Thematic Bible
Thematic Bible
Abed-nego » Also called azariah » A jewish captive in babylon
Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah: Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego. But Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. read more.
Now God had brought Daniel into favor and kindness with the prince of the eunuchs. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the young men who are of your age? then shall you make me endanger my head to the king. Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Test your servants, I beseech you, ten days; and let them give us vegetables to eat, and water to drink. Then let our countenances be looked upon before you, and the countenance of the young men that eat of the portion of the king's food: and as you see fit, deal with your servants. So he consented to them in this matter, and tested them ten days. And at the end of ten days their countenances appeared better and fatter in flesh than all the young men who did eat the portion of the king's food. Thus Melzar took away the portion of their food, and the wine that they should drink; and gave them vegetables. As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
Now God had brought Daniel into favor and kindness with the prince of the eunuchs. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the young men who are of your age? then shall you make me endanger my head to the king. Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Test your servants, I beseech you, ten days; and let them give us vegetables to eat, and water to drink. Then let our countenances be looked upon before you, and the countenance of the young men that eat of the portion of the king's food: and as you see fit, deal with your servants. So he consented to them in this matter, and tested them ten days. And at the end of ten days their countenances appeared better and fatter in flesh than all the young men who did eat the portion of the king's food. Thus Melzar took away the portion of their food, and the wine that they should drink; and gave them vegetables. As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.
There are certain Jews whom you have set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded you: they serve not your gods, nor worship the golden image which you have set up. Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king. Nebuchadnezzar spoke and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do you not serve my gods, nor worship the golden image which I have set up? read more.
Now if you are ready that at the time you hear the sound of the horn, flute, harp, lyre, psaltery, and dulcimer, and all kinds of music, you fall down and worship the image which I have made; well: but if you worship not, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands? Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we have no need to answer you in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known unto you, O king, that we will not serve your gods, nor worship the golden image which you have set up. Then was Nebuchadnezzar full of fury, and the form of his appearance was changed against Shadrach, Meshach, and Abednego: therefore he spoke, and commanded that they should heat the furnace seven times more than it was usually heated. And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. Then these men were bound in their coats, their trousers, and their turbans, and their other garments, and were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent, and the furnace exceedingly hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was astonished, and rose up in haste, and spoke, and said unto his counselors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they are not hurt; and the form of the fourth is like a son of the gods. Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spoke, and said, Shadrach, Meshach, and Abednego, you servants of the most high God, come forth, and come here. Then Shadrach, Meshach, and Abednego, came forth out of the midst of the fire. And the satraps, administrators, and governors, and the king's counselors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was a hair of their head singed, neither were their coats affected, nor had the smell of fire come upon them. Then Nebuchadnezzar spoke, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God. Therefore I make a decree, That every people, nation, and language, who speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made an ash heap: because there is no other God that can deliver in this way. Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.
Now if you are ready that at the time you hear the sound of the horn, flute, harp, lyre, psaltery, and dulcimer, and all kinds of music, you fall down and worship the image which I have made; well: but if you worship not, you shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands? Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we have no need to answer you in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known unto you, O king, that we will not serve your gods, nor worship the golden image which you have set up. Then was Nebuchadnezzar full of fury, and the form of his appearance was changed against Shadrach, Meshach, and Abednego: therefore he spoke, and commanded that they should heat the furnace seven times more than it was usually heated. And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. Then these men were bound in their coats, their trousers, and their turbans, and their other garments, and were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent, and the furnace exceedingly hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was astonished, and rose up in haste, and spoke, and said unto his counselors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they are not hurt; and the form of the fourth is like a son of the gods. Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spoke, and said, Shadrach, Meshach, and Abednego, you servants of the most high God, come forth, and come here. Then Shadrach, Meshach, and Abednego, came forth out of the midst of the fire. And the satraps, administrators, and governors, and the king's counselors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was a hair of their head singed, neither were their coats affected, nor had the smell of fire come upon them. Then Nebuchadnezzar spoke, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God. Therefore I make a decree, That every people, nation, and language, who speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made an ash heap: because there is no other God that can deliver in this way. Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.
Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in war, turned to flight the armies of foreigners.
Civil service » Appointment in, on account of merit
And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmaelites, who had brought him down there. And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian. And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand. read more.
And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand. And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was upon all that he had in the house, and in the field. And he left all that he had in Joseph's hand; and he knew not anything he had, except the food which he did eat. And Joseph was a handsome person, and well favored.
