and the children of Israel: For I will show him how great things he must suffer for my name's sake." Ananias went his way and entered into the house and put his hands on him and said, "Brother Saul, the Lord that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight and be filled with the holy ghost." And immediately there fell from his eyes as it had been scales and he received his sight, and arose and was baptised. And received meat and was comforted. Then was Saul a certain days with the disciples which were at Damascus. And straightway he preached Christ in the Synagogues how that he was the son of God. All that heard him were amazed and said, "Is not this he that spoiled them which called on this name in Jerusalem? And came hither for the intent that he should bring them bound unto the high priests?" But Saul increased in strength; And confounded the Jews which dwelt at Damascus affirming that this was very Christ. And after a good while, the Jews took counsel together among themselves, to kill him. But their layings wait was known of Saul. And they watched at the gates day and night to kill him. Then the disciples took him by night, and put him through the wall and let him down in a basket. And when Saul was come to Jerusalem, he assayed to couple himself with the disciples, and they were all afraid of him and believed not that he was a disciple. But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way and had spoken with him: and how he had done boldly at Damascus in the name of Jesus; And he had his conversation with them at Jerusalem, and quit himself boldly in the name of the Lord Jesus. And he spake and disputed with the Greeks; and they went about to slay him. But when the brethren knew of that, they brought him to Caesarea, and sent him forth to Tarsus. Then had the congregations rest, throughout all Jewry and Galilee and Samaria, and were edified, and walked in the fear of the Lord; And multiplied by the comfort of the holy ghost.


and when he had found him, he brought him unto Antioch. And it chanced that a whole year they had their conversation with the congregation there, and taught much people insomuch that the disciples of Antioch were the first that were called Christian.

There were at Antioch, in the congregation, certain prophets and teachers: as Barnabas and Symeon called Niger; And Lucius of Cyrene, and Manaen, Herod the tetrarch's nurse-fellow, and Saul.




The same was informed in the way of the Lord, and he spake fervently in the spirit, and taught diligently the things of the Lord, and knew but the baptism of John only.

Paul and Barnabas continued in Antioch teaching, and preaching the word of the Lord with other many.