Most Relevant Verses
And Jacob's well was there. So Jesus, tired as He was from His journey, sat down [to rest] by the well. It was then about the sixth hour (about noon).
But He [Himself] was in the stern [of the boat], asleep on the [leather] cushion; and they awoke Him and said to Him, Master, do You not care that we are perishing?
And He said to them, [ As for you] come away by yourselves to a deserted place, and rest a while -- "for many were [continually] coming and going, and they had not even leisure enough to eat.
And Jesus told him, Foxes have lurking holes and the birds of the air have roosts and nests, but the Son of Man has no place to lay His head.
He makes me lie down in [fresh, tender] green pastures; He leads me beside the still and restful waters. He refreshes and restores my life (my self); He leads me in the paths of righteousness [uprightness and right standing with Him -- "not for my earning it, but] for His name's sake.
Better is a dry morsel with quietness than a house full of feasting [on offered sacrifices] with strife.
Come to Me, all you who labor and are heavy-laden and overburdened, and I will cause you to rest. [I will ease and relieve and refresh your souls.] Take My yoke upon you and learn of Me, for I am gentle (meek) and humble (lowly) in heart, and you will find rest ( relief and ease and refreshment and recreation and blessed quiet) for your souls. For My yoke is wholesome (useful, good -- "not harsh, hard, sharp, or pressing, but comfortable, gracious, and pleasant), and My burden is light and easy to be borne.
In peace I will both lie down and sleep, for You, Lord, alone make me dwell in safety and confident trust.
It is vain for you to rise up early, to take rest late, to eat the bread of [anxious] toil -- "for He gives [blessings] to His beloved in sleep.
Six days you shall work, but on the seventh day you shall rest; even in plowing time and in harvest you shall rest [on the Sabbath].
[Earnestly] remember the Sabbath day, to keep it holy (withdrawn from common employment and dedicated to God). Six days you shall labor and do all your work, But the seventh day is a Sabbath to the Lord your God; in it you shall not do any work, you, or your son, your daughter, your manservant, your maidservant, your domestic animals, or the sojourner within your gates.read more.
For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. That is why the Lord blessed the Sabbath day and hallowed it [set it apart for His purposes].
Observe the Sabbath day to keep it holy, as the Lord your God commanded you. Six days you shall labor and do all your work, But the seventh day is a Sabbath to the Lord your God; in it you shall not do any work, you or your son or your daughter, or your manservant or your maidservant, or your ox or your donkey or any of your livestock, or the stranger or sojourner who is within your gates, that your manservant and your maidservant may rest as well as you.read more.
And [earnestly] remember that you were a servant in the land of Egypt and that the Lord your God brought you out from there with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to observe and take heed to the Sabbath day.
Six days may work be done, but the seventh is the Sabbath of rest, sacred to the Lord; whoever does work on the Sabbath day shall surely be put to death.
Six days shall work be done, but the seventh day shall be to you a holy day, a Sabbath of rest to the Lord; whoever works [on that day] shall be put to death.
Six days shall work be done, but the seventh day is the Sabbath of rest, a holy convocation or assembly by summons. You shall do no work on that day; it is the Sabbath of the Lord in all your dwellings.
In those days I saw in Judah men treading winepresses on the Sabbath, bringing in sheaves or heaps of grain with which they loaded donkeys, as well as wine, grapes, figs, and all sorts of burdens, which they brought into Jerusalem on the Sabbath day. And I protested and warned them on the day they sold the produce.
If you turn away your foot from [traveling unduly on] the Sabbath, from doing your own pleasure on My holy day, and call the Sabbath a [spiritual] delight, the holy day of the Lord honorable, and honor Him and it, not going your own way or seeking or finding your own pleasure or speaking with your own [idle] words, Then will you delight yourself in the Lord, and I will make you to ride on the high places of the earth, and I will feed you with the heritage [promised for you] of Jacob your father; for the mouth of the Lord has spoken it.
He gives power to the faint and weary, and to him who has no might He increases strength [causing it to multiply and making it to abound]. Even youths shall faint and be weary, and [selected] young men shall feebly stumble and fall exhausted; But those who wait for the Lord [who expect, look for, and hope in Him] shall change and renew their strength and power; they shall lift their wings and mount up [close to God] as eagles [mount up to the sun]; they shall run and not be weary, they shall walk and not faint or become tired.
