65 Bible Verses about prophets

and Jehu son of Nimshi thou dost anoint for king over Israel, and Elisha son of Shaphat, of Abel-Meholah, thou dost anoint for prophet in thy stead.

The Spirit of the Lord Jehovah is on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands.

And Elisha is seeing, and he is crying, 'My father, my father, the chariot of Israel, and its horsemen;' and he hath not seen him again; and he taketh hold on his garments, and rendeth them into two pieces.

And Elisha hath been sick with his sickness in which he dieth, and come down unto him doth Joash king of Israel, and weepeth on his face, and saith, 'My father, my father, the chariot of Israel, and its horsemen.'

As He spake by the mouth of His holy prophets, Which have been from the age;

And they rise early in the morning, and go out to the wilderness of Tekoa, and in their going out Jehoshaphat hath stood and saith, 'Hear me, O Judah, and inhabitants of Jerusalem, remain stedfast in Jehovah your God, and be stedfast; remain stedfast in His prophets, and prosper.'

'Strike not against Mine anointed, And to My prophets do not evil.'

'Jerusalem, Jerusalem, that art killing the prophets, and stoning those sent unto thee, how often did I will to gather thy children together, as a hen doth gather her own chickens under the wings, and ye did not will.

and it cometh to pass, in Jezebel's cutting off the prophets of Jehovah, that Obadiah taketh a hundred prophets, and hideth them, fifty men in a cave, and hath sustained them with bread and water --

and they were stumbled at him. And Jesus said to them, 'A prophet is not without honour except in his own country, and in his own house:'

and go out unto his presence doth Jehu son of Hanani, the seer, and saith unto king Jehoshaphat, 'To give help to the wicked, and to those hating Jehovah, dost thou love? and for this against thee is wrath from before Jehovah,

And the singers, sons of Asaph, are on their station, according to the command of David, and Asaph, and Heman, and Jeduthun seer of the king, and the gate keepers are at gate and gate; it is not for them to turn aside from off their service, for their brethren the Levites have prepared for them.

And the matters of David the king, the first and the last, lo, they are written beside the matters of Samuel the seer, and beside the matters of Nathan the prophet, and beside the matters of Gad the seer,

And David riseth in the morning, and the word of Jehovah hath been unto Gad the prophet, seer of David, saying,

And at that time hath Hanani the seer come in unto Asa king of Judah, and saith unto him, 'Because of thy leaning on the king of Aram, and thou hast not leaned on Jehovah thy God, therefore hath the force of the king of Aram escaped from thy hand.

Therefore, thus said Jehovah, God of Hosts, Because of your speaking this word, Lo, I am making My words in thy mouth become fire, And this people wood, and it hath devoured them.

The Lord Jehovah hath given to me The tongue of taught ones, To know to aid the weary by a word, He waketh morning by morning, He waketh for me an ear to hear as taught ones.

And I put My words in thy mouth, And with the shadow of My hand have covered thee, To plant the heavens, and to found earth, And to say to Zion, 'My people art thou.'

for I will give to you a mouth and wisdom that all your opposers shall not be able to refute or resist.

which things also we speak, not in words taught by human wisdom, but in those taught by the Holy Spirit, with spiritual things spiritual things comparing,

searching in regard to what or what manner of time the Spirit of Christ that was in them was manifesting, testifying beforehand the sufferings of Christ and the glory after these,

'And Thou drawest over them many years, and testifiest against them by Thy Spirit, by the hand of Thy prophets, and they have not given ear, and Thou dost give them into the hand of peoples of the lands,

Surely a spirit is in man, And the breath of the Mighty One Doth cause them to understand.

And Jehoshaphat saith, 'Is there not here a prophet of Jehovah, and we seek Jehovah by him?' And one of the servants of the king of Israel answereth and saith, 'Here is Elisha son of Shaphat, who poured water on the hands of Elijah.' And Jehoshaphat saith, 'The word of Jehovah is with him;' and go down unto him do the king of Israel, and Jehoshaphat, and the king of Edom.

And Jehovah testifieth against Israel, and against Judah, by the hand of every prophet, and every seer, saying, 'Turn back from your evil ways, and keep My commands, My statutes, according to all the law that I commanded your fathers, and that I sent unto you by the hand of My servants the prophets;'

and he sent forth his servants to call those having been called to the marriage-feasts, and they were not willing to come.

For thus said Jehovah of Hosts: After honour He hath sent me unto the nations who are spoiling you, For he who is coming against you, Is coming against the daughter of His eye.

Hands of Zerubbabel did found this house, And his hands do finish it, And thou hast known that Jehovah of Hosts Hath sent me unto you.

And Moses saith, 'By this ye do know that Jehovah hath sent me to do all these works, that they are not from my own heart;

Come ye near unto me, hear this, Not from the beginning in secret spake I, From the time of its being, there am I, And now the Lord Jehovah hath sent me, and His Spirit.

And the rest of the matters of Solomon, the first and the last, are they not written beside the matters of Nathan the prophet, and beside the prophecy of Ahijah the Shilonite, and with the visions of Iddo the seer concerning Jeroboam son of Nebat?

And the matters of Rehoboam, the first and the last, are they not written among the matters of Shemaiah the prophet, and of Iddo the seer, concerning genealogy? And the wars of Rehoboam and Jeroboam are all the days;

And the matters of David the king, the first and the last, lo, they are written beside the matters of Samuel the seer, and beside the matters of Nathan the prophet, and beside the matters of Gad the seer,

All of those who are chosen for gatekeepers at the thresholds are two hundred and twelve; they are in their villages, by their genealogy; they whom David and Samuel the seer appointed in their office.

And David riseth in the morning, and the word of Jehovah hath been unto Gad the prophet, seer of David, saying,

Thus said Jehovah, 'Go, and thou hast got a potter's earthen vessel, and of the elders of the people, and of the elders of the priests,

'And thou hast broken the bottle before the eyes of the men who are going with thee,

Take in thy hand great stones, and thou hast hidden them, in the clay, in the brick-kiln, that is at the opening of the house of Pharaoh in Tahpanhes, before the eyes of the men of Judah,

And it hath come to pass, when thou dost finish reading this book, thou dost bind to it a stone, and hast cast it into the midst of Phrat,

at that time spake Jehovah by the hand of Isaiah son of Amoz, saying, 'Go, and thou hast loosed the sackcloth from off thy loins, and thy sandal thou dost draw from off thy foot,' and he doth so, going naked and barefoot. And Jehovah saith, 'As My servant Isaiah hath gone naked and barefoot three years, a sign and a wonder for Egypt and for Cush, so doth the king of Asshur lead the captivity of Egypt, and the removal of Cush, young and old, naked and barefoot, with seat uncovered -- the nakedness of Egypt;

And he saith, 'I have not troubled Israel, but thou and the house of thy father, in your forsaking the commands of Jehovah, and thou goest after the Baalim;

And Nathan saith unto David, 'Thou art the man! Thus said Jehovah, God of Israel, I anointed thee for king over Israel, and I delivered thee out of the hand of Saul; and I give to thee the house of thy lord, and the wives of thy lord, into thy bosom, and I give to thee the house of Israel and of Judah; and if little, then I add to thee such and such things. 'Wherefore hast thou despised the word of Jehovah, to do the evil thing in His eyes? Uriah the Hittite thou hast smitten by the sword, and his wife thou hast taken to thee for a wife, and him thou hast slain by the sword of the Bene-Ammon. read more.
'And now, the sword doth not turn aside from thy house unto the age, because thou hast despised Me, and dost take the wife of Uriah the Hittite to be to thee for a wife; thus said Jehovah, Lo, I am raising up against thee evil, out of thy house, and have taken thy wives before thine eyes, and given to thy neighbour, and he hath lain with thy wives before the eyes of this sun; for thou hast done it in secret, and I do this thing before all Israel, and before the sun.'

And the word of Jehovah is unto Samuel, saying,

And Samuel saith unto Saul, 'Desist, and I declare to thee that which Jehovah hath spoken unto me to-night;' and he saith to him, 'Speak.' And Samuel saith, 'Art not thou, if thou art little in thine own eyes, head of the tribes of Israel? and Jehovah doth anoint thee for king over Israel, and Jehovah sendeth thee in the way, and saith, Go, and thou hast devoted the sinners, the Amalekite, and fought against them till they are consumed; read more.
and why hast thou not hearkened to the voice of Jehovah -- and dost fly unto the spoil, and dost do the evil thing in the eyes of Jehovah?'

