Ephesians 2:13 Themes and Topics

Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through me. Verse Concepts

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. Verse Concepts

in whom we have boldness and access in confidence through our faith in him. Verse Concepts

Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, Verse Concepts

Jesus therefore said to them again, "Truly, truly, I tell you, I am the sheep's door. Verse Concepts

But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. Verse Concepts

(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God. Verse Concepts

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; Verse Concepts

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. Verse Concepts

But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; namely, that God was in Christ reconciling the world to himself, not counting their trespasses against them, and having committed to us the word of reconciliation. We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God.

But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. For he is our peace, who made both one, and broke down the middle wall of partition, having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace; read more.
and might reconcile them both in one body to God through the cross, by which he put to death their enmity.

and through him to reconcile all things to himself, by him, whether things on the earth, or things in the heavens, having made peace through the blood of his cross. You, being in past times alienated and enemies in your mind in your evil works, yet now he has reconciled in the body of his flesh through death, to present you holy and without blemish and blameless before him,

Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. Verse Concepts

But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. Verse Concepts

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, cleanses us from all sin. Verse Concepts

As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body." He took a cup, gave thanks, and gave to them, saying, "All of you drink it, for this is my blood of the covenant, which is poured out for many for the remission of sins.

As they were eating, he took bread, and when he had blessed, he broke it, and gave to them, and said, "Take; this is my body." He took a cup, and when he had given thanks, he gave to them. They all drank of it. He said to them, "This is my blood of the New Covenant, which is poured out for many.

He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in remembrance of me." Likewise, he took the cup after supper, saying, "This cup is the New Covenant in my blood, which is poured out for you. But look, the hand of him who betrays me is with me on the table. read more.
The Son of Man indeed goes, as it has been determined, but woe to that man through whom he is betrayed."

Jesus therefore said to them, "Truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life in yourselves. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed.

For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread. When he had given thanks, he broke it, and said, "This is my body, which is for you. Do this in memory of me." In the same way he also took the cup, after supper, saying, "This cup is the New Covenant in my blood. Do this, as often as you drink, in memory of me."

to Jesus, the mediator of a New Covenant, and to the blood of sprinkling that speaks better than that of Abel. Verse Concepts

For this reason he is the mediator of a New Covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. Verse Concepts

But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. For he is our peace, who made both one, and broke down the middle wall of partition, having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace; read more.
and might reconcile them both in one body to God through the cross, by which he put to death their enmity. He came and preached peace to you who were far off and peace to those who were near. For through him we both have our access in one Spirit to the Father.

But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away. But to this day, when Moses is read, a veil lies on their heart. But whenever one turns to the Lord, the veil is taken away.

For Christ is the end of the law for righteousness to everyone who believes. Verse Concepts

There is therefore now no condemnation to those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus made you free from the law of sin and of death. For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; read more.
that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Or do you not know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives? For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband. So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man. read more.
Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God. For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death. But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter. What shall we say then? Is the law sin? May it never be. However, I would not have known sin, except through the law. For I would not have known coveting, unless the law had said, "You shall not covet." But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead. I was alive apart from the law once, but when the commandment came, sin revived, and I died. The commandment, which was for life, this I found to be for death; for sin, finding occasion through the commandment, deceived me, and through it killed me. Therefore the law indeed is holy, and the commandment holy, and righteous, and good. Did then that which is good become death to me? May it never be. But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful. For we know that the law is spiritual, but I am fleshly, sold under sin. For I do not know what I am doing. For I do not practice what I desire to do; but what I hate, that I do. But if what I do not desire, that I do, I consent to the law that it is good. So now it is no more I that do it, but sin which dwells in me. For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but to do that which is good is not. For the good which I desire, I do not do; but the evil which I do not desire, that I practice. But if what I do not desire, that I do, it is no more I that do it, but sin which dwells in me. I find then the law, that, to me, while I desire to do good, evil is present. For I delight in God's law after the inward man, but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. What a wretched man I am. Who will deliver me out of the body of this death? Thanks be to God through Jesus Christ, our Lord. So then with the mind, I myself serve God's law, but with the flesh, the sin's law.

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law. But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not. For if I build up again those things which I destroyed, I prove myself a law-breaker. read more.
For I, through the law, died to the law, that I might live to God. I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me. I do not make void the grace of God. For if righteousness is through the law, then Christ died for nothing."

For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them." Now that no man is justified by the law before God is evident, for, "The righteous will live by faith." The law is not of faith, but, "The man who does them will live by them." read more.
Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree," that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.

So we also, when we were children, were held in bondage under the elemental principles of the world. But when the fullness of the time came, God sent out his Son, born to a woman, born under the law, that he might redeem those who were under the law, that we might receive the adoption of children. read more.
And because you are children, God sent out the Spirit of his Son into our hearts, crying, "Abba, Father." So you are no longer a bondservant, but a son; and if a son, then an heir of God. However at that time, not knowing God, you were in bondage to those who by nature are not gods. But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again? You observe days, months, seasons, and years. I am afraid for you, that I might have wasted my labor for you.

