Thematic Bible
Thematic Bible
Dream » Instances of » False prophets pretended to receive revelations through
And therefore follow not your Prophets, soothsayers, expounders of dreams, charmers and witches, which say unto you: Ye shall not serve the king of Babylon.
Verse Concepts
For vain is the answer of Idols. The soothsayers see lies, and tell but vain dreams. The comfort that they give, is nothing worth. Therefore go they astray like a flock of sheep, and are troubled, because they have no shepherd.
Verse Concepts
"For thus sayeth the LORD of Hosts, the God of Israel: Let not those prophets and soothsayers that be among you deceive you: and believe not your own dreams.
Verse Concepts
If there arise among you a prophet or a dreamer of dreams, and give thee a sign or a wonder - and that sign or wonder which he hath said come to pass - and then say, 'Let us go after strange gods which thou hast not known, and let us serve them': hearken not unto the words of that prophet or dreamer of dreams. For the LORD thy God tempteth you, to wete whether ye love the LORD your God with all your hearts and with all your souls. read more.
For ye must walk after the LORD your God and fear him and keep his commandments and hearken unto his voice and serve him and cleave unto him. And that prophet or dreamer of dreams shall die for it, because he hath spoken to turn you away from the LORD your God which brought you out of the land of Egypt and delivered you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in: and so thou shalt put evil away from thee.
For ye must walk after the LORD your God and fear him and keep his commandments and hearken unto his voice and serve him and cleave unto him. And that prophet or dreamer of dreams shall die for it, because he hath spoken to turn you away from the LORD your God which brought you out of the land of Egypt and delivered you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in: and so thou shalt put evil away from thee.
I have heard well enough what the prophets say, that preach lies in my name, saying, 'I have dreamed, I have dreamed.' How long will this continue in the prophets' hearts: to tell lies, and to preach the crafty subtlety of their own heart? Whose purpose is, with the dreams that everyone tell, to make my people forget my name, as their forefathers did when Baal came up. read more.
The prophet that hath a dream, let him tell it: and he that understandeth my word, let him show it faithfully. For what hath chaff and wheat to do together, sayeth the LORD? Is not my word like a fire, sayeth the LORD, and like a hammer that breaketh the hard stone? "Therefore, thus sayeth the LORD: behold, I will upon the prophets, that steal my word privily from every man. Behold, here am I, sayeth the LORD, against the prophets that take upon their tongues to speak: The LORD hath said it. Behold, here am I, sayeth the LORD, against those prophets that dare prophesy lies, and deceive my people with their vanities, and miracles, whom I never sent, nor commanded them. They shall do this people great harm, sayeth the LORD.
The prophet that hath a dream, let him tell it: and he that understandeth my word, let him show it faithfully. For what hath chaff and wheat to do together, sayeth the LORD? Is not my word like a fire, sayeth the LORD, and like a hammer that breaketh the hard stone? "Therefore, thus sayeth the LORD: behold, I will upon the prophets, that steal my word privily from every man. Behold, here am I, sayeth the LORD, against the prophets that take upon their tongues to speak: The LORD hath said it. Behold, here am I, sayeth the LORD, against those prophets that dare prophesy lies, and deceive my people with their vanities, and miracles, whom I never sent, nor commanded them. They shall do this people great harm, sayeth the LORD.
Dreams » False prophets » Not to be regarded in
And therefore follow not your Prophets, soothsayers, expounders of dreams, charmers and witches, which say unto you: Ye shall not serve the king of Babylon.
Verse Concepts
If there arise among you a prophet or a dreamer of dreams, and give thee a sign or a wonder - and that sign or wonder which he hath said come to pass - and then say, 'Let us go after strange gods which thou hast not known, and let us serve them': hearken not unto the words of that prophet or dreamer of dreams. For the LORD thy God tempteth you, to wete whether ye love the LORD your God with all your hearts and with all your souls.
Hearing » Who not to listen to
See that thou meddle not with a fool; and do as though thou hadst no knowledge.
Verse Concepts
If there arise among you a prophet or a dreamer of dreams, and give thee a sign or a wonder - and that sign or wonder which he hath said come to pass - and then say, 'Let us go after strange gods which thou hast not known, and let us serve them': hearken not unto the words of that prophet or dreamer of dreams. For the LORD thy God tempteth you, to wete whether ye love the LORD your God with all your hearts and with all your souls.
