57 Bible Verses about Preaching, Content Of
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Wherefore I call you to witness this day, that I am clear from the blood of all men. For I have not failed to declare unto you all the counsel of God.
Now after John was cast into prison, Jesus came into Galilee, preaching the gospel of the kingdom of God, and saying, The time is fulfilled, and the kingdom of God is at hand: repent, and believe the gospel.
From that time Jesus began to preach, and to say, Repent, for the kingdom of heaven is at hand.
And Jesus went through all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom of heaven, and healing every disease and every malady among the people.
And it came to pass afterwards that He went through every city and village, preaching and declaring the good tidings of the kingdom of God: and the twelve were with Him;
and spake boldly, disputing with them for the space of three months, and persuading them of the things concerning the kingdom of God.
And now behold I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you, by miracles, and prodigies, and signs, which God wrought by Him in the midst of you,
According to the declaration which He made to the children of Israel, preaching peace by Jesus Christ, who is Lord of all. Ye know the report that was spread through all Judea, having begun from Galilee, after the baptism which John preached: concerning Jesus of Nazareth, how God anointed Him with the holy Spirit and with power: who went about doing good, and healing all that were oppressed by the devil: for God was with Him.
preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all freedom, none forbidding him.
For Jesus Christ the Son of God, who was preached among you by us, even by me, and Silvanus, and Timothy, was not yea and nay,
(as ye yourselves also know,) Him being given up by the determinate counsel and fore-knowlege of God ye have taken, and by wicked hands have crucified and slain. Whom God hath raised up again, having loosed the pains of death, because it was not possible that He should be held by it.
And we are witnesses of all things that He did, both in the country of Judea, and in the city of Jerusalem: whom notwithstanding they put to death, hanging Him on a tree. Him God raised up the third day, and gave Him to be seen openly; not to all the people, but to witnesses before appointed by God, even to us, who did eat and drink with Him, after He rose from the dead.read more.
And He commanded us to preach unto the people, and to testify that it is He who is appointed by God to be judge of the living and of the dead.
And though they found in Him no capital offence, yet they desired of Pilate that He might be put to death. And when they had finished all things that were written concerning Him, they took Him down from the cross and laid Him in a tomb. But God raised Him from the dead:read more.
and He was seen for many days by those that came up with Him from Galilee to Jerusalem, who are his witnesses to the people.
And whereas the Jews require a sign, and the Greeks look for wisdom, we preach Christ crucified; to the Jews indeed a stumbling-block, and to the Greeks foolishness; but to them that are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
Now if it be preached that Christ is risen from the dead, how say some among you, that there is no resurrection of the dead? for if there be no resurrection of the dead, then Christ is not risen. And if Christ be not risen, then is our preaching vain, and your faith is also vain.read more.
Yea, and we are found false witnesses concerning God, for we have testified of God, that He raised up Christ; whom He did not raise up, if indeed the dead do not rise. For if the dead rise not, then Christ is not raised: and if Christ be not risen, your faith is vain; ye are yet in your sins.
Therefore being exalted by the right hand of God, and having received of the Father the promise of the holy Spirit, He hath poured forth this gift, which ye now see and hear. For David is not ascended into the heavens: but he himself says, "The Lord said to my Lord, Sit thou at my right hand, till I make thine enemies thy footstool."
Him hath God exalted with his right hand as a prince and saviour, to give repentance to Israel, and remission of sins:
As Christ also once suffered for sins, the just for the unjust (that He might introduce us to God) being indeed put to death in the flesh, but raised to life by the Spirit: by which also He went and preached to the spirits now in prison; who of old were disobedient, when the long-suffering of God waited in the days of Noah, while the ark was preparing; wherein a few, that is eight souls, were saved by water.read more.
The resemblance of which, even baptism, doth also now save us, (not the outward cleansing of filth from the flesh, but the answer of a good conscience towards God) by the resurrection of Jesus Christ, who is gone into heaven and is at the right hand of God, angels and authorities and powers being made subject to Him.
Therefore let all the house of Israel know assuredly, that God hath made this very Jesus, whom ye crucified, both Lord and Christ.
And every day in the temple and from house to house they ceased not from teaching and preaching that Jesus was the Christ.
And he immediately preached Christ in the synagogues, that He is the Son of God. But all that heard him, were amazed, and said, Is not this he that persecuted those in Jerusalem who called on this name, and came hither for this end, that he might carry them bound to the chief priests? But Saul prevailed more and more, and confounded the Jews that dwelt at Damascus, fully proving that this same Jesus is the Christ.
According to the declaration which He made to the children of Israel, preaching peace by Jesus Christ, who is Lord of all.
And when Silas and Timothy came down from Macedonia, Paul was very urgent in spirit, testifying to the Jews that Jesus was the Messiah.
Wherefore though God overlooked the times of this ignorance, He now requireth all men every where to repent.
and saying, The time is fulfilled, and the kingdom of God is at hand: repent, and believe the gospel.
And Peter said unto them, Repent and be baptized every one of you in the name of Jesus Christ, for the remission of your sins, and ye shall receive the gift of the holy Spirit:
Repent therefore and be converted, that your sins may be blotted out: that seasons of refreshing may come upon you from the presence of the Lord;
but declared first to those in Damascus and Jerusalem, and through all the country of Judea, and then to the Gentiles, that they should repent, and turn unto God, performing works suitable to repentance.
Be it known therefore unto you, brethren, that through Him is preached unto you the remission of sins:
and said unto them, thus it is written, and thus it was necessary that the Christ should suffer, and rise again from the dead on the third day; and that in his name should be preached repentance and remission of sins to all nations, beginning at Jerusalem.