But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. For he is our peace, who made both one, and broke down the middle wall of partition, having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;

and one lamb of the flock, out of two hundred, from the well-watered pastures of Israel?for a meal offering, and for a burnt offering, and for peace offerings, to make atonement for them, says the Lord GOD. Verse Concepts

But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. For he is our peace, who made both one, and broke down the middle wall of partition,

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit; Verse Concepts

But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. For he is our peace, who made both one, and broke down the middle wall of partition, having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace; read more.
and might reconcile them both in one body to God through the cross, by which he put to death their enmity.

But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; namely, that God was in Christ reconciling the world to himself, not counting their trespasses against them, and having committed to us the word of reconciliation. We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God. read more.
For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

For while we were yet weak, at the right time Christ died for the ungodly. For rarely does one die for the righteous. Yet perhaps for a good person someone might dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. read more.
Much more then, being now justified by his blood, we will be saved from God's wrath through him. For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

For the Law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. Or else would not they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins? But in those sacrifices there is yearly reminder of sins. read more.
For it is impossible that the blood of bulls and goats should take away sins. Therefore when he comes into the world, he says, "Sacrifice and offering you did not desire, but you prepared a body for me; You had no pleasure in whole burnt offerings and sacrifices for sin. Then I said, 'Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.'" Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you did not desire, neither had pleasure in them" (those which are offered according to the Law), then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ once for all. Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins, but this one, when he had offered one sacrifice for sins forever, sat down on the right hand of God; from that time waiting until his enemies are made the footstool of his feet. For by one offering he has perfected forever those who are being sanctified.

giving thanks to the Father, who made you fit to be partakers of the inheritance of the saints in the light; who delivered us out of the power of darkness, and transferred us into the Kingdom of the Son of his love; in whom we have our redemption, the forgiveness of our sins; read more.
who is the image of the invisible God, preeminent over all creation. For by him all things were created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or rulers or powers; all things have been created by him and for him. He is before all things, and in him all things are held together. He is the head of the body, the church, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For all the fullness was pleased to dwell in him; and through him to reconcile all things to himself, by him, whether things on the earth, or things in the heavens, having made peace through the blood of his cross. You, being in past times alienated and enemies in your mind in your evil works, yet now he has reconciled in the body of his flesh through death, to present you holy and without blemish and blameless before him,

But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings. For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, read more.
saying, "I will declare your name to my brothers. In the midst of the congregation I will sing your praise." Again, "I will put my trust in him." Again, "Behold, here I am with the children whom God has given me." Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, and might deliver all of them who through fear of death were all their lifetime subject to bondage. For, truly, he did not come to help the angels, but to help the seed of Abraham. Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.

But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. Verse Concepts

and through him to reconcile all things to himself, by him, whether things on the earth, or things in the heavens, having made peace through the blood of his cross. Verse Concepts

But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. For he is our peace, who made both one, and broke down the middle wall of partition,

For to us a child is born. To us a son is given; and the government will be on his shoulders. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Verse Concepts

Finally, brothers, rejoice. Be perfected, be comforted, be of the same mind, live in peace, and the God of love and peace will be with you. Verse Concepts

But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. For he is our peace, who made both one, and broke down the middle wall of partition,

But you, Bethlehem Ephrathah, being small among the clans of Judah, out of you one will come forth to me that is to be ruler in Israel; whose goings forth are from of old, from everlasting. Therefore he will abandon them until the time that she who is in labor gives birth. Then the rest of his brothers will return to the children of Israel. He shall stand, and shall shepherd in the strength of the LORD, in the majesty of the name of the LORD his God: and they will live, for then he will be great to the ends of the earth. read more.
He will be our peace when Assyria invades our land, and when he marches through our fortresses, then we will raise against him seven shepherds, and eight leaders of men.

But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. For he is our peace, who made both one, and broke down the middle wall of partition, having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace; read more.
and might reconcile them both in one body to God through the cross, by which he put to death their enmity. He came and preached peace to you who were far off and peace to those who were near. For through him we both have our access in one Spirit to the Father.

Jesus spoke this parable to them, but they did not understand what he was telling them. Jesus therefore said to them again, "Truly, truly, I tell you, I am the sheep's door. All who came before me are thieves and robbers, but the sheep did not listen to them. read more.
I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture. The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and runs away; and the wolf snatches them and scatters them. The hired hand flees because he is a hired hand, and does not care for the sheep. I am the good shepherd. I know my own, and my own know me; even as the Father knows me, and I know the Father. I lay down my life for the sheep. I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

Thematic Bible

Themes in Ephesians 2:13

Thematic Bible

Access to God » Is by Christ

The atonement » Reconciliation to God effected by

Blood » Jesus Christâ€™s blood

Christ, the mediator » In virtue of his atonement

Law » Christ being the end of the law

Peace offerings » Was offered » For reconciliation

Reconciliation » Jesus Christ reconciling man to God

Reconciliation with God » Effected for men » By the blood of Christ

The Second Temple » Separation between the outer or gentile court and that of the jews, alluded to

The counselors of peace » The lord being peace

Unity » Jesus Christ uniting people

Topics

Atonement, in NT

Blood, of Jesus Christ

Gentiles, In Nt

Reconciliation, Of The World To God

Salvation, Nature Of

Access To God, By Means Of

Approaching God

Access to God

Reconciliation with God

Reconciliation

The Blood Of Jesus

Being Lost

connection

Phrases

Blood of Christ

Christ Jesus

From God

In Christ

Names

Christ

Jesus

Messiah

Word Count of 37 Translations in Ephesians 2:13