Thematic Bible




Thematic Bible




Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,


Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

I am standing between Jehovah and you, at that time, to declare to you the word of Jehovah, for ye have been afraid from the presence of the fire, and ye have not gone up into the mount; saying:


Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

I am standing between Jehovah and you, at that time, to declare to you the word of Jehovah, for ye have been afraid from the presence of the fire, and ye have not gone up into the mount; saying:






Better to me is the law of Thy mouth Than thousands of gold and silver! Yod. Thy hands made me and establish me, Cause me to understand, and I learn Thy commands. Those fearing Thee see me and rejoice, Because for Thy word I have hoped. read more.
I have known, O Jehovah, That righteous are Thy judgments, And in faithfulness Thou hast afflicted me.

What, then, shall we say? the law is sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said: Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness -- for apart from law sin is dead. And I was alive apart from law once, and the command having come, the sin revived, and I died; read more.
and the command that is for life, this was found by me for death; for the sin, having received an opportunity, through the command, did deceive me, and through it did slay me; so that the law, indeed, is holy, and the command holy, and righteous, and good. That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command, for we have known that the law is spiritual, and I am fleshly, sold by the sin; for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do. And if what I do not will, this I do, I consent to the law that it is good,

Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator -- and the mediator is not of one, and God is one -- the law, then, is against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness, read more.
but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing. And before the coming of the faith, under law we were being kept, shut up to the faith about to be revealed, so that the law became our child-conductor -- to Christ, that by faith we may be declared righteous, and the faith having come, no more under a child-conductor are we, for ye are all sons of God through the faith in Christ Jesus, for as many as to Christ were baptized did put on Christ; there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus; and if ye are of Christ then of Abraham ye are seed, and according to promise -- heirs.



Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,







Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,

The chariots of God are myriads, thousands of changes, The Lord is among them, in Sinai, in the sanctuary.

and he saith: -- 'Jehovah from Sinai hath come, And hath risen from Seir for them; He hath shone from mount Paran, And hath come with myriads of holy ones; At His right hand are springs for them.


Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --



Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,



Have ye not known that those working about the things of the temple -- of the temple do eat, and those waiting at the altar -- with the altar are partakers? so also did the Lord direct to those proclaiming the good news: of the good news to live.

for by grace ye are having been saved, through faith, and this not of you -- of God the gift, not of works, that no one may boast; for of Him we are workmanship, created in Christ Jesus to good works, which God did before prepare, that in them we may walk.

and the command that is for life, this was found by me for death;

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, so that he who is setting himself against the authority, against God's ordinance hath resisted; and those resisting, to themselves shall receive judgment.

Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator -- and the mediator is not of one, and God is one --


Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --




Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,

And I say, 'What are these, my lord?' And the messenger who is speaking with me saith unto me, 'I -- I do shew thee what these are.'

And Jehovah answereth the messenger, who is speaking with me, good words, comfortable words. And the messenger who is speaking with me, saith unto me, 'Call, saying: Thus said Jehovah of Hosts: I have been zealous for Jerusalem, and for Zion with great zeal.

And I say unto the messenger who is speaking with me, 'What are these?' And he saith unto me, 'These are the horns that have scattered Judah, Israel, and Jerusalem.'


Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,






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