And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand. And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was upon all that he had in the house, and in the field. And he left all that he had in Joseph's hand; and he knew not anything he had, except the food which he did eat. And Joseph was a handsome person, and well favored.
And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Since God has showed you all this, there is none so discreet and wise as you are: You shall be over my house, and according unto your word shall all my people be ruled: only in the throne will I be greater than you. read more.
And Pharaoh said unto Joseph, See, I have set you over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in clothing of fine linen, and put a gold chain about his neck; And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt. And Pharaoh said unto Joseph, I am Pharaoh, and without you shall no man lift up his hand or foot in all the land of Egypt.
And Pharaoh said unto Joseph, See, I have set you over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in clothing of fine linen, and put a gold chain about his neck; And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt. And Pharaoh said unto Joseph, I am Pharaoh, and without you shall no man lift up his hand or foot in all the land of Egypt.
And the man Jeroboam was a mighty man of valor: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph.
On that night the king could not sleep, and he commanded to be brought the book of records of the chronicles; and they were read before the king. And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king's eunuchs, the keepers of the door, who sought to lay hand on king Ahasuerus. And the king said, What honor and dignity has been bestowed upon Mordecai for this? Then said the king's servants that ministered unto him, There is nothing done for him. read more.
And the king said, Who is in the court? Now Haman had come into the outer court of the king's house, to ask the king to hang Mordecai on the gallows that he had prepared for him. And the king's servants said unto him, Behold, Haman stands in the court. And the king said, Let him come in. So Haman came in. And the king said unto him, What shall be done unto the man whom the king delights to honor? Now Haman thought in his heart, To whom would the king delight to do honor more than to myself? And Haman answered the king, For the man whom the king delights to honor, Let the royal robes be brought which the king has worn, and the horse that the king rides upon, and the royal crown which is set upon his head: And let the robes and horse be delivered to the hand of one of the king's most noble princes, that they may array the man with whom the king delights to honor, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delights to honor. Then the king said to Haman, Make haste, and take the robes and the horse, as you have said, and do even so to Mordecai the Jew, that sits at the king's gate: let nothing fail of all that you have spoken. Then took Haman the robes and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delights to honor.
And the king said, Who is in the court? Now Haman had come into the outer court of the king's house, to ask the king to hang Mordecai on the gallows that he had prepared for him. And the king's servants said unto him, Behold, Haman stands in the court. And the king said, Let him come in. So Haman came in. And the king said unto him, What shall be done unto the man whom the king delights to honor? Now Haman thought in his heart, To whom would the king delight to do honor more than to myself? And Haman answered the king, For the man whom the king delights to honor, Let the royal robes be brought which the king has worn, and the horse that the king rides upon, and the royal crown which is set upon his head: And let the robes and horse be delivered to the hand of one of the king's most noble princes, that they may array the man with whom the king delights to honor, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delights to honor. Then the king said to Haman, Make haste, and take the robes and the horse, as you have said, and do even so to Mordecai the Jew, that sits at the king's gate: let nothing fail of all that you have spoken. Then took Haman the robes and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delights to honor.
As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. read more.
And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. And Daniel continued even unto the first year of king Cyrus.
And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. And Daniel continued even unto the first year of king Cyrus.
For the kingdom of heaven is as a man traveling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to every man according to his own ability; and immediately took his journey.
His lord said unto him, Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things: enter into the joy of your lord. Then he who had received the one talent came and said, Lord, I knew you that you are a hard man, reaping where you have not sown, and gathering where you have not spread: And I was afraid, and went and hid your talent in the earth: lo, there you have what is yours. read more.
