Thematic Bible
Thematic Bible
Body » Jesus Christ being the head of the body (the church)
And the transcendent greatness of the power which he is able to exercise in dealing with us who believe in him. The same mighty power was exerted upon the Christ, when he raised the Christ from the dead and 'caused him to sit at his right hand' on high, exalting him above all Angels and Archangels of every rank, And above every name that can be named, whether in the present age, or in the age to come. read more.
And God placed 'all things under Christ's feet,' and gave him to the Church as its supreme Head; For the Church is Christ's Body, and is filled by him who fills all things everywhere with his presence.
And God placed 'all things under Christ's feet,' and gave him to the Church as its supreme Head; For the Church is Christ's Body, and is filled by him who fills all things everywhere with his presence.
Wives should submit to their husbands as submitting to the Lord. For a man is the Head of his wife, as the Christ is the Head of the Church--being indeed himself the Savior of his Body.
And you will give thanks to the Father who made you fit to share the lot which awaits Christ's People in the realms of Light. For God has rescued us from the tyranny of Darkness, and has removed us into the Kingdom of his Son, who is the embodiment of his love, And through whom we have found deliverance in the forgiveness of our sins. read more.
For Christ is the very incarnation of the invisible God-- First-born and Head of all creation; For in him was created all that is in Heaven and on earth, the visible and the invisible--Angels and Archangels and all the Powers of Heaven. All has been created through him and for him. He was before all things, and all things unite in him; And he is the Head of the Church, which is his Body. The First-born from the dead, he is to the Church the Source of its Life, that he, in all things, may stand first. For it pleased the Father that in him the divine nature in all its fulness should dwell, And through him to reconcile all things to himself (making peace by the shedding of Christ's blood offered upon the cross)-- whether on earth or in Heaven.
For Christ is the very incarnation of the invisible God-- First-born and Head of all creation; For in him was created all that is in Heaven and on earth, the visible and the invisible--Angels and Archangels and all the Powers of Heaven. All has been created through him and for him. He was before all things, and all things unite in him; And he is the Head of the Church, which is his Body. The First-born from the dead, he is to the Church the Source of its Life, that he, in all things, may stand first. For it pleased the Father that in him the divine nature in all its fulness should dwell, And through him to reconcile all things to himself (making peace by the shedding of Christ's blood offered upon the cross)-- whether on earth or in Heaven.
Christ » Eternal » Divinity » pre-existence
I am the Alpha and the Omega, the First and the Last, the Beginning and the End.')
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Father, my desire for all those whom thou has given me is that they may be with me where I am, so that they may see the honor which thou has given me; for thou didst love me before the beginning of the world.
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In the Beginning the Word was; and the Word was with God; and the Word was God.
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"In truth I tell you," replied Jesus, "before Abraham existed I was."
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And now do thou honor me, Father, at thy own side, with the honor which I had at thy side before the world began.
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All has been created through him and for him. He was before all things, and all things unite in him;
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There is no record of his father, or mother, or lineage, nor again of any beginning of his days, or end of his life. In this he resembles the Son of God, and stands before us as a priest whose priesthood is continuous.
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Jesus Christ, Deity Of » As eternal
'I am the Alpha and the Omega,' says the Lord, the God who is, and who was, and who shall be, the Almighty.
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In the Beginning the Word was; and the Word was with God; and the Word was God.
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All has been created through him and for him. He was before all things, and all things unite in him;
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while of the Son he said-- 'God is thy throne for ever and ever; The scepter of his Kingdom is the scepter of Justice; Thou lovest righteousness and hatest iniquity; Therefore God, thy God, has anointed thee with the festal oil more abundantly than thy peers.' Again-- 'Thou, Lord, in the beginning didst lay the foundation of the earth, and the heavens are the work of thy hands.