Therefore I tell you, stop being perpetually uneasy (anxious and worried) about your life, what you shall eat or what you shall drink; or about your body, what you shall put on. Is not life greater [in quality] than food, and the body [far above and more excellent] than clothing? Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father keeps feeding them. Are you not worth much more than they? And who of you by worrying and being anxious can add one unit of measure (cubit) to his stature or to the span of his life?read more.
And why should you be anxious about clothes? Consider the lilies of the field and learn thoroughly how they grow; they neither toil nor spin. Yet I tell you, even Solomon in all his magnificence (excellence, dignity, and grace) was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and green and tomorrow is tossed into the furnace, will He not much more surely clothe you, O you of little faith? Therefore do not worry and be anxious, saying, What are we going to have to eat? or, What are we going to have to drink? or, What are we going to have to wear? For the Gentiles (heathen) wish for and crave and diligently seek all these things, and your heavenly Father knows well that you need them all. But seek ( aim at and strive after) first of all His kingdom and His righteousness ( His way of doing and being right), and then all these things taken together will be given you besides. So do not worry or be anxious about tomorrow, for tomorrow will have worries and anxieties of its own. Sufficient for each day is its own trouble.
And you shall be secure and feel confident because there is hope; yes, you shall search about you, and you shall take your rest in safety. You shall lie down, and none shall make you afraid; yes, many shall sue for your favor.
I have set the Lord continually before me; because He is at my right hand, I shall not be moved.
Do not fret or have any anxiety about anything, but in every circumstance and in everything, by prayer and petition ( definite requests), with thanksgiving, continue to make your wants known to God. And God's peace [shall be yours, that tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and being content with its earthly lot of whatever sort that is, that peace] which transcends all understanding shall garrison and mount guard over your hearts and minds in Christ Jesus.
He makes wars to cease to the end of the earth; He breaks the bow into pieces and snaps the spear in two; He burns the chariots in the fire. Let be and be still, and know (recognize and understand) that I am God. I will be exalted among the nations! I will be exalted in the earth!
Finally, brethren, farewell (rejoice)! Be strengthened (perfected, completed, made what you ought to be); be encouraged and consoled and comforted; be of the same [agreeable] mind one with another; live in peace, and [then] the God of love [Who is the Source of affection, goodwill, love, and benevolence toward men] and the Author and Promoter of peace will be with you.
But I urge and entreat you, brethren, by the name of our Lord Jesus Christ, that all of you be in perfect harmony and full agreement in what you say, and that there be no dissensions or factions or divisions among you, but that you be perfectly united in your common understanding and in your opinions and judgments.
To make it your ambition and definitely endeavor to live quietly and peacefully, to mind your own affairs, and to work with your hands, as we charged you,
Strive to live in peace with everybody and pursue that consecration and holiness without which no one will [ever] see the Lord.
But the wisdom from above is first of all pure (undefiled); then it is peace-loving, courteous (considerate, gentle). [It is willing to] yield to reason, full of compassion and good fruits; it is wholehearted and straightforward, impartial and unfeigned (free from doubts, wavering, and insincerity). And the harvest of righteousness (of conformity to God's will in thought and deed) is [the fruit of the seed] sown in peace by those who work for and make peace [in themselves and in others, that peace which means concord, agreement, and harmony between individuals, with undisturbedness, in a peaceful mind free from fears and agitating passions and moral conflicts].
Finally, all [of you] should be of one and the same mind (united in spirit), sympathizing [with one another], loving [each other] as brethren [of one household], compassionate and courteous (tenderhearted and humble).
And a furious storm of wind [ of hurricane proportions] arose, and the waves kept beating into the boat, so that it was already becoming filled. But He [Himself] was in the stern [of the boat], asleep on the [leather] cushion; and they awoke Him and said to Him, Master, do You not care that we are perishing?
And suddenly, behold, there arose a violent storm on the sea, so that the boat was being covered up by the waves; but He was sleeping. And they went and awakened Him, saying, Lord, rescue and preserve us! We are perishing!
But as they were sailing, He fell off to sleep. And a whirlwind revolving from below upwards swept down on the lake, and the boat was filling with water, and they were in great danger. And the disciples came and woke Him, saying, Master, Master, we are perishing! And He, being thoroughly awakened, censured and blamed and rebuked the wind and the raging waves; and they ceased, and there came a calm.
Therefore do not worry and be anxious, saying, What are we going to have to eat? or, What are we going to have to drink? or, What are we going to have to wear?
