Thematic Bible
Thematic Bible
Baptism » There being one baptism
There is [only] one body [i.e., church] and one Holy Spirit, just as God also gave you one hope when He called you [See Titus 3:7]. [There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins], and one God and Father of all, who is over all and [works] through all and is in all [obedient believers].
Baptism » There is but one
[There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins],
Verse Concepts
Body » The body of Christ
Now I rejoice in [spite of] my sufferings for your sake, and I am filling up [i.e., completing] in my physical body what was lacking in the afflictions Christ endured for His body's sake, the church.
Verse Concepts
For there are many parts to a single human body and all of these parts do not have the same function. In the same way, though we [Christians] are many, we are one [spiritual] body in [fellowship with] Christ, and each one of us is part of [all] the others. And we [all] have different gifts, in harmony with the unearned favor [God has] shown us. If our gift is the ability to prophesy [i.e., to speak for God], we should make use of this gift in harmony with the amount of faith we have. read more.
Or, if our gift is serving, we should devote ourselves to rendering service. Or, if our gift is teaching, we should devote ourselves to teaching. Or, if our gift is encouraging others, we should devote ourselves to encouraging. Or, if our gift is sharing with others, we should do so generously. Or, if our gift is leading others, we should do so diligently. Or, if our gift is showing caring concern for others, we should do it cheerfully.
Or, if our gift is serving, we should devote ourselves to rendering service. Or, if our gift is teaching, we should devote ourselves to teaching. Or, if our gift is encouraging others, we should devote ourselves to encouraging. Or, if our gift is sharing with others, we should do so generously. Or, if our gift is leading others, we should do so diligently. Or, if our gift is showing caring concern for others, we should do it cheerfully.
Do you not know that your [physical] bodies are parts of [the spiritual body of] Christ? So, shall I take away parts of Christ's [spiritual] body and join them to a prostitute's body? Certainly not! Or, do you not know that the person who is joined to a prostitute is one body [with her, physically]? For God says [Gen. 2:24], "The two will become one flesh" [i.e., united in such a close relationship as to practically constitute one body]. But the person who is joined to the Lord is one spirit [with Him]. [Note: Just as the person who has sex with someone enters a close physical union with that person, so the person who becomes a Christian enters a close spiritual union with Christ].
Does not the "cup of blessing," which we bless, signify a fellowship with Christ's [physical] blood? [Note: This was the cup used at the close of the Passover meal and was called this because of the prayer of thanksgiving offered for it. Paul refers to such a prayer in connection with its use in the Lord's Supper]. Does not the bread that we break signify a fellowship with Christ's [physical] body? Inasmuch as there is one loaf of bread that we all share, we who are many make up one body [of believers].
For [just] as the human body is one [unit], made up of many parts, and all the many parts make up a single body, so it is with Christ. [Note: Just as a human body is a single unit, and Christ is a single being, so the members of His body, the church, constitute one body. See verses 27-28]. For we were all immersed by means of the one Holy Spirit into one body [i.e., the church], whether [we were] Jews or Greeks [i.e., Gentiles], whether slaves or free people, and were all given the one [and the same] Holy Spirit to drink. [Note: This probably refers to the indwelling of the Holy Spirit, given to all immersed believers. See John 7:37-39; Acts 2:38]. For the human body is not made up of [only] one part, but of many parts. read more.
If the foot should say, "I am not part of the body because I'm not the hand," that does not mean it is not part of the body [does it ?]. And if the ear should say, "I am not part of the body because I am not the eye," that does not mean it is not part of the body [does it ?] If the whole body were an eye, how could it hear? If the whole body were an ear, how could it smell? But the way it is, God has placed each individual part in the human body just as it pleased Him. And if all the parts were one part, how could there be a [whole] body? But the way it is, there are many parts, but one body. And the eye cannot say to the hand, "I do not need you," or again, the head [cannot say] to the feet, "I do not need you." On the contrary, those parts of the body which seem to be weaker [i.e., delicate organs like the heart, lungs, kidneys, etc.] are necessary [for life]. And those parts of the body which we consider less honorable [i.e., probably female breasts, buttocks, etc.], we clothe with greater honor. [Note: The Greek word for "clothe" here refers to clothing elsewhere in the New Testament]. And our unpresentable parts [i.e., probably sex organs] need to be more presentable [i.e., by being covered up with modest clothing], whereas, our presentable parts [i.e., probably face and hands] do not need [covering up]. But God has put the body together [in such a way as] to give greater honor to that part which lacked it, so that there would not be any division in the body [Note: Paul here leaves the analogy of the physical body and makes application to the spiritual body, the church], but that its parts should have equal concern for each other. So, if one part [i.e., one Christian] suffers, then all the parts [i.e., the other Christians] should suffer with it. Or, if one part is honored, all the [other] parts should rejoice with it. Now you people are the [spiritual] body of Christ and each one of you is an individual part of it. Now God has placed some [ministries] in the church [as follows]: First apostles, secondly prophets, thirdly teachers, then [those able to perform] miracles, then gifts [enabling people] to perform [supernatural] healings, [those able] to help the needy, [wise] administrators, [and] those able to speak in different languages. Are all [ministers in the church] apostles? Are all prophets? Are all teachers? Do all perform miracles? Do all have gifts [enabling them] to perform [supernatural] healings? Do all speak in languages? Do all interpret [those languages]? [Obviously not], but you should eagerly desire the more important gifts. And now I will show you a much better way [i.e., a better way to serve one another in the church than using supernatural gifts]:
If the foot should say, "I am not part of the body because I'm not the hand," that does not mean it is not part of the body [does it ?]. And if the ear should say, "I am not part of the body because I am not the eye," that does not mean it is not part of the body [does it ?] If the whole body were an eye, how could it hear? If the whole body were an ear, how could it smell? But the way it is, God has placed each individual part in the human body just as it pleased Him. And if all the parts were one part, how could there be a [whole] body? But the way it is, there are many parts, but one body. And the eye cannot say to the hand, "I do not need you," or again, the head [cannot say] to the feet, "I do not need you." On the contrary, those parts of the body which seem to be weaker [i.e., delicate organs like the heart, lungs, kidneys, etc.] are necessary [for life]. And those parts of the body which we consider less honorable [i.e., probably female breasts, buttocks, etc.], we clothe with greater honor. [Note: The Greek word for "clothe" here refers to clothing elsewhere in the New Testament]. And our unpresentable parts [i.e., probably sex organs] need to be more presentable [i.e., by being covered up with modest clothing], whereas, our presentable parts [i.e., probably face and hands] do not need [covering up]. But God has put the body together [in such a way as] to give greater honor to that part which lacked it, so that there would not be any division in the body [Note: Paul here leaves the analogy of the physical body and makes application to the spiritual body, the church], but that its parts should have equal concern for each other. So, if one part [i.e., one Christian] suffers, then all the parts [i.e., the other Christians] should suffer with it. Or, if one part is honored, all the [other] parts should rejoice with it. Now you people are the [spiritual] body of Christ and each one of you is an individual part of it. Now God has placed some [ministries] in the church [as follows]: First apostles, secondly prophets, thirdly teachers, then [those able to perform] miracles, then gifts [enabling people] to perform [supernatural] healings, [those able] to help the needy, [wise] administrators, [and] those able to speak in different languages. Are all [ministers in the church] apostles? Are all prophets? Are all teachers? Do all perform miracles? Do all have gifts [enabling them] to perform [supernatural] healings? Do all speak in languages? Do all interpret [those languages]? [Obviously not], but you should eagerly desire the more important gifts. And now I will show you a much better way [i.e., a better way to serve one another in the church than using supernatural gifts]:
and what God's tremendous power [working] in us believers is. [This power is] the same as that utilized by God's mighty strength, which He exerted when raising Christ from the dead and seating Him at His right side in the heavenly realms [i.e., heaven itself]. [There He is exalted] high above all rulers and authorities and powers and dominion and every name [i.e., title of honor] that can be given, not only in this present age but [also] in the one to come. read more.
And God placed everything in subjection under His [i.e., Christ's] feet, and appointed Him to be head over all things to the church, which is His [spiritual] body. The church is completely filled by Christ [or, "Christ is completely filled by God"], who completely fills everything in every way.