His lord answered and said unto him, You wicked and slothful servant, you knew that I reap where I sowed not, and gather where I have not spread: You ought therefore to have put my money to the exchangers, and then at my coming I should have received my own with interest. Take therefore the talent from him, and give it unto him who has ten talents. For unto everyone that has shall be given, and he shall have abundance: but from him that has not shall be taken away even that which he has. And cast the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
His lord answered and said unto him, You wicked and slothful servant, you knew that I reap where I sowed not, and gather where I have not spread: You ought therefore to have put my money to the exchangers, and then at my coming I should have received my own with interest. Take therefore the talent from him, and give it unto him who has ten talents. For unto everyone that has shall be given, and he shall have abundance: but from him that has not shall be taken away even that which he has. And cast the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And he called his ten servants, and delivered to them ten pounds, and said unto them, Occupy till I come. But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. read more.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. Then came the first, saying, Lord, your pound has gained ten pounds. And he said unto him, Well done, good servant: because you have been faithful in a very little, have authority over ten cities. And the second came, saying, Lord, your pound has gained five pounds. And he said likewise to him, Be also over five cities. And another came, saying, Lord, behold, here is your pound, which I have kept laid up in a napkin: For I feared you, because you are a severe man: you take up what you laid not down, and reap what you did not sow. And he said unto him, Out of your own mouth will I judge you, you wicked servant. You knew that I was a severe man, taking up what I laid not down, and reaping what I did not sow: Why then gave not you my money into the bank, that at my coming I might have required my own with interest? And he said unto them that stood by, Take from him the pound, and give it to him that has ten pounds. (And they said unto him, Lord, he has ten pounds.) For I say unto you, That unto everyone who has shall be given; and from him that has not, even what he has shall be taken away from him. But those my enemies, who would not that I should reign over them, bring here, and slay them before me.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. Then came the first, saying, Lord, your pound has gained ten pounds. And he said unto him, Well done, good servant: because you have been faithful in a very little, have authority over ten cities. And the second came, saying, Lord, your pound has gained five pounds. And he said likewise to him, Be also over five cities. And another came, saying, Lord, behold, here is your pound, which I have kept laid up in a napkin: For I feared you, because you are a severe man: you take up what you laid not down, and reap what you did not sow. And he said unto him, Out of your own mouth will I judge you, you wicked servant. You knew that I was a severe man, taking up what I laid not down, and reaping what I did not sow: Why then gave not you my money into the bank, that at my coming I might have required my own with interest? And he said unto them that stood by, Take from him the pound, and give it to him that has ten pounds. (And they said unto him, Lord, he has ten pounds.) For I say unto you, That unto everyone who has shall be given; and from him that has not, even what he has shall be taken away from him. But those my enemies, who would not that I should reign over them, bring here, and slay them before me.
Civil service » School for
As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. read more.
And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. And Daniel continued even unto the first year of king Cyrus.
And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. And Daniel continued even unto the first year of king Cyrus.
And the king spoke unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's descendants, and of the princes; Young men in whom was no blemish, but handsome, and skilful in all wisdom, and gifted in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the language of the Chaldeans. And the king appointed them a daily provision of the king's food, and of the wine which he drank: so training them three years, that at the end of that time they might stand before the king.
And at the end of ten days their countenances appeared better and fatter in flesh than all the young men who did eat the portion of the king's food.
Daniel » Jewish captive » Wisdom of
As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
Dreams » Interpretation of
As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
But there is a God in heaven that reveals secrets, and makes known to king Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head upon your bed, are these;
And Joseph said unto him, This is the interpretation of it: The three branches are three days:
And Joseph said unto Pharaoh, The dream of Pharaoh is one: God has showed Pharaoh what he is about to do.
The tree that you saw, which grew, and was strong, whose height reached unto the heaven, and its sight to all the earth;
This is the interpretation, O king, and this is the decree of the most High, which has come upon my lord the king:
Government » Civil service school provided by
And the king spoke unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's descendants, and of the princes; Young men in whom was no blemish, but handsome, and skilful in all wisdom, and gifted in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the language of the Chaldeans. And the king appointed them a daily provision of the king's food, and of the wine which he drank: so training them three years, that at the end of that time they might stand before the king. read more.
Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah: Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego. But Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. Now God had brought Daniel into favor and kindness with the prince of the eunuchs. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the young men who are of your age? then shall you make me endanger my head to the king. Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Test your servants, I beseech you, ten days; and let them give us vegetables to eat, and water to drink. Then let our countenances be looked upon before you, and the countenance of the young men that eat of the portion of the king's food: and as you see fit, deal with your servants. So he consented to them in this matter, and tested them ten days. And at the end of ten days their countenances appeared better and fatter in flesh than all the young men who did eat the portion of the king's food. Thus Melzar took away the portion of their food, and the wine that they should drink; and gave them vegetables. As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah: Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego. But Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. Now God had brought Daniel into favor and kindness with the prince of the eunuchs. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the young men who are of your age? then shall you make me endanger my head to the king. Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Test your servants, I beseech you, ten days; and let them give us vegetables to eat, and water to drink. Then let our countenances be looked upon before you, and the countenance of the young men that eat of the portion of the king's food: and as you see fit, deal with your servants. So he consented to them in this matter, and tested them ten days. And at the end of ten days their countenances appeared better and fatter in flesh than all the young men who did eat the portion of the king's food. Thus Melzar took away the portion of their food, and the wine that they should drink; and gave them vegetables. As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
Integrity » Instances of » Daniel, in his abstemiousness (i. E. Abstinent)
But Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. Now God had brought Daniel into favor and kindness with the prince of the eunuchs. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the young men who are of your age? then shall you make me endanger my head to the king. read more.
Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Test your servants, I beseech you, ten days; and let them give us vegetables to eat, and water to drink. Then let our countenances be looked upon before you, and the countenance of the young men that eat of the portion of the king's food: and as you see fit, deal with your servants. So he consented to them in this matter, and tested them ten days. And at the end of ten days their countenances appeared better and fatter in flesh than all the young men who did eat the portion of the king's food. Thus Melzar took away the portion of their food, and the wine that they should drink; and gave them vegetables. As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Test your servants, I beseech you, ten days; and let them give us vegetables to eat, and water to drink. Then let our countenances be looked upon before you, and the countenance of the young men that eat of the portion of the king's food: and as you see fit, deal with your servants. So he consented to them in this matter, and tested them ten days. And at the end of ten days their countenances appeared better and fatter in flesh than all the young men who did eat the portion of the king's food. Thus Melzar took away the portion of their food, and the wine that they should drink; and gave them vegetables. As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
Knowledge » Who God gives knowledge to
There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labor. This also I saw, that it was from the hand of God. For who can eat, or who else can have enjoyment, more than I? For God gives to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he gives the work of gathering and heaping up, only that he may give to him that is good before God. This also is vanity and grasping of the wind.
Daniel answered and said, Blessed be the name of God forever and ever: for wisdom and might are his: And he changes the times and the seasons: he removes kings, and sets up kings: he gives wisdom unto the wise, and knowledge to them that know understanding:
But Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. Now God had brought Daniel into favor and kindness with the prince of the eunuchs. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the young men who are of your age? then shall you make me endanger my head to the king. read more.
Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Test your servants, I beseech you, ten days; and let them give us vegetables to eat, and water to drink. Then let our countenances be looked upon before you, and the countenance of the young men that eat of the portion of the king's food: and as you see fit, deal with your servants. So he consented to them in this matter, and tested them ten days. And at the end of ten days their countenances appeared better and fatter in flesh than all the young men who did eat the portion of the king's food. Thus Melzar took away the portion of their food, and the wine that they should drink; and gave them vegetables. As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Test your servants, I beseech you, ten days; and let them give us vegetables to eat, and water to drink. Then let our countenances be looked upon before you, and the countenance of the young men that eat of the portion of the king's food: and as you see fit, deal with your servants. So he consented to them in this matter, and tested them ten days. And at the end of ten days their countenances appeared better and fatter in flesh than all the young men who did eat the portion of the king's food. Thus Melzar took away the portion of their food, and the wine that they should drink; and gave them vegetables. As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
Knowledge » Withheld from man withheld » Called learning
I am verily a man who is a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as you all are this day.
As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
Knowledge » Withheld from man » Learning, examples of men possessing
I am verily a man who is a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as you all are this day.
As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
Mishael » Also called meshach » One of three hebrew young men trained with daniel at the court of babylon
Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah: Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.
Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Test your servants, I beseech you, ten days; and let them give us vegetables to eat, and water to drink. Then let our countenances be looked upon before you, and the countenance of the young men that eat of the portion of the king's food: and as you see fit, deal with your servants. read more.
So he consented to them in this matter, and tested them ten days. And at the end of ten days their countenances appeared better and fatter in flesh than all the young men who did eat the portion of the king's food. Thus Melzar took away the portion of their food, and the wine that they should drink; and gave them vegetables. As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
So he consented to them in this matter, and tested them ten days. And at the end of ten days their countenances appeared better and fatter in flesh than all the young men who did eat the portion of the king's food. Thus Melzar took away the portion of their food, and the wine that they should drink; and gave them vegetables. As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
Prophets » The interpreters of dreams, &c
As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
School » State
Also in the third year of his reign he sent to his leaders, even to Ben-hail, and to Obadiah, and to Zechariah, and to Nethanel, and to Micaiah, to teach in the cities of Judah. And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tobadonijah, Levites; and with them Elishama and Jehoram, priests. And they taught in Judah, and had the book of the law of the LORD with them, and went about throughout all the cities of Judah, and taught the people.