And the word of Jehovah is unto Elijah the Tishbite, saying, Rise, go down to meet Ahab king of Israel, who is in Samaria, -- lo, in the vineyard of Naboth, whither he hath gone down to possess it, and thou hast spoken unto him, saying, Thus said Jehovah, Hast thou murdered, and also possessed? and thou hast spoken unto him, saying, Thus said Jehovah, In the place where the dogs licked the blood of Naboth, do the dogs lick thy blood, even thine.' read more.
And Ahab saith unto Elijah, 'Hast thou found me, O mine enemy?' and he saith, 'I have found -- because of thy selling thyself to do the evil thing in the eyes of Jehovah; lo, I am bringing in unto thee evil, and have taken away thy posterity, and cut off to Ahab those sitting on the wall, and restrained, and left, in Israel, and given up thy house like the house of Jeroboam son of Nebat, and like the house of Baasha son of Ahijah, for the provocation with which thou hast provoked Me, and dost cause Israel to sin.

And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also -- Herod the tetrarch's foster-brother -- and Saul;

And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues;

and He gave some as apostles, and some as prophets, and some as proclaimers of good news, and some as shepherds and teachers,

And in those days there came from Jerusalem prophets to Antioch,

And prophets -- let two or three speak, and let the others discern,

And Jehovah saith unto him, 'Go turn back on thy way to the wilderness of Damascus, and thou hast gone in, and anointed Hazael for king over Aram,

let us make, I pray thee, a little upper chamber of the wall, and we set for him there a bed, and a table, and a high seat, and a candlestick; and it hath been, in his coming in unto us, he doth turn aside thither.'

and he riseth, and eateth, and drinketh, and goeth in the power of that food forty days and forty nights, unto the mount of God -- Horeb.

Jehovah thy God liveth, if there is a nation and kingdom whither my lord hath not sent to seek thee; and they said, He is not, then he caused the kingdom and the nation to swear, that it doth not find thee; and now, thou art saying, Go, say to thy lord, Lo, Elijah; and it hath been, I go from thee, and the Spirit of Jehovah doth lift thee up, whither I know not, and I have come to declare to Ahab, and he doth not find thee, and he hath slain me; and thy servant is fearing Jehovah from my youth.

And he feareth, and riseth, and goeth for his life, and cometh in to Beer-Sheba, that is Judah's, and leaveth his young man there,

lads in whom there is no blemish, and of good appearance, and skilful in all wisdom, and possessing knowledge, and teaching thought, and who have ability to stand in the palace of the king, and to teach them the literature and language of the Chaldeans.

And they teach in Judah, and with them is the Book of the Law of Jehovah, and they go round about into all cities of Judah, and teach among the people.

And sons of the prophets who are in Jericho come nigh unto Elisha, and say unto him, 'Hast thou known that to-day Jehovah is taking thy lord from thy head?' and he saith, 'I also have known -- keep silent.'

And Elisha hath turned back to Gilgal, and the famine is in the land, and the sons of the prophets are sitting before him, and he saith to his young man, 'Set on the great pot, and boil pottage for the sons of the prophets.'

And sons of the prophet say unto Elisha, 'Lo, we pray thee, the place where we are dwelling before thee is too strait for us;

In vain I have smitten your sons, Instruction they have not accepted, Devoured hath your sword your prophets, As a destroying lion.

'Jerusalem, Jerusalem, that art killing the prophets, and stoning those sent unto thee, how often did I will to gather thy children together, as a hen doth gather her own chickens under the wings, and ye did not will.

because blood of saints and prophets they did pour out, and blood to them Thou didst give to drink, for they are worthy;'

'Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will.

they were stoned, they were sawn asunder, they were tried; in the killing of the sword they died; they went about in sheepskins, in goatskins -- being destitute, afflicted, injuriously treated,

Afterwards thou dost come unto the hill of God, where the garrison of the Philistines is, and it cometh to pass, at thy coming in thither to the city, that thou hast met a band of prophets coming down from the high place, and before them psaltery, and tabret, and pipe, and harp, and they are prophesying;

And David and the heads of the host separate for service, of the sons of Asaph, and Heman, and Jeduthun, who are prophesying with harps, with psalteries, and with cymbals, and the number of the workmen is according to their service.

and they come in thither to the height, and lo, a band of prophets -- to meet him, and prosper over him doth the Spirit of God, and he prophesieth in their midst.

And Miriam the inspired one, sister of Aaron, taketh the timbrel in her hand, and all the women go out after her, with timbrels and with choruses; and Miriam answereth to them: -- 'Sing ye to Jehovah, For Triumphing He hath triumphed; The horse and its rider He hath thrown into the sea!'

and one of them, by name Agabus, having stood up, did signify through the Spirit a great dearth is about to be throughout all the world -- which also came to pass in the time of Claudius Caesar --

And yet I have been full of power by the Spirit of Jehovah, And of judgment, and of might, To declare to Jacob his transgression, And to Israel his sin.

And fall upon me doth the Spirit of Jehovah, and He saith unto me, 'Say: Thus said Jehovah: Rightly ye have said, O house of Israel, And the steps of your spirit I have known.

and he having come unto us, and having taken up the girdle of Paul, having bound also his own hands and feet, said, 'Thus saith the Holy Spirit, The man whose is this girdle -- so shall the Jews in Jerusalem bind, and they shall deliver him up to the hands of nations.'

that there is a word of Jehovah unto me, saying, 'Son of man, a watchman I have given thee to the house of Israel, and thou hast heard from My mouth a word, and hast warned them from Me.

And Samuel saith unto Saul, 'Why hast thou troubled me, to bring me up?' And Saul saith, 'I have great distress, and the Philistines are fighting against me, God hath turned aside from me, and hath not answered me any more, either by the hand of the prophets, or by dreams; and I call for thee to let me know what I do.'

And Jehoshaphat saith, 'Is there not here a prophet of Jehovah besides, and we seek by him?'

And he saith to him, 'Lo, I pray thee, a man of God is in this city, and the man is honoured; all that he speaketh doth certainly come; now, we go there, it may be he doth declare to us our way on which we have gone.'

and Jeroboam saith to his wife, 'Rise, I pray thee, and change thyself, and they know not that thou art wife of Jeroboam, and thou hast gone to Shiloh; lo, there is Ahijah the prophet; he spake unto me of being king over this people; and thou hast taken in thy hand ten loaves, and crumbs, and a bottle of honey, and hast gone in unto him; he doth declare to thee what becometh of the youth.' And the wife of Jeroboam doth so, and riseth, and goeth to Shiloh, and entereth the house of Ahijah, and Ahijah is not able to see, for his eyes have stood because of his age.

And this John had his clothing of camel's hair, and a girdle of skin round his loins, and his nourishment was locusts and honey of the field.

and I will give to My two witnesses, and they shall prophesy days, a thousand, two hundred, sixty, arrayed with sackcloth;

And they say unto him, 'A man -- hairy, and a girdle of skin girt about his loins;' and he saith, 'He is Elijah the Tishbite.'

And it hath come to pass, in that day, Ashamed are the prophets, each of his vision, in his prophesying, And they put not on a hairy robe to deceive.

that Jehovah sendeth a man, a prophet, unto the sons of Israel, and he saith to them, 'Thus said Jehovah, God of Israel, I -- I have brought you up out of Egypt, and I bring you out from a house of servants,

And there cometh a man of God unto Eli, and saith unto him, 'Thus said Jehovah, Was I really revealed unto the house of thy father in their being in Egypt, before Pharaoh's house,

And a certain aged prophet is dwelling in Beth-El, and his son cometh and recounteth to him all the deed that the man of God hath done to-day in Beth-El, the words that he hath spoken unto the king, -- yea, they recount them to their father.

And a certain man of the sons of the prophets said unto his neighbour by the word of Jehovah, 'Smite me, I pray thee;' and the man refuseth to smite him,

Know ye now, that nothing doth fall of the word of Jehovah to the earth that Jehovah spake against the house of Ahab, and Jehovah hath done that which He spake by the hand of His servant Elijah.'

and God, what things before He had declared through the mouth of all His prophets, that the Christ should suffer, He did thus fulfil;

but in the days of the voice of the seventh messenger, when he may be about to sound, and the secret of God may be finished, as He did declare to His own servants, to the prophets.

Confirming the word of His servant, The counsel of His messengers it perfecteth, Who is saying of Jerusalem, She is inhabited, And of cities of Judah, They shall be built, and her wastes I raise up,

And the singers, sons of Asaph, are on their station, according to the command of David, and Asaph, and Heman, and Jeduthun seer of the king, and the gate keepers are at gate and gate; it is not for them to turn aside from off their service, for their brethren the Levites have prepared for them.