And God placed everything in subjection under His [i.e., Christ's] feet, and appointed Him to be head over all things to the church, which is His [spiritual] body. The church is completely filled by Christ [or, "Christ is completely filled by God"], who completely fills everything in every way.
I urge you, therefore, as a prisoner of the Lord, to live in a way that measures up to [the standard required by] God when He called you. Live in a humble, gentle and patient way, showing tolerance [for the weaknesses] of one another out of love [for them]. Eagerly try to maintain the unity produced by the Holy Spirit by being bound together in peace. read more.
There is [only] one body [i.e., church] and one Holy Spirit, just as God also gave you one hope when He called you [See Titus 3:7]. [There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins], and one God and Father of all, who is over all and [works] through all and is in all [obedient believers]. But [God's] unearned favor was given to each one of us, according to the gift allotted [to us] by Christ. Therefore, it says [Psa. 68:18], "When He ascended on high [i.e., to heaven], He led a procession of captured prisoners [behind Him] [Note: This originally referred to God leading His people in triumph over Israel's enemies, but here is applied to Christ], and gave gifts to [various] people." (But what does "He ascended" mean if not that He also [first] descended to the lower parts of the earth [i.e., to the earth below]? [Note: Of the three principal interpretations given to this verse: a) Christ descended to earth, b) Christ descended to the grave, c) Christ descended to Mary's womb. The first is to be preferred. See John 3:13; 6:38, 62]. The One who descended [i.e., from heaven to earth] is the same One [i.e., Christ] who also ascended high above the all the heavens, so that He could fill the entire universe [with His presence]). And He gave some people [the gift of being] apostles; and some people prophets; and some people evangelists; and some people pastors [i.e., elders] and teachers, for the purpose of equipping the saints [i.e., God's holy people] for the work of serving [others], in order to build up the [spiritual] body of Christ [i.e., the church]. [This is to be done] until we all [eventually] arrive at unity of the faith and full knowledge of the Son of God; at complete [spiritual] maturity; at the [full] height of Christ's [spiritual] stature. Then we will no longer be [spiritual] babies, tossed back and forth [by waves], and blown around by every wind of [false] teaching, [deceived] by the clever trickery of people using deceptive schemes. But [instead], we should speak [and practice] truth in a loving way, so that we can, in all respects, grow up [spiritually] into [union with] Christ, who is the head [i.e., of His body, the church]. From Him all [members of] the body are properly joined together by every supporting ligament, as each part contributes to the growth of the body and builds itself up through [mutual] love.
There is [only] one body [i.e., church] and one Holy Spirit, just as God also gave you one hope when He called you [See Titus 3:7]. [There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins], and one God and Father of all, who is over all and [works] through all and is in all [obedient believers]. But [God's] unearned favor was given to each one of us, according to the gift allotted [to us] by Christ. Therefore, it says [Psa. 68:18], "When He ascended on high [i.e., to heaven], He led a procession of captured prisoners [behind Him] [Note: This originally referred to God leading His people in triumph over Israel's enemies, but here is applied to Christ], and gave gifts to [various] people." (But what does "He ascended" mean if not that He also [first] descended to the lower parts of the earth [i.e., to the earth below]? [Note: Of the three principal interpretations given to this verse: a) Christ descended to earth, b) Christ descended to the grave, c) Christ descended to Mary's womb. The first is to be preferred. See John 3:13; 6:38, 62]. The One who descended [i.e., from heaven to earth] is the same One [i.e., Christ] who also ascended high above the all the heavens, so that He could fill the entire universe [with His presence]). And He gave some people [the gift of being] apostles; and some people prophets; and some people evangelists; and some people pastors [i.e., elders] and teachers, for the purpose of equipping the saints [i.e., God's holy people] for the work of serving [others], in order to build up the [spiritual] body of Christ [i.e., the church]. [This is to be done] until we all [eventually] arrive at unity of the faith and full knowledge of the Son of God; at complete [spiritual] maturity; at the [full] height of Christ's [spiritual] stature. Then we will no longer be [spiritual] babies, tossed back and forth [by waves], and blown around by every wind of [false] teaching, [deceived] by the clever trickery of people using deceptive schemes. But [instead], we should speak [and practice] truth in a loving way, so that we can, in all respects, grow up [spiritually] into [union with] Christ, who is the head [i.e., of His body, the church]. From Him all [members of] the body are properly joined together by every supporting ligament, as each part contributes to the growth of the body and builds itself up through [mutual] love.