To Him do all the prophets bear witness, that whosoever believeth on Him shall receive the forgiveness of their sins through his name.
And they continued stedfast in the apostles doctrine, and fellowship, and in the breaking of bread, and in prayers.
So the twelve called the multitude of the disciples to them and said, It is not seemly that we should leave the word of God and attend at tables.
Then Barnabas departed to Tarsus, to seek Saul: and when he found him, he brought him to Antioch. And they assembled in the church a whole year, and taught much people: and the disciples were first called Christians at Antioch.
teaching and preaching, with many others likewise, the word of the Lord.
Now there came to Ephesus a certain Jew named Apollos, an Alexandrian by birth, an eloquent man, and mighty in the scriptures. Who had been instructed in the way of our Lord; and being fervent in spirit, he spake and taught clearly the things of the Lord, though he knew only the baptism of John. And as he began to speak openly in the synagogue, Aquila and Priscilla heard him and took him home, and expounded to him the way of God more perfectly.
And how I with-held nothing that was useful, but have declared it to you, and have taught you publicly and from house to house:
Go ye therefore and instruct all nations, baptizing them in the name of the Father, and of the Son, and of the holy Ghost, and teaching them to observe all things whatsoever I have commanded you: and lo, I am with you always, even to the end of the world. Amen.
But ye have not so learned Christ; if ye have indeed hearkened to Him, and been instructed in Him, as the truth is in Jesus; to put off the old man, which according to your former conversation was corrupted with deceitful lusts,read more.
and be renewed in the spirit of your mind; and to put on the new man, which according to the image of God is created in righteousness, and true holiness.
As to what remains therefore, my brethren, we intreat and exhort you by the Lord Jesus, that as ye have received instructions from us, how ye ought to walk and to please God, ye would abound therein more and more. For ye know what commandments we gave you from the Lord Jesus.
But do thou speak the things which become sound doctrine: that aged men be sober, grave, temperate, sound in the faith, in love, in patience: the aged women likewise in behaviour as becometh saints, not false accusers, not given to much wine, teachers of that which is good;read more.
that they may instruct the young women to be temperate, to love their husbands, to love their children, to be prudent, chaste, keepers at home, good, submissive to their husbands, that the word of God may not be evil spoken of. Exhort the young men in like manner to be temperate: in all things shewing thyself a pattern of good works, with uncorruptness in teaching, gravity, sound doctrine that cannot be condemned; that he who opposeth it may be ashamed, having no evil to say of you. Exhort servants to submit to their masters, to be obsequious in all things, not answering frowardly, not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. For the grace of God, that bringeth salvation, hath appeared to all men; teaching us that denying ungodliness, and worldly desires, we should live soberly, and righteously, and piously in this present world; looking for the blessed hope, and glorious appearance of the great God, and our Saviour, Jesus Christ: who gave Himself for us, that He might redeem us from all iniquity, and purify to Himself a peculiar people, zealous of good works. These things speak, and exhort; and reprove offenders with all authority: that none may despise thee.
preach the word, be instant both in season and out of season; convince, rebuke, exhort with all long-suffering and instruction.
As they went out of the synagogue of the Jews, the Gentiles desired that these words might be spoken to them on the following sabbath. And when the synagogue was broken up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who addressing themselves to them, persuaded them to continue in the grace of God.
And when they had preached the gospel to that city, and made many disciples, they returned to Lystra, and Iconium, and Antioch; confirming the souls of the disciples, exhorting them to continue in the faith, and telling them that through many afflictions we must enter into the kingdom of God.
And having passed through those parts, and given them much exhortation, he came into Greece.
What is then to be done, my brethren? when ye come together, if any of you hath a psalm, a doctrine, a tongue, a revelation, an interpretation,---let all be done for edification. And if any one speak in an unknown tongue, let it be by two, or at most by three, and that by turns; and let one interpret. But if there be no interpreter, let him be silent in the assembly; and let him speak to himself and to God.read more.
And let but two or three of the prophets speak, and the others judge. And if any thing be revealed to another sitting by, let the first have done speaking before the other begins. For ye may all prophesy one by one, that all may learn, and all may be comforted.
and the things which thou hast heard from me, before many witnesses, these commit to faithful men, who shall be able to teach others also.
Now I commend you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
Therefore, brethren, be steady, and hold fast the traditions, which ye have been taught, whether by word or by our letter.
Hold fast the form of sound words, which thou hast heard from me, in faith and love which is in Christ Jesus. The good thing committed to thee keep, through the Holy Spirit which dwelleth in us.
As I exhorted thee to stay at Ephesus, when I went into Macedonia, that thou mightest charge certain persons not to teach other doctrine, nor attend to fables and endless genealogies, which occasion debates, rather than pious edification in the faith:
I wonder that ye are so soon removed from him who called you by the grace of Christ to another gospel: which is not another; but there be some that disturb you, and would subvert the gospel of Christ. But tho' we or an angel from heaven should preach to you any other gospel than what we have preached to you; let him be accursed.read more.
I say it again, if any one preach to you any other gospel than what ye have received, let him be accursed.
Now the Spirit expressly saith, that in latter times some shall apostatize from the faith, attending to seducing spirits, and doctrines of demons founded in the hypocrisy of liars, who are seared in their own conscience, forbidding to marry, and enjoining abstinence from meats, which God hath created to be received with thanksgiving by those that believe and know the truth.read more.
For every creature of God is good, and nothing to be rejected, if it be received with thanksgiving: for it is sanctified by the word of God and by prayer. If thou lay these things before the brethren, thou wilt be a good minister of Jesus Christ, as one brought up in the words of faith and of good doctrine, to which thou hast attained. But profane and groundless fables reject, and exercise thyself unto godliness.
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