Thematic Bible
Thematic Bible
The atonement » Reconciliation to God effected by
For the Messiah also suffered for sins once for all, an innocent person for the guilty, so that he could bring you to God. He was put to death in a mortal body but was brought to life by the Spirit,
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For if, while we were enemies, we were reconciled to God through the death of his Son, how much more, having been reconciled, will we be saved by his life!
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All of this comes from God, who has reconciled us to himself through the Messiah and has given us the ministry of reconciliation, for through the Messiah, God was reconciling the world to himself by not counting their sins against them. He has committed his message of reconciliation to us. Therefore, we are the Messiah's representatives, as though God were pleading through us. We plead on the Messiah's behalf: "Be reconciled to God!"
But now, in union with the Messiah Jesus, you who once were far away have been brought near by the blood of the Messiah. For it is he who is our peace. Through his mortality he made both groups one by tearing down the wall of hostility that divided them. He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace, read more.
and reconciling both groups to God in one body through the cross, on which he eliminated the hostility.
and reconciling both groups to God in one body through the cross, on which he eliminated the hostility.
Through the Son, God also reconciled all things to himself, whether things on earth or things in heaven, thereby making peace through the blood of his cross. You who were once alienated with a hostile attitude, doing evil, he has now reconciled by the death of his physical body, so that he may present you holy, blameless, and without fault before him.
thereby becoming like his brothers in every way, so that he could be a merciful and faithful high priest in service to God and could atone for the people's sins.
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Catholicity » Inculcated
Indeed, all of you who were baptized into the Messiah have clothed yourselves with the Messiah. Because all of you are one in the Messiah Jesus, a person is no longer a Jew or a Greek, a slave or a free person, a male or a female.
John said, "Master, we saw someone driving out demons in your name. We tried to stop him, because he wasn't a follower like us." Jesus told him, "Don't stop him! Because whoever is not against you is for you."
John told Jesus, "Teacher, we saw someone driving out demons in your name. We tried to stop him, because he wasn't a follower like us." But Jesus said, "Don't stop him, because no one who works a miracle in my name can slander me soon afterwards. Whoever is not against us is for us. read more.
I tell all of you with certainty, whoever gives you a cup of water to drink because you belong to the Messiah will never lose his reward."
I tell all of you with certainty, whoever gives you a cup of water to drink because you belong to the Messiah will never lose his reward."
Now if God gave them the same gift that he gave us when we believed in the Lord Jesus, the Messiah, who was I to try to stop God?" When they heard this, they calmed down, and praised God by saying, "So God has given repentance that leads to life even to gentiles."
Then some men came down from Judea and started to teach the brothers, "Unless you are circumcised according to the Law of Moses, you can't be saved." Paul and Barnabas had quite a dispute and argument with them. So Paul and Barnabas and some of the others were appointed to go up to Jerusalem to confer with the apostles and elders about this question. They were sent on their way by the church, and as they were going through Phoenicia and Samaria they told of the conversion of the gentiles and brought great joy to all the brothers. read more.
When they arrived in Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported everything that God had done through them. But some believers from the party of the Pharisees stood up and said, "The gentiles must be circumcised and ordered to keep the Law of Moses." So the apostles and the elders met to look into this claim. After a lengthy debate, Peter stood up and told them, "Brothers, you know that in the early days, God chose me to be the one among you through whom the gentiles would hear the message of the gospel and believe. God, who knows everyone's heart, showed them he approved by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, because of their faith-cleansed hearts. So why do you test God by putting on the disciples' neck a yoke that neither our ancestors nor we could carry? We certainly believe that it is through the grace of the Lord Jesus, the Messiah, that we are saved, just as they are." The whole crowd was silent as they listened to Barnabas and Paul tell about all the signs and wonders that God had done through them among the gentiles. After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me: Simeon has explained how God first showed his concern for the gentiles by taking from among them a people for his name. This agrees with the words of the prophets. As it is written, ""After this, I will come back and set up David's fallen tent again. I will restore its ruined places and set it up again so that the rest of the people may search for the Lord, including all the gentiles who are called by my name,' declares the Lord. "He is the one who has been doing these things that have been known from long ago.' "Therefore, I have decided that we should not trouble these gentiles who are turning to God. Instead, we should write to them to keep away from things polluted by idols, from sexual immorality, from anything strangled, and from blood. After all, Moses has had people to proclaim him in every city for generations, and on every Sabbath his books are read aloud in the synagogues." Then the apostles, the elders, and the whole church decided to choose some of their men to send with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, who were leaders among the brothers. They wrote this letter for them to deliver: "From: The apostles and the elders, your brothers To: Their gentile brothers in Antioch, Syria, and Cilicia. Greetings. We have heard that some men, coming from us without instructions from us, have said things to trouble you and have unsettled you. So we have unanimously decided to choose men and send them to you with our dear Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus, the Messiah. We have therefore sent Judas and Silas to tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us not to place on you any burden but these essential requirements: to keep away from food sacrificed to idols, from blood, from anything strangled, and from sexual immorality. If you avoid these things, you will do well. Goodbye." So the men were sent on their way and arrived in Antioch. They gathered the congregation together and delivered the letter. When the people read it, they were pleased with how the letter encouraged them.
When they arrived in Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported everything that God had done through them. But some believers from the party of the Pharisees stood up and said, "The gentiles must be circumcised and ordered to keep the Law of Moses." So the apostles and the elders met to look into this claim. After a lengthy debate, Peter stood up and told them, "Brothers, you know that in the early days, God chose me to be the one among you through whom the gentiles would hear the message of the gospel and believe. God, who knows everyone's heart, showed them he approved by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, because of their faith-cleansed hearts. So why do you test God by putting on the disciples' neck a yoke that neither our ancestors nor we could carry? We certainly believe that it is through the grace of the Lord Jesus, the Messiah, that we are saved, just as they are." The whole crowd was silent as they listened to Barnabas and Paul tell about all the signs and wonders that God had done through them among the gentiles. After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me: Simeon has explained how God first showed his concern for the gentiles by taking from among them a people for his name. This agrees with the words of the prophets. As it is written, ""After this, I will come back and set up David's fallen tent again. I will restore its ruined places and set it up again so that the rest of the people may search for the Lord, including all the gentiles who are called by my name,' declares the Lord. "He is the one who has been doing these things that have been known from long ago.' "Therefore, I have decided that we should not trouble these gentiles who are turning to God. Instead, we should write to them to keep away from things polluted by idols, from sexual immorality, from anything strangled, and from blood. After all, Moses has had people to proclaim him in every city for generations, and on every Sabbath his books are read aloud in the synagogues." Then the apostles, the elders, and the whole church decided to choose some of their men to send with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, who were leaders among the brothers. They wrote this letter for them to deliver: "From: The apostles and the elders, your brothers To: Their gentile brothers in Antioch, Syria, and Cilicia. Greetings. We have heard that some men, coming from us without instructions from us, have said things to trouble you and have unsettled you. So we have unanimously decided to choose men and send them to you with our dear Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus, the Messiah. We have therefore sent Judas and Silas to tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us not to place on you any burden but these essential requirements: to keep away from food sacrificed to idols, from blood, from anything strangled, and from sexual immorality. If you avoid these things, you will do well. Goodbye." So the men were sent on their way and arrived in Antioch. They gathered the congregation together and delivered the letter. When the people read it, they were pleased with how the letter encouraged them.