Wives, you should submit to your own husbands, as you would to the Lord. For the husband is the [spiritual] head over his wife, just as Christ is also the [spiritual] head over the church, since He is the Savior of the body. But just as the church submits to Christ, so wives also should submit to their husbands in everything. read more.
Husbands, you should love your wives just as Christ also loved the church, and gave up His life for her, so that He could dedicate her [to Himself], after cleansing her by means of the washing of water [i.e., immersion], accompanied by the word. [Note: "The word" here refers either to a person's profession of faith (See Rom. 10:9) or to the Gospel message (See Rom. 10:17), both of which are associated with immersion]. [This is] so He could present the church to Himself in all her splendor, without any kind of stain or wrinkle, but that she should be holy and without [moral] flaw. In the same way also, husbands should love their own wives as they love their own bodies. The man who loves his own wife [actually] loves himself. For no [normal] person ever hated his own [physical] body, but [instead] he feeds and cares for it, just as Christ also does for the church, because we are parts of His [spiritual] body. [Gen. 2:24 says], "For this reason a man will leave [the home of] his father and mother, and will cling to his wife, [so that] the two will become one flesh [i.e., united in such a close relationship, as to practically constitute one body]." The secret [truth] of this is great, but I am talking about Christ and the church. However, each of you men individually should also love his own wife the way he loves himself. And the wife should respect her husband.
Husbands, you should love your wives just as Christ also loved the church, and gave up His life for her, so that He could dedicate her [to Himself], after cleansing her by means of the washing of water [i.e., immersion], accompanied by the word. [Note: "The word" here refers either to a person's profession of faith (See Rom. 10:9) or to the Gospel message (See Rom. 10:17), both of which are associated with immersion]. [This is] so He could present the church to Himself in all her splendor, without any kind of stain or wrinkle, but that she should be holy and without [moral] flaw. In the same way also, husbands should love their own wives as they love their own bodies. The man who loves his own wife [actually] loves himself. For no [normal] person ever hated his own [physical] body, but [instead] he feeds and cares for it, just as Christ also does for the church, because we are parts of His [spiritual] body. [Gen. 2:24 says], "For this reason a man will leave [the home of] his father and mother, and will cling to his wife, [so that] the two will become one flesh [i.e., united in such a close relationship, as to practically constitute one body]." The secret [truth] of this is great, but I am talking about Christ and the church. However, each of you men individually should also love his own wife the way he loves himself. And the wife should respect her husband.
You should let the peace given by Christ rule in your hearts, since you people were called [to be at peace] in one body [i.e., the church]; and you should be thankful.
Verse Concepts
Christ » His foreknowledge » His lordship
[There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins],
Verse Concepts
God is faithful [i.e., He will continue working among you] and it is through Him that you were called into the fellowship of His Son Jesus Christ our Lord.
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Therefore, let all those who make up the household of Israel [i.e., God's people] know with certainty that God has made this Jesus, whom you have crucified, both Lord and Christ."
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But God exalted Him at His right side to be a Prince and Savior and to give the people of Israel [an opportunity] to repent [i.e., change their hearts and lives] and [receive] forgiveness of [their] sins [through Him].
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Then He said to them, "The Son of man is lord [i.e., has authority over] the Sabbath day."
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So, if you profess with your lips that Jesus is Lord and believe with your heart that God raised Him from the dead, you will be saved.
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yet there is [only] one God to us, [and He is] the Father, from whom all things have come, and for whom we live. And [there is only] one Lord Jesus Christ, through whom all things have come, and through whom we live.
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Therefore, I am telling you that no one who speaks under the influence of the Holy Spirit of God says, "Jesus is cursed!" And no one can say, "Jesus is Lord," except under the influence of the Holy Spirit.
Verse Concepts
Christ » Lord » His lordship
[There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins],
Verse Concepts
God is faithful [i.e., He will continue working among you] and it is through Him that you were called into the fellowship of His Son Jesus Christ our Lord.