And he appointeth the Levites in the house of Jehovah with cymbals, with psalteries, and with harps, by the command of David, and of Gad, seer of the king, and of Nathan the prophet, for by the hand of Jehovah is the command, by the hand of His prophets;

And David riseth in the morning, and the word of Jehovah hath been unto Gad the prophet, seer of David, saying,

And the matters of Rehoboam, the first and the last, are they not written among the matters of Shemaiah the prophet, and of Iddo the seer, concerning genealogy? And the wars of Rehoboam and Jeroboam are all the days;

And when Jehovah seeth that they have been humbled, a word of Jehovah hath been unto Shemaiah, saying, 'They have been humbled; I do not destroy them, and I have given to them as a little thing for an escape, and I pour not out My fury in Jerusalem by the hand of Shishak;

And the word of God is unto Shemaiah a man of God, saying,

And Jehovah testifieth against Israel, and against Judah, by the hand of every prophet, and every seer, saying, 'Turn back from your evil ways, and keep My commands, My statutes, according to all the law that I commanded your fathers, and that I sent unto you by the hand of My servants the prophets;'

And He sendeth among them prophets, to bring them back unto Jehovah, and they testify against them, and they have not given ear;

And Jehovah hath sent unto you all His servants, the prophets, rising early and sending, and ye have not hearkened, nor inclined your ear to hear, saying: 'Turn back, I pray you, each from his evil way, and from the evil of your doings, and dwell on the ground that Jehovah hath given to you and to your fathers from age unto age,

And the rest of the matters of Solomon, the first and the last, are they not written beside the matters of Nathan the prophet, and beside the prophecy of Ahijah the Shilonite, and with the visions of Iddo the seer concerning Jeroboam son of Nebat?

And it cometh to pass, at that time, that Jeroboam hath gone out from Jerusalem, and Ahijah the Shilonite, the prophet, findeth him in the way, and he is covering himself with a new garment; and both of them are by themselves in a field,

and the king hearkened not unto the people, for the revolution was from Jehovah, in order to establish His word that Jehovah spake by the hand of Ahijah the Shilonite unto Jeroboam son of Nebat.

And a man hath come from Baal-Shalishah, and bringeth in to the man of God bread of first-fruits, twenty loaves of barley, and full ears of corn in its husk, and he saith, 'Give to the people, and they eat.'

and thou hast taken in thy hand ten loaves, and crumbs, and a bottle of honey, and hast gone in unto him; he doth declare to thee what becometh of the youth.'

And Saul saith to his young man, 'And lo, we go, and what do we bring in to the man? for the bread hath gone from our vessels, and a present there is not to bring in to the man of God -- what is with us?' And the young man addeth to answer Saul, and saith, 'Lo, there is found with me a fourth of a shekel of silver: and I have given to the man of God, and he hath declared to us our way.'

And the king saith unto Hazael, 'Take in thy hand a present, and go to meet the man of God, and thou hast sought Jehovah by him, saying, Do I revive from this sickness?' And Hazael goeth to meet him, and taketh a present in his hand, even of every good thing of Damascus, a burden of forty camels, and he cometh in and standeth before him, and saith, 'Thy son Ben-Hadad, king of Aram, hath sent me unto thee, saying, Do I revive from this sickness?'

Yea, ye pierce Me concerning My people, For handfuls of barley, And for pieces of bread, to put to death Souls that should not die, And to keep alive souls that should not live, By your lying to My people -- hearkening to lies.

And then the forces of the king of Babylon are laying siege against Jerusalem, and Jeremiah the prophet hath been shut up in the court of the prison that is in the house of the king of Judah,

and thou hast said, Thus said the king, Place ye this one in the house of restraint, and cause him to eat bread of oppression, and water of oppression, till my coming in peace.'

and the heads are wroth against Jeremiah, and have smitten him, and put him in the prison-house -- the house of Jonathan the scribe, for it they had made for a prison-house. When Jeremiah hath entered into the house of the dungeon, and unto the cells, then Jeremiah dwelleth there many days,

And he saith to him, 'I also am a prophet like thee, and a messenger spake unto me by the word of Jehovah, saying, Bring him back with thee unto thy house, and he doth eat bread and drink water;' -- he hath lied to him.

And I discern, and lo, God hath not sent him, for in the prophecy he hath spoken unto me both Tobiah and Sanballat hired him,

Thy prophets have seen for thee a false and insipid thing, And have not revealed concerning thine iniquity, To turn back thy captivity, And they see for thee false burdens and causes of expulsion.

Therefore, lo, I am against the prophets, An affirmation of Jehovah, Stealing My words each from his neighbour. Lo, I am against the prophets, An affirmation of Jehovah, Who are making smooth their tongue, And they affirm -- an affirmation. Lo, I am against the prophets of false dreams, An affirmation of Jehovah, And they recount them, and cause my people to err, By their falsehoods, and by their instability, And I -- I have not sent them, Nor have I commanded them, And they are not at all profitable to this people, An affirmation of Jehovah.

I have heard that which the prophets said, Who prophesy in My name falsehood, saying, 'I have dreamed, I have dreamed.' Till when is it in the heart of the prophets? The prophets of falsehood, Yea, prophets of the deceit of their heart, Who are devising to cause My people To forget My name by their dreams, That they recount each to his neighbour, As their fathers forgot my name for Baal.

'Hath it not been declared to my lord that which I have done in Jezebel's slaying the prophets of Jehovah, that I hide of the prophets of Jehovah a hundred men, fifty by fifty in a cave, and sustained them with bread and water?

And he saith, 'I have been very zealous for Jehovah, God of Hosts, for the sons of Israel have forsaken Thy covenant -- Thine altars they have thrown down, and Thy prophets they have slain by the sword, and I am left, I, by myself, and they seek my life -- to take it.'

'Because of this, lo, I send to you prophets, and wise men, and scribes, and of them ye will kill and crucify, and of them ye will scourge in your synagogues, and will pursue from city to city; that on you may come all the righteous blood being poured out on the earth from the blood of Abel the righteous, unto the blood of Zacharias son of Barachias, whom ye slew between the sanctuary and the altar: verily I say to you, all these things shall come upon this generation. read more.
'Jerusalem, Jerusalem, that art killing the prophets, and stoning those sent unto thee, how often did I will to gather thy children together, as a hen doth gather her own chickens under the wings, and ye did not will.

And Jehovah sendeth Nathan unto David, and he cometh unto him, and saith to him: 'Two men have been in one city; One rich and one poor; The rich hath flocks and herds very many; And the poor one hath nothing, Except one little ewe-lamb, Which he hath bought, and keepeth alive, And it groweth up with him, And with his sons together; Of his morsel it eateth, And from his cup it drinketh, And in his bosom it lieth, And it is to him as a daughter; read more.
And there cometh a traveller to the rich man, And he spareth to take Of his own flock, and of his own herd, To prepare for the traveller Who hath come to him, And he taketh the ewe-lamb of the poor man, And prepareth it for the man Who hath come unto him.' And the anger of David burneth against the man exceedingly, and he saith unto Nathan, 'Jehovah liveth, surely a son of death is the man who is doing this, and the ewe-lamb he doth repay fourfold, because that he hath done this thing, and because that he had no pity.'

'Son of man, put forth a riddle, and use a simile unto the house of Israel, and thou hast said: Thus said the Lord Jehovah: The great eagle, great-winged, long-pinioned, Full of feathers, that hath diverse colours, Hath come in unto Lebanon, And it taketh the foliage of the cedar, The top of its tender twigs it hath cropped, And it bringeth it in to the land of Canaan. In a city of merchants it hath placed it. read more.
And it taketh of the seed of the land, And doth put it in a field of seed, To take by many waters, In a conspicuous place it hath set it. And it springeth up, and becometh a spreading vine, humble of stature, To turn its thin shoots toward itself, And its roots are under it, And it becometh a vine, and maketh boughs, And sendeth forth beauteous branches. And there is another great eagle, Great-winged, and abounding with feathers, And lo, this vine hath bent its roots toward him, And its thin shoots it hath sent out toward him, To water it from the furrows of its planting, On a good field, by many waters, it is planted, To make branches, and to bear fruit, To be for an goodly vine. Say: Thus said the Lord Jehovah: It prospereth -- its roots doth he not draw out, And its fruit cut off, and it is withered? In all the leaves of its springing it withereth, And not by great strength, and by a numerous people, To lift it up by its roots. And lo, the planted thing -- doth it prosper? When come against it doth the east wind, Doth it not utterly wither? On the furrows of its springing it withereth.'