Jesus Christ, Deity Of » As supporter and preserver of all things
For he is the radiance of the Glory of God and the very expression of his Being, upholding all creation by the power of his word; and, when he had made an expiation for the sins of men, he 'took his seat at the right hand' of God's Majesty on high,
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All has been created through him and for him. He was before all things, and all things unite in him;
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Creation » Everything being created by the word of God (jesus Christ)
To the Angel of the Church in Laodicaea write:-- "These are the words of the Unchanging One, 'the Witness faithful and true, the Beginning of the Creation of God':--
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Yet for us there is only one God, the Father, from whom all things come (and for him we live), and one Lord, Jesus Christ, through whom all things come (and through him we live).
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And to make clear what is God's way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things;
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God, who, of old, at many times and in many ways, spoke to our ancestors, by the Prophets, has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe.
In the Beginning the Word was; and the Word was with God; and the Word was God. He was in the Beginning with God; Through him all things came into being, and nothing came into being apart from him. read more.
That which came into being in him was Life; and the Life was the Light of Man; And the Light shines in the darkness, and the darkness never overpowered it. There appeared a man sent from God, whose name was John; He came as a witness--to bear witness to the Light that through him all men might believe. He was not the Light, but he came to bear witness to the Light. That was the True Light which enlightens every man coming into the world. He was in the world; and through him the world came into being--yet the world did not know him.
That which came into being in him was Life; and the Life was the Light of Man; And the Light shines in the darkness, and the darkness never overpowered it. There appeared a man sent from God, whose name was John; He came as a witness--to bear witness to the Light that through him all men might believe. He was not the Light, but he came to bear witness to the Light. That was the True Light which enlightens every man coming into the world. He was in the world; and through him the world came into being--yet the world did not know him.
And you will give thanks to the Father who made you fit to share the lot which awaits Christ's People in the realms of Light. For God has rescued us from the tyranny of Darkness, and has removed us into the Kingdom of his Son, who is the embodiment of his love, And through whom we have found deliverance in the forgiveness of our sins. read more.
For Christ is the very incarnation of the invisible God-- First-born and Head of all creation; For in him was created all that is in Heaven and on earth, the visible and the invisible--Angels and Archangels and all the Powers of Heaven. All has been created through him and for him. He was before all things, and all things unite in him;
For Christ is the very incarnation of the invisible God-- First-born and Head of all creation; For in him was created all that is in Heaven and on earth, the visible and the invisible--Angels and Archangels and all the Powers of Heaven. All has been created through him and for him. He was before all things, and all things unite in him;
Faith enables us to perceive that the universe was created at the bidding of God--so that we know that what we see was not made out of visible things.
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For they wilfully shut their eyes to the fact that long ago the heavens existed; and the earth, also--formed out of water and by the action of water, by the fiat of God; and that by the same means the world which then existed was destroyed in a deluge of water. But the present heavens and earth, by the same fiat, have been reserved for fire, and are being kept for the day of the judgment and destruction of the godless.
Jesus Christ » Preexistence of
"Is this a hindrance to you? What, then, if you should see the Son of Man ascending where he was before?
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What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind.
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Yet for us there is only one God, the Father, from whom all things come (and for him we live), and one Lord, Jesus Christ, through whom all things come (and through him we live).
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And now do thou honor me, Father, at thy own side, with the honor which I had at thy side before the world began.
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God, who, of old, at many times and in many ways, spoke to our ancestors, by the Prophets, has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe.
'Worthy art thou, our Lord and God, to receive all praise, and honour, and power, for thou didst create all things, and at thy bidding they came into being and were created.'
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while of the Son he said-- 'God is thy throne for ever and ever; The scepter of his Kingdom is the scepter of Justice; Thou lovest righteousness and hatest iniquity; Therefore God, thy God, has anointed thee with the festal oil more abundantly than thy peers.' Again-- 'Thou, Lord, in the beginning didst lay the foundation of the earth, and the heavens are the work of thy hands. read more.
They shall perish, but thou remainest; As a garment they shall all grow old; As a mantle thou wilt fold them up, And as a garment they shall be changed, But thou art the same, and thy years shall know no end.'
