Thematic Bible
Thematic Bible
Altar » In the tabernacle » A place of refuge
But if a man willfully attacks his neighbor to kill him cunningly, you will take him even from my altar that he may die.
Adonijah feared Solomon, so he got up and went and grabbed hold of the horns of the altar.
When the news reached Joab (for Joab had supported Adonijah, although he had not supported Absalom), he ran to the tent of the Lord and grabbed hold of the horns of the altar.
Altars » Afforded no protection to murderers
But if a man willfully attacks his neighbor to kill him cunningly, you will take him even from my altar that he may die.
Bathsheba replied, "That's fine, I'll speak to the king on your behalf." So Bathsheba visited King Solomon to speak to him on Adonijah's behalf. The king got up to greet her, bowed to her, and then sat on his throne. He ordered a throne to be brought for the king's mother, and she sat at his right hand. She said, "I would like to ask you for just one small favor. Please don't refuse me." He said, "Go ahead and ask, my mother, for I would not refuse you." read more.
She said, "Allow Abishag the Shunammite to be given to your brother Adonijah as a wife." King Solomon answered his mother, "Why just request Abishag the Shunammite for him? Since he is my older brother, you should also request the kingdom for him, for Abiathar the priest, and for Joab son of Zeruiah!" King Solomon then swore an oath by the Lord, "May God judge me severely, if Adonijah does not pay for this request with his life! Now, as certainly as the Lord lives (he who made me secure, allowed me to sit on my father David's throne, and established a dynasty for me as he promised), Adonijah will be executed today!" King Solomon then sent Benaiah son of Jehoiada, and he killed Adonijah. The king then told Abiathar the priest, "Go back to your property in Anathoth. You deserve to die, but today I will not kill you because you did carry the ark of the sovereign Lord before my father David and you suffered with my father through all his difficult times." Solomon dismissed Abiathar from his position as priest of the Lord, fulfilling the decree of judgment the Lord made in Shiloh against the family of Eli. When the news reached Joab (for Joab had supported Adonijah, although he had not supported Absalom), he ran to the tent of the Lord and grabbed hold of the horns of the altar. When King Solomon heard that Joab had run to the tent of the Lord and was right there beside the altar, he ordered Benaiah son of Jehoiada, "Go, strike him down." When Benaiah arrived at the tent of the Lord, he said to him, "The king says, 'Come out!'" But he replied, "No, I will die here!" So Benaiah sent word to the king and reported Joab's reply. The king told him, "Do as he said! Strike him down and bury him. Take away from me and from my father's family the guilt of Joab's murderous, bloody deeds. May the Lord punish him for the blood he shed; behind my father David's back he struck down and murdered with the sword two men who were more innocent and morally upright than he -- Abner son of Ner, commander of Israel's army, and Amasa son of Jether, commander of Judah's army. May Joab and his descendants be perpetually guilty of their shed blood, but may the Lord give perpetual peace to David, his descendants, his family, and his dynasty." So Benaiah son of Jehoiada went up and executed Joab; he was buried at his home in the wilderness.
