28 Bible Verses about Eternal

I am the Alpha and the Omega, the First and the Last, the Beginning and the End.')

Father, my desire for all those whom thou has given me is that they may be with me where I am, so that they may see the honor which thou has given me; for thou didst love me before the beginning of the world.

In the Beginning the Word was; and the Word was with God; and the Word was God.

"In truth I tell you," replied Jesus, "before Abraham existed I was."

where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek.

Be sure that he who brings a sinner back from his mistaken ways will save that man's soul from Death, and throw a veil over countless sins.

But as for cowards, unbelievers, the degraded, murderers, the impure, sorcerers, idolaters, and all liars--their place will be in the burning lake of fire and sulphur. That is the Second Death.'

The wages of Sin are Death, but the gift of God is Immortal Life, through union with Christ Jesus, our Lord.

Yes, and I say to you, Your name is 'Peter--a Rock, and on this rock I will build my Church, and the Powers of the Place of Death shall not prevail over it.

For he chose us in our union with Christ before the creation of the universe, that we might be holy and blameless in his sight, living in the spirit of love.

For thus you will be given a triumphant admission into the eternal Kingdom of our Lord and Savior, Jesus Christ.

Then the seventh angel blew; and loud voices were heard in Heaven saying-- 'The Kingdom of the World has become the Kingdom of our Lord and of his Christ, and he will reign for ever and ever.'

The Lord, therefore, knows how to deliver the pious from temptation, and to keep the wicked, who are even now suffering punishment, in readiness for 'the Day of Judgment'--

The smoke from their torture rises for ever and ever, and they have no rest day nor night-- those who worship the Beast and its image, and all who are branded with its name.'

and all whose names 'were not found written in the Book of Life' were hurled into the lake of fire.

And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"

I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit.

And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit.

If your right eye is a snare to you, take it out and throw it away. It would be best for you to lose one part of your body, and not to have the whole of it thrown into the Pit.

You serpents and brood of vipers! How can you escape being sentenced to the Pit?

And the tongue is like a spark. Among the members of our body it proves itself a very world of mischief; it contaminates the whole body; it sets the wheels of life on fire, and is itself set on fire by the flames of the Pit.

Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'

I, however, say to you that any one who cherishes anger against his brother shall be liable to answer for it to the Court; and whoever pours contempt upon his brother shall be liable to answer for it to the High Council, while whoever calls down curses upon him shall be liable to answer for it in the fiery Pit.

If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire.

The Son of Man will send his angels, and they will gather from his kingdom all that hinders and those who live in sin, And 'will throw them into the fiery furnace,' where there will be weeping and grinding of teeth.

If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit.

The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory;

I do not count the sufferings of our present life worthy of mention when compared with the Glory that is to be revealed and bestowed upon us.

As for the older men among you, who bear office in the Church, I, their fellow-Officer, and a witness to the sufferings of the Christ, who shall also share in the glory that is to be revealed--

That your minds may be so enlightened that you may realize the hope given by God's Call, the wealth of the glory of his heritage among Christ's People,

His winnowing-fan is in his hand, and he will clear his threshing-floor, and store his grain in the barn, but the chaff he will burn with inextinguishable fire."

He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under 'God's displeasure.'

To take the place in this apostolic work, which Judas has abandoned, to go to his proper place."

And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit.

Do not wonder at this; for the time is coming when all who are in their graves will hear his voice, And will come out--those who have done good rising to Life, and those who have lived evil lives rising for condemnation.

You serpents and brood of vipers! How can you escape being sentenced to the Pit?

And will flog him severely, and assign him his place among the hypocrites, where there will be weeping and grinding of teeth.

And then I shall say to them plainly 'I never knew you. Go from my presence, you who live in sin.'

While the heirs to the Kingdom will be 'banished into the darkness' outside; there, there will be weeping and grinding of teeth."

Then the king said to the attendants 'Tie him hand and foot, and 'put him out into the darkness' outside, where there will be weeping and grinding of teeth.'

And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"

In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life.

For it is the will of my Father that every one who sees the Son, and believes in him, should have Immortal Life; and I myself will raise him up at the Last Day."

Do not you say that it still wants four months to harvest? Why, look up, and see how white the fields are for harvest! Already the reaper is receiving wages and gathering in sheaves for Immortal Life, so that sower and reaper rejoice together.

And, as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up; That every one who believes in him may have Immortal Life."

But whoever once drinks of the water that I will give him shall never thirst any more; but the water that I will give him shall become a spring welling up within him--a source of Immortal Life."

He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under 'God's displeasure.'

For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false--we, I mean, who fled for safety where we might lay hold on the hope set before us. This hope is a very anchor for our souls, secure and strong, and it 'reaches into the Sanctuary that lies behind the Curtain,'

On account of the hope which awaits its fulfillment in Heaven. Of this hope you heard long ago in the true Message of the Good News which reached you--

"But we," said Peter, "we left what belonged to us and followed you." "I tell you," he answered, "that there is no one who has left house, or wife, or brothers, or parents, or children, on account of the Kingdom of God, Who will not receive many times as much in the present, and in the age that is coming Immortal Life."

For he who sows the field of his earthly nature will from that earthly nature reap corruption; while he who sows the field of the spirit will from that spirit reap Immortal Life.

Blessed is the God and Father of our Lord Jesus Christ, who has, in his great mercy, through the resurrection of Jesus Christ from the dead,

Remember, God did not spare angels when they sinned, but sent them down to Tartarus, and committed them to caverns of darkness, to be kept under guard for judgment.