"For thus sayeth the LORD of Hosts, the God of Israel: Let not those prophets and soothsayers that be among you deceive you: and believe not your own dreams. For why? They preach you lies in my name, and I have not sent them, sayeth the LORD.
Miracles » Performed in support of false religions
If there arise among you a prophet or a dreamer of dreams, and give thee a sign or a wonder - and that sign or wonder which he hath said come to pass - and then say, 'Let us go after strange gods which thou hast not known, and let us serve them':
Miracles through evil agents » Produced » In support of false religions
If there arise among you a prophet or a dreamer of dreams, and give thee a sign or a wonder - and that sign or wonder which he hath said come to pass - and then say, 'Let us go after strange gods which thou hast not known, and let us serve them':
Proof » The lord proving
Wherefore the LORD was angry with Israel and said, "Because this people hath transgressed my covenant which I commanded their fathers and have not obeyed my voice, therefore henceforth I will not cast out one man before them of the nations which Joshua left when he died - and that to prove Israel through them whether they will keep the way of the LORD to walk therein as their fathers did or not." read more.
And so the LORD left those nations alone, and drove them not out immediately, neither delivered them into the hands of Joshua.
And so the LORD left those nations alone, and drove them not out immediately, neither delivered them into the hands of Joshua.
If there arise among you a prophet or a dreamer of dreams, and give thee a sign or a wonder - and that sign or wonder which he hath said come to pass - and then say, 'Let us go after strange gods which thou hast not known, and let us serve them': hearken not unto the words of that prophet or dreamer of dreams. For the LORD thy God tempteth you, to wete whether ye love the LORD your God with all your hearts and with all your souls.
Examine me, O LORD, and prove me: try out my reins and my heart.
Verse Concepts
And all the people saw the thunder and the lightning and the noise of the horn, and how the mountain smoked. And when the people saw it, they removed and stood afar off and said unto Moses, "Talk thou with us, and we will hear; but let not God talk with us, lest we die." And Moses said unto the people, "Fear not, for God is come to prove you, and that his fear may be among you that ye sin not."
Prophecy » How tested
If there arise among you a prophet or a dreamer of dreams, and give thee a sign or a wonder - and that sign or wonder which he hath said come to pass - and then say, 'Let us go after strange gods which thou hast not known, and let us serve them': hearken not unto the words of that prophet or dreamer of dreams. For the LORD thy God tempteth you, to wete whether ye love the LORD your God with all your hearts and with all your souls.
When a prophet speaketh in the name of the LORD, if the thing follow not nor come to pass, that is the thing which the LORD hath not spoken. But the prophet hath spoken it presumptuously: be not afeared therefore of him.
Verse Concepts
Prophets » FALSE » Warnings to
If there arise among you a prophet or a dreamer of dreams, and give thee a sign or a wonder - and that sign or wonder which he hath said come to pass - and then say, 'Let us go after strange gods which thou hast not known, and let us serve them': hearken not unto the words of that prophet or dreamer of dreams. For the LORD thy God tempteth you, to wete whether ye love the LORD your God with all your hearts and with all your souls.
False prophets » Mode of trying and detecting
Ye beloved, believe not every spirit: but prove the spirits whether they be of God, or not: for many false prophets are gone out in to the world. Hereby shall ye know the spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh, is of God. And every spirit that confesseth not that Jesus Christ is come in the flesh, is not of God. And the same is that spirit of antichrist, of whom ye have heard, how that he should come: and even now already is he in the world.
And if thou say in thine heart, 'How shall I know that which the LORD hath not spoken?' When a prophet speaketh in the name of the LORD, if the thing follow not nor come to pass, that is the thing which the LORD hath not spoken. But the prophet hath spoken it presumptuously: be not afeared therefore of him.
If there arise among you a prophet or a dreamer of dreams, and give thee a sign or a wonder -
Verse Concepts
Punishment » Death penalty » Mosaic law » Death penalty » False prophecy
If there arise among you a prophet or a dreamer of dreams, and give thee a sign or a wonder - and that sign or wonder which he hath said come to pass - and then say, 'Let us go after strange gods which thou hast not known, and let us serve them': hearken not unto the words of that prophet or dreamer of dreams. For the LORD thy God tempteth you, to wete whether ye love the LORD your God with all your hearts and with all your souls. read more.