She said, "Allow Abishag the Shunammite to be given to your brother Adonijah as a wife." King Solomon answered his mother, "Why just request Abishag the Shunammite for him? Since he is my older brother, you should also request the kingdom for him, for Abiathar the priest, and for Joab son of Zeruiah!" King Solomon then swore an oath by the Lord, "May God judge me severely, if Adonijah does not pay for this request with his life! Now, as certainly as the Lord lives (he who made me secure, allowed me to sit on my father David's throne, and established a dynasty for me as he promised), Adonijah will be executed today!" King Solomon then sent Benaiah son of Jehoiada, and he killed Adonijah. The king then told Abiathar the priest, "Go back to your property in Anathoth. You deserve to die, but today I will not kill you because you did carry the ark of the sovereign Lord before my father David and you suffered with my father through all his difficult times." Solomon dismissed Abiathar from his position as priest of the Lord, fulfilling the decree of judgment the Lord made in Shiloh against the family of Eli. When the news reached Joab (for Joab had supported Adonijah, although he had not supported Absalom), he ran to the tent of the Lord and grabbed hold of the horns of the altar. When King Solomon heard that Joab had run to the tent of the Lord and was right there beside the altar, he ordered Benaiah son of Jehoiada, "Go, strike him down." When Benaiah arrived at the tent of the Lord, he said to him, "The king says, 'Come out!'" But he replied, "No, I will die here!" So Benaiah sent word to the king and reported Joab's reply. The king told him, "Do as he said! Strike him down and bury him. Take away from me and from my father's family the guilt of Joab's murderous, bloody deeds. May the Lord punish him for the blood he shed; behind my father David's back he struck down and murdered with the sword two men who were more innocent and morally upright than he -- Abner son of Ner, commander of Israel's army, and Amasa son of Jether, commander of Judah's army. May Joab and his descendants be perpetually guilty of their shed blood, but may the Lord give perpetual peace to David, his descendants, his family, and his dynasty." So Benaiah son of Jehoiada went up and executed Joab; he was buried at his home in the wilderness.
Cities of refuge » Afforded no asylum to murderers
But if a man willfully attacks his neighbor to kill him cunningly, you will take him even from my altar that he may die.
"But if he hits someone with an iron tool so that he dies, he is a murderer. The murderer must surely be put to death. If he strikes him by throwing a stone large enough that he could die, and he dies, he is a murderer. The murderer must surely be put to death. Or if he strikes him with a wooden hand weapon so that he could die, and he dies, he is a murderer. The murderer must surely be put to death. read more.
The avenger of blood himself must kill the murderer; when he meets him, he must kill him. "But if he strikes him out of hatred or throws something at him intentionally so that he dies, or with enmity he strikes him with his hand and he dies, the one who struck him must surely be put to death, for he is a murderer. The avenger of blood must kill the murderer when he meets him.
The avenger of blood himself must kill the murderer; when he meets him, he must kill him. "But if he strikes him out of hatred or throws something at him intentionally so that he dies, or with enmity he strikes him with his hand and he dies, the one who struck him must surely be put to death, for he is a murderer. The avenger of blood must kill the murderer when he meets him.
Homicide » Punishment of
But if a man willfully attacks his neighbor to kill him cunningly, you will take him even from my altar that he may die.
For your lifeblood I will surely exact punishment, from every living creature I will exact punishment. From each person I will exact punishment for the life of the individual since the man was his relative. "Whoever sheds human blood, by other humans must his blood be shed; for in God's image God has made humankind."
"But if he hits someone with an iron tool so that he dies, he is a murderer. The murderer must surely be put to death. If he strikes him by throwing a stone large enough that he could die, and he dies, he is a murderer. The murderer must surely be put to death. Or if he strikes him with a wooden hand weapon so that he could die, and he dies, he is a murderer. The murderer must surely be put to death. read more.
The avenger of blood himself must kill the murderer; when he meets him, he must kill him. "But if he strikes him out of hatred or throws something at him intentionally so that he dies, or with enmity he strikes him with his hand and he dies, the one who struck him must surely be put to death, for he is a murderer. The avenger of blood must kill the murderer when he meets him.
The avenger of blood himself must kill the murderer; when he meets him, he must kill him. "But if he strikes him out of hatred or throws something at him intentionally so that he dies, or with enmity he strikes him with his hand and he dies, the one who struck him must surely be put to death, for he is a murderer. The avenger of blood must kill the murderer when he meets him.
"Whoever kills any person, the murderer must be put to death by the testimony of witnesses; but one witness cannot testify against any person to cause him to be put to death. Moreover, you must not accept a ransom for the life of a murderer who is guilty of death; he must surely be put to death. And you must not accept a ransom for anyone who has fled to a town of refuge, to allow him to return home and live on his own land before the death of the high priest. read more.
