Thematic Bible
Thematic Bible
Circumcision » General references to
Some people came down from Judea and began to teach the brothers that unless they were circumcised as Moses prescribed, they could not be saved.
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Paul wished to take this man on with him, and so on account of the Jews in that district he had him circumcised, for they all knew that his father was a Greek.
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If a man was circumcised when he was called, he must not try to alter it. If a man was uncircumcised when he was called, he must not have himself circumcised.
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But they did not insist that even my companion Titus, although he was a Greek, should be circumcised,
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Why, I, Paul, tell you that if you let yourselves be circumcised, Christ can do nothing for you.
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These men who are trying to force you to let yourselves be circumcised want to present a good appearance externally, to save themselves from having to stand persecution for the cross of Jesus the Christ.
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Circumcision » Abrogated
and through his human nature put an end to the feud between us, and abolished the Law with its rules and regulations, in order to make peace and create out of the two parties one new man by uniting them with himself,
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Here, what matters is not "Greek" and "Jew," the circumcised and the uncircumcised, barbarian, Scythian, slave, freeborn, but Christ is everything and in us all.
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These men who are trying to force you to let yourselves be circumcised want to present a good appearance externally, to save themselves from having to stand persecution for the cross of Jesus the Christ.
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But some members of the Pharisees' party who had become believers got up and said that such converts ought to be circumcised and told to obey the Law of Moses. The apostles and elders had a meeting to look into this matter. After a long discussion, Peter got up and said to them, "Brothers, you know that in the early days God chose that of you all I should be the one from whose lips the heathen should hear the message of the good news and believe it. read more.
And God who knows men's hearts testified for them by giving them the holy Spirit just as he had done to us, making no difference between us and them, but cleansing their hearts by faith. Then why do you now try to test God, by putting on the necks of these disciples a yoke that neither our forefathers nor we have been able to bear? Why, we believe that it is by the mercy of the Lord Jesus that we are saved just as they are." This quieted the whole meeting, and they listened while Barnabas and Paul told of the signs and wonders which God had done among the heathen through them. When they finished James made this response: "Brothers, listen to me. Symeon has told how God first showed an interest in taking from among the heathen a people to bear his name. And this agrees with the predictions of the prophets which say, " 'Afterward I will return, and rebuild David's fallen dwelling. I will rebuild its very ruins, and set it up again, So that the rest of mankind may seek the Lord, And all the heathen who are called by my name, Says the Lord, who has been making this known from of old.' In my opinion, therefore, we ought not to put obstacles in the way of those of the heathen who are turning to God, but we should write to them to avoid anything that has been contaminated by idols, immorality, the meat of strangled animals, and the tasting of blood. For Moses for generations past has had his preachers in every town, and has been read aloud in the synagogues every Sabbath." Then the apostles and elders with the whole church resolved to select representatives and send them with Paul and Barnabas to Antioch. They were Judas who was called Barsabbas, and Silas, both leading men among the brothers. They were the bearers of this letter: "The apostles and the brothers who are elders send greeting to the brothers of heathen birth in Antioch, Syria, and Cilicia. As we have heard that some of our number, without any instructions from us, have disturbed you by their teaching and unsettled your minds, we have unanimously resolved to select representatives and send them to you with our dear brothers Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. So we send Judas and Silas to you, to give you this same message by word of mouth. For the holy Spirit and we have decided not to lay upon you any burden but this indispensable one, that you avoid whatever has been sacrificed to idols, the tasting of blood and of the meat of animals that have been strangled, and immorality. Keep yourselves free from these things and you will get on well. Goodbye."