Verse Concepts
Therefore, let all those who make up the household of Israel [i.e., God's people] know with certainty that God has made this Jesus, whom you have crucified, both Lord and Christ."
Verse Concepts
But God exalted Him at His right side to be a Prince and Savior and to give the people of Israel [an opportunity] to repent [i.e., change their hearts and lives] and [receive] forgiveness of [their] sins [through Him].
Verse Concepts
Then He said to them, "The Son of man is lord [i.e., has authority over] the Sabbath day."
Verse Concepts
So, if you profess with your lips that Jesus is Lord and believe with your heart that God raised Him from the dead, you will be saved.
Verse Concepts
yet there is [only] one God to us, [and He is] the Father, from whom all things have come, and for whom we live. And [there is only] one Lord Jesus Christ, through whom all things have come, and through whom we live.
Verse Concepts
Therefore, I am telling you that no one who speaks under the influence of the Holy Spirit of God says, "Jesus is cursed!" And no one can say, "Jesus is Lord," except under the influence of the Holy Spirit.
Verse Concepts
Church » Unity of
This secret plan is that the Gentiles [now] share in the inheritance along with us [Jews], and are fellow-members of the body [i.e., the church], and that they share, along with us [Jews], in the promise of the Gospel, in [fellowship with] Christ Jesus.
Verse Concepts
There is [only] one body [i.e., church] and one Holy Spirit, just as God also gave you one hope when He called you [See Titus 3:7]. [There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins], and one God and Father of all, who is over all and [works] through all and is in all [obedient believers].
And [now] I am coming to you, for I will not be in the world any longer, yet these men are [still] in the world. Holy Father, protect them by [the power of] your name which you have given me. May these men be one, as we are.
Verse Concepts
You should let the peace given by Christ rule in your hearts, since you people were called [to be at peace] in one body [i.e., the church]; and you should be thankful.
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Inasmuch as there is one loaf of bread that we all share, we who are many make up one body [of believers].
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[In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.
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I have other sheep [also] which are not [presently] in this corral; I must lead them, too. They will hear my voice and become one flock [i.e., with the others], having one shepherd. [Note: This probably refers to believing Gentiles becoming God's people, along with the Jews].
Verse Concepts
[I pray] that all of them may be one, just as you, Father, are [one] in [fellowship with] me, and I [am one] in [fellowship with] you, so that they also may be [one] in [fellowship with] us in order that the world may [see it and] believe that you sent me. And I have given them [i.e., all believers] the honor which you gave me, so that they may be one, just as we are one: I in them, and you in me, so that they may be completely one. [This is] so the world will know that you sent me and that you love them just as you love me.
For there are many parts to a single human body and all of these parts do not have the same function. In the same way, though we [Christians] are many, we are one [spiritual] body in [fellowship with] Christ, and each one of us is part of [all] the others.
Show 14 more verses
And there are a variety of services, but [they are rendered to] the same Lord.
Verse Concepts
For [just] as the human body is one [unit], made up of many parts, and all the many parts make up a single body, so it is with Christ. [Note: Just as a human body is a single unit, and Christ is a single being, so the members of His body, the church, constitute one body. See verses 27-28]. For we were all immersed by means of the one Holy Spirit into one body [i.e., the church], whether [we were] Jews or Greeks [i.e., Gentiles], whether slaves or free people, and were all given the one [and the same] Holy Spirit to drink. [Note: This probably refers to the indwelling of the Holy Spirit, given to all immersed believers. See John 7:37-39; Acts 2:38]. For the human body is not made up of [only] one part, but of many parts. read more.