From: Paul, a servant of Jesus the Messiah, called to be an apostle and set apart for God's gospel, which he promised beforehand through his prophets in the Holy Scriptures regarding his Son. He was a descendant of David with respect to his humanity read more.
and was declared by the resurrection from the dead to be the powerful Son of God according to the spirit of holiness Jesus the Messiah, our Lord. Through him we received grace and a commission as an apostle to bring about faithful obedience among all the gentiles for the sake of his name. You, too, are among those who have been called to belong to Jesus the Messiah. To: Everyone in Rome, loved by God and called to be holy. May grace and peace from God our Father and the Lord Jesus, the Messiah, be yours!
and was declared by the resurrection from the dead to be the powerful Son of God according to the spirit of holiness Jesus the Messiah, our Lord. Through him we received grace and a commission as an apostle to bring about faithful obedience among all the gentiles for the sake of his name. You, too, are among those who have been called to belong to Jesus the Messiah. To: Everyone in Rome, loved by God and called to be holy. May grace and peace from God our Father and the Lord Jesus, the Messiah, be yours!
Both to Greeks and to barbarians, both to wise and to foolish people, I am a debtor. That is why I am so eager to proclaim the gospel to you who live in Rome, too. For I am not ashamed of the gospel, because it is God's power for the salvation of everyone who believes, of the Jew first and of the Greek as well.
Therefore, God will not justify any human being by means of the actions prescribed by the Law, for through the Law comes the full knowledge of sin. But now, apart from the Law, God's righteousness is revealed and is attested by the Law and the Prophets God's righteousness through the faithfulness of Jesus the Messiah for all who believe. For there is no distinction among people, read more.
since all have sinned and continue to fall short of God's glory. By his grace they are justified freely through the redemption that is in the Messiah Jesus, whom God offered as a place where atonement by the Messiah's blood would occur through faith. He did this to demonstrate his righteousness, because he had waited patiently to deal with sins committed in the past. He wanted to demonstrate at the present time that he himself is righteous and that he justifies anyone who has the faithfulness of Jesus. What, then, is there to boast about? That has been eliminated. On what principle? On that of actions? No, but on the principle of faith. For we maintain that a person is justified by faith apart from the actions prescribed by the Law. Is God the God of the Jews only? Is he not the God of the gentiles, too? Yes, of the gentiles, too, since there is only one God who will justify the circumcised on the basis of faith and the uncircumcised by that same faith. Do we, then, abolish the Law by this faith? Of course not! Instead, we uphold the Law.
since all have sinned and continue to fall short of God's glory. By his grace they are justified freely through the redemption that is in the Messiah Jesus, whom God offered as a place where atonement by the Messiah's blood would occur through faith. He did this to demonstrate his righteousness, because he had waited patiently to deal with sins committed in the past. He wanted to demonstrate at the present time that he himself is righteous and that he justifies anyone who has the faithfulness of Jesus. What, then, is there to boast about? That has been eliminated. On what principle? On that of actions? No, but on the principle of faith. For we maintain that a person is justified by faith apart from the actions prescribed by the Law. Is God the God of the Jews only? Is he not the God of the gentiles, too? Yes, of the gentiles, too, since there is only one God who will justify the circumcised on the basis of faith and the uncircumcised by that same faith. Do we, then, abolish the Law by this faith? Of course not! Instead, we uphold the Law.
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus the Messiah. Through him we have also obtained access by faith into this grace by which we have been established, and we boast because of our hope in God's glory.
For it is he who is our peace. Through his mortality he made both groups one by tearing down the wall of hostility that divided them. He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace, and reconciling both groups to God in one body through the cross, on which he eliminated the hostility. read more.
He came and proclaimed peace for you who were far away and for you who were near.
He came and proclaimed peace for you who were far away and for you who were near.
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In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all. Therefore, as God's chosen ones, holy and loved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Be tolerant of one another and forgive each other if anyone has a complaint against another. Just as the Lord has forgiven you, you also should forgive. read more.
Above all, clothe yourselves with love, which ties everything together in unity. Let the peace of the Messiah also rule in your hearts, to which you were called in one body, and be thankful.
Above all, clothe yourselves with love, which ties everything together in unity. Let the peace of the Messiah also rule in your hearts, to which you were called in one body, and be thankful.
Ceremonialism » Laws of, abolished
He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace,
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having erased the charges that were brought against us, along with their obligations that were hostile to us. He took those charges away when he nailed them to the cross.
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Indeed, because it was weak and ineffective, the former commandment has been annulled,
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In speaking of a "new" covenant, he has made the first one obsolete, and what is obsolete and aging will soon disappear.
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For the Law, being only a reflection of the blessings to come and not their substance, can never make perfect those who come near by the same sacrifices repeatedly offered year after year.
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The expression "once more" signifies the removal of what can be shaken, that is, what he has made, so that what cannot be shaken may remain.
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Christ, the mediator » In virtue of his atonement
to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better message than Abel's.
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This is why the Messiah is the mediator of a new covenant; so that those who are called may receive the eternal inheritance promised them, since a death has occurred that redeems them from the offenses committed under the first covenant.
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But now, in union with the Messiah Jesus, you who once were far away have been brought near by the blood of the Messiah. For it is he who is our peace. Through his mortality he made both groups one by tearing down the wall of hostility that divided them. He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace, read more.
and reconciling both groups to God in one body through the cross, on which he eliminated the hostility. He came and proclaimed peace for you who were far away and for you who were near. For through him, both of us have access to the Father by one Spirit.
and reconciling both groups to God in one body through the cross, on which he eliminated the hostility. He came and proclaimed peace for you who were far away and for you who were near. For through him, both of us have access to the Father by one Spirit.