They shall perish, but thou remainest; As a garment they shall all grow old; As a mantle thou wilt fold them up, And as a garment they shall be changed, But thou art the same, and thy years shall know no end.'
For all things are from him, through him, and for him. And to him be all glory for ever and ever! Amen.
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Show 7 more verses
In the Beginning the Word was; and the Word was with God; and the Word was God. He was in the Beginning with God; Through him all things came into being, and nothing came into being apart from him.
Your ancestor Abraham rejoiced that he would see my day; and he did see it, and was glad." "You are not fifty years old yet," the Jews exclaimed, "and have you seen Abraham?" "In truth I tell you," replied Jesus, "before Abraham existed I was."
Let the spirit of Christ Jesus be yours also. Though the divine nature was his from the beginning, yet he did not look upon equality with God as above all things to be clung to, But impoverished himself by taking the nature of a servant and becoming like men;
For Christ is the very incarnation of the invisible God-- First-born and Head of all creation; For in him was created all that is in Heaven and on earth, the visible and the invisible--Angels and Archangels and all the Powers of Heaven. All has been created through him and for him. He was before all things, and all things unite in him;
Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil-- and so might deliver all those who, from fear of death, had all their lives been living in slavery. It was not, surely, to the help of the angels that Jesus came, but 'to the help of the descendants of Abraham.'
Now if Joshua had given 'Rest' to the people, God would not have spoken of another and later day.
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Jesus Christ » Jesus Christ existing before all things
It is of what has been in existence from the Beginning, of what we have heard, of what we have seen with our eyes, of what we watched reverently and touched with our hands--it is about the Word who is the Life that we are now writing. That Life was made visible, and we have seen it, and now bear our testimony to it, and tell you of that Immortal Life, which was with the Father and was made visible to us. It is of what we have seen and heard that we now tell you, so that you may have communion with us. And our communion is with the Father and with his Son, Jesus Christ.
"In truth I tell you," replied Jesus, "before Abraham existed I was."
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And you will give thanks to the Father who made you fit to share the lot which awaits Christ's People in the realms of Light. For God has rescued us from the tyranny of Darkness, and has removed us into the Kingdom of his Son, who is the embodiment of his love, And through whom we have found deliverance in the forgiveness of our sins. read more.
For Christ is the very incarnation of the invisible God-- First-born and Head of all creation; For in him was created all that is in Heaven and on earth, the visible and the invisible--Angels and Archangels and all the Powers of Heaven. All has been created through him and for him. He was before all things, and all things unite in him;
For Christ is the very incarnation of the invisible God-- First-born and Head of all creation; For in him was created all that is in Heaven and on earth, the visible and the invisible--Angels and Archangels and all the Powers of Heaven. All has been created through him and for him. He was before all things, and all things unite in him;
After saying this, Jesus raised his eyes heaven-wards, and said: "Father, the hour has come; honor thy Son, that thy Son may honor thee; Even as thou gavest him power over all mankind, that he should give Immortal Life to all those whom thou has given him. And the Immortal Life is this--to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger. read more.
I have honored thee on earth by completing the work which thou has given me to do; And now do thou honor me, Father, at thy own side, with the honor which I had at thy side before the world began.
I have honored thee on earth by completing the work which thou has given me to do; And now do thou honor me, Father, at thy own side, with the honor which I had at thy side before the world began.
In the Beginning the Word was; and the Word was with God; and the Word was God. He was in the Beginning with God; Through him all things came into being, and nothing came into being apart from him. read more.
That which came into being in him was Life; and the Life was the Light of Man;
That which came into being in him was Life; and the Life was the Light of Man;
Jesus Christ » Creator
To the Angel of the Church in Laodicaea write:-- "These are the words of the Unchanging One, 'the Witness faithful and true, the Beginning of the Creation of God':--
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Yet for us there is only one God, the Father, from whom all things come (and for him we live), and one Lord, Jesus Christ, through whom all things come (and through him we live).
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He was in the world; and through him the world came into being--yet the world did not know him.
