21 Bible Verses about The Gospel To Jew And Gentile

For I am not ashamed of the Good News; it is the power of God which brings Salvation to every one who believes in Christ, to the Jew first, but also to the Greek.

Will fall upon every human being who persists in wrong-doing- -upon the Jew first, but also upon the Greek.

What follows, then? Are we Jews in any way superior to others? Not at all. Our indictment against both Jews and Greeks was that all alike were in subjection to sin.

Now those who had been scattered in different directions, in consequence of the persecution that followed upon the death of Stephen, went as far as Phoenicia, Cyprus, and Antioch, telling the Message--but only to Jews.

For I tell you that Christ, in vindication of God's truthfulness, has become a minister of the Covenant of Circumcision, so that he may fulfil the promises made to our ancestors, And that the Gentiles also may praise God for his mercy. As Scripture says--'Therefore will I make acknowledgment to thee among the Gentiles and sing in honor of thy Name.'

But there will be glory, honor, and peace for every one who does right-for the Jew first, but also for the Greek,

And again it says--'Rejoice, ye Gentiles, with God's People.'

But the Lord said to him: "Go, for this man is my chosen instrument to uphold my Name before the Gentiles and their kings, and the people of Israel.

Every Sabbath Paul gave addresses in the Synagogue, trying to convince both Jews and Greeks.

This went on for two years, so that all who lived in Roman Asia, Jews and Greeks alike, heard the Lord's Message.

This incident came to the knowledge of all the Jews and Greeks living at Ephesus; they were all awe-struck, and the Name of the Lord Jesus was held in the highest honor.

I earnestly pointed both Jews and Greeks to the repentance that leads to God, and to faith in Jesus, our Lord.

Now they have heard it said about you, that you teach all Jews in foreign countries to forsake Moses, for you tell them not to circumcise their children or even to observe Jewish customs.

That the Christ must suffer, and that, by rising from the dead, he was destined to be the first to bring news of Light, not only to our nation, but also to the Gentiles."

Yes, of the Gentiles also, since there is only one God, and he will pronounce those who are circumcised righteous as the result of faith, and also those who are uncircumcised on their showing the same faith.

Not after, but before. And it was as a sign of this that he received the rite of circumcision-to attest the righteousness due to the faith of an uncircumcised man-in order that he might be the father of all who have faith in God even when uncircumcised, that they also may be regarded by God as righteous; As well as father of the circumcised-to those who are not only circumcised, but who also follow our father Abraham in that faith which he had while still uncircumcised.

But to those who have received the Call, whether Jews or Greeks, Christ, the Power of God and the Wisdom of God!

For it was by one Spirit that we were all baptized to form one Body, whether Jews or Greeks, slaves or free men, and were all imbued with one Spirit.

On the contrary, they saw that I had been entrusted with the Good News for the Gentiles, just as Peter had been for the Jews.

For he who gave Peter power for his mission to the Jews gave me, also, power to go to the Gentiles.

Recognizing the charge entrusted to me, James, Peter, and John, who were regarded as pillars of the Church, openly acknowledged Barnabas and me as fellow-workers, agreeing that we should go to the Gentiles, and they to the Jews.