Thematic Bible
Thematic Bible
overmuch Care » Vanity of
Yea every man walketh as it were a shadow, and disquieteth himself in vain: he heapeth up riches, and cannot tell who shall gather them.
There is one man, no more but himself alone, having neither child nor brother: yet is there no end of his careful travail, his eyes cannot be satisfied with riches. Yet, doth he not remember himself, and say, "For whom do I take such travail? For whose pleasure do I thus consume away my life?" This is also a vain and miserable thing.
Company » Those that have no companionship
Moreover, I turned me, and behold yet another vanity under the Sun. There is one man, no more but himself alone, having neither child nor brother: yet is there no end of his careful travail, his eyes cannot be satisfied with riches. Yet, doth he not remember himself, and say, "For whom do I take such travail? For whose pleasure do I thus consume away my life?" This is also a vain and miserable thing. Therefore two are better than one, for they may well enjoy the profit of their labour. read more.
If one of them fall, his companion helpeth him up again: But woe is him that is alone, for if he fall, he hath not another to help him up. Again, when two sleep together, they are warm: but how can a body be warm alone? One may be overcome, but two may make resistance: A threefold cable is not lightly broken.
If one of them fall, his companion helpeth him up again: But woe is him that is alone, for if he fall, he hath not another to help him up. Again, when two sleep together, they are warm: but how can a body be warm alone? One may be overcome, but two may make resistance: A threefold cable is not lightly broken.
Covetousness » Is vanity
Yea every man walketh as it were a shadow, and disquieteth himself in vain: he heapeth up riches, and cannot tell who shall gather them.
There is one man, no more but himself alone, having neither child nor brother: yet is there no end of his careful travail, his eyes cannot be satisfied with riches. Yet, doth he not remember himself, and say, "For whom do I take such travail? For whose pleasure do I thus consume away my life?" This is also a vain and miserable thing.
Eyes » Not satisfied with riches
There is one man, no more but himself alone, having neither child nor brother: yet is there no end of his careful travail, his eyes cannot be satisfied with riches. Yet, doth he not remember himself, and say, "For whom do I take such travail? For whose pleasure do I thus consume away my life?" This is also a vain and miserable thing.
Labour » fields of activity » Worldly, sometimes disappointing
But when I considered all the works that my hands had wrought, and all the labours that I had taken therein: Lo, all was vanity and vexation of mind, and nothing of any value under the Sun.
Wherefore do ye lay out your money, for the thing that feedeth not, and spend your labour about the thing that satisfieth you not? But hearken rather unto me, and ye shall eat of the best, and your soul shall have her pleasure in plenteousness.
There is one man, no more but himself alone, having neither child nor brother: yet is there no end of his careful travail, his eyes cannot be satisfied with riches. Yet, doth he not remember himself, and say, "For whom do I take such travail? For whose pleasure do I thus consume away my life?" This is also a vain and miserable thing.
Labor not for the meat which perisheth, but for the meat that endureth unto everlasting life, which meat the son of man shall give unto you. For him hath God the father sealed."
Thus I have considered all the things that come to pass under the Sun, and lo, they are all but vanity and vexation of mind.
This is a miserable plague, that he shall go away even as he came. What helpeth him then, that he hath labored in the wind?
Shall not the LORD of Hosts bring this to pass, that the laborers of the people shall be burnt with a great fire, and that the thing whereupon the people have wearied themselves, shall be lost?
Riches » Described as » Unsatisfying
There is one man, no more but himself alone, having neither child nor brother: yet is there no end of his careful travail, his eyes cannot be satisfied with riches. Yet, doth he not remember himself, and say, "For whom do I take such travail? For whose pleasure do I thus consume away my life?" This is also a vain and miserable thing.
He that loveth money, will never be satisfied with money: and whoso delighteth in riches, shall have no profit thereof. Is not this also a vain thing?
Toil » Worldly, sometimes disappointing
But when I considered all the works that my hands had wrought, and all the labours that I had taken therein: Lo, all was vanity and vexation of mind, and nothing of any value under the Sun.
Wherefore do ye lay out your money, for the thing that feedeth not, and spend your labour about the thing that satisfieth you not? But hearken rather unto me, and ye shall eat of the best, and your soul shall have her pleasure in plenteousness.
There is one man, no more but himself alone, having neither child nor brother: yet is there no end of his careful travail, his eyes cannot be satisfied with riches. Yet, doth he not remember himself, and say, "For whom do I take such travail? For whose pleasure do I thus consume away my life?" This is also a vain and miserable thing.
Labor not for the meat which perisheth, but for the meat that endureth unto everlasting life, which meat the son of man shall give unto you. For him hath God the father sealed."
Thus I have considered all the things that come to pass under the Sun, and lo, they are all but vanity and vexation of mind.
This is a miserable plague, that he shall go away even as he came. What helpeth him then, that he hath labored in the wind?
Shall not the LORD of Hosts bring this to pass, that the laborers of the people shall be burnt with a great fire, and that the thing whereupon the people have wearied themselves, shall be lost?
Unsatisfied » Aimless toil
There is one man, no more but himself alone, having neither child nor brother: yet is there no end of his careful travail, his eyes cannot be satisfied with riches. Yet, doth he not remember himself, and say, "For whom do I take such travail? For whose pleasure do I thus consume away my life?" This is also a vain and miserable thing.
Vanity » Heaping up riches is
He giveth unto man, what it pleaseth him; whether it be wisdom, understanding, or gladness. But unto the sinner he giveth weariness and sorrow, that he may gather and heap together the thing, that afterward shall be given unto him whom it pleaseth God. This is now a vain thing, yea a very disquietness and vexation of mind.
There is one man, no more but himself alone, having neither child nor brother: yet is there no end of his careful travail, his eyes cannot be satisfied with riches. Yet, doth he not remember himself, and say, "For whom do I take such travail? For whose pleasure do I thus consume away my life?" This is also a vain and miserable thing.
Worldly » Labour » Worldly, sometimes disappointing
But when I considered all the works that my hands had wrought, and all the labours that I had taken therein: Lo, all was vanity and vexation of mind, and nothing of any value under the Sun.
Wherefore do ye lay out your money, for the thing that feedeth not, and spend your labour about the thing that satisfieth you not? But hearken rather unto me, and ye shall eat of the best, and your soul shall have her pleasure in plenteousness.
There is one man, no more but himself alone, having neither child nor brother: yet is there no end of his careful travail, his eyes cannot be satisfied with riches. Yet, doth he not remember himself, and say, "For whom do I take such travail? For whose pleasure do I thus consume away my life?" This is also a vain and miserable thing.
Labor not for the meat which perisheth, but for the meat that endureth unto everlasting life, which meat the son of man shall give unto you. For him hath God the father sealed."
Thus I have considered all the things that come to pass under the Sun, and lo, they are all but vanity and vexation of mind.
This is a miserable plague, that he shall go away even as he came. What helpeth him then, that he hath labored in the wind?
Shall not the LORD of Hosts bring this to pass, that the laborers of the people shall be burnt with a great fire, and that the thing whereupon the people have wearied themselves, shall be lost?