Thematic Bible


Thematic Bible



but when the fullness of time came, God sent forth his Son, born of a woman, born under the law, that he might redeem those under the law, that we might receive the adoption of sons.

for my eyes have seen thy salvation, which thou hast prepared before all people;

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly [worlds] in Christ, as he chose us in him before the foundation of the world, that we should be holy and blameless before him, having predestinated us in love to an adoption through Jesus Christ to himself, according to the good pleasure of his will, read more.
to the praise of his glorious grace, which he bestowed upon us in the beloved, in whom we have the redemption through his blood, the forgiveness of sins, according to the riches of his grace, which he bestowed on us abundantly with all wisdom and knowledge making known to us the mystery of his will, according to his good pleasure which he purposed in himself in respect to the dispensation of the fullness of times, to bring all things into one in Christ, the things which are in heaven and the things which are on earth, in him in whom also we have been called, having been predestinated according to the purpose of him who works out all things according to the counsel of his will, that we should be for a praise of his glory, who first trusted in Christ;

that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation in the knowledge of him; the eyes of your minds being enlightened, that you may know what is the hope of his call, and what the riches of the glory of his inheritance in the saints, and what the exceeding greatness of his power towards us who believe, according to the operation of his mighty power, read more.
which he performed in Christ, when he raised him from the dead and seated him at his right hand in the heavenly [worlds], above every principality and authority and power and lordship, and every name that is named, not only in this life but also in that to come, and put all things in subjection under his feet, and made him head over all things to the church,

but God who is rich in mercy, on account of his great love with which he loved us,??5 even when we were dead in sins he made us alive with Christ,??y grace are you saved, and raised us up and seated us together with Christ Jesus in the heavenly worlds, that he might show in the ages to come the transcendent riches of his grace in goodness to us by Jesus Christ. read more.
For by grace are you saved through the faith; and that not of you; [it is] the gift of God; not of works, that no one may boast; for we are his creation, created in Christ Jesus for good works, in which God before appointed that we should walk.

for in him [God] was well pleased that all fullness should dwell, and through him to reconcile all things to himself, making peace through the blood of his cross, through him, whether things on the earth or things in the heavens.



and what the exceeding greatness of his power towards us who believe, according to the operation of his mighty power, which he performed in Christ, when he raised him from the dead and seated him at his right hand in the heavenly [worlds], above every principality and authority and power and lordship, and every name that is named, not only in this life but also in that to come, read more.
and put all things in subjection under his feet, and made him head over all things to the church, which is his body, the fullness of him that fills all things in all.

Let wives [be subject] to their husbands as to the Lord, for the husband is the head of the wife, as also Christ is the head of the church; he is the savior of the body.

giving thanks to the Father who has made us fit for a portion in the inheritance of the saints in light, who delivered us from the power of darkness and translated us into the kingdom of the Son of his love, in whom we have redemption, the forgiveness of sins, read more.
who is the likeness of the invisible God, the first-born of all creation, for by him were all things created which are in heaven and on the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or powers. All things were created through him and for him, and he is before all things, and in him all things consist, and he is the head of the body, the church; who is the beginning, the first-born from the dead, that he might himself be preeminent in all things, for in him [God] was well pleased that all fullness should dwell, and through him to reconcile all things to himself, making peace through the blood of his cross, through him, whether things on the earth or things in the heavens.



and put all things in subjection under his feet, and made him head over all things to the church, which is his body, the fullness of him that fills all things in all.





and put all things in subjection under his feet, and made him head over all things to the church, which is his body, the fullness of him that fills all things in all.






giving thanks to the Father who has made us fit for a portion in the inheritance of the saints in light, who delivered us from the power of darkness and translated us into the kingdom of the Son of his love, in whom we have redemption, the forgiveness of sins, read more.
who is the likeness of the invisible God, the first-born of all creation, for by him were all things created which are in heaven and on the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or powers. All things were created through him and for him, and he is before all things, and in him all things consist, and he is the head of the body, the church; who is the beginning, the first-born from the dead, that he might himself be preeminent in all things, for in him [God] was well pleased that all fullness should dwell,

