Thematic Bible
Thematic Bible
Backsliding » Is departing from the simplicity of the gospel
You were running the race beautifully. Who cut in on you and stopped you from obeying the truth?
However, I am afraid that just as the serpent deceived Eve by its tricks, so your minds may somehow be lured away from sincere and pure devotion to the Messiah.
You foolish Galatians! Who put you under a spell? Was not Jesus the Messiah clearly portrayed before your very eyes as having been crucified? I want to learn only one thing from you: Did you receive the Spirit by doing the actions of the Law or by believing what you heard? Are you so foolish? Having started out with the Spirit, are you now ending up with the flesh?
Those of you who are trying to be justified by the Law have been cut off from the Messiah. You have fallen away from grace.
Circumcision » Abrogated
He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace,
In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.
These people who want to impress others by their external appearance are trying to force you to be circumcised, simply to avoid being persecuted for the cross of the Messiah.
But some believers from the party of the Pharisees stood up and said, "The gentiles must be circumcised and ordered to keep the Law of Moses." So the apostles and the elders met to look into this claim. After a lengthy debate, Peter stood up and told them, "Brothers, you know that in the early days, God chose me to be the one among you through whom the gentiles would hear the message of the gospel and believe. read more.
God, who knows everyone's heart, showed them he approved by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, because of their faith-cleansed hearts. So why do you test God by putting on the disciples' neck a yoke that neither our ancestors nor we could carry? We certainly believe that it is through the grace of the Lord Jesus, the Messiah, that we are saved, just as they are." The whole crowd was silent as they listened to Barnabas and Paul tell about all the signs and wonders that God had done through them among the gentiles. After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me: Simeon has explained how God first showed his concern for the gentiles by taking from among them a people for his name. This agrees with the words of the prophets. As it is written, ""After this, I will come back and set up David's fallen tent again. I will restore its ruined places and set it up again so that the rest of the people may search for the Lord, including all the gentiles who are called by my name,' declares the Lord. "He is the one who has been doing these things that have been known from long ago.' "Therefore, I have decided that we should not trouble these gentiles who are turning to God. Instead, we should write to them to keep away from things polluted by idols, from sexual immorality, from anything strangled, and from blood. After all, Moses has had people to proclaim him in every city for generations, and on every Sabbath his books are read aloud in the synagogues." Then the apostles, the elders, and the whole church decided to choose some of their men to send with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, who were leaders among the brothers. They wrote this letter for them to deliver: "From: The apostles and the elders, your brothers To: Their gentile brothers in Antioch, Syria, and Cilicia. Greetings. We have heard that some men, coming from us without instructions from us, have said things to trouble you and have unsettled you. So we have unanimously decided to choose men and send them to you with our dear Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus, the Messiah. We have therefore sent Judas and Silas to tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us not to place on you any burden but these essential requirements: to keep away from food sacrificed to idols, from blood, from anything strangled, and from sexual immorality. If you avoid these things, you will do well. Goodbye."
God, who knows everyone's heart, showed them he approved by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, because of their faith-cleansed hearts. So why do you test God by putting on the disciples' neck a yoke that neither our ancestors nor we could carry? We certainly believe that it is through the grace of the Lord Jesus, the Messiah, that we are saved, just as they are." The whole crowd was silent as they listened to Barnabas and Paul tell about all the signs and wonders that God had done through them among the gentiles. After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me: Simeon has explained how God first showed his concern for the gentiles by taking from among them a people for his name. This agrees with the words of the prophets. As it is written, ""After this, I will come back and set up David's fallen tent again. I will restore its ruined places and set it up again so that the rest of the people may search for the Lord, including all the gentiles who are called by my name,' declares the Lord. "He is the one who has been doing these things that have been known from long ago.' "Therefore, I have decided that we should not trouble these gentiles who are turning to God. Instead, we should write to them to keep away from things polluted by idols, from sexual immorality, from anything strangled, and from blood. After all, Moses has had people to proclaim him in every city for generations, and on every Sabbath his books are read aloud in the synagogues." Then the apostles, the elders, and the whole church decided to choose some of their men to send with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, who were leaders among the brothers. They wrote this letter for them to deliver: "From: The apostles and the elders, your brothers To: Their gentile brothers in Antioch, Syria, and Cilicia. Greetings. We have heard that some men, coming from us without instructions from us, have said things to trouble you and have unsettled you. So we have unanimously decided to choose men and send them to you with our dear Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus, the Messiah. We have therefore sent Judas and Silas to tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us not to place on you any burden but these essential requirements: to keep away from food sacrificed to idols, from blood, from anything strangled, and from sexual immorality. If you avoid these things, you will do well. Goodbye."