"You must not pollute the land where you live, for blood defiles the land, and the land cannot be cleansed of the blood that is shed there, except by the blood of the person who shed it.
"You must not pollute the land where you live, for blood defiles the land, and the land cannot be cleansed of the blood that is shed there, except by the blood of the person who shed it.
Then Cain said to the Lord, "My punishment is too great to endure! Look! You are driving me off the land today, and I must hide from your presence. I will be a homeless wanderer on the earth; whoever finds me will kill me." But the Lord said to him, "All right then, if anyone kills Cain, Cain will be avenged seven times as much." Then the Lord put a special mark on Cain so that no one who found him would strike him down.
Now then, my son, do what I say. Run away immediately to my brother Laban in Haran. Live with him for a little while until your brother's rage subsides. Stay there until your brother's anger against you subsides and he forgets what you did to him. Then I'll send someone to bring you back from there. Why should I lose both of you in one day?"
"Whoever strikes someone so that he dies must surely be put to death.
"'If a man beats any person to death, he must be put to death.
However, suppose a person hates someone else and stalks him, attacks him, kills him, and then flees to one of these cities. The elders of his own city must send for him and remove him from there to deliver him over to the blood avenger to die. You must not pity him, but purge out the blood of the innocent from Israel, so that it may go well with you.
Why have you shown contempt for the word of the Lord by doing evil in my sight? You have struck down Uriah the Hittite with the sword and you have taken his wife as your own! You have killed him with the sword of the Ammonites. So now the sword will never depart from your house. For you have despised me by taking the wife of Uriah the Hittite as your own!' This is what the Lord says: 'I am about to bring disaster on you from inside your own household! Right before your eyes I will take your wives and hand them over to your companion. He will have sexual relations with your wives in broad daylight! read more.
Although you have acted in secret, I will do this thing before all Israel, and in broad daylight.'"
Although you have acted in secret, I will do this thing before all Israel, and in broad daylight.'"
Homicide » Distinguished from murder
But if he does not do it with premeditation, but it happens by accident, then I will appoint for you a place where he may flee. But if a man willfully attacks his neighbor to kill him cunningly, you will take him even from my altar that he may die.
Murder » Described as killing » With premeditation
But if a man willfully attacks his neighbor to kill him cunningly, you will take him even from my altar that he may die.
Murder » Persons guilty of » Had no protection from altars
But if a man willfully attacks his neighbor to kill him cunningly, you will take him even from my altar that he may die.
Punishment » Capital Punishment » For capital offences
If a man commits adultery with his neighbor's wife, both the adulterer and the adulteress must be put to death.
But if a man willfully attacks his neighbor to kill him cunningly, you will take him even from my altar that he may die.
"Whoever sheds human blood, by other humans must his blood be shed; for in God's image God has made humankind."
Then all the men of his city must stone him to death. In this way you will purge out wickedness from among you, and all Israel will hear about it and be afraid.
"Whoever sacrifices to a god other than the Lord alone must be utterly destroyed.
The person who pays no attention to the priest currently serving the Lord your God there, or to the verdict -- that person must die, so that you may purge evil from Israel.
In six days work may be done, but on the seventh day there must be a holy day for you, a Sabbath of complete rest to the Lord. Anyone who does work on it will be put to death.
But if the ox had the habit of goring, and its owner was warned, and he did not take the necessary precautions, and then it killed a man or a woman, the ox must be stoned and the man must be put to death.
Instead, you must kill him without fail! Your own hand must be the first to strike him, and then the hands of the whole community.
Refuge » Cities of » From the avenger of blood
Then Moses selected three cities in the Transjordan, toward the east. Anyone who accidentally killed someone without hating him at the time of the accident could flee to one of those cities and be safe. These cities are Bezer, in the desert plateau, for the Reubenites; Ramoth in Gilead for the Gadites; and Golan in Bashan for the Manassehites.
