Thematic Bible
Thematic Bible
Abraham » Faith of
Abram believed the LORD, and it was credited to him as righteousness.
Verse Concepts
What, then, are we to say about Abraham, our human ancestor? For if Abraham was justified by actions, he would have had something to boast about though not before God. For what does the Scripture say? "Abraham believed God, and it was credited to him as righteousness." read more.
Now to someone who works, wages are not considered a gift but an obligation. However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness. Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from actions: "How blessed are those whose iniquities are forgiven and whose sins are covered! How blessed is the person whose sins the Lord will never charge against him!" Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness." Under what circumstances was it credited? Was he circumcised or uncircumcised? He had not yet been circumcised, but was uncircumcised. Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them. He is also the ancestor of the circumcised those who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith. For if those who were given the Law are the heirs, then faith is useless and the promise is worthless, for the Law produces wrath. Now where there is no Law, neither can there be any violation of it. Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all. As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist. Hoping in spite of hopeless circumstances, he believed that he would become "the father of many nations," just as he had been told: "This is how many descendants you will have." His faith did not weaken when he thought about his own body (which was already as good as dead now that he was about a hundred years old) or about Sarah's inability to have children, nor did he doubt God's promise out of a lack of faith. Instead, his faith became stronger and he gave glory to God, being absolutely convinced that God would do what he had promised. This is why "it was credited to him as righteousness."
Now to someone who works, wages are not considered a gift but an obligation. However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness. Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from actions: "How blessed are those whose iniquities are forgiven and whose sins are covered! How blessed is the person whose sins the Lord will never charge against him!" Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness." Under what circumstances was it credited? Was he circumcised or uncircumcised? He had not yet been circumcised, but was uncircumcised. Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them. He is also the ancestor of the circumcised those who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith. For if those who were given the Law are the heirs, then faith is useless and the promise is worthless, for the Law produces wrath. Now where there is no Law, neither can there be any violation of it. Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all. As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist. Hoping in spite of hopeless circumstances, he believed that he would become "the father of many nations," just as he had been told: "This is how many descendants you will have." His faith did not weaken when he thought about his own body (which was already as good as dead now that he was about a hundred years old) or about Sarah's inability to have children, nor did he doubt God's promise out of a lack of faith. Instead, his faith became stronger and he gave glory to God, being absolutely convinced that God would do what he had promised. This is why "it was credited to him as righteousness."
In the same way, Abraham "believed God, and it was credited to him as righteousness." You see, then, that those who have faith are Abraham's real descendants. Because the Scripture saw ahead of time that God would justify the gentiles by faith, it announced the gospel to Abraham beforehand when it said, "Through you all nations will be blessed." read more.
Therefore, those who believe are blessed together with Abraham, the one who believed.
Therefore, those who believe are blessed together with Abraham, the one who believed.
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. By faith he made his home in the promised land like a stranger, living in tents, as did Isaac and Jacob, who also inherited the same promise, because he was waiting for the city with permanent foundations, whose architect and builder is God.
By faith Abraham, when he was tested, offered Isaac he who had received the promises was about to offer his unique son in sacrifice, about whom it had been said, "It is through Isaac that descendants will be named for you." Abraham was certain that God could raise the dead, and figuratively speaking, he did get Isaac back in this way.
Our ancestor Abraham was justified by his actions when he offered his son Isaac on the altar, wasn't he? You see that his faith worked together with what he did, and by his actions his faith was made complete. And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend. read more.
You observe that a person is justified through actions and not through faith alone.
You observe that a person is justified through actions and not through faith alone.
Abraham » Trial of his faith in the offering of isaac
Sometime later, God tested Abraham. He called out to him, "Abraham!" "Here I am!" he answered. God said, "Please take your son, your unique son whom you love Isaac and go to the land of Moriah. Offer him as a burnt offering there on one of the mountains that I will point out to you." So Abraham got up early in the morning, saddled his donkey, and took two of his male servants with him, along with his son Isaac. He cut the wood for the burnt offering and set out to go to the place about which God had spoken to him. read more.