Let me sing, I pray you, for my beloved, A song of my beloved as to his vineyard: My beloved hath a vineyard in a fruitful hill, And he fenceth it, and casteth out its stones, And planteth it with a choice vine, And buildeth a tower in its midst, And also a wine press hath hewn out in it, And he waiteth for the yielding of grapes, And it yieldeth bad ones! And now, O inhabitant of Jerusalem, and man of Judah, Judge, I pray you, between me and my vineyard. read more.
What -- to do still to my vineyard, That I have not done in it! Wherefore, I waited to the yielding of grapes, And it yieldeth bad ones! And now, pray, let me cause you to know, That which I am doing to my vineyard, To turn aside its hedge, And it hath been for consumption, To break down its wall, And it hath been for a treading-place. And I make it a waste, It is not pruned, nor arranged, And gone up have brier and thorn, And on the thick clouds I lay a charge, From raining upon it rain. Because the vineyard of Jehovah of Hosts Is the house of Israel, And the man of Judah His pleasant plant, And He waiteth for judgment, and lo, oppression, For righteousness, and lo, a cry.

And I say, 'Ah, Lord Jehovah, Lo, the prophets are saying to them: Ye do not see a sword, yea, famine is not to you, For true peace I give to you in this place.' And Jehovah saith unto me: Falsehood the prophets are prophesying in My name, I did not send them, nor command them, Nor have I spoken unto them: A false vision, and divination, and vanity, And the deceit of their own heart, they are prophesying to you. Therefore, thus said Jehovah concerning the prophets who are prophesying in My name, and I have not sent them, and they are saying, Sword and famine is not in this land: By sword and by famine are these prophets consumed. read more.
And the people to whom they are prophesying, Are cast into out-places of Jerusalem, Because of the famine, and of the sword, And they have none burying them, Them, their wives, and their sons, and their daughters, And I have poured out upon them this evil.

And thou, Pashhur, and all dwelling in thy house, Do go into captivity. and Babylon thou dost enter, And there thou diest, and there thou art buried, Thou and all loving thee, To whom thou hast prophesied falsely.'

Therefore thus said Jehovah, Lo, I am casting thee from off the face of the ground; this year thou diest, for apostasy thou hast spoken concerning Jehovah.' And Hananiah the prophet dieth in that year, in the seventh month.

Therefore, thus said Jehovah, Lo, I am seeing after Shemaiah the Nehelamite, and after his seed, he hath none dwelling in the midst of this people, nor doth he look on the good that I am doing to My people -- an affirmation of Jehovah -- for apostasy he hath spoken against Jehovah.'

And it hath been, when one prophesieth again, That said unto him have his father and his mother, his parents, 'Thou dost not live, For falsehood thou hast spoken in the name of Jehovah,' And pierced him through have his father and his mother, his parents, in his prophesying.

and Saul asketh at Jehovah, and Jehovah hath not answered him, either by dreams, or by Urim, or by prophets.

Sunk into the earth have her gates, He hath destroyed and broken her bars, Her king and her princes are among the nations, There is no law, also her prophets Have not found vision from Jehovah.

Mischief on mischief cometh, and report is on report, And they have sought a vision from a prophet, And law doth perish from the priest, And counsel from the elders,

The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.

and sendeth Eliakim, who is over the house, and Shebna the scribe, and the elders of the priests, covering themselves with sackcloth, unto Isaiah the prophet, son of Amoz,

And the rest of the matters of Uzziah, the first and the last, hath Isaiah son of Amoz the prophet written;

to this one do all the prophets testify, that through his name every one that is believing in him doth receive remission of sins.'

Philip findeth Nathanael, and saith to him, 'Him of whom Moses wrote in the Law, and the prophets, we have found, Jesus the son of Joseph, who is from Nazareth;'

and he said to them, 'These are the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.'

and also all the prophets from Samuel and those following in order, as many as spake, did also foretell of these days.

'Be glad over her, O heaven, and ye holy apostles and prophets, because God did judge your judgment of her!'

As He spake by the mouth of His holy prophets, Which have been from the age;

And he said to me, 'These words are stedfast and true, and the Lord God of the holy prophets did send His messenger to shew to His servants the things that it behoveth to come quickly:

An example take ye of the suffering of evil, my brethren, and of the patience, the prophets who did speak in the name of the Lord;

And the rest of the matters of Manasseh, and his prayer unto his God, and the matters of the seers, those speaking unto him in the name of Jehovah, God of Israel, lo, they are on the book of the matters of the kings of Israel;

and go, enter in unto the Removed, unto the sons of thy people, and thou hast spoken unto them, and hast said unto them: Thus said the Lord Jehovah: whether they hear, or whether they forbear.'

who received the law by arrangement of messengers, and did not keep it.'

Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,

And I say, 'What are these, my lord?' And the messenger who is speaking with me saith unto me, 'I -- I do shew thee what these are.'

And Jehovah answereth the messenger, who is speaking with me, good words, comfortable words. And the messenger who is speaking with me, saith unto me, 'Call, saying: Thus said Jehovah of Hosts: I have been zealous for Jerusalem, and for Zion with great zeal.

And Moses answereth and saith, 'And, if they do not give credence to me, nor hearken to my voice, and say, Jehovah hath not appeared unto thee?' And Jehovah saith unto him, 'What is this in thy hand?' and he saith, 'A rod;' and He saith, 'Cast it to the earth;' and he casteth it to the earth, and it becometh a serpent -- and Moses fleeth from its presence. read more.
And Jehovah saith unto Moses, 'Put forth thy hand, and lay hold on the tail of it;' and he putteth forth his hand, and layeth hold on it, and it becometh a rod in his hand --

And Elijah taketh the lad, and bringeth him down from the upper chamber of the house, and giveth him to his mother, and Elijah saith, 'See, thy son liveth!'

and she saith unto her mistress, 'O that my lord were before the prophet who is in Samaria; then he doth recover him from his leprosy.' And one goeth in and declareth to his lord, saying, 'Thus and thus she hath spoken, the damsel who is from the land of Israel.' And the king of Aram saith, 'Go thou, enter, and I send a letter unto the king of Israel;' and he goeth and taketh in his hand ten talents of silver, and six thousand pieces of gold, and ten changes of garments. read more.
And he bringeth in the letter unto the king of Israel, saying, 'And now, at the coming in of this letter unto thee, lo, I have sent unto thee Naaman my servant, and thou hast recovered him from his leprosy.' And it cometh to pass, at the king of Israel's reading the letter, that he rendeth his garments, and saith, 'Am I God, to put to death and to keep alive, that this one is sending unto me to recover a man from his leprosy? for surely know, I pray you, and see, for he is presenting himself to me.' And it cometh to pass, at Elisha the man of God's hearing that the king of Israel hath rent his garments, that he sendeth unto the king, saying, 'Why hast thou rent thy garments? let him come, I pray thee, unto me, and he doth know that there is a prophet in Israel.'

And a word of Jehovah is unto Jehu son of Hanani, against Baasha, saying,

And also by the hand of Jehu son of Hanani the prophet a word of Jehovah hath been concerning Baasha, and concerning his house, and concerning all the evil that he did in the eyes of Jehovah to provoke Him to anger with the work of his hands, to be like the house of Jeroboam, and concerning that for which he smote him.

And Zimri destroyeth the whole house of Baasha, according to the word of Jehovah, that He spake concerning Baasha, by the hand of Jehu the prophet:

that the king saith unto Nathan the prophet, 'See, I pray thee, I am dwelling in a house of cedars, and the ark of God is dwelling in the midst of the curtain.'

And Jehovah sendeth Nathan unto David, and he cometh unto him, and saith to him: 'Two men have been in one city; One rich and one poor;

and Nathan the prophet, and Benaiah, and the mighty ones, and Solomon his brother, he hath not called.

The burden of Moab. Because in a night destroyed was Ar of Moab -- It hath been cut off, Because in a night destroyed was Kir of Moab -- It hath been cut off.

The burden of Damascus. Lo, Damascus is taken away from being a city, And it hath been a heap -- a ruin.

And sons of the prophets who are in Beth-El come out unto Elisha, and say unto him, 'Hast thou known that to-day Jehovah is taking thy lord from thy head?' and he saith, 'I also have known -- keep silent.'