For ye must walk after the LORD your God and fear him and keep his commandments and hearken unto his voice and serve him and cleave unto him. And that prophet or dreamer of dreams shall die for it, because he hath spoken to turn you away from the LORD your God which brought you out of the land of Egypt and delivered you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in: and so thou shalt put evil away from thee. If thy brother, the son of thy mother, or thine own son or thy daughter or the wife that lieth in thy bosom or thy friend which is as thine own soul unto thee, entice thee secretly, saying, 'Let us go and serve strange gods which thou hast not known nor yet thy fathers, of the gods of the people which are round about thee, whether they be nigh unto thee or far off from thee, from the one end of the land unto the other': see thou consent not unto him nor hearken unto him. No, let not thine eye pity him nor have compassion on him, nor keep him secret, but cause him to be slain. Thine hand shall be first upon him to kill him; and then the hands of all the people. And thou shalt stone him with stones that he die, because he hath gone about to thrust thee away from the LORD thy God which brought thee out of Egypt, the house of bondage.
For ye must walk after the LORD your God and fear him and keep his commandments and hearken unto his voice and serve him and cleave unto him. And that prophet or dreamer of dreams shall die for it, because he hath spoken to turn you away from the LORD your God which brought you out of the land of Egypt and delivered you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in: and so thou shalt put evil away from thee. If thy brother, the son of thy mother, or thine own son or thy daughter or the wife that lieth in thy bosom or thy friend which is as thine own soul unto thee, entice thee secretly, saying, 'Let us go and serve strange gods which thou hast not known nor yet thy fathers, of the gods of the people which are round about thee, whether they be nigh unto thee or far off from thee, from the one end of the land unto the other': see thou consent not unto him nor hearken unto him. No, let not thine eye pity him nor have compassion on him, nor keep him secret, but cause him to be slain. Thine hand shall be first upon him to kill him; and then the hands of all the people. And thou shalt stone him with stones that he die, because he hath gone about to thrust thee away from the LORD thy God which brought thee out of Egypt, the house of bondage.
Teachers » FALSE » Admonition against
"Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
Verse Concepts
If there arise among you a prophet or a dreamer of dreams, and give thee a sign or a wonder - and that sign or wonder which he hath said come to pass - and then say, 'Let us go after strange gods which thou hast not known, and let us serve them': hearken not unto the words of that prophet or dreamer of dreams. For the LORD thy God tempteth you, to wete whether ye love the LORD your God with all your hearts and with all your souls.
Whosoever breaketh one of these least commandments, and teacheth men so, he shall be called the least in the kingdom of heaven. But whosoever observeth, and teacheth the same, shall be called great in the kingdom of heaven.
Verse Concepts
saying, "The scribes and the Pharisees sit in Moses' seat, All therefore, whatsoever they bid you observe, that observe and do: but after their works do not: for they say, and do not. Yea, and they bind heavy burdens, and grievous to be borne, and lay them on men's shoulders: but they themselves will not heave at them with one of their fingers. read more.
All their works they do, for to be seen of men. They set abroad their phylacteries, and make large borders on their garments, and love to sit uppermost at feasts, and to have the chief seats in the synagogues, and greetings in the markets, and to be called of men, 'Rabbi.' But ye shall not suffer yourselves to be called Rabbi, for one is your master, that is, to wit, Christ, and all ye are brethren. And call ye no man your father upon the earth, for there is but one, your father, and he is in heaven. Be not called masters, for there is but one, your master, and he is Christ. He that is greatest among you, shall be your servant. But whosoever exalteth himself, shall be brought low. And he that humbleth himself, shall be exalted. Woe be unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come to enter in. Woe be unto you, scribes and Pharisees, for ye devour widows' houses: and that, under a colour of praying long prayers, wherefore ye shall receive greater damnation. Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are. Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Ye blind guides, which strain out a gnat, and swallow a camel. Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean. Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within ye are full of hypocrisy and iniquity. Woe be unto you, scribes and Pharisees, hypocrites, for ye build the tombs of the prophets, and garnish the sepulchers of the righteous and say, 'If we had been in the days of our fathers, we would not have been partners with them in the blood of the prophets.' So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets. Fulfill ye likewise the measure of your fathers: ye serpents and generation of vipers, how should ye escape the damnation of hell?