And the king spoke unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's descendants, and of the princes; Young men in whom was no blemish, but handsome, and skilful in all wisdom, and gifted in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the language of the Chaldeans. And the king appointed them a daily provision of the king's food, and of the wine which he drank: so training them three years, that at the end of that time they might stand before the king. read more.
Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah: Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego. But Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. Now God had brought Daniel into favor and kindness with the prince of the eunuchs. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the young men who are of your age? then shall you make me endanger my head to the king. Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Test your servants, I beseech you, ten days; and let them give us vegetables to eat, and water to drink. Then let our countenances be looked upon before you, and the countenance of the young men that eat of the portion of the king's food: and as you see fit, deal with your servants. So he consented to them in this matter, and tested them ten days. And at the end of ten days their countenances appeared better and fatter in flesh than all the young men who did eat the portion of the king's food. Thus Melzar took away the portion of their food, and the wine that they should drink; and gave them vegetables. As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. And Daniel continued even unto the first year of king Cyrus.
Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah: Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego. But Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. Now God had brought Daniel into favor and kindness with the prince of the eunuchs. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the young men who are of your age? then shall you make me endanger my head to the king. Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Test your servants, I beseech you, ten days; and let them give us vegetables to eat, and water to drink. Then let our countenances be looked upon before you, and the countenance of the young men that eat of the portion of the king's food: and as you see fit, deal with your servants. So he consented to them in this matter, and tested them ten days. And at the end of ten days their countenances appeared better and fatter in flesh than all the young men who did eat the portion of the king's food. Thus Melzar took away the portion of their food, and the wine that they should drink; and gave them vegetables. As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. And Daniel continued even unto the first year of king Cyrus.
Vision » A mode of revelation
The vision of Obadiah. Thus says the Lord GOD concerning Edom; We have heard a message from the LORD, and an ambassador is sent among the nations, Arise you, and let us rise up against her in battle.
Where there is no vision, the people perish: but he that keeps the law, happy is he.
As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
And it shall come to pass in the last days, says God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spoke unto them: they prophesy unto you a false vision and divination, and a worthless thing, and the deceit of their heart.
Thus says the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you worthless: they speak a vision of their own heart, and not out of the mouth of the LORD.
And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.
And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was rare in those days; there was no open vision.
I have also spoken by the prophets, and I have multiplied visions, and gave symbols, by the witness of the prophets.
And the LORD answered me, and said, Write the vision, and make it plain upon tables, so he may run that reads it.
And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the LORD, God made him to prosper.
Then you spoke in a vision to your holy one, and said, I have laid help upon one that is mighty; I have exalted one chosen out of the people.
Visions » The prophets of God skilled in interpreting
As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the LORD, God made him to prosper.
Wisdom » The lord giving wisdom
Only the LORD give you wisdom and understanding, and give you charge concerning Israel, that you may keep the law of the LORD your God.
As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labor. This also I saw, that it was from the hand of God. For who can eat, or who else can have enjoyment, more than I? For God gives to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he gives the work of gathering and heaping up, only that he may give to him that is good before God. This also is vanity and grasping of the wind.
Daniel answered and said, Blessed be the name of God forever and ever: for wisdom and might are his: And he changes the times and the seasons: he removes kings, and sets up kings: he gives wisdom unto the wise, and knowledge to them that know understanding:
My son, if you will receive my words, and lay up my commandments with you; So that you incline your ear unto wisdom, and apply your heart to understanding; Yea, if you cry after knowledge, and lift up your voice for understanding; read more.