And Saul sendeth messengers to take David, and they see the assembly of the prophets prophesying, and Samuel standing, set over them, and the Spirit of God is on Saul's messengers, and they prophesy -- they also.

And sons of the prophets who are in Jericho come nigh unto Elisha, and say unto him, 'Hast thou known that to-day Jehovah is taking thy lord from thy head?' and he saith, 'I also have known -- keep silent.'

He hath brought back the border of Israel, from the entering in of Hamath unto the sea of the desert, according to the word of Jehovah, God of Israel, that He spake by the hand of His servant Jonah son of Amittai the prophet, who is of Gath-Hepher,

And there is a word of Jehovah unto Jonah son of Amittai, saying:

And he answering said to them, 'A generation, evil and adulterous, doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;

and he doth the evil thing in the eyes of Jehovah his God, he hath not been humbled before Jeremiah the prophet speaking from the mouth of Jehovah;

to fulfil the word of Jehovah in the mouth of Jeremiah, till the land hath enjoyed its sabbaths; all the days of the desolation it kept sabbath -- to the fulness of seventy years.

and ye, be ye strong, and let not your hands be feeble, for there is a reward for your work.'

And upon Azariah son of Oded hath been the Spirit of God, and he goeth out before Asa, and saith to him, 'Hear, me, Asa, and all Judah and Benjamin; Jehovah is with you -- in your being with Him, and if ye seek Him, He is found of you, and if ye forsake Him, He forsaketh you;

And the messenger who hath gone to call Micaiah hath spoken unto him, saying, 'Lo, I pray thee, the words of the prophets, with one mouth, are good towards the king; let it be, I pray thee, thy word as the word of one of them -- and thou hast spoken good.'

Who have said to seers, 'Ye do not see,' And to prophets, 'Ye do not prophesy to us Straightforward things, Speak to us smooth things, prophesy deceits,

And ye cause the Nazarites to drink wine, And on the prophets ye have laid a charge, Saying, 'Do not prophecy!'

And the youth Samuel is serving Jehovah before Eli, and the word of Jehovah hath been precious in those days -- there is no vision broken forth.

Lo, days are coming, An affirmation of the Lord Jehovah, And I have sent a famine into the land, Not a famine of bread, nor a thirst of water But of hearing the words of Jehovah. And they have wandered from sea unto sea, And from north even unto east, They go to and fro to seek the word of Jehovah, And they do not find.

Our ensigns we have not seen, There is no more a prophet, Nor with us is one knowing how long.

And the rest of the matters of Solomon, the first and the last, are they not written beside the matters of Nathan the prophet, and beside the prophecy of Ahijah the Shilonite, and with the visions of Iddo the seer concerning Jeroboam son of Nebat?

And the matters of Rehoboam, the first and the last, are they not written among the matters of Shemaiah the prophet, and of Iddo the seer, concerning genealogy? And the wars of Rehoboam and Jeroboam are all the days;

And they rise early in the morning, and go out to the wilderness of Tekoa, and in their going out Jehoshaphat hath stood and saith, 'Hear me, O Judah, and inhabitants of Jerusalem, remain stedfast in Jehovah your God, and be stedfast; remain stedfast in His prophets, and prosper.'

A prophet out of thy midst, out of thy brethren, like to me, doth Jehovah thy God raise up to thee -- unto him ye hearken;

And the rest of the matters of Solomon, the first and the last, are they not written beside the matters of Nathan the prophet, and beside the prophecy of Ahijah the Shilonite, and with the visions of Iddo the seer concerning Jeroboam son of Nebat?

And the matters of David the king, the first and the last, lo, they are written beside the matters of Samuel the seer, and beside the matters of Nathan the prophet, and beside the matters of Gad the seer,

And at Asa's hearing these words, and the prophecy of Oded the prophet, he hath strengthened himself, and doth cause the abominations to pass away out of all the land of Judah and Benjamin, and out of the cities that he hath captured from the hill-country of Ephraim, and reneweth the altar of Jehovah that is before the porch of Jehovah,

and he goeth out before Asa, and saith to him, 'Hear, me, Asa, and all Judah and Benjamin; Jehovah is with you -- in your being with Him, and if ye seek Him, He is found of you, and if ye forsake Him, He forsaketh you;

a prophet, therefore, being, and knowing that with an oath God did swear to him, out of the fruit of his loins, according to the flesh, to raise up the Christ, to sit upon his throne,

I did place Jehovah before me continually, Because -- at my right hand I am not moved. Therefore hath my heart been glad, And my honour doth rejoice, Also my flesh dwelleth confidently: For Thou dost not leave my soul to Sheol, Nor givest thy saintly one to see corruption. read more.
Thou causest me to know the path of life; Fulness of joys is with Thy presence, Pleasant things by Thy right hand for ever!

for David saith in regard to him: I foresaw the Lord always before me -- because He is on my right hand -- that I may not be moved;

And the matters of David the king, the first and the last, lo, they are written beside the matters of Samuel the seer, and beside the matters of Nathan the prophet, and beside the matters of Gad the seer,

And David riseth in the morning, and the word of Jehovah hath been unto Gad the prophet, seer of David, saying,

And a certain woman of the wives of the sons of the prophets hath cried unto Elisha, saying, 'Thy servant, my husband, is dead, and thou hast known that thy servant was fearing Jehovah, and the lender hath come to take my two children to him for servants.'

And Elisha hath turned back to Gilgal, and the famine is in the land, and the sons of the prophets are sitting before him, and he saith to his young man, 'Set on the great pot, and boil pottage for the sons of the prophets.'

And a certain man of the sons of the prophets said unto his neighbour by the word of Jehovah, 'Smite me, I pray thee;' and the man refuseth to smite him,

And Elisha the prophet hath called to one of the sons of the prophets, and saith to him, 'Gird up thy loins, and take this vial of oil in thy hand, and go to Ramoth-Gilead,

And sons of the prophets who are in Beth-El come out unto Elisha, and say unto him, 'Hast thou known that to-day Jehovah is taking thy lord from thy head?' and he saith, 'I also have known -- keep silent.' And Elijah saith to him, 'Elisha, abide, I pray thee, here, for Jehovah hath sent me to Jericho;' and he saith, 'Jehovah liveth, and thy soul liveth, if I leave thee;' and they come in to Jericho. And sons of the prophets who are in Jericho come nigh unto Elisha, and say unto him, 'Hast thou known that to-day Jehovah is taking thy lord from thy head?' and he saith, 'I also have known -- keep silent.' read more.
And Elijah saith to him, 'Abide, I pray thee, here, for Jehovah hath sent me to the Jordan;' and he saith, 'Jehovah liveth, and thy soul liveth, if I leave thee;' and they go on both of them, -- and fifty men of the sons of the prophets have gone on, and stand over-against afar off -- and both of them have stood by the Jordan. And Elijah taketh his robe, and wrappeth it together, and smiteth the waters, and they are halved, hither and thither, and they pass over both of them on dry land. And it cometh to pass, at their passing over, that Elijah hath said unto Elisha, 'Ask, what do I do for thee before I am taken from thee?' and Elisha saith, 'Then let there be, I pray thee, a double portion of thy spirit unto me;' and he saith, 'Thou hast asked a hard thing; if thou dost see me taken from thee, it is to thee so; and if not, it is not.' And it cometh to pass, they are going, going on and speaking, and lo, a chariot of fire, and horses of fire, and they separate between them both, and Elijah goeth up in a whirlwind, to the heavens. And Elisha is seeing, and he is crying, 'My father, my father, the chariot of Israel, and its horsemen;' and he hath not seen him again; and he taketh hold on his garments, and rendeth them into two pieces. And he taketh up the robe of Elijah, that fell from off him, and turneth back and standeth on the edge of the Jordan, and he taketh the robe of Elijah that fell from off him, and smiteth the waters, and saith, 'Where is Jehovah, God of Elijah -- even He?' and he smiteth the waters, and they are halved, hither and thither, and Elisha passeth over. And they see him -- the sons of the prophets who are in Jericho -- over-against, and they say, 'Rested hath the spirit of Elijah on Elisha;' and they come to meet him, and bow themselves to him to the earth,

and thou hast smitten the house of Ahab thy lord, and I have required the blood of My servants the prophets, and the blood of all the servants of Jehovah, from the hand of Jezebel;

He hath not suffered any to oppress them, And reproveth on their account kings: Come not against Mine anointed ones, And against My prophets do not evil.