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Through him all things came into being, and nothing came into being apart from him.
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And to make clear what is God's way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things;
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has in these latter days spoken to us by the Son, whom he appointed the heir of all things, and through whom he made the universe.
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Again-- 'Thou, Lord, in the beginning didst lay the foundation of the earth, and the heavens are the work of thy hands.
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For in him was created all that is in Heaven and on earth, the visible and the invisible--Angels and Archangels and all the Powers of Heaven. All has been created through him and for him. He was before all things, and all things unite in him;
Jesus Christ » Divinity of » Supporter and preserver of all things
For he is the radiance of the Glory of God and the very expression of his Being, upholding all creation by the power of his word; and, when he had made an expiation for the sins of men, he 'took his seat at the right hand' of God's Majesty on high,
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All has been created through him and for him. He was before all things, and all things unite in him;
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Pleasure » What is pleasing to the lord
Children, always obey your parents; for that is pleasant to see in those who belong to the Lord.
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And you will give thanks to the Father who made you fit to share the lot which awaits Christ's People in the realms of Light. For God has rescued us from the tyranny of Darkness, and has removed us into the Kingdom of his Son, who is the embodiment of his love, And through whom we have found deliverance in the forgiveness of our sins. read more.
For Christ is the very incarnation of the invisible God-- First-born and Head of all creation; For in him was created all that is in Heaven and on earth, the visible and the invisible--Angels and Archangels and all the Powers of Heaven. All has been created through him and for him. He was before all things, and all things unite in him; And he is the Head of the Church, which is his Body. The First-born from the dead, he is to the Church the Source of its Life, that he, in all things, may stand first. For it pleased the Father that in him the divine nature in all its fulness should dwell,
For Christ is the very incarnation of the invisible God-- First-born and Head of all creation; For in him was created all that is in Heaven and on earth, the visible and the invisible--Angels and Archangels and all the Powers of Heaven. All has been created through him and for him. He was before all things, and all things unite in him; And he is the Head of the Church, which is his Body. The First-born from the dead, he is to the Church the Source of its Life, that he, in all things, may stand first. For it pleased the Father that in him the divine nature in all its fulness should dwell,
And so Jesus, also, to purify the People by his own blood, suffered outside the gate. Therefore let us go out to him 'outside the camp,' bearing the same reproaches as he; for here we have no permanent city, but are looking for the City that is to be. read more.
Through him let us offer, as our sacrifice, continual praise to God--an offering from lips that glorify his Name. Never forget to do kindly acts and to share what you have with others, for such sacrifices are acceptable to God.
Through him let us offer, as our sacrifice, continual praise to God--an offering from lips that glorify his Name. Never forget to do kindly acts and to share what you have with others, for such sacrifices are acceptable to God.
Power » Of Christ » Upholding all things
For he is the radiance of the Glory of God and the very expression of his Being, upholding all creation by the power of his word; and, when he had made an expiation for the sins of men, he 'took his seat at the right hand' of God's Majesty on high,
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All has been created through him and for him. He was before all things, and all things unite in him;
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The power of Christ » Exhibited in » Upholding all things
For he is the radiance of the Glory of God and the very expression of his Being, upholding all creation by the power of his word; and, when he had made an expiation for the sins of men, he 'took his seat at the right hand' of God's Majesty on high,
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All has been created through him and for him. He was before all things, and all things unite in him;
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Reconciliation » Jesus Christ reconciling man to God
For Christ himself died to atone for sins once for all--the good on behalf of the bad--that he might bring you to God; his body being put to death, but his spirit entering upon new Life.
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But now, through your union with Christ Jesus, you who once were 'far off' have, by the shedding of the blood of the Christ, been brought 'near.' He it is who is our Peace. He made the two divisions of mankind one, broke down the barrier that separated them, And in his human nature put an end to the cause of enmity between them--the Law with its injunctions and ordinances--in order to create, through union with himself, from Jew and Gentile, one New Man and thus make peace. read more.