Church » Unity of
The gentiles are heirs-in-common, members-in-common of the body, and common participants in what was promised by the Messiah Jesus through the gospel.
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There is one body and one Spirit. Likewise, you were called to the one hope of your calling. There is one Lord, one faith, one baptism, one God and Father of all, who is above all, through all, and in all.
I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them by your Name, the Name that you gave me, so that they may be one, as we are one.
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Let the peace of the Messiah also rule in your hearts, to which you were called in one body, and be thankful.
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Because there is one loaf, we who are many are one body, because all of us eat from the same loaf.
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Because all of you are one in the Messiah Jesus, a person is no longer a Jew or a Greek, a slave or a free person, a male or a female.
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I have other sheep that don't belong to this fold. I must lead these also, and they'll listen to my voice. So there will be one flock and one shepherd.
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Look how good and how pleasant it is when brothers live together in unity!
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so that they may all be one. Just as you, Father, are in me and I am in you, may they also be one in us, so that the world may believe that you sent me. "I have given them the glory that you gave me, so that they may be one, just as we are one. I am in them, and you are in me. May they be completely one, so that the world may know that you sent me and that you have loved them as you loved me.
For we have many parts in one body, but these parts do not all have the same function. In the same way, even though we are many people, we are one body in the Messiah and individual parts connected to each other.
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and there are varieties of ministries, but the same Lord.
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For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah. For by one Spirit all of us Jews and Greeks, slaves and free were baptized into one body and were all privileged to drink from one Spirit. For the body does not consist of only one part, but of many. read more.
If the foot says, "Since I'm not a hand, I'm not part of the body," that does not make it any less a part of the body, does it? And if the ear says, "Since I'm not an eye, I'm not part of the body," that does not make it any less a part of the body, does it? If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But now God has arranged the parts, every one of them, in the body according to his plan. Now if all of it were one part, there wouldn't be a body, would there? So there are many parts, but one body. The eye cannot say to the hand, "I don't need you," or the head to the feet, "I don't need you." On the contrary, those parts of the body that seem to be weaker are in fact indispensable, and the parts of the body that we think are less honorable are treated with special honor, and we make our less attractive parts more attractive. However, our attractive parts don't need this. But God has put the body together and has given special honor to the parts that lack it, so that there might be no disharmony in the body, but that its parts should have the same concern for each other. If one part suffers, every part suffers with it. If one part is praised, every part rejoices with it. Now you are the Messiah's body and individual parts of it.
If the foot says, "Since I'm not a hand, I'm not part of the body," that does not make it any less a part of the body, does it? And if the ear says, "Since I'm not an eye, I'm not part of the body," that does not make it any less a part of the body, does it? If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But now God has arranged the parts, every one of them, in the body according to his plan. Now if all of it were one part, there wouldn't be a body, would there? So there are many parts, but one body. The eye cannot say to the hand, "I don't need you," or the head to the feet, "I don't need you." On the contrary, those parts of the body that seem to be weaker are in fact indispensable, and the parts of the body that we think are less honorable are treated with special honor, and we make our less attractive parts more attractive. However, our attractive parts don't need this. But God has put the body together and has given special honor to the parts that lack it, so that there might be no disharmony in the body, but that its parts should have the same concern for each other. If one part suffers, every part suffers with it. If one part is praised, every part rejoices with it. Now you are the Messiah's body and individual parts of it.
For all of you are God's children through faith in the Messiah Jesus. Indeed, all of you who were baptized into the Messiah have clothed yourselves with the Messiah. Because all of you are one in the Messiah Jesus, a person is no longer a Jew or a Greek, a slave or a free person, a male or a female.
to usher in the fullness of the times and to bring together in the Messiah all things in heaven and on earth.
Verse Concepts
For it is he who is our peace. Through his mortality he made both groups one by tearing down the wall of hostility that divided them. He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace, and reconciling both groups to God in one body through the cross, on which he eliminated the hostility. read more.
He came and proclaimed peace for you who were far away and for you who were near. For through him, both of us have access to the Father by one Spirit. That is why you are no longer strangers and foreigners but fellow citizens with the saints and members of God's household,
He came and proclaimed peace for you who were far away and for you who were near. For through him, both of us have access to the Father by one Spirit. That is why you are no longer strangers and foreigners but fellow citizens with the saints and members of God's household,
In union with him the whole building is joined together and rises into a holy sanctuary for the Lord.
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from whom every family in heaven and on earth receives its name.
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to equip the saints, to do the work of ministry, and to build up the body of the Messiah until all of us are united in the faith and in the full knowledge of God's Son, and until we attain mature adulthood and the full standard of development in the Messiah.
in whom the whole body is united and held together by every ligament with which it is supplied. As each individual part does its job, the body builds itself up in love.
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Therefore, stripping off falsehood, "let each of us speak the truth to his neighbor," for we belong to one another.
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In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.
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In the same way, even though we are many people, we are one body in the Messiah and individual parts connected to each other.
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For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah.
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There is one body and one Spirit. Likewise, you were called to the one hope of your calling.
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Circumcision » Abrogated
He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace,
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In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.
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These people who want to impress others by their external appearance are trying to force you to be circumcised, simply to avoid being persecuted for the cross of the Messiah.
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But some believers from the party of the Pharisees stood up and said, "The gentiles must be circumcised and ordered to keep the Law of Moses." So the apostles and the elders met to look into this claim. After a lengthy debate, Peter stood up and told them, "Brothers, you know that in the early days, God chose me to be the one among you through whom the gentiles would hear the message of the gospel and believe. read more.