And I, John, am he who is seeing these things and hearing, and when I heard and beheld, I fell down to bow before the feet of the messenger who is shewing me these things; and he saith to me, 'See -- not; for fellow-servant of thee am I, and of thy brethren the prophets, and of those keeping the words of this scroll; before God bow.'

And it cometh to pass in my seeing -- I, Daniel -- the vision, that I require understanding, and lo, standing over-against me is as the appearance of a mighty one. And I hear a voice of man between the banks of Ulai, and he calleth and saith: Gabriel, cause this one to understand the appearance. And he cometh in near my station, and at his coming in I have been afraid, and I fall on my face, and he saith unto me: Understand, son of man, for at the time of the end is the vision. read more.
And in his speaking with me, I have been in a trance on my face, on the earth; and he cometh against me, and causeth me to stand on my station, and saith: Lo, I -- I am causing thee to know that which is in the latter end of the indignation; for, at the appointed time is the end. The ram that thou hast seen possessing two horns, are the kings of Media and Persia. And the young he-goat, the hairy one, is the king of Javan; and the great horn that is between its eyes is the first king; and that being broken, stand up do four in its place, four kingdoms from the nation do stand up, and not in its power. 'And in the latter end of their kingdom, about the perfecting of the transgressors, stand up doth a king, fierce of face, and understanding hidden things; and his power hath been mighty, and not by his own power; and wonderful things he destroyeth, and he hath prospered, and wrought, and destroyed mighty ones, and the people of the Holy Ones. And by his understanding he hath also caused deceit to prosper in his hand, and in his heart he exerteth himself, and by ease he destroyeth many; and against the prince of princes he standeth -- and without hand he is broken. And the appearance of the evening and of the morning, that is told, is true; and thou, hide thou the vision, for it is after many days.'

And upon Jahaziel, son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, the Levite, of the sons of Asaph, hath the Spirit of Jehovah been, in the midst of the assembly,

And Micaiah saith, 'Jehovah liveth; surely that which Jehovah saith unto me -- it I speak.'

'Take to thee a roll of a book, and thou hast written on it all the words that I have spoken unto thee concerning Israel, and concerning Judah, and concerning all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day;

And there cometh in unto him a writing from Elijah the prophet, saying, 'Thus said Jehovah, God of David thy father, Because that thou hast not walked in the ways of Jehoshaphat thy father, and in the ways of Asa king of Judah,

And he saith, 'Jehovah liveth, before whom I have stood -- if I take it;' and he presseth on him to take, and he refuseth.

And Balaam answereth and saith unto the servants of Balak, 'If Balak doth give to me the fulness of his house of silver and gold, I am not able to pass over the command of Jehovah my God, to do a little or a great thing;

And the king of Aram saith, 'Go thou, enter, and I send a letter unto the king of Israel;' and he goeth and taketh in his hand ten talents of silver, and six thousand pieces of gold, and ten changes of garments.

And the king speaketh unto the man of God, 'Come in with me to the house, and refresh thyself, and I give to thee a gift.' And the man of God saith unto the king, 'If thou dost give to me the half of thine house, I do not go in with thee, nor do I eat bread, nor do I drink water, in this place;

rejoice ye and be glad, because your reward is great in the heavens, for thus did they persecute the prophets who were before you.

and they are mocking at the messengers of God, and despising His words, and acting deceitfully with His prophets, till the going up of the fury of Jehovah against His people -- till there is no healing.

And Jehovah, God of their fathers, sendeth unto them by the hand of His messengers -- rising early and sending -- for He hath had pity on His people, and on His habitation,

Confirming the word of His servant, The counsel of His messengers it perfecteth, Who is saying of Jerusalem, She is inhabited, And of cities of Judah, They shall be built, and her wastes I raise up,

In the second year of Darius the king, in the sixth month, in the first day of the month, hath a word of Jehovah been by the hand of Haggai the prophet, unto Zerubbabel son of Shealtiel, governor of Judah, and unto Joshua son of Josedech, the high priest, saying:

And prophesied have the prophets, (Haggai the prophet, and Zechariah son of Iddo) unto the Jews who are in Judah and in Jerusalem, in the name of the God of Israel -- unto them.

and the elders of the Jews are building and prospering through the prophecy of Haggai the prophet, and Zechariah son of Iddo, and they have built and finished by the decree of the God of Israel, and by the decree of Cyrus, and Darius, and Artaxerxes king of Persia.

And Samuel groweth up, and Jehovah hath been with him, and hath not let fall any of his words to the earth; and all Israel know, from Dan even unto Beer-Sheba, that Samuel is established for a prophet to Jehovah. And Jehovah addeth to appear in Shiloh, for Jehovah hath been revealed unto Samuel, in Shiloh, by the word of Jehovah.

And I hear the voice of the Lord, saying: 'Whom do I send? and who doth go for Us?' And I say, 'Here am I, send me.' And He saith, 'Go, and thou hast said to this people, Hear ye -- to hear, and ye do not understand, And see ye -- to see, and ye do not know.

And I said, 'I do not mention Him, Nor do I speak any more in His name,' And it hath been in my heart As a burning fire shut up in my bones, And I have been weary of containing, And I am not able.

And Jehovah putteth forth His hand, and striketh against my mouth, and Jehovah saith unto me, 'Lo, I have put my words in thy mouth. See, I have charged thee this day concerning the nations, and concerning the kingdoms, to pluck up, and to break down, and to destroy, and to throw down, to build, and to plant.'

and they were stumbled at him. And Jesus said to them, 'A prophet is not without honour except in his own country, and in his own house:'

for Jesus himself testified that a prophet in his own country shall not have honour;

and he said, 'Verily I say to you -- No prophet is accepted in his own country; and of a truth I say to you, Many widows were in the days of Elijah, in Israel, when the heaven was shut for three years and six months, when great famine came on all the land, and unto none of them was Elijah sent, but -- to Sarepta of Sidon, unto a woman, a widow; read more.
and many lepers were in the time of Elisha the prophet, in Israel, and none of them was cleansed, but -- Naaman the Syrian.'

Therefore I weep with the weeping of Jazer, The vine of Sibmah, I water thee with my tear, O Heshbon and Elealeh, For -- for thy summer fruits, and for thy harvest, The shouting hath fallen. And removed have been gladness and joy from the fruitful field, And in vineyards they sing not, nor shout, Wine in the presses treadeth not the treader, Shouting I have caused to cease. Therefore my bowels for Moab as a harp do sound, And mine inward parts for Kir-Haresh.

Who doth make my head waters, And mine eye a fountain of tears? And I weep by day and by night, For the wounded of the daughter of my people. Who doth give me in a wilderness A lodging-place of travellers? And I leave my people, and go from them, For all of them are adulterers, An assembly of treacherous ones. And they bend their tongue, their bow is a lie, And not for stedfastness have they been mighty in the land, For from evil unto evil they have gone forth, And Me they have not known, An affirmation of Jehovah! read more.
Each of his friend -- beware ye, And on any brother, do not trust, For every brother doth utterly supplant, For every friend slanderously doth walk, And each at his friend they mock, And truth they do not speak, They taught their tongue to speak falsehood, To commit iniquity they have laboured. thy dwelling is in the midst of deceit, Through deceit they refused to know Me, An affirmation of Jehovah. Therefore, thus said Jehovah of Hosts: Lo, I am refining them, and have tried them, For how do I do because of the daughter of My people?

mouth unto mouth I speak with him, and by an appearance, and not in riddles; and the form of Jehovah he beholdeth attentively; and wherefore have ye not been afraid to speak against My servant -- against Moses?'

and Jehovah calleth unto Samuel, and he saith, 'Here am I.' And he runneth unto Eli, and saith, 'Here am I, for thou hast called for me;' and he saith, 'I called not; turn back, lie down;' and he goeth and lieth down. And Jehovah addeth to call again Samuel, and Samuel riseth and goeth unto Eli, and saith, 'Here am I, for thou hast called for me;' and he saith, 'I have not called, my son, turn back, lie down.' read more.
And Samuel hath not yet known Jehovah, and the word of Jehovah is not yet revealed unto him. And Jehovah addeth to call Samuel the third time, and he riseth and goeth unto Eli, and saith, 'Here am I, for thou hast called for me;' and Eli understandeth that Jehovah is calling to the youth. And Eli saith to Samuel, 'Go, lie down, and it hath been, if He doth call unto thee, that thou hast said, Speak, Jehovah, for Thy servant is hearing;' and Samuel goeth and lieth down in his place. And Jehovah cometh, and stationeth Himself, and calleth as time by time, 'Samuel, Samuel;' and Samuel saith, 'Speak, for Thy servant is hearing.' And Jehovah saith unto Samuel, 'Lo, I am doing a thing in Israel, at which the two ears of every one hearing it do tingle. In that day I establish unto Eli all that I have spoken unto his house, beginning and completing; and I have declared to him that I am judging his house -- to the age, for the iniquity which he hath known, for his sons are making themselves vile, and he hath not restrained them, and therefore I have sworn to the house of Eli: the iniquity of the house of Eli is not atoned for, by sacrifice, and by offering -- unto the age.'

