44 Bible Verses about Revelation, In Nt

"Do not think that I came to destroy the Law or the Prophets. I did not come to destroy, but to fulfill. For truly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the Law, until all things are accomplished.

But now apart from the law, a righteousness of God has been revealed, being testified by the Law and the Prophets; even the righteousness of God through faith in Jesus Christ to all those who believe. For there is no distinction,

But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them. From infancy, you have known the holy Scriptures which are able to make you wise for salvation through faith, which is in Christ Jesus.

Regard the patience of our Lord as salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote to you; as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.

I testify to everyone who hears the words of the prophecy of this book, if anyone adds to them, God will add to him the plagues which are written in this book. If anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life, and out of the holy city, which are written in this book.

You shall not add to the word which I command you, neither shall you diminish from it, that you may keep the commandments of the LORD your God which I command you.

Whatever thing I command you, that you shall observe to do: you shall not add thereto, nor diminish from it.

God, having in the past spoken to the fathers through the prophets at many times and in various ways, in these last days has spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.

Therefore we ought to pay greater attention to the things that were heard, so that we will not drift away. For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense; how will we escape if we neglect so great a salvation?which at the first having been spoken through the Lord, was confirmed to us by those who heard;read more.
God also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will?

But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels, to the assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect, to Jesus, the mediator of a New Covenant, and to the blood of sprinkling that speaks better than that of Abel.read more.
See that you do not refuse him who speaks. For if they did not escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven, whose voice shook the earth then, but now he has promised, saying, "Yet once more I will shake not only the earth, but also the heavens." This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.

of which I was made a servant, according to the stewardship of God which was given me toward you, to fulfill the word of God, the mystery which has been hidden for ages and generations. But now it has been revealed to his saints, to them God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory;

The true light that enlightens everyone was coming into the world. He was in the world, and the world was made through him, but the world did not recognize him. He came to his own, and those who were his own did not receive him.read more.
But as many as received him, to them he gave the right to become God's children, to those who believe in his name, who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. The Word became flesh and lived among us, and we saw his glory, such glory as of the one and only of the Father, full of grace and truth. John testified about him. He shouted out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'" For of his fullness we all received, and grace upon grace. For the Law was given through Moses, grace and truth were realized through Jesus Christ. No one has seen God at any time. The only God, who is at the Father's side, has made him known.

Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through me.

And there is salvation in none other, for there is no other name under heaven, that is given among men by which we must be saved."

But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,

who, existing in the form of God, did not consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.

Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,

in whom the god of this world has blinded the minds of the unbelieving, to prevent the light shining from the Good News of the glory of Christ, who is the image of God.

who is the image of the invisible God, preeminent over all creation.

who, existing in the form of God, did not consider equality with God a thing to be grasped,

He is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had made purification for sins, sat down on the right hand of the Majesty on high;

The Word became flesh and lived among us, and we saw his glory, such glory as of the one and only of the Father, full of grace and truth.

"I have yet many things to tell you, but you cannot bear them now. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak on his own; but whatever he hears he will speak, and he will declare to you things that are coming. He will glorify me, for he will take from what is mine, and will declare it to you.read more.
All things that the Father has are mine; that is why I said that he takes of mine, and will declare it to you.

I will pray to the Father, and he will give you another Counselor, that he may be with you forever,? the Spirit of truth, whom the world cannot receive; because it neither sees him nor knows him. You know him, for he lives with you, and will be in you.

"When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.

We are of God. He who knows God listens to us. He who is not of God does not listen to us. By this we know the spirit of truth, and the spirit of error.

This is he who came by water and blood, Jesus Christ; not with the water only, but with the water and the blood. It is the Spirit who testifies, because the Spirit is the truth.

He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat of the tree of life, which is in the Paradise of God.

He who has an ear, let him hear what the Spirit says to the churches.

But to each one is given the manifestation of the Spirit for the profit of all. For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit; to another faith, by the same Spirit; and to another gifts of healings, by the one Spirit;read more.
and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another different kinds of tongues; and to another the interpretation of tongues. But the one and the same Spirit works all of these, distributing to each one separately as he desires.