God, who knows everyone's heart, showed them he approved by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, because of their faith-cleansed hearts. So why do you test God by putting on the disciples' neck a yoke that neither our ancestors nor we could carry? We certainly believe that it is through the grace of the Lord Jesus, the Messiah, that we are saved, just as they are." The whole crowd was silent as they listened to Barnabas and Paul tell about all the signs and wonders that God had done through them among the gentiles. After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me: Simeon has explained how God first showed his concern for the gentiles by taking from among them a people for his name. This agrees with the words of the prophets. As it is written, ""After this, I will come back and set up David's fallen tent again. I will restore its ruined places and set it up again so that the rest of the people may search for the Lord, including all the gentiles who are called by my name,' declares the Lord. "He is the one who has been doing these things that have been known from long ago.' "Therefore, I have decided that we should not trouble these gentiles who are turning to God. Instead, we should write to them to keep away from things polluted by idols, from sexual immorality, from anything strangled, and from blood. After all, Moses has had people to proclaim him in every city for generations, and on every Sabbath his books are read aloud in the synagogues." Then the apostles, the elders, and the whole church decided to choose some of their men to send with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, who were leaders among the brothers. They wrote this letter for them to deliver: "From: The apostles and the elders, your brothers To: Their gentile brothers in Antioch, Syria, and Cilicia. Greetings. We have heard that some men, coming from us without instructions from us, have said things to trouble you and have unsettled you. So we have unanimously decided to choose men and send them to you with our dear Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus, the Messiah. We have therefore sent Judas and Silas to tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us not to place on you any burden but these essential requirements: to keep away from food sacrificed to idols, from blood, from anything strangled, and from sexual immorality. If you avoid these things, you will do well. Goodbye."
God, who knows everyone's heart, showed them he approved by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, because of their faith-cleansed hearts. So why do you test God by putting on the disciples' neck a yoke that neither our ancestors nor we could carry? We certainly believe that it is through the grace of the Lord Jesus, the Messiah, that we are saved, just as they are." The whole crowd was silent as they listened to Barnabas and Paul tell about all the signs and wonders that God had done through them among the gentiles. After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me: Simeon has explained how God first showed his concern for the gentiles by taking from among them a people for his name. This agrees with the words of the prophets. As it is written, ""After this, I will come back and set up David's fallen tent again. I will restore its ruined places and set it up again so that the rest of the people may search for the Lord, including all the gentiles who are called by my name,' declares the Lord. "He is the one who has been doing these things that have been known from long ago.' "Therefore, I have decided that we should not trouble these gentiles who are turning to God. Instead, we should write to them to keep away from things polluted by idols, from sexual immorality, from anything strangled, and from blood. After all, Moses has had people to proclaim him in every city for generations, and on every Sabbath his books are read aloud in the synagogues." Then the apostles, the elders, and the whole church decided to choose some of their men to send with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, who were leaders among the brothers. They wrote this letter for them to deliver: "From: The apostles and the elders, your brothers To: Their gentile brothers in Antioch, Syria, and Cilicia. Greetings. We have heard that some men, coming from us without instructions from us, have said things to trouble you and have unsettled you. So we have unanimously decided to choose men and send them to you with our dear Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus, the Messiah. We have therefore sent Judas and Silas to tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us not to place on you any burden but these essential requirements: to keep away from food sacrificed to idols, from blood, from anything strangled, and from sexual immorality. If you avoid these things, you will do well. Goodbye."
since there is only one God who will justify the circumcised on the basis of faith and the uncircumcised by that same faith.
Verse Concepts
Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness." Under what circumstances was it credited? Was he circumcised or uncircumcised? He had not yet been circumcised, but was uncircumcised. Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them.
Was anyone circumcised when he was called? He should not try to change that. Was anyone uncircumcised when he was called? He should not get circumcised. Circumcision is nothing, and uncircumcision is nothing, but obeying God's commandments is everything.
But not even Titus, who was with me, was forced to be circumcised, even though he was a Greek. However, false brothers were secretly brought in. They slipped in to spy on the freedom we have in the Messiah Jesus so that they might enslave us.
Listen! I, Paul, am telling you that if you allow yourselves to be circumcised, the Messiah will be of no benefit to you. Again, I insist that everyone who allows himself to be circumcised is obligated to obey the entire Law. Those of you who are trying to be justified by the Law have been cut off from the Messiah. You have fallen away from grace. read more.
Through the Spirit by faith we confidently await the fulfillment of our righteous hope, for in union with the Messiah Jesus neither circumcision nor uncircumcision matters. What matters is faith expressed through love. You were running the race beautifully. Who cut in on you and stopped you from obeying the truth? Such influence does not come from the one who calls you. A little yeast spreads through the whole batch of dough. I am confident in the Lord that you will take no other view of this. However, the one who is troubling you will suffer God's judgment, whoever he is. As for me, brothers, if I am still preaching the necessity of circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.
Through the Spirit by faith we confidently await the fulfillment of our righteous hope, for in union with the Messiah Jesus neither circumcision nor uncircumcision matters. What matters is faith expressed through love. You were running the race beautifully. Who cut in on you and stopped you from obeying the truth? Such influence does not come from the one who calls you. A little yeast spreads through the whole batch of dough. I am confident in the Lord that you will take no other view of this. However, the one who is troubling you will suffer God's judgment, whoever he is. As for me, brothers, if I am still preaching the necessity of circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.
So then, remember that at one time you gentiles by birth were called "the uncircumcised" by those who called themselves "the circumcised." They underwent physical circumcision done by human hands.
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In union with him you were also circumcised with a circumcision performed without human hands by stripping off the corrupt nature by the circumcision performed by the Messiah.
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Circumcision » Abolished by the gospel
He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace,
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So then, remember that at one time you gentiles by birth were called "the uncircumcised" by those who called themselves "the circumcised." They underwent physical circumcision done by human hands.
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New creature » The believer as a
Therefore, if anyone is in the Messiah, he is a new creation. Old things have disappeared, and look! all things have become new!
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For neither circumcision nor uncircumcision matters. Rather, what matters is being a new creation.
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Therefore, through baptism we were buried with him into his death so that, just as the Messiah was raised from the dead by the Father's glory, we too may live an entirely new life.
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He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace,
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and have clothed yourselves with the new nature, which is being renewed in full knowledge, consistent with the image of the one who created it.
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and to clothe yourselves with the new nature, which was created according to God's image in righteousness and true holiness.
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He put a new song in my mouth, praise to our God! Many will watch and be in awe, and they will place their trust in the LORD.
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then I'll give them a united heart, placing a new spirit within them. I'll remove their stubborn heart and give them a heart that's sensitive to me.
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But now we have been released from the Law by dying to what enslaved us, so that we may serve in the new life of the Spirit, not under the old writings.
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Law » Christ being the end of the law
However, their minds were hardened, for to this day the same veil is still there when they read the old covenant. Only in union with the Messiah is that veil removed. Yet even to this day, when Moses is read, a veil covers their hearts. But whenever a person turns to the Lord, the veil is removed.
For the Messiah is the culmination of the Law as far as righteousness is concerned for everyone who believes.