since there is only one God who will justify the circumcised on the basis of faith and the uncircumcised by that same faith.
Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness." Under what circumstances was it credited? Was he circumcised or uncircumcised? He had not yet been circumcised, but was uncircumcised. Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them.
Was anyone circumcised when he was called? He should not try to change that. Was anyone uncircumcised when he was called? He should not get circumcised. Circumcision is nothing, and uncircumcision is nothing, but obeying God's commandments is everything.
But not even Titus, who was with me, was forced to be circumcised, even though he was a Greek. However, false brothers were secretly brought in. They slipped in to spy on the freedom we have in the Messiah Jesus so that they might enslave us.
Listen! I, Paul, am telling you that if you allow yourselves to be circumcised, the Messiah will be of no benefit to you. Again, I insist that everyone who allows himself to be circumcised is obligated to obey the entire Law. Those of you who are trying to be justified by the Law have been cut off from the Messiah. You have fallen away from grace. read more.
Through the Spirit by faith we confidently await the fulfillment of our righteous hope, for in union with the Messiah Jesus neither circumcision nor uncircumcision matters. What matters is faith expressed through love. You were running the race beautifully. Who cut in on you and stopped you from obeying the truth? Such influence does not come from the one who calls you. A little yeast spreads through the whole batch of dough. I am confident in the Lord that you will take no other view of this. However, the one who is troubling you will suffer God's judgment, whoever he is. As for me, brothers, if I am still preaching the necessity of circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.
Through the Spirit by faith we confidently await the fulfillment of our righteous hope, for in union with the Messiah Jesus neither circumcision nor uncircumcision matters. What matters is faith expressed through love. You were running the race beautifully. Who cut in on you and stopped you from obeying the truth? Such influence does not come from the one who calls you. A little yeast spreads through the whole batch of dough. I am confident in the Lord that you will take no other view of this. However, the one who is troubling you will suffer God's judgment, whoever he is. As for me, brothers, if I am still preaching the necessity of circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.
So then, remember that at one time you gentiles by birth were called "the uncircumcised" by those who called themselves "the circumcised." They underwent physical circumcision done by human hands.
In union with him you were also circumcised with a circumcision performed without human hands by stripping off the corrupt nature by the circumcision performed by the Messiah.
Circumcision » Trusting to, a denial of Christ
Are you so foolish? Having started out with the Spirit, are you now ending up with the flesh?
Again, I insist that everyone who allows himself to be circumcised is obligated to obey the entire Law. Those of you who are trying to be justified by the Law have been cut off from the Messiah. You have fallen away from grace.
Grace » Justification by, opposed to that by works
Those of you who are trying to be justified by the Law have been cut off from the Messiah. You have fallen away from grace.
But if this is by grace, then it is no longer on the basis of actions. Otherwise, grace would no longer be grace.
Now to someone who works, wages are not considered a gift but an obligation.
Grace » Who is fallen from grace
Those of you who are trying to be justified by the Law have been cut off from the Messiah. You have fallen away from grace. Through the Spirit by faith we confidently await the fulfillment of our righteous hope, for in union with the Messiah Jesus neither circumcision nor uncircumcision matters. What matters is faith expressed through love.