All their works they do, for to be seen of men. They set abroad their phylacteries, and make large borders on their garments, and love to sit uppermost at feasts, and to have the chief seats in the synagogues, and greetings in the markets, and to be called of men, 'Rabbi.' But ye shall not suffer yourselves to be called Rabbi, for one is your master, that is, to wit, Christ, and all ye are brethren. And call ye no man your father upon the earth, for there is but one, your father, and he is in heaven. Be not called masters, for there is but one, your master, and he is Christ. He that is greatest among you, shall be your servant. But whosoever exalteth himself, shall be brought low. And he that humbleth himself, shall be exalted. Woe be unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come to enter in. Woe be unto you, scribes and Pharisees, for ye devour widows' houses: and that, under a colour of praying long prayers, wherefore ye shall receive greater damnation. Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are. Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Ye blind guides, which strain out a gnat, and swallow a camel. Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean. Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within ye are full of hypocrisy and iniquity. Woe be unto you, scribes and Pharisees, hypocrites, for ye build the tombs of the prophets, and garnish the sepulchers of the righteous and say, 'If we had been in the days of our fathers, we would not have been partners with them in the blood of the prophets.' So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets. Fulfill ye likewise the measure of your fathers: ye serpents and generation of vipers, how should ye escape the damnation of hell?
"Why do thy disciples transgress the traditions of the elders? For they wash not their hands, when they eat bread." He answered, and said unto them, "Why do ye also transgress the commandment of God, through your traditions? For God commanded, saying, 'Honour thy father and mother,' and, 'He that curseth father or mother, shall suffer death.' read more.
But ye say, 'Every man shall say to his father or mother: That which thou desirest of me to help thee with, is given God.' And so shall he not honour his father or his mother. And thus have ye made, that the commandment of God is without effect, through your traditions. Hypocrites; well prophesied of you Isaiah, saying, 'This people draweth nigh unto me with their mouths, and honoureth me with their lips, howbeit their hearts are far from me: But in vain they worship me, teaching doctrines which are nothing but men's precepts.'" And he called the people unto him, and said to them, "Hear and understand. That which goeth into the mouth, defileth not the man: but that which cometh out of the mouth, defileth the man." Then came his disciples, and said unto him, "Perceivest thou not, how that the Pharisees are offended in hearing this saying?" He answered, and said, "All plants which my heavenly father hath not planted, shall be plucked up by the roots. Let them alone, they be the blind leaders of the blind. If the blind lead the blind, both shall fall into the ditch." Then answered Peter and said to him, "Declare unto us this parable." Then said Jesus, "Are ye yet without an understanding? Perceive ye not, that whatsoever goeth in at the mouth, descendeth down into the belly, and is cast out into the draught? But those things which proceed out of the mouth come from the heart, and they defile the man. For out of the heart come evil thoughts, murder, breaking of wedlock, whoredom, theft, false witness-bearing, blasphemy. These are the things which defile a man. But to eat with unwashen hands, defileth not a man."
But ye say, 'Every man shall say to his father or mother: That which thou desirest of me to help thee with, is given God.' And so shall he not honour his father or his mother. And thus have ye made, that the commandment of God is without effect, through your traditions. Hypocrites; well prophesied of you Isaiah, saying, 'This people draweth nigh unto me with their mouths, and honoureth me with their lips, howbeit their hearts are far from me: But in vain they worship me, teaching doctrines which are nothing but men's precepts.'" And he called the people unto him, and said to them, "Hear and understand. That which goeth into the mouth, defileth not the man: but that which cometh out of the mouth, defileth the man." Then came his disciples, and said unto him, "Perceivest thou not, how that the Pharisees are offended in hearing this saying?" He answered, and said, "All plants which my heavenly father hath not planted, shall be plucked up by the roots. Let them alone, they be the blind leaders of the blind. If the blind lead the blind, both shall fall into the ditch." Then answered Peter and said to him, "Declare unto us this parable." Then said Jesus, "Are ye yet without an understanding? Perceive ye not, that whatsoever goeth in at the mouth, descendeth down into the belly, and is cast out into the draught? But those things which proceed out of the mouth come from the heart, and they defile the man. For out of the heart come evil thoughts, murder, breaking of wedlock, whoredom, theft, false witness-bearing, blasphemy. These are the things which defile a man. But to eat with unwashen hands, defileth not a man."