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Therefore, there is now no condemnation for those who are in union with the Messiah Jesus. For the Spirit's law of life in the Messiah Jesus has set me free from the Law of sin and death. For what the Law was powerless to do in that it was weakened by the flesh, God did. By sending his own Son in the form of humanity, he condemned sin by being incarnate, read more.
so that the righteous requirement of the Law might be fulfilled in us, who do not live according to human nature but according to the Spirit.
so that the righteous requirement of the Law might be fulfilled in us, who do not live according to human nature but according to the Spirit.
Don't you realize, brothers for I am speaking to people who know the Law that the Law can press its claims over a person only as long as he is alive? For a married woman is bound by the Law to her husband while he is living, but if her husband dies, she is released from the Law concerning her husband. So while her husband is living, she will be called an adulterer if she lives with another man. But if her husband dies, she is free from this Law, so that she is not an adulterer if she marries another man. read more.
In the same way, my brothers, through the Messiah's body you also died as far as the Law is concerned, so that you may belong to another person, the one who was raised from the dead, and may bear fruit for God. For while we were living according to our human nature, sinful passions were at work in our bodies by means of the Law, to bear fruit resulting in death. But now we have been released from the Law by dying to what enslaved us, so that we may serve in the new life of the Spirit, not under the old writings. What should we say, then? Is the Law sinful? Of course not! In fact, I wouldn't have become aware of sin if it had not been for the Law. I wouldn't have known what it means to covet if the Law had not said, "You must not covet." But sin seized the opportunity provided by this commandment and produced in me all kinds of sinful desires, since apart from the Law, sin is dead. At one time I was alive without any connection to the Law. But when the rule was revealed, sin sprang to life, and I died. I found that the very rule that was intended to bring life actually brought death. For sin, seizing the opportunity provided by the rule, deceived me and used it to kill me. So then, the Law itself is holy, and the rule is holy, just, and good. Now, did something good bring me death? Of course not! But in order that sin might be recognized as being sin, it used something good to cause my death, so that through the rule, sin might become more exposed as being sinful than ever before. For we know that the Law is spiritual, but I am merely human, sold as a slave to sin. I don't understand what I am doing. For I don't practice what I want to do, but instead do what I hate. Now if I practice what I don't want to do, I am admitting that the Law is good. As it is, I am no longer the one who is doing it, but it is the sin that is living in me. For I know that nothing good lives in me, that is, in my flesh. For I have the desire to do what is right, but I cannot carry it out. For I don't do the good I want to do, but instead do the evil that I don't want to do. But if I do what I don't want to do, I am no longer the one who is doing it, but it is the sin that is living in me. So I find this to be a principle: when I want to do what is good, evil is right there with me. For I delight in the Law of God in my inner being, but I see in my body a different principle waging war with the Law in my mind and making me a prisoner of the law of sin that exists in my body. What a wretched man I am! Who will rescue me from this body that is infected by death? Thank God through Jesus the Messiah, our Lord, because with my mind I myself can serve the Law of God, even while with my human nature I serve the law of sin.
In the same way, my brothers, through the Messiah's body you also died as far as the Law is concerned, so that you may belong to another person, the one who was raised from the dead, and may bear fruit for God. For while we were living according to our human nature, sinful passions were at work in our bodies by means of the Law, to bear fruit resulting in death. But now we have been released from the Law by dying to what enslaved us, so that we may serve in the new life of the Spirit, not under the old writings. What should we say, then? Is the Law sinful? Of course not! In fact, I wouldn't have become aware of sin if it had not been for the Law. I wouldn't have known what it means to covet if the Law had not said, "You must not covet." But sin seized the opportunity provided by this commandment and produced in me all kinds of sinful desires, since apart from the Law, sin is dead. At one time I was alive without any connection to the Law. But when the rule was revealed, sin sprang to life, and I died. I found that the very rule that was intended to bring life actually brought death. For sin, seizing the opportunity provided by the rule, deceived me and used it to kill me. So then, the Law itself is holy, and the rule is holy, just, and good. Now, did something good bring me death? Of course not! But in order that sin might be recognized as being sin, it used something good to cause my death, so that through the rule, sin might become more exposed as being sinful than ever before. For we know that the Law is spiritual, but I am merely human, sold as a slave to sin. I don't understand what I am doing. For I don't practice what I want to do, but instead do what I hate. Now if I practice what I don't want to do, I am admitting that the Law is good. As it is, I am no longer the one who is doing it, but it is the sin that is living in me. For I know that nothing good lives in me, that is, in my flesh. For I have the desire to do what is right, but I cannot carry it out. For I don't do the good I want to do, but instead do the evil that I don't want to do. But if I do what I don't want to do, I am no longer the one who is doing it, but it is the sin that is living in me. So I find this to be a principle: when I want to do what is good, evil is right there with me. For I delight in the Law of God in my inner being, but I see in my body a different principle waging war with the Law in my mind and making me a prisoner of the law of sin that exists in my body. What a wretched man I am! Who will rescue me from this body that is infected by death? Thank God through Jesus the Messiah, our Lord, because with my mind I myself can serve the Law of God, even while with my human nature I serve the law of sin.
yet we know that a person is not justified by doing what the Law requires, but rather by the faithfulness of Jesus the Messiah. We, too, have believed in the Messiah Jesus so that we might be justified by the faithfulness of the Messiah and not by doing what the Law requires, for no human being will be justified by doing what the Law requires. Now if we, while trying to be justified by the Messiah, have been found to be sinners, does that mean that the Messiah is serving the interests of sin? Of course not! For if I rebuild something that I tore down, I demonstrate that I am a wrongdoer. read more.
For through the Law I died to the Law so that I might live for God. I have been crucified with the Messiah. I no longer live, but the Messiah lives in me, and the life that I am now living in this body I live by the faithfulness of the Son of God, who loved me and gave himself for me. I do not misapply God's grace, for if righteousness comes about by doing what the Law requires, then the Messiah died for nothing.
For through the Law I died to the Law so that I might live for God. I have been crucified with the Messiah. I no longer live, but the Messiah lives in me, and the life that I am now living in this body I live by the faithfulness of the Son of God, who loved me and gave himself for me. I do not misapply God's grace, for if righteousness comes about by doing what the Law requires, then the Messiah died for nothing.
Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!" Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith." But the Law has nothing to do with faith. Instead, "The person who keeps the commandments will have life in them." read more.
The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!" This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith.
The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!" This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith.