On the third day he looked ahead and saw the place from a distance. Abraham ordered his two servants, "Both of you are to stay here with the donkey. Now as for the youth and me, we'll go up there, we'll worship, and then we'll return to you." Then Abraham took the wood for the burnt offering and placed it on his son Isaac. Abraham carried the fire and the knife. And so the two of them went on together. Isaac addressed his father Abraham: "My father!" "I'm here, my son," Abraham replied. Isaac asked, "The fire and the wood are here, but where's the lamb for the burnt offering?" Abraham answered, "God will provide himself the lamb for the burnt offering, my son." The two of them went on together and came to the place about which God had spoken. Abraham built an altar there, arranged the wood, tied up his son Isaac, and placed him on the altar on top of the wood. Then he stretched out his hand and grabbed the knife to slaughter his son. Just then, an angel of the LORD called out to him from heaven and said, "Abraham! Abraham!" "Here I am," he answered. "Don't lay your hand on the youth!" he said. "Don't do anything to him, because I've just demonstrated that you fear God, since you have not withheld your son, your only unique one, from me." Then Abraham looked up and behind him to see a ram caught by its horns in the thicket. So Abraham went over, grabbed the ram, and offered it as a burnt offering in place of his son. Abraham named that place, "The LORD Will Provide," as it is told this day, "On the LORD's mountain, he will provide." The angel of the LORD called to Abraham a second time from heaven and said, "I have taken an oath to swear by myself," declares the LORD, "that since you have carried this out and have not withheld your only unique son, I will certainly bless you and make your descendants as numerous as the stars in heaven and as the sand on the seashore. Your descendants will take possession of the gates of their enemies. Furthermore, through your descendants all the nations of the earth will be blessed, because you have obeyed my command." After this, Abraham returned to his servants and they set out together for Beer-sheba, where Abraham settled.
On the third day he looked ahead and saw the place from a distance. Abraham ordered his two servants, "Both of you are to stay here with the donkey. Now as for the youth and me, we'll go up there, we'll worship, and then we'll return to you." Then Abraham took the wood for the burnt offering and placed it on his son Isaac. Abraham carried the fire and the knife. And so the two of them went on together. Isaac addressed his father Abraham: "My father!" "I'm here, my son," Abraham replied. Isaac asked, "The fire and the wood are here, but where's the lamb for the burnt offering?" Abraham answered, "God will provide himself the lamb for the burnt offering, my son." The two of them went on together and came to the place about which God had spoken. Abraham built an altar there, arranged the wood, tied up his son Isaac, and placed him on the altar on top of the wood. Then he stretched out his hand and grabbed the knife to slaughter his son. Just then, an angel of the LORD called out to him from heaven and said, "Abraham! Abraham!" "Here I am," he answered. "Don't lay your hand on the youth!" he said. "Don't do anything to him, because I've just demonstrated that you fear God, since you have not withheld your son, your only unique one, from me." Then Abraham looked up and behind him to see a ram caught by its horns in the thicket. So Abraham went over, grabbed the ram, and offered it as a burnt offering in place of his son. Abraham named that place, "The LORD Will Provide," as it is told this day, "On the LORD's mountain, he will provide." The angel of the LORD called to Abraham a second time from heaven and said, "I have taken an oath to swear by myself," declares the LORD, "that since you have carried this out and have not withheld your only unique son, I will certainly bless you and make your descendants as numerous as the stars in heaven and as the sand on the seashore. Your descendants will take possession of the gates of their enemies. Furthermore, through your descendants all the nations of the earth will be blessed, because you have obeyed my command." After this, Abraham returned to his servants and they set out together for Beer-sheba, where Abraham settled.
By faith Abraham, when he was tested, offered Isaac he who had received the promises was about to offer his unique son in sacrifice,
Verse Concepts
Our ancestor Abraham was justified by his actions when he offered his son Isaac on the altar, wasn't he?