And you, do not seek [by meditating and reasoning to inquire into] what you are to eat and what you are to drink; nor be of anxious (troubled) mind [ unsettled, excited, worried, and in suspense];
Casting the whole of your care [all your anxieties, all your worries, all your concerns, once and for all] on Him, for He cares for you affectionately and cares about you watchfully.
Therefore I tell you, stop being perpetually uneasy (anxious and worried) about your life, what you shall eat or what you shall drink; or about your body, what you shall put on. Is not life greater [in quality] than food, and the body [far above and more excellent] than clothing?
Do not fret or have any anxiety about anything, but in every circumstance and in everything, by prayer and petition ( definite requests), with thanksgiving, continue to make your wants known to God.
The eternal God is your refuge and dwelling place, and underneath are the everlasting arms; He drove the enemy before you and thrust them out, saying, Destroy!
Come to Me, all you who labor and are heavy-laden and overburdened, and I will cause you to rest. [I will ease and relieve and refresh your souls.]
The reverent, worshipful fear of the Lord leads to life, and he who has it rests satisfied; he cannot be visited with [actual] evil.
Then I heard further [ perceiving the distinct words of] a voice from heaven, saying, Write this: Blessed (happy, to be envied) are the dead from now on who die in the Lord! Yes, blessed (happy, to be envied indeed), says the Spirit, [in] that they may rest from their labors, for their works (deeds) do follow (attend, accompany) them!
And the Lord said to Moses, Behold, you shall sleep with your fathers, and this people will rise up and play the harlot after the strange gods of the land where they go to be among them; and they will forsake Me and break My covenant which I have made with them.
For then would I have lain down and been quiet; I would have slept; then would I have been at rest [in death] With kings and counselors of the earth, who built up [now] desolate ruins for themselves, Or with princes who had gold, who filled their houses with silver.read more.
Or [why] was I not a miscarriage, hidden and put away, as infants who never saw light? There [in death] the wicked cease from troubling, and there the weary are at rest.
Surely every man walks to and fro -- "like a shadow in a pantomime; surely for futility and emptiness he is in turmoil; each one heaps up riches, not knowing who will gather them.
But take heed to yourselves and be on your guard, lest your hearts be overburdened and depressed (weighed down) with the giddiness and headache and nausea of self-indulgence, drunkenness, and worldly worries and cares pertaining to [the business of] this life, and [lest] that day come upon you suddenly like a trap or a noose;
For even when we arrived in Macedonia, our bodies had no ease or rest, but we were oppressed in every way and afflicted at every turn -- "fighting and contentions without, dread and fears within [us].
In toil and hardship, watching often [through sleepless nights], in hunger and thirst, frequently driven to fasting by want, in cold and exposure and lack of clothing.
Then the king went to his palace and passed the night fasting, neither were instruments of music or dancing girls brought before him; and his sleep fled from him.
When I kept silence [before I confessed], my bones wasted away through my groaning all the day long. For day and night Your hand [of displeasure] was heavy upon me; my moisture was turned into the drought of summer. Selah [pause, and calmly think of that]! I acknowledged my sin to You, and my iniquity I did not hide. I said, I will confess my transgressions to the Lord [continually unfolding the past till all is told] -- "then You [instantly] forgave me the guilt and iniquity of my sin. Selah [pause, and calmly think of that]!
And among these nations you shall find no ease and there shall be no rest for the sole of your foot; but the Lord will give you there a trembling heart, failing of eyes [from disappointment of hope], fainting of mind, and languishing of spirit. Your life shall hang in doubt before you; day and night you shall be worried, and have no assurance of your life. In the morning you shall say, Would that it were evening! and at evening you shall say, Would that it were morning! -- "because of the anxiety and dread of your [minds and] hearts and the sights which you shall see with your [own] eyes.
There is no peace, says the Lord, for the wicked.
But the wicked are like the troubled sea, for it cannot rest, and its waters cast up mire and dirt. There is no peace, says my God, for the wicked.
- Physical (67 instances)
- Anxiety And Fear
- Day 7
- Do Not Be Anxious
- Doing One's Work
- Fear And Worry
- God Giving Rest
- Leisure, Nature And Purpose Of
- No Work On Feast Days
- Not Worrying
- Rest, Spiritual
- Sabbath, In Ot
- Six Days
- Sleep, Physical
- Sleeping Peacefully
- The Seventh Day Of The Week