It was the same way with us. While we were children, we were slaves to the basic principles of the world. But when the appropriate time had come, God sent his Son, born by a woman, born under the Law, in order to redeem those who were under the Law, and thus to adopt them as his children. read more.
Now because you are his children, God has sent the Spirit of his Son into our hearts to cry out, "Abba! Father!" So you are no longer a slave but a child, and if you are a child, then you are also an heir because of what God did. However, in the past, when you did not know God, you were slaves to things that are not really gods at all. But now that you know God, or rather have been known by God, how can you turn back again to those powerless and bankrupt basic principles? Why do you want to become their slaves all over again? You are observing days, months, seasons, and years. I am afraid for you! I don't want my work for you to have been wasted!
Now because you are his children, God has sent the Spirit of his Son into our hearts to cry out, "Abba! Father!" So you are no longer a slave but a child, and if you are a child, then you are also an heir because of what God did. However, in the past, when you did not know God, you were slaves to things that are not really gods at all. But now that you know God, or rather have been known by God, how can you turn back again to those powerless and bankrupt basic principles? Why do you want to become their slaves all over again? You are observing days, months, seasons, and years. I am afraid for you! I don't want my work for you to have been wasted!
But now, in union with the Messiah Jesus, you who once were far away have been brought near by the blood of the Messiah. For it is he who is our peace. Through his mortality he made both groups one by tearing down the wall of hostility that divided them. He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace,
Law » Bondage of » Ceremonial abolished in Christ
He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace,
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having erased the charges that were brought against us, along with their obligations that were hostile to us. He took those charges away when he nailed them to the cross.
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Indeed, because it was weak and ineffective, the former commandment has been annulled,
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In speaking of a "new" covenant, he has made the first one obsolete, and what is obsolete and aging will soon disappear.
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For the Law, being only a reflection of the blessings to come and not their substance, can never make perfect those who come near by the same sacrifices repeatedly offered year after year.
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The expression "once more" signifies the removal of what can be shaken, that is, what he has made, so that what cannot be shaken may remain.
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Law » Bondage of » Insufficient
since the Law made nothing perfect, and a better hope is presented, by which we approach God.
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For what the Law was powerless to do in that it was weakened by the flesh, God did. By sending his own Son in the form of humanity, he condemned sin by being incarnate,
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He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace,
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For through the Law I died to the Law so that I might live for God. I have been crucified with the Messiah.
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Now we know that whatever the Law says applies to those who are under the Law, so that every mouth may be silenced and the whole world held accountable to God.
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Man » New » The believer as a
Therefore, if anyone is in the Messiah, he is a new creation. Old things have disappeared, and look! all things have become new!
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For neither circumcision nor uncircumcision matters. Rather, what matters is being a new creation.
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Therefore, through baptism we were buried with him into his death so that, just as the Messiah was raised from the dead by the Father's glory, we too may live an entirely new life.
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He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace,
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and have clothed yourselves with the new nature, which is being renewed in full knowledge, consistent with the image of the one who created it.
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and to clothe yourselves with the new nature, which was created according to God's image in righteousness and true holiness.
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He put a new song in my mouth, praise to our God! Many will watch and be in awe, and they will place their trust in the LORD.
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then I'll give them a united heart, placing a new spirit within them. I'll remove their stubborn heart and give them a heart that's sensitive to me.
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But now we have been released from the Law by dying to what enslaved us, so that we may serve in the new life of the Spirit, not under the old writings.
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New » Man » The believer as a
Therefore, if anyone is in the Messiah, he is a new creation. Old things have disappeared, and look! all things have become new!
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For neither circumcision nor uncircumcision matters. Rather, what matters is being a new creation.
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Therefore, through baptism we were buried with him into his death so that, just as the Messiah was raised from the dead by the Father's glory, we too may live an entirely new life.
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He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace,
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and have clothed yourselves with the new nature, which is being renewed in full knowledge, consistent with the image of the one who created it.
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and to clothe yourselves with the new nature, which was created according to God's image in righteousness and true holiness.
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He put a new song in my mouth, praise to our God! Many will watch and be in awe, and they will place their trust in the LORD.
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then I'll give them a united heart, placing a new spirit within them. I'll remove their stubborn heart and give them a heart that's sensitive to me.
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But now we have been released from the Law by dying to what enslaved us, so that we may serve in the new life of the Spirit, not under the old writings.
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Ordinance » Insufficiency of, for salvation
If you have died with the Messiah to the basic principles of the world, why are you submitting to its decrees as though you still lived in the world? "Don't handle this! Don't taste or touch that!" All of these things will be destroyed as they are used, because they are based on human commands and teachings. read more.
These things have the appearance of wisdom in promoting self-made religion, humility, and harsh treatment of the body, but they have no value against self-indulgence.
These things have the appearance of wisdom in promoting self-made religion, humility, and harsh treatment of the body, but they have no value against self-indulgence.
for in union with the Messiah Jesus neither circumcision nor uncircumcision matters. What matters is faith expressed through love.
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For neither circumcision nor uncircumcision matters. Rather, what matters is being a new creation.
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He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace,
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having erased the charges that were brought against us, along with their obligations that were hostile to us. He took those charges away when he nailed them to the cross.
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Now even the first covenant had regulations for worship and an earthly sanctuary.
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"Listen to what the LORD says, you rulers of Sodom, and pay attention to the teaching of our God, you people of Gomorrah! "How do your voluminous sacrifices benefit me?" the LORD is asking. "I've had enough of burnt offerings of rams and the fat of well-fed beasts. I don't enjoy the blood of bulls, lambs, or goats. "When you come to present yourselves in my presence, who has required you to trample on my courts? read more.
Stop bringing useless offerings! Incense is detestable to me, as are your New Moons, Sabbaths, and calling of convocations. I cannot stand iniquity within a solemn assembly. As for your New Moons and your appointed festivals, I abhor them. They've become a burden to me; I've grown weary of carrying that burden. When you spread out your hands in prayer, I'll hide my eyes from you. Even though you pray repeatedly, I won't listen. Your hands are full of blood, your fingers drenched with iniquity." "Wash yourselves, and make yourselves clean; remove your evil behavior from my presence; stop practicing what is evil. Learn to practice what is good; seek justice, alleviate oppression, defend orphans in court, and plead the widow's case.