The Lord instructed Joshua: "Have the Israelites select the cities of refuge that I told you about through Moses. Anyone who accidentally kills someone can escape there; these cities will be a place of asylum from the avenger of blood. read more.
The one who committed manslaughter should escape to one of these cities, stand at the entrance of the city gate, and present his case to the leaders of that city. They should then bring him into the city, give him a place to stay, and let him live there. When the avenger of blood comes after him, they must not hand over to him the one who committed manslaughter, for he accidentally killed his fellow man without premeditation. He must remain in that city until his case is decided by the assembly and the high priest dies. Then the one who committed manslaughter may return home to the city from which he escaped."
The one who committed manslaughter should escape to one of these cities, stand at the entrance of the city gate, and present his case to the leaders of that city. They should then bring him into the city, give him a place to stay, and let him live there. When the avenger of blood comes after him, they must not hand over to him the one who committed manslaughter, for he accidentally killed his fellow man without premeditation. He must remain in that city until his case is decided by the assembly and the high priest dies. Then the one who committed manslaughter may return home to the city from which he escaped."
But if he does not do it with premeditation, but it happens by accident, then I will appoint for you a place where he may flee. But if a man willfully attacks his neighbor to kill him cunningly, you will take him even from my altar that he may die.
you must then designate some towns as towns of refuge for you, to which a person who has killed someone unintentionally may flee. And they must stand as your towns of refuge from the avenger in order that the killer may not die until he has stood trial before the community. These towns that you must give shall be your six towns for refuge. read more.
"You must give three towns on this side of the Jordan, and you must give three towns in the land of Canaan; they must be towns of refuge. These six towns will be places of refuge for the Israelites, and for the foreigner, and for the settler among them, so that anyone who kills any person accidentally may flee there. "But if he hits someone with an iron tool so that he dies, he is a murderer. The murderer must surely be put to death. If he strikes him by throwing a stone large enough that he could die, and he dies, he is a murderer. The murderer must surely be put to death. Or if he strikes him with a wooden hand weapon so that he could die, and he dies, he is a murderer. The murderer must surely be put to death. The avenger of blood himself must kill the murderer; when he meets him, he must kill him. "But if he strikes him out of hatred or throws something at him intentionally so that he dies, or with enmity he strikes him with his hand and he dies, the one who struck him must surely be put to death, for he is a murderer. The avenger of blood must kill the murderer when he meets him. "But if he strikes him suddenly, without enmity, or throws anything at him unintentionally, or with any stone large enough that a man could die, without seeing him, and throws it at him, and he dies, even though he was not his enemy nor sought his harm, then the community must judge between the slayer and the avenger of blood according to these decisions. The community must deliver the slayer out of the hand of the avenger of blood, and the community must restore him to the town of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the consecrated oil. But if the slayer at any time goes outside the boundary of the town to which he had fled, and the avenger of blood finds him outside the borders of the town of refuge, and the avenger of blood kills the slayer, he will not be guilty of blood, because the slayer should have stayed in his town of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to the land of his possessions. So these things must be a statutory ordinance for you throughout your generations, in all the places where you live. "Whoever kills any person, the murderer must be put to death by the testimony of witnesses; but one witness cannot testify against any person to cause him to be put to death. Moreover, you must not accept a ransom for the life of a murderer who is guilty of death; he must surely be put to death. And you must not accept a ransom for anyone who has fled to a town of refuge, to allow him to return home and live on his own land before the death of the high priest.
