Thematic Bible




Thematic Bible



But if a man schemes against his neighbor to kill him by treachery, you will take him from my altar to die.

Adonijah was afraid because of Solomon, and he got up and went and grasped the horns of the altar.

When the message came to Joab (now Joab {had supported} Adonijah but {had not supported} Absalom), he fled to the tent of Yahweh and grasped the horns of the altar.


But if a man schemes against his neighbor to kill him by treachery, you will take him from my altar to die.

Then Bathsheba said, "Very well, I will speak to the king concerning you." Bathsheba came to King Solomon to speak to him concerning Adonijah, and the king got up to meet her, bowed down to her, and then sat on his throne. Then he set up a throne for the king's mother, and she sat on his right. She said, "I have one small request I am asking from you. Do {not refuse me}." The king said to her, "Ask, my mother, for I will {not refuse you}." read more.
Then she said, "Let Abishag the Shunnamite be given to Adonijah your brother as wife." King Solomon answered and said to his mother, "Why are you asking Abishag the Shunnamite for Adonijah? Ask for him also the kingdom, for he is my brother, older than I; and [ask] for him also Abiathar the priest, and for Joab the son of Zeruiah." Then King Solomon swore by Yahweh, saying, "Thus may God do to me and thus may he add, if Adonijah hasn't spoken this thing at the expense of his life. So then, {as Yahweh lives}, who has established me and seated me on the throne of my father David and who has established for me a dynasty as he promised, then surely Adonijah will be put to death today." King Solomon sent through the hand of Benaiah the son of Jehoiada, so he struck him, and he died. To Abiathar the priest, the king said, "Go to Anathoth, to your field, for {you deserve to die}, but on this day I will not kill you, for you carried the ark of the Lord Yahweh before David my father, and because you endured hardship in all the hardship that my father endured." So Solomon banished Abiathar from being priest to Yahweh, thus fulfilling the word which Yahweh had spoken concerning the house of Eli in Shiloh. When the message came to Joab (now Joab {had supported} Adonijah but {had not supported} Absalom), he fled to the tent of Yahweh and grasped the horns of the altar. It was told to King Solomon that Joab had fled to the tent of Yahweh and was beside the altar. So Solomon sent [word] to Benaiah son of Jehoiada, saying, "Go and fall upon him." So Benaiah went to the tent of Yahweh, and he said to him, "Thus says the king: 'Come out.'" And he said, "No, for I want to die here." So Benaiah returned a word to the king, saying, "Thus Joab spoke, and thus he answered me." Then the king said to him, "Do as he spoke; fall upon him and bury him, and so you shall remove the innocent blood that Joab shed from on me and from on the house of my father. Yahweh will return his blood on his head, because he fell upon two men, more righteous and better than he, and he killed them with the sword, even though my father did not know it; [namely] Abner son of Ner, commander of the army of Israel, and Amasa son of Jether, commander of the army of Judah. And their blood will return on the head of Joab and on the head of his descendants forever, but for David and his descendants and for his house and his throne, [there] will be peace forever from Yahweh." So Benaiah son of Jehoiada went up, and he fell on him and killed him, and he was buried in his house in the wilderness.


But if a man schemes against his neighbor to kill him by treachery, you will take him from my altar to die.

" 'But if he hit him with an object of iron, so that he dies, the killer must surely be put to death. And if he hit him with a stone in the hand, by which he will die, and he does die, he [is] a killer; the killer must surely be put to death. Or if he hit him with a wooden object, by which he will die, and he does die, he [is] a killer; the killer must surely be put to death. read more.
The blood avenger himself will put the killer to death; he must put him to death when meeting him. If he shoves him in hatred, or he throws something at him with intention, and he dies, or if he hits him in hostility with his hand, and he dies, the one that struck him will put to death the killer when meeting him.


But if a man schemes against his neighbor to kill him by treachery, you will take him from my altar to die.

And {your lifeblood} I will require; from {every animal} I will require it. And from the hand of humankind, from the hand of [each] man to his brother I will require the life of humankind. "[As for] the one shedding the blood of humankind, by humankind his blood shall be shed, for God made humankind in his own image.

" 'But if he hit him with an object of iron, so that he dies, the killer must surely be put to death. And if he hit him with a stone in the hand, by which he will die, and he does die, he [is] a killer; the killer must surely be put to death. Or if he hit him with a wooden object, by which he will die, and he does die, he [is] a killer; the killer must surely be put to death. read more.
The blood avenger himself will put the killer to death; he must put him to death when meeting him. If he shoves him in hatred, or he throws something at him with intention, and he dies, or if he hits him in hostility with his hand, and he dies, the one that struck him will put to death the killer when meeting him.