If the foot should say, "I am not part of the body because I'm not the hand," that does not mean it is not part of the body [does it ?]. And if the ear should say, "I am not part of the body because I am not the eye," that does not mean it is not part of the body [does it ?] If the whole body were an eye, how could it hear? If the whole body were an ear, how could it smell? But the way it is, God has placed each individual part in the human body just as it pleased Him. And if all the parts were one part, how could there be a [whole] body? But the way it is, there are many parts, but one body. And the eye cannot say to the hand, "I do not need you," or again, the head [cannot say] to the feet, "I do not need you." On the contrary, those parts of the body which seem to be weaker [i.e., delicate organs like the heart, lungs, kidneys, etc.] are necessary [for life]. And those parts of the body which we consider less honorable [i.e., probably female breasts, buttocks, etc.], we clothe with greater honor. [Note: The Greek word for "clothe" here refers to clothing elsewhere in the New Testament]. And our unpresentable parts [i.e., probably sex organs] need to be more presentable [i.e., by being covered up with modest clothing], whereas, our presentable parts [i.e., probably face and hands] do not need [covering up]. But God has put the body together [in such a way as] to give greater honor to that part which lacked it, so that there would not be any division in the body [Note: Paul here leaves the analogy of the physical body and makes application to the spiritual body, the church], but that its parts should have equal concern for each other. So, if one part [i.e., one Christian] suffers, then all the parts [i.e., the other Christians] should suffer with it. Or, if one part is honored, all the [other] parts should rejoice with it. Now you people are the [spiritual] body of Christ and each one of you is an individual part of it.
If the foot should say, "I am not part of the body because I'm not the hand," that does not mean it is not part of the body [does it ?]. And if the ear should say, "I am not part of the body because I am not the eye," that does not mean it is not part of the body [does it ?] If the whole body were an eye, how could it hear? If the whole body were an ear, how could it smell? But the way it is, God has placed each individual part in the human body just as it pleased Him. And if all the parts were one part, how could there be a [whole] body? But the way it is, there are many parts, but one body. And the eye cannot say to the hand, "I do not need you," or again, the head [cannot say] to the feet, "I do not need you." On the contrary, those parts of the body which seem to be weaker [i.e., delicate organs like the heart, lungs, kidneys, etc.] are necessary [for life]. And those parts of the body which we consider less honorable [i.e., probably female breasts, buttocks, etc.], we clothe with greater honor. [Note: The Greek word for "clothe" here refers to clothing elsewhere in the New Testament]. And our unpresentable parts [i.e., probably sex organs] need to be more presentable [i.e., by being covered up with modest clothing], whereas, our presentable parts [i.e., probably face and hands] do not need [covering up]. But God has put the body together [in such a way as] to give greater honor to that part which lacked it, so that there would not be any division in the body [Note: Paul here leaves the analogy of the physical body and makes application to the spiritual body, the church], but that its parts should have equal concern for each other. So, if one part [i.e., one Christian] suffers, then all the parts [i.e., the other Christians] should suffer with it. Or, if one part is honored, all the [other] parts should rejoice with it. Now you people are the [spiritual] body of Christ and each one of you is an individual part of it.
For all of you are children of God through your faith in Christ Jesus [as God's only Son]. For all of you who were immersed into [a relationship with] Christ have been clothed with Him [i.e., His life]. [In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.
[He did this] to fulfill His plan at the proper time, by bringing together everything [in the universe] under Christ's headship --- things both in heaven and on earth.
Verse Concepts
For Christ is [the source of] our peace. He made both [Jews and Gentiles] one people, and broke down the barrier wall of hostility that divided them, by abolishing in His fleshly body the [entire Jewish] law of commandments contained in decrees. [This was] so that He could create in [unity with] Himself one new person [i.e., the church] out of the two peoples [i.e., Jews and Gentiles], thereby bringing about peace [between them]. [This was also intended] to reestablish harmony between both of these peoples and God in [this] one body, through [Christ's death on] the cross. By doing this He put to death the hostility [between them]. read more.
And Christ came and preached peace to you [Gentiles], who were far away [from God], and peace to those [Jews] who were near [to Him]. For through Him we [Jews and Gentiles] both have access to the Father by means of one Holy Spirit. So then, you [Gentiles] are no longer foreigners and aliens [i.e., to God's promises. See verse 12], but you are fellow-citizens with the saints [i.e., God's holy people], and are part of God's family.
And Christ came and preached peace to you [Gentiles], who were far away [from God], and peace to those [Jews] who were near [to Him]. For through Him we [Jews and Gentiles] both have access to the Father by means of one Holy Spirit. So then, you [Gentiles] are no longer foreigners and aliens [i.e., to God's promises. See verse 12], but you are fellow-citizens with the saints [i.e., God's holy people], and are part of God's family.