Wherefore also Jesus, that he might purify the people through his blood, suffered without the gate. Let us therefore go out to him without the encampment, bearing his reproach; for we have not here a city that continues, but we seek that which is to come. read more.
Through him, therefore, let us offer the sacrifice of praise continually to God, that is, the fruit of lips confessing his name. And forget not beneficence and liberality; for with such sacrifices God is well pleased.




but now, in Christ Jesus you who were formerly far off have been made nigh by the blood of Christ. For he is our peace, who made both one and broke down the middle wall of partition, the enmity, and abolished by his flesh the law of commandments [consisting] of ordinances, that of the two he might create in himself one new man, making peace, read more.
and reconcile both in one body to God through the cross, having destroyed the enmity by it.

And all things are of God, who has reconciled us to himself by Jesus Christ, and given us the ministry of the reconciliation, to wit, that God was in Christ reconciling the world to himself, not imputing to them their offenses, and has given to us the word of reconciliation. We are embassadors therefore for Christ, as though God besought you by us; we pray you, for Christ, be reconciled to God. read more.
For he made him who knew no sin to be sin for us, that we might become God's righteousness in him.

For when we were yet weak, in due time Christ died for the wicked; for scarcely for a righteous man will one die, but for a good man some one perhaps would even dare to die; but God commends his love to us, that while we were yet sinners Christ died for us; read more.
much more then being now justified by his blood, we shall be saved through him from wrath. For if when enemies we were reconciled to God through the death of his Son, much more having become reconciled we shall be saved in his life. And not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we received the present reconciliation.

For the law having a shadow of the good things that were to come, not the very likeness of the things, could not by the sacrifices which they offered continually every year perfect the offerers; if they could, would they not have ceased to be offered, because those serving would have had no longer a knowledge of sins, having been once purified? But in them there was a remembrance of sins, year by year; read more.
for it is impossible that the blood of bulls and goats should take away sins. Wherefore, coming into the world, he says, A sacrifice and offering thou didst not desire, but a body didst thou prepare me. Whole burnt offerings and sacrifices for sin thou wast not pleased with; then I said, Behold, I come,??n the volume of the book it is written of me,??o do thy will, O God. Saying before, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou didst not desire and wast not pleased with, which are offered according to the law, then he said, Behold, I come to do thy will. He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ, once for all. And every priest stood daily performing service and presenting often the same sacrifices, which can never take away sins; but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God, henceforth waiting till his enemies are made his footstool. For by one offering he has perfected forever the sanctified.

giving thanks to the Father who has made us fit for a portion in the inheritance of the saints in light, who delivered us from the power of darkness and translated us into the kingdom of the Son of his love, in whom we have redemption, the forgiveness of sins, read more.
who is the likeness of the invisible God, the first-born of all creation, for by him were all things created which are in heaven and on the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or powers. All things were created through him and for him, and he is before all things, and in him all things consist, and he is the head of the body, the church; who is the beginning, the first-born from the dead, that he might himself be preeminent in all things, for in him [God] was well pleased that all fullness should dwell, and through him to reconcile all things to himself, making peace through the blood of his cross, through him, whether things on the earth or things in the heavens. And you, formerly alienated and enemies in mind by evil works, he has now reconciled by the body of his flesh through death, to present you holy and without blame and without fault before him,

But we see Jesus, made a little less than angels, on account of the suffering of death crowned with glory and honor, that by the grace of God he should taste death for every [man]. For it became him, for whom are all things and through whom are all things, to perfect by sufferings the prince of their salvation, bringing many sons to glory. For both he that sanctifies and the sanctified are all of one; for which cause he is not ashamed to call them brothers, read more.
saying, I will declare thy name to my brothers, in the midst of the assembly will I sing to thee. And again, I will trust in him. And again, Behold me and the children which God gave me. Since then the children have partaken of blood and flesh, he in like manner also partook of them, that through death he might destroy him that has the power of death, that is the devil, and liberate those who all their life were subjects of servitude to the fear of death. For indeed he helped not angels, but he helped the descendants of Abraham. Whence he ought in all things to be assimilated to the brothers, that he may be a merciful and faithful chief priest as to things relating to God, to make propitiation for the sins of the people.