And God who knows men's hearts testified for them by giving them the holy Spirit just as he had done to us, making no difference between us and them, but cleansing their hearts by faith. Then why do you now try to test God, by putting on the necks of these disciples a yoke that neither our forefathers nor we have been able to bear? Why, we believe that it is by the mercy of the Lord Jesus that we are saved just as they are." This quieted the whole meeting, and they listened while Barnabas and Paul told of the signs and wonders which God had done among the heathen through them. When they finished James made this response: "Brothers, listen to me. Symeon has told how God first showed an interest in taking from among the heathen a people to bear his name. And this agrees with the predictions of the prophets which say, " 'Afterward I will return, and rebuild David's fallen dwelling. I will rebuild its very ruins, and set it up again, So that the rest of mankind may seek the Lord, And all the heathen who are called by my name, Says the Lord, who has been making this known from of old.' In my opinion, therefore, we ought not to put obstacles in the way of those of the heathen who are turning to God, but we should write to them to avoid anything that has been contaminated by idols, immorality, the meat of strangled animals, and the tasting of blood. For Moses for generations past has had his preachers in every town, and has been read aloud in the synagogues every Sabbath." Then the apostles and elders with the whole church resolved to select representatives and send them with Paul and Barnabas to Antioch. They were Judas who was called Barsabbas, and Silas, both leading men among the brothers. They were the bearers of this letter: "The apostles and the brothers who are elders send greeting to the brothers of heathen birth in Antioch, Syria, and Cilicia. As we have heard that some of our number, without any instructions from us, have disturbed you by their teaching and unsettled your minds, we have unanimously resolved to select representatives and send them to you with our dear brothers Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. So we send Judas and Silas to you, to give you this same message by word of mouth. For the holy Spirit and we have decided not to lay upon you any burden but this indispensable one, that you avoid whatever has been sacrificed to idols, the tasting of blood and of the meat of animals that have been strangled, and immorality. Keep yourselves free from these things and you will get on well. Goodbye."
there is but one God, and he will make the circumcised upright on the ground of their faith and the uncircumcised upright because of theirs."
Verse Concepts
Does this happiness apply to those who are circumcised, or to those who are uncircumcised as well? What we say is, Abraham's faith was credited to him as uprightness. In what circumstances? Was it after he was circumcised or before? Not after he was circumcised, but before; and he was afterward given the mark of circumcision as the stamp of God's acknowledgment of the uprightness based on faith that was his before he was circumcised, so that he should be the forefather of all who, without being circumcised, have faith and so are credited with uprightness,
If a man was circumcised when he was called, he must not try to alter it. If a man was uncircumcised when he was called, he must not have himself circumcised. Being circumcised or being uncircumcised does not make any difference; all that matters is keeping God's commands.
But they did not insist that even my companion Titus, although he was a Greek, should be circumcised, to gratify the false brothers who had been smuggled in, who sneaked in to spy upon the freedom we enjoy in Christ Jesus, so as to reduce us to slavery again.
Why, I, Paul, tell you that if you let yourselves be circumcised, Christ can do nothing for you. I insist again to any man who lets himself be circumcised, that he is under obligation to obey the whole Law. You people who propose to be made upright by law have finished with Christ; you have lost your hold upon God's favor. read more.
But we, by the Spirit, through faith wait for the uprightness we hope for. For in union with Christ Jesus, neither circumcision nor the want of it counts for anything, but only faith acting through love. You were making such progress! Who has stopped your obeying the truth? That kind of persuasion never came from him who called you! A little yeast will make all the dough rise. I am confident in the Lord that you will not take a different view. The man who is unsettling you will have to pay the penalty for it, no matter who he is. And I, brothers, if I am still preaching circumcision, why am I still being persecuted? If that is the case, the cross has ceased to be an obstacle, I suppose!
But we, by the Spirit, through faith wait for the uprightness we hope for. For in union with Christ Jesus, neither circumcision nor the want of it counts for anything, but only faith acting through love. You were making such progress! Who has stopped your obeying the truth? That kind of persuasion never came from him who called you! A little yeast will make all the dough rise. I am confident in the Lord that you will not take a different view. The man who is unsettling you will have to pay the penalty for it, no matter who he is. And I, brothers, if I am still preaching circumcision, why am I still being persecuted? If that is the case, the cross has ceased to be an obstacle, I suppose!
So remember that you were once physically heathen, and called uncircumcised by those who called themselves circumcised, though only physically, by human hands.
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Show 1 more verse
Through your relation to him you have received not a physical circumcision, but a circumcision effected by Christ, in stripping you of your material nature,
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Judaism » Reversion to
Why, I, Paul, tell you that if you let yourselves be circumcised, Christ can do nothing for you.
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Are you so senseless? Did you begin with the Spirit only to end now with the flesh?
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You are observing days, months, seasons, and years!
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But when I saw that they were not straightforward about the truth of the good news, I said to Cephas, right before them all, "If you live like a heathen, and not like a Jew, though you are a Jew yourself, why should you try to make the heathen live like Jews?"
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Tell me this, you who want to be subject to law: Will you not listen to the Law?
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Legalism » Liberty being threatened by legalism
This is the freedom with which Christ has freed us. So stand firm in it, and do not get under a yoke of slavery again. Why, I, Paul, tell you that if you let yourselves be circumcised, Christ can do nothing for you. I insist again to any man who lets himself be circumcised, that he is under obligation to obey the whole Law. read more.
You people who propose to be made upright by law have finished with Christ; you have lost your hold upon God's favor. But we, by the Spirit, through faith wait for the uprightness we hope for. For in union with Christ Jesus, neither circumcision nor the want of it counts for anything, but only faith acting through love. You were making such progress! Who has stopped your obeying the truth? That kind of persuasion never came from him who called you! A little yeast will make all the dough rise. I am confident in the Lord that you will not take a different view. The man who is unsettling you will have to pay the penalty for it, no matter who he is. And I, brothers, if I am still preaching circumcision, why am I still being persecuted? If that is the case, the cross has ceased to be an obstacle, I suppose! I wish the people who are upsetting you would go on, and have themselves emasculated! For you, brothers, have been called to freedom; only do not make your freedom an excuse for the physical, but in love be slaves to one another.
You people who propose to be made upright by law have finished with Christ; you have lost your hold upon God's favor. But we, by the Spirit, through faith wait for the uprightness we hope for. For in union with Christ Jesus, neither circumcision nor the want of it counts for anything, but only faith acting through love. You were making such progress! Who has stopped your obeying the truth? That kind of persuasion never came from him who called you! A little yeast will make all the dough rise. I am confident in the Lord that you will not take a different view. The man who is unsettling you will have to pay the penalty for it, no matter who he is. And I, brothers, if I am still preaching circumcision, why am I still being persecuted? If that is the case, the cross has ceased to be an obstacle, I suppose! I wish the people who are upsetting you would go on, and have themselves emasculated! For you, brothers, have been called to freedom; only do not make your freedom an excuse for the physical, but in love be slaves to one another.
Waiting » Who waits for the lord
For I consider what we suffer now not to be compared with the glory that is to burst upon us. For creation is waiting with eager longing for the sons of God to be disclosed. For it was not the fault of creation that it was frustrated; it was by the will of him who condemned it to that, and in the hope read more.
that creation itself would be set free from its bondage to decay, and have the glorious freedom of the children of God. We know that all creation has been groaning in agony together until now. More than that, we ourselves, though we have in the Spirit a foretaste of the future, groan to ourselves as we wait to be declared God's sons, through the redemption of our bodies.
that creation itself would be set free from its bondage to decay, and have the glorious freedom of the children of God. We know that all creation has been groaning in agony together until now. More than that, we ourselves, though we have in the Spirit a foretaste of the future, groan to ourselves as we wait to be declared God's sons, through the redemption of our bodies.
This is the freedom with which Christ has freed us. So stand firm in it, and do not get under a yoke of slavery again. Why, I, Paul, tell you that if you let yourselves be circumcised, Christ can do nothing for you. I insist again to any man who lets himself be circumcised, that he is under obligation to obey the whole Law. read more.
You people who propose to be made upright by law have finished with Christ; you have lost your hold upon God's favor. But we, by the Spirit, through faith wait for the uprightness we hope for. For in union with Christ Jesus, neither circumcision nor the want of it counts for anything, but only faith acting through love.
You people who propose to be made upright by law have finished with Christ; you have lost your hold upon God's favor. But we, by the Spirit, through faith wait for the uprightness we hope for. For in union with Christ Jesus, neither circumcision nor the want of it counts for anything, but only faith acting through love.