Verse Concepts
Faith » True, evidenced by its fruits
Our ancestor Abraham was justified by his actions when he offered his son Isaac on the altar, wasn't he? You see that his faith worked together with what he did, and by his actions his faith was made complete. And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend. read more.
You observe that a person is justified through actions and not through faith alone. Likewise, Rahab the prostitute was justified through actions when she welcomed the messengers and sent them away on a different road, wasn't she?
You observe that a person is justified through actions and not through faith alone. Likewise, Rahab the prostitute was justified through actions when she welcomed the messengers and sent them away on a different road, wasn't she?
Faith/faithfulness » Faith without works
In the same way, faith by itself, if it does not prove itself with actions, is dead. But someone may say, "You have faith, and I have actions." Show me your faith without any actions, and I will show you my faith by my actions. You believe that there is one God. That's fine! Even the demons believe that and tremble with fear. read more.
Do you want proof, you foolish person, that faith without actions is worthless? Our ancestor Abraham was justified by his actions when he offered his son Isaac on the altar, wasn't he? You see that his faith worked together with what he did, and by his actions his faith was made complete. And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend. You observe that a person is justified through actions and not through faith alone. Likewise, Rahab the prostitute was justified through actions when she welcomed the messengers and sent them away on a different road, wasn't she? For just as the body without the spirit is dead, so faith without actions is also dead.
Do you want proof, you foolish person, that faith without actions is worthless? Our ancestor Abraham was justified by his actions when he offered his son Isaac on the altar, wasn't he? You see that his faith worked together with what he did, and by his actions his faith was made complete. And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend. You observe that a person is justified through actions and not through faith alone. Likewise, Rahab the prostitute was justified through actions when she welcomed the messengers and sent them away on a different road, wasn't she? For just as the body without the spirit is dead, so faith without actions is also dead.
isaac » The miraculous son of abraham » Offered in sacrifice by his father
Sometime later, God tested Abraham. He called out to him, "Abraham!" "Here I am!" he answered. God said, "Please take your son, your unique son whom you love Isaac and go to the land of Moriah. Offer him as a burnt offering there on one of the mountains that I will point out to you." So Abraham got up early in the morning, saddled his donkey, and took two of his male servants with him, along with his son Isaac. He cut the wood for the burnt offering and set out to go to the place about which God had spoken to him. read more.
On the third day he looked ahead and saw the place from a distance. Abraham ordered his two servants, "Both of you are to stay here with the donkey. Now as for the youth and me, we'll go up there, we'll worship, and then we'll return to you." Then Abraham took the wood for the burnt offering and placed it on his son Isaac. Abraham carried the fire and the knife. And so the two of them went on together. Isaac addressed his father Abraham: "My father!" "I'm here, my son," Abraham replied. Isaac asked, "The fire and the wood are here, but where's the lamb for the burnt offering?" Abraham answered, "God will provide himself the lamb for the burnt offering, my son." The two of them went on together and came to the place about which God had spoken. Abraham built an altar there, arranged the wood, tied up his son Isaac, and placed him on the altar on top of the wood. Then he stretched out his hand and grabbed the knife to slaughter his son. Just then, an angel of the LORD called out to him from heaven and said, "Abraham! Abraham!" "Here I am," he answered. "Don't lay your hand on the youth!" he said. "Don't do anything to him, because I've just demonstrated that you fear God, since you have not withheld your son, your only unique one, from me." Then Abraham looked up and behind him to see a ram caught by its horns in the thicket. So Abraham went over, grabbed the ram, and offered it as a burnt offering in place of his son. Abraham named that place, "The LORD Will Provide," as it is told this day, "On the LORD's mountain, he will provide." The angel of the LORD called to Abraham a second time from heaven and said, "I have taken an oath to swear by myself," declares the LORD, "that since you have carried this out and have not withheld your only unique son, I will certainly bless you and make your descendants as numerous as the stars in heaven and as the sand on the seashore. Your descendants will take possession of the gates of their enemies. Furthermore, through your descendants all the nations of the earth will be blessed, because you have obeyed my command." After this, Abraham returned to his servants and they set out together for Beer-sheba, where Abraham settled.