In [harmony with] Him the entire building [i.e., the church] is properly assembled, rising into a dedicated temple for the Lord. [See I Cor. 3:16-17].
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from whom every family in heaven and on earth receives its name. [Note: Here Paul resumes the prayer he began in verse 1].
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for the purpose of equipping the saints [i.e., God's holy people] for the work of serving [others], in order to build up the [spiritual] body of Christ [i.e., the church]. [This is to be done] until we all [eventually] arrive at unity of the faith and full knowledge of the Son of God; at complete [spiritual] maturity; at the [full] height of Christ's [spiritual] stature.
From Him all [members of] the body are properly joined together by every supporting ligament, as each part contributes to the growth of the body and builds itself up through [mutual] love.
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So then, put away lying and [Zech 8:16], "Each one should speak truthfully with his neighbor," because we are parts of one another [i.e., in the one body].
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[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].
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In the same way, though we [Christians] are many, we are one [spiritual] body in [fellowship with] Christ, and each one of us is part of [all] the others.
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For [just] as the human body is one [unit], made up of many parts, and all the many parts make up a single body, so it is with Christ. [Note: Just as a human body is a single unit, and Christ is a single being, so the members of His body, the church, constitute one body. See verses 27-28].
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There is [only] one body [i.e., church] and one Holy Spirit, just as God also gave you one hope when He called you [See Titus 3:7].
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Divinity » His foreknowledge » His lordship
[There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins],
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God is faithful [i.e., He will continue working among you] and it is through Him that you were called into the fellowship of His Son Jesus Christ our Lord.
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Therefore, let all those who make up the household of Israel [i.e., God's people] know with certainty that God has made this Jesus, whom you have crucified, both Lord and Christ."
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But God exalted Him at His right side to be a Prince and Savior and to give the people of Israel [an opportunity] to repent [i.e., change their hearts and lives] and [receive] forgiveness of [their] sins [through Him].
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Then He said to them, "The Son of man is lord [i.e., has authority over] the Sabbath day."
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So, if you profess with your lips that Jesus is Lord and believe with your heart that God raised Him from the dead, you will be saved.
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yet there is [only] one God to us, [and He is] the Father, from whom all things have come, and for whom we live. And [there is only] one Lord Jesus Christ, through whom all things have come, and through whom we live.
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Therefore, I am telling you that no one who speaks under the influence of the Holy Spirit of God says, "Jesus is cursed!" And no one can say, "Jesus is Lord," except under the influence of the Holy Spirit.
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Faith/faithfulness » There being one faith
There is [only] one body [i.e., church] and one Holy Spirit, just as God also gave you one hope when He called you [See Titus 3:7]. [There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins], and one God and Father of all, who is over all and [works] through all and is in all [obedient believers].
Grace » Who the lord gives grace to
And in the same way, you younger [Christians] should be [respectfully] submissive to the older ones. And all of you should [be willing to] humbly serve one another, for God stands opposed to [the efforts of] proud people, but extends His unearned favor to those [who serve] with humility.
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But He gives [us] more unearned favor [i.e., to overcome the world]. Therefore, the Scripture says [Prov. 3:34], "God opposes proud people, but gives unearned favor to those who are humble."
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For I am the least [significant] of the apostles, and am not worthy to be called an apostle, because I persecuted the church of God. But I am whatever I am because of God's unearned favor, and the favor He showed me was not for nothing [i.e., Paul made the most of his conversion by being extra diligent in his service to God]. But I worked harder than all the other apostles, yet it was not I, but God's favor on me [that accomplished it].
I was made a minister [of the Gospel] according to the gift of God's unearned favor, which was given to me according to the working of His power. This favor of preaching the unfathomable riches of Christ to the Gentiles was given to me [even though] I am the least significant of all saints [i.e., God's holy people].
I urge you, therefore, as a prisoner of the Lord, to live in a way that measures up to [the standard required by] God when He called you. Live in a humble, gentle and patient way, showing tolerance [for the weaknesses] of one another out of love [for them]. Eagerly try to maintain the unity produced by the Holy Spirit by being bound together in peace. read more.