Stop bringing useless offerings! Incense is detestable to me, as are your New Moons, Sabbaths, and calling of convocations. I cannot stand iniquity within a solemn assembly. As for your New Moons and your appointed festivals, I abhor them. They've become a burden to me; I've grown weary of carrying that burden. When you spread out your hands in prayer, I'll hide my eyes from you. Even though you pray repeatedly, I won't listen. Your hands are full of blood, your fingers drenched with iniquity." "Wash yourselves, and make yourselves clean; remove your evil behavior from my presence; stop practicing what is evil. Learn to practice what is good; seek justice, alleviate oppression, defend orphans in court, and plead the widow's case.
The Holy Spirit was indicating by this that the way into the Most Holy Place had not yet been disclosed as long as the first part of the tent was still standing. This illustration for today indicates that the gifts and sacrifices being offered could not clear the conscience of a worshiper, since they deal only with food, drink, and various washings, which are required for the body until the time when things would be set right.
spiritual Peace » Is through the atonement of Christ
But he was wounded for our transgressions, and he was crushed for our iniquities, and the punishment that made us whole was upon him, and by his bruises we are healed.
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For it is he who is our peace. Through his mortality he made both groups one by tearing down the wall of hostility that divided them. He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace,
Reconciliation » Jesus Christ reconciling man to God
For the Messiah also suffered for sins once for all, an innocent person for the guilty, so that he could bring you to God. He was put to death in a mortal body but was brought to life by the Spirit,
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But now, in union with the Messiah Jesus, you who once were far away have been brought near by the blood of the Messiah. For it is he who is our peace. Through his mortality he made both groups one by tearing down the wall of hostility that divided them. He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace, read more.
and reconciling both groups to God in one body through the cross, on which he eliminated the hostility.
and reconciling both groups to God in one body through the cross, on which he eliminated the hostility.
All of this comes from God, who has reconciled us to himself through the Messiah and has given us the ministry of reconciliation, for through the Messiah, God was reconciling the world to himself by not counting their sins against them. He has committed his message of reconciliation to us. Therefore, we are the Messiah's representatives, as though God were pleading through us. We plead on the Messiah's behalf: "Be reconciled to God!" read more.
God made the one who did not know sin to be sin for us, so that God's righteousness would be produced in us.
God made the one who did not know sin to be sin for us, so that God's righteousness would be produced in us.
For at just the right time, while we were still powerless, the Messiah died for the ungodly. For it is rare for anyone to die for a righteous person, though somebody might be brave enough to die for a good person. But God demonstrates his love for us by the fact that the Messiah died for us while we were still sinners. read more.
Now that we have been justified by his blood, how much more will we be saved from wrath through him! For if, while we were enemies, we were reconciled to God through the death of his Son, how much more, having been reconciled, will we be saved by his life! Not only that, but we also continue to boast about God through our Lord Jesus the Messiah, through whom we have now been reconciled.
Now that we have been justified by his blood, how much more will we be saved from wrath through him! For if, while we were enemies, we were reconciled to God through the death of his Son, how much more, having been reconciled, will we be saved by his life! Not only that, but we also continue to boast about God through our Lord Jesus the Messiah, through whom we have now been reconciled.
For the Law, being only a reflection of the blessings to come and not their substance, can never make perfect those who come near by the same sacrifices repeatedly offered year after year. Otherwise, would they not have stopped offering them, because the worshipers, cleansed once for all, would no longer be aware of any sins? Instead, through those sacrifices there is a reminder of sins year after year, read more.
for it is impossible for the blood of bulls and goats to take away sins. For this reason, the Scriptures say, when the Messiah was about to come into the world: "You did not want sacrifices and offerings, but you prepared a body for me. In burnt offerings and sin offerings you never took delight. Then I said, "See, I have come to do your will, O God' In the volume of the scroll this is written about me." In this passage he says, "You never wanted or took delight in sacrifices, offerings, burnt offerings, and sin offerings," which are offered according to the Law. Then he says, "See, I have come to do your will." He takes away the first in order to establish the second. By God's will we have been sanctified once and for all through the sacrifice of the body of Jesus, the Messiah. Day after day every priest stands and repeatedly offers the same sacrifices that can never take away sins. But when this priest had offered for all time one sacrifice for sins, "he sat down at the right hand of God." Since that time, he has been waiting for his enemies to be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified.
for it is impossible for the blood of bulls and goats to take away sins. For this reason, the Scriptures say, when the Messiah was about to come into the world: "You did not want sacrifices and offerings, but you prepared a body for me. In burnt offerings and sin offerings you never took delight. Then I said, "See, I have come to do your will, O God' In the volume of the scroll this is written about me." In this passage he says, "You never wanted or took delight in sacrifices, offerings, burnt offerings, and sin offerings," which are offered according to the Law. Then he says, "See, I have come to do your will." He takes away the first in order to establish the second. By God's will we have been sanctified once and for all through the sacrifice of the body of Jesus, the Messiah. Day after day every priest stands and repeatedly offers the same sacrifices that can never take away sins. But when this priest had offered for all time one sacrifice for sins, "he sat down at the right hand of God." Since that time, he has been waiting for his enemies to be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified.
and might thank the Father, who has enabled us to share in the saints' inheritance in the light. God has rescued us from the power of darkness and has brought us into the kingdom of the Son whom he loves, through whom we have redemption, the forgiveness of sins. read more.
The Son is the image of the invisible God, the firstborn over all creation. For by him all things in heaven and on earth were created, things visible and invisible, whether they are kings, lords, rulers, or powers. All things have been created through him and for him. He himself existed before anything else did, and he holds all things together. He is also the head of the body, which is the church. He is the beginning, the firstborn from the dead, so that he himself might have first place in everything. For God was pleased to have all of his divine essence inhabit him. Through the Son, God also reconciled all things to himself, whether things on earth or things in heaven, thereby making peace through the blood of his cross. You who were once alienated with a hostile attitude, doing evil, he has now reconciled by the death of his physical body, so that he may present you holy, blameless, and without fault before him.
The Son is the image of the invisible God, the firstborn over all creation. For by him all things in heaven and on earth were created, things visible and invisible, whether they are kings, lords, rulers, or powers. All things have been created through him and for him. He himself existed before anything else did, and he holds all things together. He is also the head of the body, which is the church. He is the beginning, the firstborn from the dead, so that he himself might have first place in everything. For God was pleased to have all of his divine essence inhabit him. Through the Son, God also reconciled all things to himself, whether things on earth or things in heaven, thereby making peace through the blood of his cross. You who were once alienated with a hostile attitude, doing evil, he has now reconciled by the death of his physical body, so that he may present you holy, blameless, and without fault before him.