On the third day he looked ahead and saw the place from a distance. Abraham ordered his two servants, "Both of you are to stay here with the donkey. Now as for the youth and me, we'll go up there, we'll worship, and then we'll return to you." Then Abraham took the wood for the burnt offering and placed it on his son Isaac. Abraham carried the fire and the knife. And so the two of them went on together. Isaac addressed his father Abraham: "My father!" "I'm here, my son," Abraham replied. Isaac asked, "The fire and the wood are here, but where's the lamb for the burnt offering?" Abraham answered, "God will provide himself the lamb for the burnt offering, my son." The two of them went on together and came to the place about which God had spoken. Abraham built an altar there, arranged the wood, tied up his son Isaac, and placed him on the altar on top of the wood. Then he stretched out his hand and grabbed the knife to slaughter his son. Just then, an angel of the LORD called out to him from heaven and said, "Abraham! Abraham!" "Here I am," he answered. "Don't lay your hand on the youth!" he said. "Don't do anything to him, because I've just demonstrated that you fear God, since you have not withheld your son, your only unique one, from me." Then Abraham looked up and behind him to see a ram caught by its horns in the thicket. So Abraham went over, grabbed the ram, and offered it as a burnt offering in place of his son. Abraham named that place, "The LORD Will Provide," as it is told this day, "On the LORD's mountain, he will provide." The angel of the LORD called to Abraham a second time from heaven and said, "I have taken an oath to swear by myself," declares the LORD, "that since you have carried this out and have not withheld your only unique son, I will certainly bless you and make your descendants as numerous as the stars in heaven and as the sand on the seashore. Your descendants will take possession of the gates of their enemies. Furthermore, through your descendants all the nations of the earth will be blessed, because you have obeyed my command." After this, Abraham returned to his servants and they set out together for Beer-sheba, where Abraham settled.
By faith Abraham, when he was tested, offered Isaac he who had received the promises was about to offer his unique son in sacrifice,
Verse Concepts
Our ancestor Abraham was justified by his actions when he offered his son Isaac on the altar, wasn't he?
Verse Concepts
Justification » What you are not justified by
yet we know that a person is not justified by doing what the Law requires, but rather by the faithfulness of Jesus the Messiah. We, too, have believed in the Messiah Jesus so that we might be justified by the faithfulness of the Messiah and not by doing what the Law requires, for no human being will be justified by doing what the Law requires.
Verse Concepts
Therefore, God will not justify any human being by means of the actions prescribed by the Law, for through the Law comes the full knowledge of sin.
Verse Concepts
he has fulfilled for us, their descendants, by raising Jesus. As it is written in the second Psalm, "You are my Son. Today I have become your Father.' God raised him from the dead, never to experience decay, as he said, "I'll give you the holy promises made to David.' In another Psalm he says, "You will not let your Holy One experience decay.' read more.
Now David, after he had served God's purpose in his own generation, died and was buried with his ancestors, and so he experienced decay. However, the man whom God raised did not experience decay. "Therefore, brothers, you must understand that through him the forgiveness of sins is proclaimed to you, and that everyone who believes in him is justified and freed from everything that kept you from being justified by the Law of Moses.
Now David, after he had served God's purpose in his own generation, died and was buried with his ancestors, and so he experienced decay. However, the man whom God raised did not experience decay. "Therefore, brothers, you must understand that through him the forgiveness of sins is proclaimed to you, and that everyone who believes in him is justified and freed from everything that kept you from being justified by the Law of Moses.
Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!" Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith."