When the Pharisee saw that, he marveled that he had not first washed before dinner. And the Lord said to him, "Now do ye, O Pharisees, make clean the outside of the cup, and of the platter: but your inward parts are full of ravening and wickedness. Ye fools: did not he that made that which is without, make that which is within also? read more.
Nevertheless, ye give alms of that ye have, and behold: all is clean to you. But woe be to you Pharisees: for ye tithe the mint, and rue, and all manner herbs; and pass over judgment, and the love of God. These ought ye to have done, and yet not to have left the other undone. Woe be to you Pharisees: for ye love the uppermost seats in the synagogues, and greetings in the markets. Woe be to you scribes and Pharisees, hypocrites, for ye are as graves which appear not; And the men that walk over them, are not aware of them." Then answered one of the lawyers, and said unto him, "Master, thus saying, thou puttest us to rebuke also." Then he said, "Woe be to you also ye lawyers: for ye lade men with burdens grievous to be born, and ye yourselves touch not the packs with one of your fingers. Woe be to you that build the sepulchers of the prophets: for your fathers killed them: Truly ye bear witness, that ye allow the deeds of your fathers: for they killed them, and ye build their sepulchers. "Therefore said the wisdom of God: I will send them prophets and apostles, and of them they shall slay and persecute: That the blood of all prophets, which was shed from the beginning of the world, may be required of this generation, from the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple. Verily I say unto you, It shall be required of this nation. Woe be to you lawyers: for ye have taken away the key of knowledge, ye entered not in yourselves, and them that came in ye forbade."
Nevertheless, ye give alms of that ye have, and behold: all is clean to you. But woe be to you Pharisees: for ye tithe the mint, and rue, and all manner herbs; and pass over judgment, and the love of God. These ought ye to have done, and yet not to have left the other undone. Woe be to you Pharisees: for ye love the uppermost seats in the synagogues, and greetings in the markets. Woe be to you scribes and Pharisees, hypocrites, for ye are as graves which appear not; And the men that walk over them, are not aware of them." Then answered one of the lawyers, and said unto him, "Master, thus saying, thou puttest us to rebuke also." Then he said, "Woe be to you also ye lawyers: for ye lade men with burdens grievous to be born, and ye yourselves touch not the packs with one of your fingers. Woe be to you that build the sepulchers of the prophets: for your fathers killed them: Truly ye bear witness, that ye allow the deeds of your fathers: for they killed them, and ye build their sepulchers. "Therefore said the wisdom of God: I will send them prophets and apostles, and of them they shall slay and persecute: That the blood of all prophets, which was shed from the beginning of the world, may be required of this generation, from the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple. Verily I say unto you, It shall be required of this nation. Woe be to you lawyers: for ye have taken away the key of knowledge, ye entered not in yourselves, and them that came in ye forbade."
Temptation » A test
By faith Abraham offered up Isaac, when he was tempted, and he offered him being his only begotten son, which had received the promises:
Verse Concepts
Understand, therefore, in thine heart, that as a man nurtureth his son, even so the LORD thy God nurtureth thee.
Verse Concepts
And the same third part will I bring through the fire, and will cleanse them, as the silver is cleansed: Yea and try them, like as gold is tried. Then shall they call upon my name, and I will hear them: I will say, 'It is my people.' And they shall say, 'LORD, my God.'"
Verse Concepts
Happy is the man that endureth in temptation, for when he is tried he shall receive the crown of life, which the Lord hath promised to them that love him.
Verse Concepts
But when the ambassadors of the lords of Babylon were sent to him to enquire of the wonder that chanced in the land, God left him: to tempt him, that all that was in his heart might be known.
Verse Concepts
After these deeds, God did prove Abraham and said unto him, "Abraham." And he answered, "Here am I." And he said, "Take thy only son Isaac whom thou lovest, and get thee unto the land of Moria, and sacrifice him there for a burnt offering upon one of the mountains which I will show thee." Then Abraham rose up early in the morning and saddled his ass, and took two of his men with him, and Isaac his son: and clove wood for the sacrifice, and rose up and got him to the place which God had appointed him. read more.