Justification » Of self, impossible
Those of you who are trying to be justified by the Law have been cut off from the Messiah. You have fallen away from grace.
Though these three men, Noah, Daniel, and Job lived in that land, they would only save their own lives on account of their righteousness," declares the Lord GOD.
Though you wash yourself with lye and use much soap, the stain of your guilt is still before me," declares the Lord GOD.
How can a human being become right with God? How can a human being be pure?
Therefore, God will not justify any human being by means of the actions prescribed by the Law, for through the Law comes the full knowledge of sin.
Do not enter into judgment with your servant, for no living person is righteous in your sight.
"Indeed, I'm fully aware that this is so, but how can a person become right with God?
Justification » Those that are justified by the law
Those of you who are trying to be justified by the Law have been cut off from the Messiah. You have fallen away from grace. Through the Spirit by faith we confidently await the fulfillment of our righteous hope, for in union with the Messiah Jesus neither circumcision nor uncircumcision matters. What matters is faith expressed through love.
Justification before God » Under the gospel » Is not of faith and works united
Those of you who are trying to be justified by the Law have been cut off from the Messiah. You have fallen away from grace.
Then some men came down from Judea and started to teach the brothers, "Unless you are circumcised according to the Law of Moses, you can't be saved." Paul and Barnabas had quite a dispute and argument with them. So Paul and Barnabas and some of the others were appointed to go up to Jerusalem to confer with the apostles and elders about this question. They were sent on their way by the church, and as they were going through Phoenicia and Samaria they told of the conversion of the gentiles and brought great joy to all the brothers. read more.
When they arrived in Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported everything that God had done through them. But some believers from the party of the Pharisees stood up and said, "The gentiles must be circumcised and ordered to keep the Law of Moses." So the apostles and the elders met to look into this claim. After a lengthy debate, Peter stood up and told them, "Brothers, you know that in the early days, God chose me to be the one among you through whom the gentiles would hear the message of the gospel and believe. God, who knows everyone's heart, showed them he approved by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, because of their faith-cleansed hearts. So why do you test God by putting on the disciples' neck a yoke that neither our ancestors nor we could carry? We certainly believe that it is through the grace of the Lord Jesus, the Messiah, that we are saved, just as they are." The whole crowd was silent as they listened to Barnabas and Paul tell about all the signs and wonders that God had done through them among the gentiles. After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me: Simeon has explained how God first showed his concern for the gentiles by taking from among them a people for his name. This agrees with the words of the prophets. As it is written, ""After this, I will come back and set up David's fallen tent again. I will restore its ruined places and set it up again so that the rest of the people may search for the Lord, including all the gentiles who are called by my name,' declares the Lord. "He is the one who has been doing these things that have been known from long ago.' "Therefore, I have decided that we should not trouble these gentiles who are turning to God. Instead, we should write to them to keep away from things polluted by idols, from sexual immorality, from anything strangled, and from blood. After all, Moses has had people to proclaim him in every city for generations, and on every Sabbath his books are read aloud in the synagogues." Then the apostles, the elders, and the whole church decided to choose some of their men to send with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, who were leaders among the brothers. They wrote this letter for them to deliver: "From: The apostles and the elders, your brothers To: Their gentile brothers in Antioch, Syria, and Cilicia. Greetings. We have heard that some men, coming from us without instructions from us, have said things to trouble you and have unsettled you. So we have unanimously decided to choose men and send them to you with our dear Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus, the Messiah. We have therefore sent Judas and Silas to tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us not to place on you any burden but these essential requirements: to keep away from food sacrificed to idols, from blood, from anything strangled, and from sexual immorality. If you avoid these things, you will do well. Goodbye."