Do you want proof, you foolish person, that faith without actions is worthless? Our ancestor Abraham was justified by his actions when he offered his son Isaac on the altar, wasn't he? You see that his faith worked together with what he did, and by his actions his faith was made complete. read more.
And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend. You observe that a person is justified through actions and not through faith alone.
And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend. You observe that a person is justified through actions and not through faith alone.
Justification » What you are justified by
I tell you, on Judgment Day people will give an account for every thoughtless word they have uttered, because by your words you will be acquitted, and by your words you will be condemned."
In the same way, Abraham "believed God, and it was credited to him as righteousness." You see, then, that those who have faith are Abraham's real descendants. Because the Scripture saw ahead of time that God would justify the gentiles by faith, it announced the gospel to Abraham beforehand when it said, "Through you all nations will be blessed." read more.
Therefore, those who believe are blessed together with Abraham, the one who believed. Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!" Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith." But the Law has nothing to do with faith. Instead, "The person who keeps the commandments will have life in them." The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!" This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith.
Therefore, those who believe are blessed together with Abraham, the one who believed. Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!" Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith." But the Law has nothing to do with faith. Instead, "The person who keeps the commandments will have life in them." The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!" This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith.
For we maintain that a person is justified by faith apart from the actions prescribed by the Law. Is God the God of the Jews only? Is he not the God of the gentiles, too? Yes, of the gentiles, too, since there is only one God who will justify the circumcised on the basis of faith and the uncircumcised by that same faith.
Do you want proof, you foolish person, that faith without actions is worthless? Our ancestor Abraham was justified by his actions when he offered his son Isaac on the altar, wasn't he? You see that his faith worked together with what he did, and by his actions his faith was made complete. read more.
And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend. You observe that a person is justified through actions and not through faith alone. Likewise, Rahab the prostitute was justified through actions when she welcomed the messengers and sent them away on a different road, wasn't she?
And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend. You observe that a person is justified through actions and not through faith alone. Likewise, Rahab the prostitute was justified through actions when she welcomed the messengers and sent them away on a different road, wasn't she?
Obedience » Instances of » Abraham
Our ancestor Abraham was justified by his actions when he offered his son Isaac on the altar, wasn't he?
Verse Concepts
Abraham took his son Ishmael and all the servants born in his house or purchased with his money every male among the men of his household and circumcised them that very day, just as God had spoken to him.
Verse Concepts
The LORD told Abram, "You are to leave your land, your relatives, and your father's house and go to the land that I'm going to show you. I'll make a great nation of your descendants, I'll bless you, and I'll make your reputation great, so that you will be a blessing. I'll bless those who bless you, but I'll curse the one who curses you, and through you all the people of the earth will be blessed." read more.
So Abram left there, as the LORD had directed him, and Lot accompanied him. Abram was 75 years old when he left Haran.
So Abram left there, as the LORD had directed him, and Lot accompanied him. Abram was 75 years old when he left Haran.
You found him faithful in your sight; you made a covenant with him and you gave the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Jebusites, and the Girgashites to his descendants. And you have kept your word, because you are righteous.
Verse Concepts
"Don't lay your hand on the youth!" he said. "Don't do anything to him, because I've just demonstrated that you fear God, since you have not withheld your son, your only unique one, from me."
Verse Concepts
On the eighth day after his son Isaac had been born, Abraham circumcised him, just as God had commanded him.
Verse Concepts
"The glorious God appeared to our ancestor Abraham while he was in Mesopotamia before he settled in Haran. God told him, "Leave your country and your relatives and go to the land I'll show you.' So he left the country of the Chaldeans and settled in Haran. Then after the death of his father, God had him move to this country where you now live. God gave him no property here, not even a foot of land, yet he promised to give it to him and to his descendants after him as a permanent possession, even though he had no child. read more.