He who loves his life loses it; while he who hates his life in the present world shall preserve it for Immortal Life.

while we are awaiting our Blessed Hope--the Appearing in glory of our great God and Savior, Christ Jesus.

And I have a hope that rests in God--a hope which they also cherish--that there will one day be a resurrection of good and bad alike.

And the Immortal Life is this--to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger.

The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory;

I do not count the sufferings of our present life worthy of mention when compared with the Glory that is to be revealed and bestowed upon us.

As for the older men among you, who bear office in the Church, I, their fellow-Officer, and a witness to the sufferings of the Christ, who shall also share in the glory that is to be revealed--

That your minds may be so enlightened that you may realize the hope given by God's Call, the wealth of the glory of his heritage among Christ's People,

God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you.

When the Christ, who is our Life, appears, then you also will appear with him in glory.

God, from whom all help comes, and who called you, by your union with Christ, into his eternal glory, will, when you have suffered for a little while, himself perfect, establish, strengthen you.

To this you were called by the Good News which we brought you, to attain to the glory of our Lord Jesus Christ.

Who, by the exercise of his power to bring everything into subjection to himself, will make this body that we have in our humiliation like to that body which he has in his Glory.

Sown weak, it rises strong; sown a human body, it rises a spiritual body.

The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory;

and that is why I submit to anything for the sake of God's People, that they also may obtain the Salvation which comes from union with Christ Jesus, and imperishable glory.

It was, indeed, fitting that God, for whom and through whom all things exist, should, when leading many sons to glory, make the author of their Salvation perfect through suffering.

So as to make known his surpassing glory in dealing with the objects of his mercy, whom he prepared beforehand for glory,

I do not count the sufferings of our present life worthy of mention when compared with the Glory that is to be revealed and bestowed upon us.

For what hope or joy will be ours, or what crown shall we have to boast of, in the presence of our Lord Jesus, at his Coming, if it be not you? You are our pride and our delight!

Therefore I beg you not to be disheartened at the sufferings that I am undergoing for your sakes; for they redound to your honor.

The light burden of our momentary trouble is preparing for us, in measure transcending thought, a weight of imperishable glory;

So as to make known his surpassing glory in dealing with the objects of his mercy, whom he prepared beforehand for glory,

These four Creatures have each of them six wings, and all round, and within, they are full of eyes; and day and night they never cease to say-- 'Holy, holy, holy is the Lord, our God, the Almighty, who was, and who is, and who shall be.' And, whenever these Creatures give praise and honour and thanks to him who is 'seated on the throne, to him who lives for ever and ever,' the twenty-four Councillors prostrate themselves before him who is seated on the throne, and worship him who lives for ever and ever, and throw down their crowns before the throne, saying--

For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false--we, I mean, who fled for safety where we might lay hold on the hope set before us. This hope is a very anchor for our souls, secure and strong, and it 'reaches into the Sanctuary that lies behind the Curtain,'

On account of the hope which awaits its fulfillment in Heaven. Of this hope you heard long ago in the true Message of the Good News which reached you--

Blessed is the God and Father of our Lord Jesus Christ, who has, in his great mercy, through the resurrection of Jesus Christ from the dead,

while we are awaiting our Blessed Hope--the Appearing in glory of our great God and Savior, Christ Jesus.

And I have a hope that rests in God--a hope which they also cherish--that there will one day be a resurrection of good and bad alike.

And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"

But now that you have been set free from the control of Sin, and have become servants to God, the fruit that you reap is an ever-increasing holiness, and the end Immortal Life.

And I give them Immortal Life, and they shall not be lost; nor shall any one snatch them out of my hands.

storing up for themselves what in the future will prove to be a good foundation, that they may gain the only true Life.

and keep within the love of God, while waiting for the mercy of our Lord Jesus Christ, to bring you to Immortal Life.

where Jesus, our Forerunner, has entered on our behalf, after being made for all time a High Priest of the order of Melchizedek.

and the Devil, their deceiver, was hurled into the lake of fire and sulphur, where the Beast and the false Prophet already were, and they will be tortured day and night for ever and ever.

His winnowing-fan is in his hand, and he will clear his threshing-floor, and store his grain in the barn, but the chaff he will burn with inextinguishable fire."

Then he will say to those on his left 'Go from my presence, accursed, into the 'aeonian fire which has been prepared for the Devil and his angels.'

And do not be afraid of those who kill the body, but are unable to kill the soul; rather be afraid of him who is able to destroy both soul and body in the Pit.

And these last will go away 'into aeonian punishment,' but the righteous 'into aeonian life.'"

Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the Sanctuary, and obtained our eternal deliverance.

Then I heard a voice from Heaven saying 'Write-- "Blessed are the dead who from this hour die in union with the Lord." "Yes," answers the Spirit, "that they may rest from their toil. Their good deeds go with them."'

and, being made perfect, he became to all those who obey him the source of eternal Salvation,

Then I heard a voice from Heaven saying 'Write-- "Blessed are the dead who from this hour die in union with the Lord." "Yes," answers the Spirit, "that they may rest from their toil. Their good deeds go with them."'

I am the Alpha and the Omega, the First and the Last, the Beginning and the End.')

how much more will the blood of the Christ, who, through his eternal Spirit, offered himself up to God, as a victim without blemish, purify our consciences from a lifeless formality, and fit us for the service of the Living God!

And, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith--