Thematic Bible
Thematic Bible
Abraham » God's covenant with
"And the oath that he swore to our forefather Abraham,
Verse Concepts
For the promise made to Abraham and his descendants that the world should belong to him did not come to him or his descendants through the Law, but through the uprightness that resulted from his faith.
Verse Concepts
I hold that Christ has become an agent of circumcision to show God's truthfulness in carrying out the promises made to our forefathers,
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For when God made his promise to Abraham, since there was no one greater for him to make oath by, he did so by himself, and said, "I will certainly bless you richly, and greatly increase your numbers."
Just as Abraham had faith in God and it was credited to him as uprightness. So you see, the real descendants of Abraham are the men of faith. The Scripture foresaw that God would accept the heathen as upright in consequence of their faith, and preached the good news in advance to Abraham in the words, "All the heathen will be blessed through you." read more.
So the men of faith share the blessing of Abraham and his faith. For there is a curse upon all who rely on obedience to the Law, for the Scripture says, "Cursed be anyone who does not stand by everything that is written in the Book of the Law and obey it." That no one is accepted as upright by God for obeying the Law is evident because the upright will have life because of his faith, and the Law has nothing to do with faith; it teaches that it is the man who does these things that will find life by doing them. Christ ransomed us from the Law's curse by taking our curse upon himself (for the Scripture says, "Cursed be anyone who is hung on a tree") in order that the blessing given to Abraham might through Jesus Christ reach the heathen, so that through faith we might receive the promised Spirit. To take an illustration, brothers, from daily life: even a human agreement, once ratified, no one annuls or alters. Now the promises were made to Abraham and his line. It does not say, "and to your lines," in the plural, but in the singular, "and to your line," that is, Christ. My point is this: An agreement already ratified by God cannot be annulled and its promise canceled by the Law, which arose four hundred and thirty years later. If our inheritance rests on the Law, it has nothing to do with the promise. Yet it was as a promise that God bestowed it upon Abraham.
So the men of faith share the blessing of Abraham and his faith. For there is a curse upon all who rely on obedience to the Law, for the Scripture says, "Cursed be anyone who does not stand by everything that is written in the Book of the Law and obey it." That no one is accepted as upright by God for obeying the Law is evident because the upright will have life because of his faith, and the Law has nothing to do with faith; it teaches that it is the man who does these things that will find life by doing them. Christ ransomed us from the Law's curse by taking our curse upon himself (for the Scripture says, "Cursed be anyone who is hung on a tree") in order that the blessing given to Abraham might through Jesus Christ reach the heathen, so that through faith we might receive the promised Spirit. To take an illustration, brothers, from daily life: even a human agreement, once ratified, no one annuls or alters. Now the promises were made to Abraham and his line. It does not say, "and to your lines," in the plural, but in the singular, "and to your line," that is, Christ. My point is this: An agreement already ratified by God cannot be annulled and its promise canceled by the Law, which arose four hundred and thirty years later. If our inheritance rests on the Law, it has nothing to do with the promise. Yet it was as a promise that God bestowed it upon Abraham.
And if you belong to Christ, then you are true descendants of Abraham and his heirs under the promise.
Verse Concepts
For the Scripture says that Abraham had two sons, one by the slave-girl, and one by the free woman. But the child of the slave-girl was born in the ordinary course of nature, while the child of the free woman was born in fulfilment of the promise. This is an allegorical utterance. For the women are two agreements, one coming from Mount Sinai, bearing children that are to be slaves; that is, Hagar read more.
(and Hagar means Mount Sinai, in Arabia), and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem above is free, and she is our mother. For the Scripture says, "Rejoice, childless woman, who bear no children, Break into shouting, you who have no birth pains! For the desolate woman has more children than the married one!" Now we, brothers, are like Isaac, children born in fulfilment of the promise. But just as then the child born in the ordinary course of nature persecuted the one born through the influence of the Spirit, so it is today. Yet what does the Scripture say? "Drive the slave-girl and her son away, for the slave-girl's son shall not share the inheritance with the son of the free woman." So, brothers, we are children not of a slave but of one who is free.