The third day Abraham lift up his eyes and saw the place afar off, and said unto his young men, "Bide here with the ass. I and the lad will go yonder and worship and come again unto you." And Abraham took the wood of the sacrifice and laid it upon Isaac his son, and took fire in his hand and a knife. And they went both of them together. Then spake Isaac unto Abraham his father and said, "My father?" And he answered, "Here am I, my son." And he said, "See, here is fire and wood, but where is the sheep for sacrifice?" And Abraham said, "My son, God will provide him a sheep for sacrifice." So went they both together. And when they came unto the place which God showed him, Abraham made an altar there and dressed the wood, and bound Isaac his son and laid him on the altar, above upon the wood. And Abraham stretched forth his hand, and took the knife to have killed his son. Then the angel of the LORD called unto him from heaven saying, "Abraham, Abraham?" And he answered, "Here am I." And he said, "Lay not thy hands upon the child, neither do anything at all unto him, for now I know that thou fearest God, in that thou hast not kept thine only son from me." And Abraham lifted up his eyes and looked about: and behold, there was a ram caught by the horns in a thicket. And he went and took the ram and offered him up for a sacrifice in the stead of his son. And Abraham called the name of the place, "The LORD will see." Wherefore it is a common saying this day, "In the mount will the LORD be seen."
The third day Abraham lift up his eyes and saw the place afar off, and said unto his young men, "Bide here with the ass. I and the lad will go yonder and worship and come again unto you." And Abraham took the wood of the sacrifice and laid it upon Isaac his son, and took fire in his hand and a knife. And they went both of them together. Then spake Isaac unto Abraham his father and said, "My father?" And he answered, "Here am I, my son." And he said, "See, here is fire and wood, but where is the sheep for sacrifice?" And Abraham said, "My son, God will provide him a sheep for sacrifice." So went they both together. And when they came unto the place which God showed him, Abraham made an altar there and dressed the wood, and bound Isaac his son and laid him on the altar, above upon the wood. And Abraham stretched forth his hand, and took the knife to have killed his son. Then the angel of the LORD called unto him from heaven saying, "Abraham, Abraham?" And he answered, "Here am I." And he said, "Lay not thy hands upon the child, neither do anything at all unto him, for now I know that thou fearest God, in that thou hast not kept thine only son from me." And Abraham lifted up his eyes and looked about: and behold, there was a ram caught by the horns in a thicket. And he went and took the ram and offered him up for a sacrifice in the stead of his son. And Abraham called the name of the place, "The LORD will see." Wherefore it is a common saying this day, "In the mount will the LORD be seen."
And think on all the ways which the LORD thy God led thee this forty years in the wilderness, for to humble thee and to prove thee, to wete what was in thine heart, whether thou wouldest keep his commandments or no.
Verse Concepts
If there arise among you a prophet or a dreamer of dreams, and give thee a sign or a wonder - and that sign or wonder which he hath said come to pass - and then say, 'Let us go after strange gods which thou hast not known, and let us serve them': hearken not unto the words of that prophet or dreamer of dreams. For the LORD thy God tempteth you, to wete whether ye love the LORD your God with all your hearts and with all your souls.
in the which time ye shall rejoice, though now for a season - if need require - ye are in heaviness, through manifold temptations, that your faith, once tried, being much more precious than gold that perisheth, though it be tried with fire, might be found unto laud, glory, and honour, at the appearing of Jesus Christ:
My brethren, count it exceeding joy when ye fall into divers temptations, forasmuch as ye know how that the trying of your faith bringeth patience:
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Then said the LORD unto Satan, "Hast thou not considered my servant Job, and how that he is an innocent and virtuous man: such one as feareth God, and escheweth evil, and that there is none like him in the land?" Satan answered, and said unto the LORD, "Doth Job fear God for naught? Hast thou not preserved him, his house, and all his substance on every side? Hast thou not blessed the work of his hands? Is not his possession increased in the land? read more.
But lay thine hand upon him a little, touch once all that he hath, and, I hold, he shall curse thee to thy face." And the LORD said unto Satan, "Lo, all that he hath, be in thy power: only upon himself see that thou lay not thine hand." Then went Satan forth from the LORD. Now upon a certain day when his sons and daughters were eating, and drinking wine in their eldest brother's house, there came a messenger unto Job, and said, "While the oxen were a plowing, and the asses going in the pasture beside them, the Sabeans came in violently, and took them all away: yea, they have slain thy servants with the sword, and I only ran my way, to tell thee." And while he was yet speaking, there came another, and said, "The fire of God is fallen from heaven, it hath consumed, and burnt up all thy sheep and servants: and I only ran my way, to tell thee." In the mean season while he was yet speaking, there came another, and said, "The Chaldeans made three armies, and fell upon thy camels, which they have carried away: yea, and slain thy servants with the sword, and I only am gotten away, to tell thee." While he was speaking, there came yet another, and said, "Thy sons and daughters were eating and drinking wine in their eldest brother's house, and suddenly there came a mighty great wind out of the South, and smote the four corners of the house: which fell upon thy children, so that they are dead, and I alone am gotten away, to tell thee." Then Job stood up, and rent his clothes, shaved his head, fell down upon the ground, and worshipped, and said, "Naked came I out of my mother's womb, and naked shall I turn thither again. The LORD gave, and the LORD hath taken away; now blessed be the name of the LORD." In all these things did Job not offend, nor murmured foolishly against God.