There is [only] one body [i.e., church] and one Holy Spirit, just as God also gave you one hope when He called you [See Titus 3:7]. [There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins], and one God and Father of all, who is over all and [works] through all and is in all [obedient believers]. But [God's] unearned favor was given to each one of us, according to the gift allotted [to us] by Christ.
There is [only] one body [i.e., church] and one Holy Spirit, just as God also gave you one hope when He called you [See Titus 3:7]. [There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins], and one God and Father of all, who is over all and [works] through all and is in all [obedient believers]. But [God's] unearned favor was given to each one of us, according to the gift allotted [to us] by Christ.
Holy spirit » There being one spirit
There is [only] one body [i.e., church] and one Holy Spirit, just as God also gave you one hope when He called you [See Titus 3:7]. [There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins], and one God and Father of all, who is over all and [works] through all and is in all [obedient believers].
Therefore, I am telling you that no one who speaks under the influence of the Holy Spirit of God says, "Jesus is cursed!" And no one can say, "Jesus is Lord," except under the influence of the Holy Spirit. Now there are a variety of [spiritual] gifts, but [they are given by] the same Holy Spirit. And there are a variety of services, but [they are rendered to] the same Lord. read more.
And there are a variety of [Christian] activities, but the same God provides the power for everyone to do all of them [i.e., it is God who empowers every person who has a gift]. But the evidence of the Holy Spirit's [power] is given to each person for the good of everyone.
And there are a variety of [Christian] activities, but the same God provides the power for everyone to do all of them [i.e., it is God who empowers every person who has a gift]. But the evidence of the Holy Spirit's [power] is given to each person for the good of everyone.
Jesus Christ » God the father being the head of jesus Christ
There is [only] one body [i.e., church] and one Holy Spirit, just as God also gave you one hope when He called you [See Titus 3:7]. [There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins], and one God and Father of all, who is over all and [works] through all and is in all [obedient believers].
Jesus answered them, "I did tell you, but you would not believe me. The [miraculous] deeds that I am doing in my Father's name [i.e., by the Father's authority] testify about me. But you do not believe me, because you are not [part] of my sheep. My sheep listen to my voice, and I know them, and they follow me. read more.
I give them never ending life and they will never be destroyed, and no one will [be able to] steal them out of my hand. What my Father has given me [i.e., my sheep] are greater than everything [else], and no one is able to steal them from the Father's hand.
I give them never ending life and they will never be destroyed, and no one will [be able to] steal them out of my hand. What my Father has given me [i.e., my sheep] are greater than everything [else], and no one is able to steal them from the Father's hand.
Jesus answered him, "If a person loves me, he will obey my teaching, and my Father will love him and we will come to him and make our home with him [i.e., in the person of the indwelling Holy Spirit]. The person who does not love me will not obey my teaching. And the message you are hearing is not mine, but belongs to the Father, who sent me. "I have told you these things while I am still with you. read more.
But the Helper, that is, the Holy Spirit, whom the Father will send in my name [i.e., by my authority] will teach you everything. And He will remind you of everything that I [have] said to you. I leave you with peace; I give you my peace. I am not giving you peace like the world gives. Do not allow your hearts to be upset or afraid. You heard me say to you, 'I am going away and I am returning to you.' If you [really] loved me, you would have been happy that I am going to the Father, because the Father is greater than I am.
But the Helper, that is, the Holy Spirit, whom the Father will send in my name [i.e., by my authority] will teach you everything. And He will remind you of everything that I [have] said to you. I leave you with peace; I give you my peace. I am not giving you peace like the world gives. Do not allow your hearts to be upset or afraid. You heard me say to you, 'I am going away and I am returning to you.' If you [really] loved me, you would have been happy that I am going to the Father, because the Father is greater than I am.
And you people belong to Christ, and Christ belongs to God.
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Now I commend you for remembering me in everything and for remaining loyal to the [inspired] traditions which I have handed on to you. But I want you to know that Christ is the [spiritual] head [i.e., authority] over every man; and the man is the [spiritual] head over the woman [Note: The Greek words for "woman" and "wife" are the same. "Wife" is obviously meant by the context]; and God is the head over Christ.
And after everything [else] has been subjected to Christ, then the Son Himself will also be subjected [i.e., He will subject Himself] to God, who subjected everything to Christ, so that God may rule over everything.
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