(and Hagar means Mount Sinai, in Arabia), and corresponds to the present Jerusalem, for Jerusalem is in slavery with her children. But the Jerusalem above is free, and she is our mother. For the Scripture says, "Rejoice, childless woman, who bear no children, Break into shouting, you who have no birth pains! For the desolate woman has more children than the married one!" Now we, brothers, are like Isaac, children born in fulfilment of the promise. But just as then the child born in the ordinary course of nature persecuted the one born through the influence of the Spirit, so it is today. Yet what does the Scripture say? "Drive the slave-girl and her son away, for the slave-girl's son shall not share the inheritance with the son of the free woman." So, brothers, we are children not of a slave but of one who is free.
Abraham » Circumcision of
Children » Bound by covenants of parents
Church of israel » Admission into, by circumcision
Circumcision » General references to
Some people came down from Judea and began to teach the brothers that unless they were circumcised as Moses prescribed, they could not be saved.
Verse Concepts
Paul wished to take this man on with him, and so on account of the Jews in that district he had him circumcised, for they all knew that his father was a Greek.
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If a man was circumcised when he was called, he must not try to alter it. If a man was uncircumcised when he was called, he must not have himself circumcised.
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But they did not insist that even my companion Titus, although he was a Greek, should be circumcised,
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Why, I, Paul, tell you that if you let yourselves be circumcised, Christ can do nothing for you.
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These men who are trying to force you to let yourselves be circumcised want to present a good appearance externally, to save themselves from having to stand persecution for the cross of Jesus the Christ.
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Circumcision » Covenant promises of
And he made the agreement of circumcision with him, and so Abraham became the father of Isaac and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
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What advantage is there then in being a Jew, and what is the use of circumcision?
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and he was afterward given the mark of circumcision as the stamp of God's acknowledgment of the uprightness based on faith that was his before he was circumcised, so that he should be the forefather of all who, without being circumcised, have faith and so are credited with uprightness,
Verse Concepts
nor are they all children of Abraham because they are descended from him, but he was told, "The line of Isaac will be called your descendants." That is to say, it is not his physical descendants who are children of God, but his descendants born in fulfilment of the promise who are considered his true posterity. For this is what the promise said: "When I come back at this time next year, Sarah will have a son." read more.
And that is not all, for there was Rebecca too, when she was about to bear twin sons to our forefather Isaac. For before the children were born or had done anything either good or bad, in order to carry out God's purpose of selection, which depends not on what men do but on his calling them, she was told, "The elder will be the younger's slave." As the Scripture says, "I loved Jacob, but I hated Esau."
And that is not all, for there was Rebecca too, when she was about to bear twin sons to our forefather Isaac. For before the children were born or had done anything either good or bad, in order to carry out God's purpose of selection, which depends not on what men do but on his calling them, she was told, "The elder will be the younger's slave." As the Scripture says, "I loved Jacob, but I hated Esau."
I insist again to any man who lets himself be circumcised, that he is under obligation to obey the whole Law.
Verse Concepts
Circumcision » Institution of
And he made the agreement of circumcision with him, and so Abraham became the father of Isaac and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
Verse Concepts
and he was afterward given the mark of circumcision as the stamp of God's acknowledgment of the uprightness based on faith that was his before he was circumcised, so that he should be the forefather of all who, without being circumcised, have faith and so are credited with uprightness,
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Yet Moses gave you the rite of circumcision??ot that it began with Moses but with your forefathers??nd you practice it even on the Sabbath.
Verse Concepts
Circumcision » Punishment for neglecting
Circumcision » Neglect of, punished
Circumcision » The covenant of circumcision
Covenant » Instances of » Abraham
nor are they all children of Abraham because they are descended from him, but he was told, "The line of Isaac will be called your descendants." That is to say, it is not his physical descendants who are children of God, but his descendants born in fulfilment of the promise who are considered his true posterity. For this is what the promise said: "When I come back at this time next year, Sarah will have a son." read more.