"You must give three towns on this side of the Jordan, and you must give three towns in the land of Canaan; they must be towns of refuge. These six towns will be places of refuge for the Israelites, and for the foreigner, and for the settler among them, so that anyone who kills any person accidentally may flee there. "But if he hits someone with an iron tool so that he dies, he is a murderer. The murderer must surely be put to death. If he strikes him by throwing a stone large enough that he could die, and he dies, he is a murderer. The murderer must surely be put to death. Or if he strikes him with a wooden hand weapon so that he could die, and he dies, he is a murderer. The murderer must surely be put to death. The avenger of blood himself must kill the murderer; when he meets him, he must kill him. "But if he strikes him out of hatred or throws something at him intentionally so that he dies, or with enmity he strikes him with his hand and he dies, the one who struck him must surely be put to death, for he is a murderer. The avenger of blood must kill the murderer when he meets him. "But if he strikes him suddenly, without enmity, or throws anything at him unintentionally, or with any stone large enough that a man could die, without seeing him, and throws it at him, and he dies, even though he was not his enemy nor sought his harm, then the community must judge between the slayer and the avenger of blood according to these decisions. The community must deliver the slayer out of the hand of the avenger of blood, and the community must restore him to the town of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the consecrated oil. But if the slayer at any time goes outside the boundary of the town to which he had fled, and the avenger of blood finds him outside the borders of the town of refuge, and the avenger of blood kills the slayer, he will not be guilty of blood, because the slayer should have stayed in his town of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to the land of his possessions. So these things must be a statutory ordinance for you throughout your generations, in all the places where you live. "Whoever kills any person, the murderer must be put to death by the testimony of witnesses; but one witness cannot testify against any person to cause him to be put to death. Moreover, you must not accept a ransom for the life of a murderer who is guilty of death; he must surely be put to death. And you must not accept a ransom for anyone who has fled to a town of refuge, to allow him to return home and live on his own land before the death of the high priest.
you must set apart for yourselves three cities in the middle of your land that the Lord your God is giving you as a possession. You shall build a roadway and divide into thirds the whole extent of your land that the Lord your God is providing as your inheritance; anyone who kills another person should flee to the closest of these cities. Now this is the law pertaining to one who flees there in order to live, if he has accidentally killed another without hating him at the time of the accident. read more.
Suppose he goes with someone else to the forest to cut wood and when he raises the ax to cut the tree, the ax head flies loose from the handle and strikes his fellow worker so hard that he dies. The person responsible may then flee to one of these cities to save himself. Otherwise the blood avenger will chase after the killer in the heat of his anger, eventually overtake him, and kill him, though this is not a capital case since he did not hate him at the time of the accident. Therefore, I am commanding you to set apart for yourselves three cities. If the Lord your God enlarges your borders as he promised your ancestors and gives you all the land he pledged to them, and then you are careful to observe all these commandments I am giving you today (namely, to love the Lord your God and to always walk in his ways), then you must add three more cities to these three. You must not shed innocent blood in your land that the Lord your God is giving you as an inheritance, for that would make you guilty. However, suppose a person hates someone else and stalks him, attacks him, kills him, and then flees to one of these cities. The elders of his own city must send for him and remove him from there to deliver him over to the blood avenger to die. You must not pity him, but purge out the blood of the innocent from Israel, so that it may go well with you.
Suppose he goes with someone else to the forest to cut wood and when he raises the ax to cut the tree, the ax head flies loose from the handle and strikes his fellow worker so hard that he dies. The person responsible may then flee to one of these cities to save himself. Otherwise the blood avenger will chase after the killer in the heat of his anger, eventually overtake him, and kill him, though this is not a capital case since he did not hate him at the time of the accident. Therefore, I am commanding you to set apart for yourselves three cities. If the Lord your God enlarges your borders as he promised your ancestors and gives you all the land he pledged to them, and then you are careful to observe all these commandments I am giving you today (namely, to love the Lord your God and to always walk in his ways), then you must add three more cities to these three. You must not shed innocent blood in your land that the Lord your God is giving you as an inheritance, for that would make you guilty. However, suppose a person hates someone else and stalks him, attacks him, kills him, and then flees to one of these cities. The elders of his own city must send for him and remove him from there to deliver him over to the blood avenger to die. You must not pity him, but purge out the blood of the innocent from Israel, so that it may go well with you.