And when, upon the cross, he had destroyed their mutual enmity, he sought by means of his cross to reconcile them both to God, united in one Body.
And when, upon the cross, he had destroyed their mutual enmity, he sought by means of his cross to reconcile them both to God, united in one Body.
But all this is the work of God, who reconciled us to himself through Christ, and gave us the Ministry of Reconciliation-- To proclaim that God, in Christ, was reconciling the world to himself, not reckoning men's offenses against them, and that he had entrusted us with the Message of this reconciliation. It is, then, on Christ's behalf that we are acting as ambassadors, God, as it were, appealing to you through us. We implore you on Christ's behalf--Be reconciled to God. read more.
Him who never knew sin God made to be Sin, on our behalf; so that we, through union with him, might become the Righteousness of God.
Him who never knew sin God made to be Sin, on our behalf; so that we, through union with him, might become the Righteousness of God.
Seeing that, while we were still powerless, Christ, in God's good time, died on behalf of the godless. Even for an upright man scarcely any one will die. For a really good man perhaps some one might even dare to die. But God puts his love for us beyond all doubt by the fact that Christ died on our behalf while we were still sinners. read more.
Much more, then, now that we have been pronounced righteous by virtue of the shedding of his blood, shall we be saved through him from the Wrath of God. For if, when we were God's enemies, we were reconciled to him through the death of his Son, much more, now that we have become reconciled, shall we be saved by virtue of Christ's Life. And not only that, but we exult in God, through Jesus Christ, our Lord, through whom we have now obtained this reconciliation.
Much more, then, now that we have been pronounced righteous by virtue of the shedding of his blood, shall we be saved through him from the Wrath of God. For if, when we were God's enemies, we were reconciled to him through the death of his Son, much more, now that we have become reconciled, shall we be saved by virtue of Christ's Life. And not only that, but we exult in God, through Jesus Christ, our Lord, through whom we have now obtained this reconciliation.
The Law, though able to foreshadow the Better System which was coming, never had its actual substance. Its priests, with those sacrifices which they offer continuously year after year, can never make those who come to worship perfect. Otherwise, would not the offering of these sacrifices have been abandoned, as the worshipers, having been once purified, would have had their consciences clear from sins? But, on the contrary, these sacrifices recall their sins to mind year after year. read more.
For the blood of bulls and goats is powerless to remove sins. That is why, when he was coming into the world, the Christ declared-- 'Sacrifice and offering thou dost not desire, but thou dost provide for me a body; Thou dost take no pleasure in burnt offerings and sacrifices for sin. So I said, "See, I have come' (as is written of me in the pages of the Book), "To do thy will, O God."' First come the words-- 'Thou dost not desire, nor dost thou take pleasure in, sacrifices, offerings, burnt offerings, and sacrifices for sin' (offerings regularly made under the Law), and then there is added-- 'See, I have come to do thy will.' The former sacrifices are set aside to be replaced by the latter. And it is in the fulfillment of the will of God that we have been purified by the sacrifice, once and for all, of the body of Jesus Christ. Every other priest stands day after day at his ministrations, and offers the same sacrifices over and over again--sacrifices that can never take sins away. But, this priest, after he had offered one sacrifice for sins, which should serve for all time, 'took his seat at the right hand of God,' and has since then been waiting 'for his enemies to be put as a stool for his feet.' By a single offering he has made perfect for all time those who are being purified.
For the blood of bulls and goats is powerless to remove sins. That is why, when he was coming into the world, the Christ declared-- 'Sacrifice and offering thou dost not desire, but thou dost provide for me a body; Thou dost take no pleasure in burnt offerings and sacrifices for sin. So I said, "See, I have come' (as is written of me in the pages of the Book), "To do thy will, O God."' First come the words-- 'Thou dost not desire, nor dost thou take pleasure in, sacrifices, offerings, burnt offerings, and sacrifices for sin' (offerings regularly made under the Law), and then there is added-- 'See, I have come to do thy will.' The former sacrifices are set aside to be replaced by the latter. And it is in the fulfillment of the will of God that we have been purified by the sacrifice, once and for all, of the body of Jesus Christ. Every other priest stands day after day at his ministrations, and offers the same sacrifices over and over again--sacrifices that can never take sins away. But, this priest, after he had offered one sacrifice for sins, which should serve for all time, 'took his seat at the right hand of God,' and has since then been waiting 'for his enemies to be put as a stool for his feet.' By a single offering he has made perfect for all time those who are being purified.