Let me sing, I pray you, for my beloved, A song of my beloved as to his vineyard: My beloved hath a vineyard in a fruitful hill,

And Moses cometh and speaketh all the words of this song in the ears of the people, he and Hoshea son of Nun;

and thou hast taken in thy hand ten loaves, and crumbs, and a bottle of honey, and hast gone in unto him; he doth declare to thee what becometh of the youth.'

And Saul saith to his young man, 'And lo, we go, and what do we bring in to the man? for the bread hath gone from our vessels, and a present there is not to bring in to the man of God -- what is with us?' And the young man addeth to answer Saul, and saith, 'Lo, there is found with me a fourth of a shekel of silver: and I have given to the man of God, and he hath declared to us our way.'

For Moses, indeed, unto the fathers said -- A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you;

A prophet out of thy midst, out of thy brethren, like to me, doth Jehovah thy God raise up to thee -- unto him ye hearken;

And they were in the way going up to Jerusalem, and Jesus was going before them, and they were amazed, and following they were afraid. And having again taken the twelve, he began to tell them the things about to happen to him, -- 'Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests, and to the scribes, and they shall condemn him to death, and shall deliver him to the nations, and they shall mock him, and scourge him, and spit on him, and kill him, and the third day he shall rise again.'

For, lo, the day hath come, burning as a furnace, And all the proud, and every wicked doer, have been stubble, And burnt them hath the day that came, Said Jehovah of Hosts, That there is not left to them root or branch,

Thus said the Lord Jehovah to Edom, A report we have heard from Jehovah, And an ambassador among nations was sent, 'Rise, yea, let us rise against her for battle.'

He hath brought back the border of Israel, from the entering in of Hamath unto the sea of the desert, according to the word of Jehovah, God of Israel, that He spake by the hand of His servant Jonah son of Amittai the prophet, who is of Gath-Hepher,

Woe to the city of blood, She is all with lies -- burglary -- full, Prey doth not depart.

Turn back, O Israel, unto Jehovah thy God, For thou hast stumbled by thine iniquity.

'Whenever, therefore, ye may see the abomination of the desolation, that was spoken of through Daniel the prophet, standing in the holy place (whoever is reading let him observe)

and from the time of the turning aside of the perpetual sacrifice, and to the giving out of the desolating abomination, are days a thousand, two hundred, and ninety.

and he answereth and saith, 'That which Jehovah doth put in my mouth -- it do I not take heed to speak?'

and Jehovah putteth a word in the mouth of Balaam, and saith, 'Turn back unto Balak, and thus thou dost speak.'

and it cometh to pass, in Jezebel's cutting off the prophets of Jehovah, that Obadiah taketh a hundred prophets, and hideth them, fifty men in a cave, and hath sustained them with bread and water --

Afterwards thou dost come unto the hill of God, where the garrison of the Philistines is, and it cometh to pass, at thy coming in thither to the city, that thou hast met a band of prophets coming down from the high place, and before them psaltery, and tabret, and pipe, and harp, and they are prophesying;

Afterwards thou dost come unto the hill of God, where the garrison of the Philistines is, and it cometh to pass, at thy coming in thither to the city, that thou hast met a band of prophets coming down from the high place, and before them psaltery, and tabret, and pipe, and harp, and they are prophesying;

and now, bring to me a minstrel; and it hath been, at the playing of the minstrel, that the hand of Jehovah is on him,

And prophesy also to these did the seventh from Adam -- Enoch -- saying, 'Lo, the Lord did come in His saintly myriads,

And Enoch liveth five and sixty years, and begetteth Methuselah. And Enoch walketh habitually with God after his begetting Methuselah three hundred years, and begetteth sons and daughters. And all the days of Enoch are three hundred and sixty and five years. read more.
And Enoch walketh habitually with God, and he is not, for God hath taken him.

And thou, son of man, thou art not afraid of them, yea, of their words thou art not afraid, for briers and thorns are with thee, and near scorpions thou art dwelling, of their words thou art not afraid, and of their faces thou art not affrighted, for they are a rebellious house,

'Lo, I have made thy face strong against their face, and thy forehead strong against their forehead. As an adamant harder than a rock I have made thy forehead; thou dost not fear them, nor art thou affrighted before them, for a rebellious house are they.'

And the rest of the matters of Solomon, the first and the last, are they not written beside the matters of Nathan the prophet, and beside the prophecy of Ahijah the Shilonite, and with the visions of Iddo the seer concerning Jeroboam son of Nebat?

And the matters of Rehoboam, the first and the last, are they not written among the matters of Shemaiah the prophet, and of Iddo the seer, concerning genealogy? And the wars of Rehoboam and Jeroboam are all the days;

And the matters of David the king, the first and the last, lo, they are written beside the matters of Samuel the seer, and beside the matters of Nathan the prophet, and beside the matters of Gad the seer,

And I speak unto the people in the morning, and my wife dieth in the evening, and I do in the morning as I have been commanded.

And a certain woman of the wives of the sons of the prophets hath cried unto Elisha, saying, 'Thy servant, my husband, is dead, and thou hast known that thy servant was fearing Jehovah, and the lender hath come to take my two children to him for servants.'

'Take to thee a roll of a book, and thou hast written on it all the words that I have spoken unto thee concerning Israel, and concerning Judah, and concerning all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day;

And Jehovah saith unto me, 'Take to thee a great tablet, and write upon it with a graving tool of man, To haste spoil, enjoy prey.'

In many parts, and many ways, God of old having spoken to the fathers in the prophets,

And I have spoken unto the prophets, And I have multiplied vision, And by the hand of the prophets I use similes.

In the eighth month, in the second year of Darius, hath a word of Jehovah been unto Zechariah, son of Berechiah, son of Iddo, the prophet, saying:

And prophesied have the prophets, (Haggai the prophet, and Zechariah son of Iddo) unto the Jews who are in Judah and in Jerusalem, in the name of the God of Israel -- unto them.

And He saith, 'Hear, I pray you, My words: If your prophet is of Jehovah -- in an appearance unto him I make Myself known; in a dream I speak with him;

And it hath come to pass afterwards, I do pour out My Spirit on all flesh, And prophesied have your sons and your daughters, Your old men do dream dreams, Your young men do see visions.

And Zacharias his father was filled with the Holy Spirit, and did prophesy, saying,

for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.

and one of them, by name Agabus, having stood up, did signify through the Spirit a great dearth is about to be throughout all the world -- which also came to pass in the time of Claudius Caesar --

And we remaining many more days, there came down a certain one from Judea, a prophet, by name Agabus,

Words of Amos -- who hath been among herdsmen of Tekoa -- that he hath seen concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash king of Israel, two years before the shaking;

And Amos answereth and saith unto Amaziah, 'I am no prophet, nor a prophet's son am I, but a herdsman I am, and a cultivator of sycamores, and Jehovah taketh me from after the flock, and Jehovah saith unto me, Go, prophesy unto My people Israel.

and the king of Israel gathereth the prophets, about four hundred men, and saith unto them, 'Do I go against Ramoth-Gilead to battle, or do I forbear?' and they say, 'Go up, and the Lord doth give it into the hand of the king.' And Jehoshaphat saith, 'Is there not here a prophet of Jehovah besides, and we seek by him?' And the king of Israel saith unto Jehoshaphat, 'Yet -- one man to seek Jehovah by him, and I have hated him, for he doth not prophesy concerning me good, but evil -- Micaiah son of Imlah;' and Jehoshaphat saith, 'Let not the king say so.' read more.
And the king of Israel calleth unto a certain eunuch, and saith, 'Hasten Micaiah son of Imlah.' And the king of Israel and Jehoshaphat king of Judah are sitting, each on his throne, clothed with garments, in a threshing-floor, at the opening of the gate of Samaria, and all the prophets are prophesying before them. And Zedekiah son of Chenaanah maketh for himself horns of iron, and saith, 'Thus said Jehovah, By these thou dost push the Aramaeans till they are consumed;' and all the prophets are prophesying so, saying, 'Go up to Ramoth-Gilead, and prosper, and Jehovah hath given it into the hand of the king.'