Now when the day of Pentecost had come, they were all together in one place. Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting. Tongues like fire appeared and were distributed to them, and one sat on each of them.read more.
They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak. Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky. When this sound was heard, the crowd came together, and were bewildered, because everyone heard them speaking in his own language. They were all amazed and marveled, saying, "Behold, are not all these who speak Galileans? How do we hear, everyone in our own native language? Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia, Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes, Cretans and Arabians: we hear them speaking in our languages the mighty works of God." They were all amazed, and were perplexed, saying one to another, "What does this mean?"

Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith;

God has set some in the church: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages. Are all apostles? Are all prophets? Are all teachers? Are all miracle workers? Do all have gifts of healings? Do all speak with various languages? Do all interpret?

Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with. For we know in part, and we prophesy in part; but when that which is complete has come, then that which is partial will be done away with.read more.
When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things. For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.

Follow after love, and earnestly desire spiritual gifts, but especially that you may prophesy. For he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries. But he who prophesies speaks to men for their encouragement, strengthening, and comfort.read more.
He who speaks in another language edifies himself, but he who prophesies edifies the church. Now I desire to have you all speak with other languages, but rather that you would prophesy, and he is greater who prophesies than he who speaks with other languages, unless he interprets, that the church may be built up. But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching? Even things without life, giving a voice, whether pipe or harp, if they did not give a distinction in the sounds, how would it be known what is piped or harped? For if the trumpet gave an uncertain sound, who would prepare himself for war? So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air. There are, it may be, so many kinds of sounds in the world, and none is without meaning. If then I do not know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me. So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the church. Therefore let him who speaks in another language pray that he may interpret. For if I pray in another language, my spirit prays, but my understanding is unfruitful. What is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also. Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the "Amen" at your giving of thanks, seeing he does not know what you say? For you truly give thanks well, but the other person is not built up. I thank God, I speak with other languages more than you all. However in the church I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language. Brothers, do not be children in thoughts, yet in malice be babies, but in thoughts be mature. In the law it is written, "By men of strange languages and by the lips of strangers I will speak to this people. Not even thus will they hear me, says the Lord." Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe. If therefore the whole church is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won't they say that you are crazy? But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all. And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed. What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up. If any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret. But if there is no interpreter, let him keep silent in the church, and let him speak to himself, and to God. Let the prophets speak, two or three, and let the others discern. But if a revelation is made to another sitting by, let the first keep silent. For you can all prophesy one by one, that all may learn and all may be encouraged. The spirits of the prophets are subject to the prophets, for God is not a God of confusion, but of peace. As in all the churches of the saints,

He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers;

who is the image of the invisible God, preeminent over all creation. For by him all things were created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or rulers or powers; all things have been created by him and for him. He is before all things, and in him all things are held together.read more.
He is the head of the body, the church, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For all the fullness was pleased to dwell in him; and through him to reconcile all things to himself, by him, whether things on the earth, or things in the heavens, having made peace through the blood of his cross.

Then Jesus shouted out and said, "Whoever believes in me, believes not in me, but in him who sent me. And he who sees me sees him who sent me.

Jesus said to him, "Have I been with you all this time, and still you do not know me, Philip? He who has seen me has seen the Father. How can you say, 'Show us the Father?'

making known to us the mystery of his will, according to his good pleasure which he purposed in him to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him;

but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; to the only wise God, through Jesus Christ, to whom be the glory forever. Amen.

But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the ages for our glory, which none of the rulers of this age has understood. For had they known it, they would not have crucified the Lord of glory. But as it is written, No eye has seen, no ear has heard, no mind has imagined the things which God has prepared for those who love him.read more.
But to us God revealed them through the Spirit. For the Spirit searches all things, even the deep things of God.

how that by revelation the mystery was made known to me, as I wrote before in few words, by which, when you read, you can perceive my understanding in the mystery of Christ; which in other generations was not made known to the children of men, as it has now been revealed to his holy apostles and prophets in the Spirit;read more.
that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the Good News, of which I was made a servant, according to the gift of that grace of God which was given me according to the working of his power. To me, the very least of all saints, was this grace given, to proclaim to the Gentiles the unsearchable riches of Christ, and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things; to the intent that now through the church the manifold wisdom of God might be made known to the rulers and the authorities in the heavenly places, according to the eternal purpose which he purposed in Christ Jesus our Lord;

For all the fullness was pleased to dwell in him; and through him to reconcile all things to himself, by him, whether things on the earth, or things in the heavens, having made peace through the blood of his cross.