And that is not all, for there was Rebecca too, when she was about to bear twin sons to our forefather Isaac. For before the children were born or had done anything either good or bad, in order to carry out God's purpose of selection, which depends not on what men do but on his calling them, she was told, "The elder will be the younger's slave." As the Scripture says, "I loved Jacob, but I hated Esau."
And that is not all, for there was Rebecca too, when she was about to bear twin sons to our forefather Isaac. For before the children were born or had done anything either good or bad, in order to carry out God's purpose of selection, which depends not on what men do but on his calling them, she was told, "The elder will be the younger's slave." As the Scripture says, "I loved Jacob, but I hated Esau."
Covenant » The covenant with abraham
The Covenant » Made with » Abraham
You are the descendants of the prophets and the heirs of the agreement that God made with your forefathers when he said to Abraham, 'Through your posterity all the families of the earth will be blessed.'
Verse Concepts
Thus showing mercy to our forefathers, And keeping his sacred agreement, "And the oath that he swore to our forefather Abraham, That we should be delivered from the hands of our enemies, read more.
And should serve him in holiness and uprightness, unafraid, In his own presence all our lives.
And should serve him in holiness and uprightness, unafraid, In his own presence all our lives.
Now the promises were made to Abraham and his line. It does not say, "and to your lines," in the plural, but in the singular, "and to your line," that is, Christ.
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Family » Religion of the
But Crispus, the leader of the synagogue, believed in the Lord, and so did all his household, and many of the people of Corinth heard Paul and believed and were baptized.
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And I did baptize the members of the household of Stephanas too; I do not know whether I baptized anyone else besides.
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Before Peter had finished saying these words, the holy Spirit fell on all who were listening to his message.
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So I sent for you immediately, and you have very kindly come. Now we are all here in God's presence, to hear everything that the Lord has instructed you to say."
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There was at Caesarea a man named Cornelius, a captain in what was known as the Italian regiment. He was a devout man, who feared God, as did all the members of his household. He was liberal in charities to the people, and always prayed to God. One afternoon, about three o'clock, he had a vision, and distinctly saw an angel of God come into his room and say to him, "Cornelius!" read more.
He stared at him in terror, and said, "What is it, sir?" "Your prayers and charities," the angel answered, "have gone up and been remembered before God. Now send men to Joppa, for a man named Simon, who is also called Peter. He is being entertained at the house of a tanner named Simon, which is close to the sea."
He stared at him in terror, and said, "What is it, sir?" "Your prayers and charities," the angel answered, "have gone up and been remembered before God. Now send men to Joppa, for a man named Simon, who is also called Peter. He is being entertained at the house of a tanner named Simon, which is close to the sea."
"Can anyone refuse the use of water to baptize these people when they have received the holy Spirit just as we did?" And he directed that they should be baptized in the name of Jesus Christ. Then they asked him to stay on there a few days.
But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them, suddenly there was such an earthquake that the jail shook to its foundations; all the doors flew open, and everybody's chains were unfastened. It woke up the jailer, and when he saw that the doors of the jail were open, he drew his sword and was just going to kill himself, supposing that the prisoners had escaped. read more.
But Paul shouted out, "Do not do yourself any harm! We are all here!" Then he called for lights and rushed in, and fell trembling at the feet of Paul and Silas. He led them out of the jail and said to them, "Gentlemen, what must I do to be saved?" "Believe in the Lord Jesus," they said, "and you and your household will be saved!" Then they told God's message to him and to all the members of his household. And right then in the night, he took them and washed their wounds, and he and all his household were baptized immediately. Then he took them up to his house and offered them food, and he and all his household were very happy over their new faith in God.
But Paul shouted out, "Do not do yourself any harm! We are all here!" Then he called for lights and rushed in, and fell trembling at the feet of Paul and Silas. He led them out of the jail and said to them, "Gentlemen, what must I do to be saved?" "Believe in the Lord Jesus," they said, "and you and your household will be saved!" Then they told God's message to him and to all the members of his household. And right then in the night, he took them and washed their wounds, and he and all his household were baptized immediately. Then he took them up to his house and offered them food, and he and all his household were very happy over their new faith in God.