And the king of Israel gathereth the prophets, four hundred men, and saith unto them, 'Do we go unto Ramoth-Gilead to battle, or do I forbear?' And they say, 'Go up, and God doth give it into the hand of the king.'

and after the reading of the law and of the prophets, the chief men of the synagogue sent unto them, saying, 'Men, brethren, if there be a word in you of exhortation unto the people -- say on.'

and there was given over to him a roll of Isaiah the prophet, and having unfolded the roll, he found the place where it hath been written:

A word of Jehovah that hath been unto Joel, son of Pethuel:

'But this is that which hath been spoken through the prophet Joel:

Therefore, thus said Jehovah concerning the prophets who are prophesying in My name, and I have not sent them, and they are saying, Sword and famine is not in this land: By sword and by famine are these prophets consumed.

Only, the prophet who presumeth to speak a word in My name -- that which I have not commanded him to speak -- and who speaketh in the name of other gods -- even that prophet hath died.

and the rest of the matters of Abijah, and his ways, and his words, are written in the 'Inquiry' of the prophet Iddo.

And the singers, sons of Asaph, are on their station, according to the command of David, and Asaph, and Heman, and Jeduthun seer of the king, and the gate keepers are at gate and gate; it is not for them to turn aside from off their service, for their brethren the Levites have prepared for them.

and the Spirit of God hath clothed Zechariah son of Jehoiada the priest, and he standeth over-against the people, and saith to them, 'Thus said God, Why are ye transgressing the commands of Jehovah, and prosper not? because ye have forsaken Jehovah -- He doth forsake you.'

and they are mocking at the messengers of God, and despising His words, and acting deceitfully with His prophets, till the going up of the fury of Jehovah against His people -- till there is no healing.

And ye cause the Nazarites to drink wine, And on the prophets ye have laid a charge, Saying, 'Do not prophecy!'

And Shemaiah the prophet hath come in unto Rehoboam and the heads of Judah who have been gathered unto Jerusalem from the presence of Shishak, and saith to them, 'Thus said Jehovah, Ye have forsaken Me, and also, I have left you in the hand of Shishak;'

And there hath not arisen a prophet any more in Israel like Moses, whom Jehovah hath known face unto face,

And there hath been there a prophet of Jehovah (Oded is his name), and he goeth out before the host that hath come in to Samaria, and saith to them, 'Lo, in the fury of Jehovah God of your fathers against Judah, He hath given them into your hand, and ye slay among them in rage -- unto the heavens it hath come;

And at that time hath Hanani the seer come in unto Asa king of Judah, and saith unto him, 'Because of thy leaning on the king of Aram, and thou hast not leaned on Jehovah thy God, therefore hath the force of the king of Aram escaped from thy hand.

And there hath been there a prophet of Jehovah (Oded is his name), and he goeth out before the host that hath come in to Samaria, and saith to them, 'Lo, in the fury of Jehovah God of your fathers against Judah, He hath given them into your hand, and ye slay among them in rage -- unto the heavens it hath come;

a prophet I raise up to them, out of the midst of their brethren, like to thee; and I have given my words in his mouth, and he hath spoken unto them all that which I command him;

Only, the prophet who presumeth to speak a word in My name -- that which I have not commanded him to speak -- and who speaketh in the name of other gods -- even that prophet hath died.

And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets, who through faith did subdue kingdoms, wrought righteousness, obtained promises, stopped mouths of lions, quenched the power of fire, escaped the mouth of the sword, were made powerful out of infirmities, became strong in battle, caused to give way camps of the aliens. read more.
Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive, and others of mockings and scourgings did receive trial, and yet of bonds and imprisonment; they were stoned, they were sawn asunder, they were tried; in the killing of the sword they died; they went about in sheepskins, in goatskins -- being destitute, afflicted, injuriously treated, of whom the world was not worthy; in deserts wandering, and in mountains, and in caves, and in the holes of the earth; and these all, having been testified to through the faith, did not receive the promise, God for us something better having provided, that apart from us they might not be made perfect.

and saith: 'Cursed is Canaan, Servant of servants he is to his brethren.' And he saith: 'Blessed of Jehovah my God is Shem, And Canaan is servant to him. God doth give beauty to Japheth, And he dwelleth in tents of Shem, And Canaan is servant to him.'

that there is a word of Jehovah unto me, saying, 'Son of man, a watchman I have given thee to the house of Israel, and thou hast heard from My mouth a word, and hast warned them from Me. In My saying to the wicked: Thou dost surely die; and thou hast not warned him, nor hast spoken to warn the wicked from his wicked way, so that he doth live; he -- the wicked -- in his iniquity dieth, and his blood from thy hand I require. And thou, because thou hast warned the wicked, and he hath not turned back from his wickedness, and from his wicked way, he in his iniquity dieth, and thou thy soul hast delivered. read more.
'And in the turning back of the righteous from his righteousness, and he hath done perversity, and I have put a stumbling-block before him, he dieth; because thou hast not warned him, in his sin he dieth, and not remembered is his righteousness that he hath done, and his blood from thy hand I require. And thou, because thou hast warned him -- the righteous -- that the righteous sin not, and he hath not sinned, he surely liveth, because he hath been warned; and thou thy soul hast delivered.'

And he turneth back unto the man of God, he and all his camp, and cometh in, and standeth before him, and saith, 'Lo, I pray thee, I have known that there is not a God in all the earth except in Israel; and now, take, I pray thee, a blessing from thy servant.' And he saith, 'Jehovah liveth, before whom I have stood -- if I take it;' and he presseth on him to take, and he refuseth.

And Hananiah the prophet dieth in that year, in the seventh month.

And Jehoshaphat saith, 'Is there not here a prophet of Jehovah besides, and we seek by him?' And the king of Israel saith unto Jehoshaphat, 'Yet -- one man to seek Jehovah by him, and I have hated him, for he doth not prophesy concerning me good, but evil -- Micaiah son of Imlah;' and Jehoshaphat saith, 'Let not the king say so.'

And the king saith unto Zadok the priest, 'Art thou a seer? turn back to the city in peace, and Ahimaaz thy son, and Jonathan son of Abiathar, your two sons with you;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify it, having sent through his messenger to his servant John,

And I send unto you all My servants the prophets, rising early and sending, saying: Turn back, I pray you, each from his evil way, and amend your doings, yea, ye do not walk after other gods, to serve them, and dwell ye on the ground that I have given to you and to your fathers; and ye have not inclined your ear, nor hearkened unto Me.

In the eighth month, in the second year of Darius, hath a word of Jehovah been unto Zechariah, son of Berechiah, son of Iddo, the prophet, saying:

And it cometh to pass, at that time, that Jeroboam hath gone out from Jerusalem, and Ahijah the Shilonite, the prophet, findeth him in the way, and he is covering himself with a new garment; and both of them are by themselves in a field,

In his days hath Hiel the Beth-Elite built Jericho; in Abiram his first-born he laid its foundation, and in Segub his youngest he set up its doors, according to the word of Jehovah that He spake by the hand of Joshua son of Nun.

And it cometh to pass, at the going up of the evening -present, that Elijah the prophet cometh nigh and saith, 'Jehovah, God of Abraham, Isaac, and Israel, to-day let it be known that Thou art God in Israel, and I Thy servant, that by Thy word I have done the whole of these things;

and Jehu son of Nimshi thou dost anoint for king over Israel, and Elisha son of Shaphat, of Abel-Meholah, thou dost anoint for prophet in thy stead.

and all Israel know, from Dan even unto Beer-Sheba, that Samuel is established for a prophet to Jehovah.

'Whenever, therefore, ye may see the abomination of the desolation, that was spoken of through Daniel the prophet, standing in the holy place (whoever is reading let him observe)

that it might be fulfilled that was spoken through the prophet, saying, 'I will open in similes my mouth, I will utter things having been hidden from the foundation of the world.'

And two of the men are left in the camp, the name of the one is Eldad, and the name of the second Medad, and the spirit resteth upon them, (and they are among those written, and have not gone out to the tent), and they prophesy in the camp;

And two of the men are left in the camp, the name of the one is Eldad, and the name of the second Medad, and the spirit resteth upon them, (and they are among those written, and have not gone out to the tent), and they prophesy in the camp;

And Gad the prophet saith unto David, 'Thou dost not abide in a fortress, go, and thou hast entered for thee the land of Judah;' and David goeth and entereth the forest of Hareth.