When they arrived in Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported everything that God had done through them. But some believers from the party of the Pharisees stood up and said, "The gentiles must be circumcised and ordered to keep the Law of Moses." So the apostles and the elders met to look into this claim. After a lengthy debate, Peter stood up and told them, "Brothers, you know that in the early days, God chose me to be the one among you through whom the gentiles would hear the message of the gospel and believe. God, who knows everyone's heart, showed them he approved by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, because of their faith-cleansed hearts. So why do you test God by putting on the disciples' neck a yoke that neither our ancestors nor we could carry? We certainly believe that it is through the grace of the Lord Jesus, the Messiah, that we are saved, just as they are." The whole crowd was silent as they listened to Barnabas and Paul tell about all the signs and wonders that God had done through them among the gentiles. After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me: Simeon has explained how God first showed his concern for the gentiles by taking from among them a people for his name. This agrees with the words of the prophets. As it is written, ""After this, I will come back and set up David's fallen tent again. I will restore its ruined places and set it up again so that the rest of the people may search for the Lord, including all the gentiles who are called by my name,' declares the Lord. "He is the one who has been doing these things that have been known from long ago.' "Therefore, I have decided that we should not trouble these gentiles who are turning to God. Instead, we should write to them to keep away from things polluted by idols, from sexual immorality, from anything strangled, and from blood. After all, Moses has had people to proclaim him in every city for generations, and on every Sabbath his books are read aloud in the synagogues." Then the apostles, the elders, and the whole church decided to choose some of their men to send with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, who were leaders among the brothers. They wrote this letter for them to deliver: "From: The apostles and the elders, your brothers To: Their gentile brothers in Antioch, Syria, and Cilicia. Greetings. We have heard that some men, coming from us without instructions from us, have said things to trouble you and have unsettled you. So we have unanimously decided to choose men and send them to you with our dear Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus, the Messiah. We have therefore sent Judas and Silas to tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us not to place on you any burden but these essential requirements: to keep away from food sacrificed to idols, from blood, from anything strangled, and from sexual immorality. If you avoid these things, you will do well. Goodbye."
For we maintain that a person is justified by faith apart from the actions prescribed by the Law.
But if this is by grace, then it is no longer on the basis of actions. Otherwise, grace would no longer be grace.
But when I saw that they were not acting consistently with the truth of the gospel, I told Cephas in front of everyone, "Though you are a Jew, you have been living like a gentile and not like a Jew. So how can you insist that the gentiles must live like Jews?" We ourselves are Jews by birth, and not gentile sinners, yet we know that a person is not justified by doing what the Law requires, but rather by the faithfulness of Jesus the Messiah. We, too, have believed in the Messiah Jesus so that we might be justified by the faithfulness of the Messiah and not by doing what the Law requires, for no human being will be justified by doing what the Law requires. read more.
Now if we, while trying to be justified by the Messiah, have been found to be sinners, does that mean that the Messiah is serving the interests of sin? Of course not! For if I rebuild something that I tore down, I demonstrate that I am a wrongdoer. For through the Law I died to the Law so that I might live for God. I have been crucified with the Messiah. I no longer live, but the Messiah lives in me, and the life that I am now living in this body I live by the faithfulness of the Son of God, who loved me and gave himself for me. I do not misapply God's grace, for if righteousness comes about by doing what the Law requires, then the Messiah died for nothing.
Now if we, while trying to be justified by the Messiah, have been found to be sinners, does that mean that the Messiah is serving the interests of sin? Of course not! For if I rebuild something that I tore down, I demonstrate that I am a wrongdoer. For through the Law I died to the Law so that I might live for God. I have been crucified with the Messiah. I no longer live, but the Messiah lives in me, and the life that I am now living in this body I live by the faithfulness of the Son of God, who loved me and gave himself for me. I do not misapply God's grace, for if righteousness comes about by doing what the Law requires, then the Messiah died for nothing.
Law » Those that are justified by the law
Those of you who are trying to be justified by the Law have been cut off from the Messiah. You have fallen away from grace. Through the Spirit by faith we confidently await the fulfillment of our righteous hope, for in union with the Messiah Jesus neither circumcision nor uncircumcision matters. What matters is faith expressed through love.