Now when God put everything under him, he left nothing outside his control. However, at the present time we do not yet see everything put under him. But we do see someone who was made a little lower than the angels. He is Jesus, who is crowned with glory and honor because he suffered death, so that by the grace of God he might experience death for everyone. It was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through suffering as part of his plan to glorify many children, because both the one who sanctifies and those who are being sanctified all have the same Father. That is why Jesus is not ashamed to call them brothers read more.
when he says, "I will announce your name to my brothers. I will praise you within the congregation." And again, "I will trust him." And again, "I am here with the children God has given me." Therefore, since the children have flesh and blood, he himself also shared the same things, so that by his death he might destroy the one who has the power of death (that is, the Devil) and might free those who were slaves all their lives because they were terrified by death. For it is clear that he did not come to help angels. No, he came to help Abraham's descendants, thereby becoming like his brothers in every way, so that he could be a merciful and faithful high priest in service to God and could atone for the people's sins.
when he says, "I will announce your name to my brothers. I will praise you within the congregation." And again, "I will trust him." And again, "I am here with the children God has given me." Therefore, since the children have flesh and blood, he himself also shared the same things, so that by his death he might destroy the one who has the power of death (that is, the Devil) and might free those who were slaves all their lives because they were terrified by death. For it is clear that he did not come to help angels. No, he came to help Abraham's descendants, thereby becoming like his brothers in every way, so that he could be a merciful and faithful high priest in service to God and could atone for the people's sins.
Reconciliation » Between God and man
So Moses slaughtered it, took the blood, and applied some of it at the horns of the altar and around it with his fingers, thus purifying the altar. Then he poured the blood at the base of the altar, thereby sanctifying it as a means to make atonement with it.
Verse Concepts
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus the Messiah.
Verse Concepts
Seventy weeks have been decreed concerning your people and your holy city: to restrain transgression, to put an end to sin, to make atonement for lawlessness, to establish everlasting righteousness, to conclude vision and prophecy, and to anoint the Most Holy Place.
Verse Concepts
For if, while we were enemies, we were reconciled to God through the death of his Son, how much more, having been reconciled, will we be saved by his life!
Verse Concepts
Through the Son, God also reconciled all things to himself, whether things on earth or things in heaven, thereby making peace through the blood of his cross. You who were once alienated with a hostile attitude, doing evil, he has now reconciled by the death of his physical body, so that he may present you holy, blameless, and without fault before him.
thereby becoming like his brothers in every way, so that he could be a merciful and faithful high priest in service to God and could atone for the people's sins.
Verse Concepts
All of this comes from God, who has reconciled us to himself through the Messiah and has given us the ministry of reconciliation, for through the Messiah, God was reconciling the world to himself by not counting their sins against them. He has committed his message of reconciliation to us. Therefore, we are the Messiah's representatives, as though God were pleading through us. We plead on the Messiah's behalf: "Be reconciled to God!" read more.
God made the one who did not know sin to be sin for us, so that God's righteousness would be produced in us.
God made the one who did not know sin to be sin for us, so that God's righteousness would be produced in us.
The sheep quota is to be one from each flock of 200 taken from the pastures of Israel. From all of these you are to present grain offerings, burnt offerings, and peace offerings, to make atonement for them," declares the Lord GOD.
Verse Concepts
For if their rejection results in reconciliation of the world, what will their acceptance bring but life from the dead?
Verse Concepts
He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace, and reconciling both groups to God in one body through the cross, on which he eliminated the hostility. He came and proclaimed peace for you who were far away and for you who were near. read more.
For through him, both of us have access to the Father by one Spirit.
For through him, both of us have access to the Father by one Spirit.
The bible » The law part of » Ceremonial abolished in Christ
He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace,
Verse Concepts
having erased the charges that were brought against us, along with their obligations that were hostile to us. He took those charges away when he nailed them to the cross.
Verse Concepts
Indeed, because it was weak and ineffective, the former commandment has been annulled,
Verse Concepts
In speaking of a "new" covenant, he has made the first one obsolete, and what is obsolete and aging will soon disappear.
Verse Concepts
For the Law, being only a reflection of the blessings to come and not their substance, can never make perfect those who come near by the same sacrifices repeatedly offered year after year.
Verse Concepts
The expression "once more" signifies the removal of what can be shaken, that is, what he has made, so that what cannot be shaken may remain.
Verse Concepts
Unity » Jesus Christ uniting people
But now, in union with the Messiah Jesus, you who once were far away have been brought near by the blood of the Messiah. For it is he who is our peace. Through his mortality he made both groups one by tearing down the wall of hostility that divided them. He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace, read more.
and reconciling both groups to God in one body through the cross, on which he eliminated the hostility. He came and proclaimed peace for you who were far away and for you who were near. For through him, both of us have access to the Father by one Spirit.
and reconciling both groups to God in one body through the cross, on which he eliminated the hostility. He came and proclaimed peace for you who were far away and for you who were near. For through him, both of us have access to the Father by one Spirit.
Jesus used this illustration with them, but they didn't understand what he was saying to them. So again Jesus said, "Truly, I tell all of you emphatically, I'm the gate for the sheep. All who came before me are thieves and bandits, but the sheep didn't listen to them. read more.
I'm the gate. If anyone enters through me, he will be saved. He'll come in and go out and find pasture. The thief comes only to steal, slaughter, and destroy. I've come that they may have life, and have it abundantly. "I'm the good shepherd. The good shepherd lays down his life for the sheep. The hired worker, who isn't the shepherd and doesn't own the sheep, sees the wolf coming, deserts the sheep, and runs away. So the wolf snatches them and scatters them, because he's a hired worker, and the sheep don't matter to him. I'm the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father. And I lay down my life for the sheep. I have other sheep that don't belong to this fold. I must lead these also, and they'll listen to my voice. So there will be one flock and one shepherd.
I'm the gate. If anyone enters through me, he will be saved. He'll come in and go out and find pasture. The thief comes only to steal, slaughter, and destroy. I've come that they may have life, and have it abundantly. "I'm the good shepherd. The good shepherd lays down his life for the sheep. The hired worker, who isn't the shepherd and doesn't own the sheep, sees the wolf coming, deserts the sheep, and runs away. So the wolf snatches them and scatters them, because he's a hired worker, and the sheep don't matter to him. I'm the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father. And I lay down my life for the sheep. I have other sheep that don't belong to this fold. I must lead these also, and they'll listen to my voice. So there will be one flock and one shepherd.