If you seek her as silver, and search for her as for hid treasures; Then shall you understand the fear of the LORD, and find the knowledge of God. For the LORD gives wisdom: out of his mouth comes knowledge and understanding. He lays up sound wisdom for the righteous: he is a shield to them that walk uprightly. He keeps the paths of justice, and preserves the way of his saints. Then shall you understand righteousness, and justice, and equity; yea, every good path. When wisdom enters into your heart, and knowledge is pleasant unto your soul; Discretion shall preserve you, understanding shall keep you: To deliver you from the way of the evil man, from the man that speaks perverse things; Who leave the paths of uprightness, to walk in the ways of darkness; Who rejoice to do evil, and delight in the perverseness of the wicked; Whose ways are crooked, and who are perverse in their paths: To deliver you from the immoral woman, even from the seductress who flatters with her words; Who forsakes the companion of her youth, and forgets the covenant of her God. For her house leads unto death, and her paths unto the dead. None that go unto her return again, neither take they hold of the paths of life. That you may walk in the way of good men, and keep the paths of the righteous. For the upright shall dwell in the land, and the blameless shall remain in it. But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
If you seek her as silver, and search for her as for hid treasures; Then shall you understand the fear of the LORD, and find the knowledge of God. For the LORD gives wisdom: out of his mouth comes knowledge and understanding. He lays up sound wisdom for the righteous: he is a shield to them that walk uprightly. He keeps the paths of justice, and preserves the way of his saints. Then shall you understand righteousness, and justice, and equity; yea, every good path. When wisdom enters into your heart, and knowledge is pleasant unto your soul; Discretion shall preserve you, understanding shall keep you: To deliver you from the way of the evil man, from the man that speaks perverse things; Who leave the paths of uprightness, to walk in the ways of darkness; Who rejoice to do evil, and delight in the perverseness of the wicked; Whose ways are crooked, and who are perverse in their paths: To deliver you from the immoral woman, even from the seductress who flatters with her words; Who forsakes the companion of her youth, and forgets the covenant of her God. For her house leads unto death, and her paths unto the dead. None that go unto her return again, neither take they hold of the paths of life. That you may walk in the way of good men, and keep the paths of the righteous. For the upright shall dwell in the land, and the blameless shall remain in it. But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
But we speak wisdom among them that are mature: yet not the wisdom of this world, nor of the princes of this world, that come to nothing: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. read more.
But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him. But God has revealed them unto us by his Spirit: for the Spirit searches all things, yea, the deep things of God. For what man knows the things of a man, except the spirit of man which is in him? even so the things of God knows no man, but the Spirit of God. Now we have received, not the spirit of the world, but the Spirit who is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teaches, but which the Holy Spirit teaches; comparing spiritual things with spiritual. But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judges all things, yet he himself is judged of no man. For who has known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him. But God has revealed them unto us by his Spirit: for the Spirit searches all things, yea, the deep things of God. For what man knows the things of a man, except the spirit of man which is in him? even so the things of God knows no man, but the Spirit of God. Now we have received, not the spirit of the world, but the Spirit who is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teaches, but which the Holy Spirit teaches; comparing spiritual things with spiritual. But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judges all things, yet he himself is judged of no man. For who has known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
Wisdom » Who God gives wisdom to
There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labor. This also I saw, that it was from the hand of God. For who can eat, or who else can have enjoyment, more than I? For God gives to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he gives the work of gathering and heaping up, only that he may give to him that is good before God. This also is vanity and grasping of the wind.
Daniel answered and said, Blessed be the name of God forever and ever: for wisdom and might are his: And he changes the times and the seasons: he removes kings, and sets up kings: he gives wisdom unto the wise, and knowledge to them that know understanding:
But Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. Now God had brought Daniel into favor and kindness with the prince of the eunuchs. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who has appointed your food and your drink: for why should he see your faces worse looking than the young men who are of your age? then shall you make me endanger my head to the king. read more.
Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Test your servants, I beseech you, ten days; and let them give us vegetables to eat, and water to drink. Then let our countenances be looked upon before you, and the countenance of the young men that eat of the portion of the king's food: and as you see fit, deal with your servants. So he consented to them in this matter, and tested them ten days. And at the end of ten days their countenances appeared better and fatter in flesh than all the young men who did eat the portion of the king's food. Thus Melzar took away the portion of their food, and the wine that they should drink; and gave them vegetables. As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Test your servants, I beseech you, ten days; and let them give us vegetables to eat, and water to drink. Then let our countenances be looked upon before you, and the countenance of the young men that eat of the portion of the king's food: and as you see fit, deal with your servants. So he consented to them in this matter, and tested them ten days. And at the end of ten days their countenances appeared better and fatter in flesh than all the young men who did eat the portion of the king's food. Thus Melzar took away the portion of their food, and the wine that they should drink; and gave them vegetables. As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
Wisdom » Of daniel
As for these four young men, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
I have even heard of you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you.