But lay thine hand upon him a little, touch once all that he hath, and, I hold, he shall curse thee to thy face." And the LORD said unto Satan, "Lo, all that he hath, be in thy power: only upon himself see that thou lay not thine hand." Then went Satan forth from the LORD. Now upon a certain day when his sons and daughters were eating, and drinking wine in their eldest brother's house, there came a messenger unto Job, and said, "While the oxen were a plowing, and the asses going in the pasture beside them, the Sabeans came in violently, and took them all away: yea, they have slain thy servants with the sword, and I only ran my way, to tell thee." And while he was yet speaking, there came another, and said, "The fire of God is fallen from heaven, it hath consumed, and burnt up all thy sheep and servants: and I only ran my way, to tell thee." In the mean season while he was yet speaking, there came another, and said, "The Chaldeans made three armies, and fell upon thy camels, which they have carried away: yea, and slain thy servants with the sword, and I only am gotten away, to tell thee." While he was speaking, there came yet another, and said, "Thy sons and daughters were eating and drinking wine in their eldest brother's house, and suddenly there came a mighty great wind out of the South, and smote the four corners of the house: which fell upon thy children, so that they are dead, and I alone am gotten away, to tell thee." Then Job stood up, and rent his clothes, shaved his head, fell down upon the ground, and worshipped, and said, "Naked came I out of my mother's womb, and naked shall I turn thither again. The LORD gave, and the LORD hath taken away; now blessed be the name of the LORD." In all these things did Job not offend, nor murmured foolishly against God.
Then said the LORD unto Satan, "Hast thou not considered my servant Job, how that he is an innocent and virtuous man such one as feareth God, and escheweth evil, and that there is none like him in the land? But thou movedst me against him, to punish him: yet is it in vain, for he continueth still in his godliness." Satan answered the LORD, and said, "Skin for skin? Yea, a man will give all that ever he hath, for his life. But lay thine hand upon him, touch him once upon the bone and flesh, and, I hold, he shall curse thee to thy face." read more.
Then said the LORD unto Satan, "Lo, there hast thou him in thy power, but spare his life." So went Satan forth from the LORD, and smote Job with marvelous sore boils, from the sole of the foot unto his crown; so that he sat upon the ground in the ashes, and scraped off the filth of his sores with a potsherd. Then said his wife unto him, "Dost thou yet continue in thy perfectness? Curse God, and die." But Job said unto her, "Thou speakest like a foolish woman. Seeing we have received prosperity at the hand of God, wherefore should we not be content with adversity also?" In all these things, did not Job sin with his lips.
Then said the LORD unto Satan, "Lo, there hast thou him in thy power, but spare his life." So went Satan forth from the LORD, and smote Job with marvelous sore boils, from the sole of the foot unto his crown; so that he sat upon the ground in the ashes, and scraped off the filth of his sores with a potsherd. Then said his wife unto him, "Dost thou yet continue in thy perfectness? Curse God, and die." But Job said unto her, "Thou speakest like a foolish woman. Seeing we have received prosperity at the hand of God, wherefore should we not be content with adversity also?" In all these things, did not Job sin with his lips.
For thou, O God, hast proved us; thou hast tried us like as silver is tried. Thou hast brought us into captivity, and laid trouble upon our loins. Thou hast suffered men to ride over our heads; we went through fire and water, and thou broughtest us out into a wealthy place. read more.
I will go into thine house with burnt-offerings, to pay thee my vows,
I will go into thine house with burnt-offerings, to pay thee my vows,
and many shall be purified, cleansed and tried. But the ungodly shall live wickedly, and those wicked, as many as they be, shall have no understanding. As for such as have understanding, they shall regard it.
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