And you will give thanks to the Father who made you fit to share the lot which awaits Christ's People in the realms of Light. For God has rescued us from the tyranny of Darkness, and has removed us into the Kingdom of his Son, who is the embodiment of his love, And through whom we have found deliverance in the forgiveness of our sins. read more.
For Christ is the very incarnation of the invisible God-- First-born and Head of all creation; For in him was created all that is in Heaven and on earth, the visible and the invisible--Angels and Archangels and all the Powers of Heaven. All has been created through him and for him. He was before all things, and all things unite in him; And he is the Head of the Church, which is his Body. The First-born from the dead, he is to the Church the Source of its Life, that he, in all things, may stand first. For it pleased the Father that in him the divine nature in all its fulness should dwell, And through him to reconcile all things to himself (making peace by the shedding of Christ's blood offered upon the cross)-- whether on earth or in Heaven. And it pleased God that you, once estranged from him and hostile towards him in your thoughts, intent only on wickedness-- But now he has reconciled you to himself by the sacrifice of Christ's earthly body in death--it has pleased God that you should stand in his presence holy, pure, and blameless,
For Christ is the very incarnation of the invisible God-- First-born and Head of all creation; For in him was created all that is in Heaven and on earth, the visible and the invisible--Angels and Archangels and all the Powers of Heaven. All has been created through him and for him. He was before all things, and all things unite in him; And he is the Head of the Church, which is his Body. The First-born from the dead, he is to the Church the Source of its Life, that he, in all things, may stand first. For it pleased the Father that in him the divine nature in all its fulness should dwell, And through him to reconcile all things to himself (making peace by the shedding of Christ's blood offered upon the cross)-- whether on earth or in Heaven. And it pleased God that you, once estranged from him and hostile towards him in your thoughts, intent only on wickedness-- But now he has reconciled you to himself by the sacrifice of Christ's earthly body in death--it has pleased God that you should stand in his presence holy, pure, and blameless,
What our eyes do see is Jesus, who was made for a while lower than angels, now, because of his sufferings and death, crowned with glory and honour; so that his tasting the bitterness of death should, in God's loving-kindness, be on behalf of all mankind. It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many sons to glory, make the author of their Salvation perfect through suffering. For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them 'Brothers.' read more.
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.' And again-- 'As for me, I will put my trust in God.' And yet again-- 'See, here am I and the children whom God gave me.' Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil-- and so might deliver all those who, from fear of death, had all their lives been living in slavery. It was not, surely, to the help of the angels that Jesus came, but 'to the help of the descendants of Abraham.' And consequently it was necessary that he should in all points be made like 'his Brothers,' in order that he might prove a merciful as well as a faithful High Priest in man's relations with God, for the purpose of expiating the sins of his People.
He says-- 'I will tell of thy Name to my Brothers, In the midst of the congregation I will sing thy praise.' And again-- 'As for me, I will put my trust in God.' And yet again-- 'See, here am I and the children whom God gave me.' Therefore, since human nature is the common heritage of 'the Children,' Jesus also shared it, in order that by death he might render powerless him whose power lies in death--that is, the Devil-- and so might deliver all those who, from fear of death, had all their lives been living in slavery. It was not, surely, to the help of the angels that Jesus came, but 'to the help of the descendants of Abraham.' And consequently it was necessary that he should in all points be made like 'his Brothers,' in order that he might prove a merciful as well as a faithful High Priest in man's relations with God, for the purpose of expiating the sins of his People.