Legalism » Liberty being threatened by legalism
The Messiah has set us free so that we may enjoy the benefits of freedom. So keep on standing firm in it, and stop putting yourselves under the yoke of slavery again. Listen! I, Paul, am telling you that if you allow yourselves to be circumcised, the Messiah will be of no benefit to you. Again, I insist that everyone who allows himself to be circumcised is obligated to obey the entire Law. read more.
Those of you who are trying to be justified by the Law have been cut off from the Messiah. You have fallen away from grace. Through the Spirit by faith we confidently await the fulfillment of our righteous hope, for in union with the Messiah Jesus neither circumcision nor uncircumcision matters. What matters is faith expressed through love. You were running the race beautifully. Who cut in on you and stopped you from obeying the truth? Such influence does not come from the one who calls you. A little yeast spreads through the whole batch of dough. I am confident in the Lord that you will take no other view of this. However, the one who is troubling you will suffer God's judgment, whoever he is. As for me, brothers, if I am still preaching the necessity of circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. I wish that those who are upsetting you would castrate themselves! For you, brothers, were called to freedom. Only do not turn your freedom into an opportunity to gratify your flesh, but through love make it your habit to serve one another.
Those of you who are trying to be justified by the Law have been cut off from the Messiah. You have fallen away from grace. Through the Spirit by faith we confidently await the fulfillment of our righteous hope, for in union with the Messiah Jesus neither circumcision nor uncircumcision matters. What matters is faith expressed through love. You were running the race beautifully. Who cut in on you and stopped you from obeying the truth? Such influence does not come from the one who calls you. A little yeast spreads through the whole batch of dough. I am confident in the Lord that you will take no other view of this. However, the one who is troubling you will suffer God's judgment, whoever he is. As for me, brothers, if I am still preaching the necessity of circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. I wish that those who are upsetting you would castrate themselves! For you, brothers, were called to freedom. Only do not turn your freedom into an opportunity to gratify your flesh, but through love make it your habit to serve one another.
Waiting » Who waits for the lord
For I consider that the sufferings of this present time are not worth comparing with the glory that will be revealed to us. For the creation is eagerly awaiting the revelation of God's children, because the creation has become subject to futility, though not by anything it did. The one who subjected it did so in the certainty read more.
that the creation itself would also be set free from corrupting bondage in order to share the glorious freedom of God's children. For we know that all the rest of creation has been groaning with the pains of childbirth up to the present time. However, not only the creation, but we who have the first fruits of the Spirit also groan inwardly as we eagerly await our adoption, the redemption of our bodies.
that the creation itself would also be set free from corrupting bondage in order to share the glorious freedom of God's children. For we know that all the rest of creation has been groaning with the pains of childbirth up to the present time. However, not only the creation, but we who have the first fruits of the Spirit also groan inwardly as we eagerly await our adoption, the redemption of our bodies.
The Messiah has set us free so that we may enjoy the benefits of freedom. So keep on standing firm in it, and stop putting yourselves under the yoke of slavery again. Listen! I, Paul, am telling you that if you allow yourselves to be circumcised, the Messiah will be of no benefit to you. Again, I insist that everyone who allows himself to be circumcised is obligated to obey the entire Law. read more.
Those of you who are trying to be justified by the Law have been cut off from the Messiah. You have fallen away from grace. Through the Spirit by faith we confidently await the fulfillment of our righteous hope, for in union with the Messiah Jesus neither circumcision nor uncircumcision matters. What matters is faith expressed through love.
Those of you who are trying to be justified by the Law have been cut off from the Messiah. You have fallen away from grace. Through the Spirit by faith we confidently await the fulfillment of our righteous hope, for in union with the Messiah Jesus neither circumcision nor uncircumcision matters. What matters is faith expressed through love.