" 'If anyone kills a person, the killer will be put to death {according to the testimony} of witnesses, but someone cannot die on testimony of one person. Also, you will not take a ransom payment for the life of a killer who [is] guilty of death; indeed, he must surely be put to death. You will not take a ransom payment for the one that flees to the city of his refuge, so that he may return to live in the land before the death of the priest. read more.
So you will not pollute the land in which you are; because blood pollutes the land, and no atonement can be made for the land for the blood that is poured out on it except with the blood of the one who poured it out.

And Cain said to Yahweh, "My punishment [is] greater than [I can] bear. Look, you have driven me out today from the face of the ground, and from your face I must hide. I will be a wanderer and a fugitive on the earth, and it will happen that whoever finds me will kill me." Then Yahweh said to him, "Therefore, whoever kills Cain will be avenged sevenfold." Then Yahweh put a sign on Cain so that whoever found him would not kill him.

Now then, my son, listen to my voice; arise and flee to Haran to Laban my brother. Stay with him a few days until the wrath of your brother has turned-- until the anger of your brother turns from you and he has forgotten what you have done to him. Then I will send and bring you from there. Why should I lose the two of you in one day?"



But if someone hates his neighbor and lies in wait for him and rises up against him {and murders him}, and [the murderer] flees to one of these cities, then the elders of his city shall send and take him from there, and they shall give him into the hand of the avenger of blood, and he shall be put to death. Your eye shall not take pity on him, and you shall purge the guilt of innocent blood from Israel, {so that good will be directed toward you}.

Why have you despised the word of Yahweh by doing evil in his eyes? Uriah the Hittite you have struck down with the sword, and his wife you have taken to yourself as wife! You have killed him with the sword of the {Ammonites}! So then, a sword will not turn away from your house forever, because you have despised me and have taken the wife of Uriah the Hittite to be your wife!' Thus says Yahweh, 'Look, I [am] going to raise up evil against you from [within] your house, and I will take your women before your eyes, and I will give them to your neighbor, and he shall sleep with your wives {in broad daylight}. read more.
Though you did this in secret, I will do this thing before all of Israel {in broad daylight}!'"


But if he did not lie in wait {and it was an accident}, I will appoint for you a place to which he may flee. But if a man schemes against his neighbor to kill him by treachery, you will take him from my altar to die.


But if a man schemes against his neighbor to kill him by treachery, you will take him from my altar to die.


But if a man schemes against his neighbor to kill him by treachery, you will take him from my altar to die.


" 'As for a man who commits adultery with a man's wife, who commits adultery with his neighbor's wife, [both] the man who commits adultery and the woman who commits adultery shall surely be put to death.

But if a man schemes against his neighbor to kill him by treachery, you will take him from my altar to die.


Then all the men of his city shall stone him with stones and let him die; and so you shall purge the evil from your midst, and all of Israel will hear, and they will fear.


And the man who treats with contempt [so as] not to listen to the priest [who] [is] standing to minister on behalf of Yahweh your God or to the judge, that man shall die; so you shall purge the evil from Israel.

[On] six days work can be done, and on the seventh there will be for you a holy [day], a {Sabbath of complete rest}, for Yahweh; anyone doing work on it will be put to death.

But if it was a goring ox {before} and its owner was warned and did not restrain it and it kills a man or a woman, the ox will be stoned, and the owner also will be put to death.

But you shall certainly kill him; your hand shall be first against him to kill him and next the hand of all [of] the people.


Then Moses set apart three cities {on the other side of the Jordan}, {toward the east}, [in order for] {a manslayer} to flee there [who] has killed his neighbor {without intent} and was not hating him {previously}, and [so] he could flee to one of these cities {and be safe}. [He set apart] Bezer in the wilderness in the land of the plateau of the Reubenites; Ramoth in Gilead of the Gadites, and Golan in Bashan of the Manassites.

And Yahweh spoke to Joshua, saying, "Speak to the {Israelites}, saying, 'Appoint for yourselves cities of refuge, of which I spoke to you through the hand of Moses. Anyone who kills a person by accident or unintentionally may flee there; they will be for yourselves a refuge from the avenger of blood. read more.
The killer will flee to one of these cities, stand [at] the entrance of the gate of the city, and {state his case to the elders of that city}; and they will take him into the city and give him a place, and he will dwell among them. And if the avenger of blood pursues after him, they will not hand over the killer into his hand, because he killed his neighbor unintentionally, and {he did not hate him previously}. The killer will stay in that city until he stands before the congregation for the trial, until the death of the one who is the high priest in those days. Then {the killer will return} to his city and to his house, to the city from which he fled.'"

But if he did not lie in wait {and it was an accident}, I will appoint for you a place to which he may flee. But if a man schemes against his neighbor to kill him by treachery, you will take him from my altar to die.

you will select for yourselves cities for your cities of refuge, that a killer who has killed a person unintentionally can flee there. The cities will be to you a refuge from a redeemer, so that the killer will not die until he stands before the community for judgment. The cities that you are to give will be your six cities of refuge. read more.
You will give three cities across the Jordan and three cities in the land of Canaan; they will be cities of refuge. To the {Israelites}, to the alien, and to the temporary resident in their midst there will be these six cities as a refuge to which anyone who unintentionally kills a person may flee. " 'But if he hit him with an object of iron, so that he dies, the killer must surely be put to death. And if he hit him with a stone in the hand, by which he will die, and he does die, he [is] a killer; the killer must surely be put to death. Or if he hit him with a wooden object, by which he will die, and he does die, he [is] a killer; the killer must surely be put to death. The blood avenger himself will put the killer to death; he must put him to death when meeting him. If he shoves him in hatred, or he throws something at him with intention, and he dies, or if he hits him in hostility with his hand, and he dies, the one that struck him will put to death the killer when meeting him. " 'Or if in an instant he shoved him, not in hostility, or threw something at him without intention, or with any stone, without seeing it dropped on him so that he dies, while [he was] not seeking his injury, then the community will judge between the striker and between the blood avenger according to these ordinances. The community will deliver the killer from the hand of the blood avenger, and the community will restore him to the city of his refuge to which he fled; and he will live there in it until the death of the high priest who was anointed with holy oil. But if the killer surely goes out of the territory of the city of his refuge to which he fled, and the blood avenger finds him outside the territory of the city of his refuge, and the blood avenger kills the killer, {he will not be guilty of blood} because he must live in the city of his refuge until the death of the high priest. But after the death of the high priest the killer will return to the land of his property. These things will be as a decree of justice for you for your generations in all your dwellings. " 'If anyone kills a person, the killer will be put to death {according to the testimony} of witnesses, but someone cannot die on testimony of one person. Also, you will not take a ransom payment for the life of a killer who [is] guilty of death; indeed, he must surely be put to death. You will not take a ransom payment for the one that flees to the city of his refuge, so that he may return to live in the land before the death of the priest.

you shall set apart three cities for you in the midst of your land that Yahweh your God [is] giving to you to take possession of it. You shall prepare the roads for yourselves, and you shall divide the regions of your land into thirds that Yahweh your God gives you as a possession, so that {it will be available for any manslayer to flee there}. "Now this [is] the case of the manslayer who may flee there and live [there] who has killed his neighbor {unintentionally}, and he did not hate him {previously}. read more.
{For example}, when somebody goes with his neighbor into the forest to cut wood, and the iron [head] slips from the handle [of the tool] and strikes his neighbor and he dies, [then] he may flee to one of these cities, and [so] he may live. [He does this] lest the avenger of blood might pursue after the killer, because {he is hot with anger} and he overtakes him, because it is a long distance [to the city of refuge], and [so] {he kills him}, but {he did not deserve a death sentence}, because he [was] not hating him {before}. Therefore I [am] commanding you, {saying}, 'You shall set apart three cities.' Then if Yahweh your God enlarges your territory [just] as he swore to your ancestors and gives to you all the land that he {promised} to give to your ancestors, [then] {if you diligently observe this entire commandment} that I [am] commanding you {today} by loving Yahweh your God and by going in his ways {at all times}, then you shall add three more cities for yourselves to these three. [Do this] so that innocent blood will not be shed in the midst of your land that Yahweh your God [is] giving to you [as an] inheritance and [thereby] bloodguilt would be on you. But if someone hates his neighbor and lies in wait for him and rises up against him {and murders him}, and [the murderer] flees to one of these cities, then the elders of his city shall send and take him from there, and they shall give him into the hand of the avenger of blood, and he shall be put to death. Your eye shall not take pity on him, and you shall purge the guilt of innocent blood from Israel, {so that good will be directed toward you}.