"This is what God promised: His descendants would be strangers in a foreign country, and its people would enslave them and oppress them for 400 years. "But I will punish the nation they serve,' said God, "and afterwards they will leave and worship me in this place.' Later, God gave Abraham the covenant of circumcision. Later, he fathered Isaac and circumcised him on the eighth day. Then Isaac fathered Jacob, and Jacob fathered the twelve patriarchs.
"This is what God promised: His descendants would be strangers in a foreign country, and its people would enslave them and oppress them for 400 years. "But I will punish the nation they serve,' said God, "and afterwards they will leave and worship me in this place.' Later, God gave Abraham the covenant of circumcision. Later, he fathered Isaac and circumcised him on the eighth day. Then Isaac fathered Jacob, and Jacob fathered the twelve patriarchs.
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. By faith he made his home in the promised land like a stranger, living in tents, as did Isaac and Jacob, who also inherited the same promise, because he was waiting for the city with permanent foundations, whose architect and builder is God. read more.
By faith Sarah, even though she was old and barren, received the strength to conceive, because she was convinced that the one who had made the promise was faithful. Abraham was as good as dead, yet from this one man came descendants as numerous as the stars in the sky and as countless as the sand on the seashore. All these people died having faith. They did not receive the things that were promised, yet they saw them in the distant future and welcomed them, acknowledging that they were strangers and foreigners on earth. For people who say such things make it clear that they are looking for a country of their own. If they had been thinking about what they had left behind, they would have had an opportunity to go back. Instead, they were longing for a better country, that is, a heavenly one. That is why God is not ashamed to be called their God, because he has prepared a city for them. By faith Abraham, when he was tested, offered Isaac he who had received the promises was about to offer his unique son in sacrifice,
By faith Sarah, even though she was old and barren, received the strength to conceive, because she was convinced that the one who had made the promise was faithful. Abraham was as good as dead, yet from this one man came descendants as numerous as the stars in the sky and as countless as the sand on the seashore. All these people died having faith. They did not receive the things that were promised, yet they saw them in the distant future and welcomed them, acknowledging that they were strangers and foreigners on earth. For people who say such things make it clear that they are looking for a country of their own. If they had been thinking about what they had left behind, they would have had an opportunity to go back. Instead, they were longing for a better country, that is, a heavenly one. That is why God is not ashamed to be called their God, because he has prepared a city for them. By faith Abraham, when he was tested, offered Isaac he who had received the promises was about to offer his unique son in sacrifice,
Religion » TRUE
Then Peter began to speak: "Now I understand that God shows no partiality. Indeed, whoever fears him and does what is right is acceptable to him in any nation.
A religion that is pure and stainless according to God the Father is this: to take care of orphans and widows who are suffering, and to keep oneself unstained by the world.
Verse Concepts
But you, dear friends, must continue to build your most holy faith for your own benefit. Furthermore, continue to pray in the Holy Spirit. Remain in God's love as you look for the mercy of our Lord Jesus the Messiah, which brings eternal life.
For this very reason, you must make every effort to supplement your faith with moral character, your moral character with knowledge, your knowledge with self-control, your self-control with endurance, your endurance with godliness, your godliness with brotherly kindness, and your brotherly kindness with love. read more.
For if you possess these qualities, and if they continue to increase among you, they will keep you from being ineffective and unproductive in attaining a full knowledge of our Lord Jesus, the Messiah. For the person who lacks these qualities is blind and shortsighted, and has forgotten the cleansing that he has received from his past sins.
For if you possess these qualities, and if they continue to increase among you, they will keep you from being ineffective and unproductive in attaining a full knowledge of our Lord Jesus, the Messiah. For the person who lacks these qualities is blind and shortsighted, and has forgotten the cleansing that he has received from his past sins.
"Teacher, which is the greatest commandment in the Law?" Jesus told him, ""You must love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the greatest and most important commandment. read more.
The second is exactly like it: "You must love your neighbor as yourself.' All the Law and the Prophets depend on these two commandments."
The second is exactly like it: "You must love your neighbor as yourself.' All the Law and the Prophets depend on these two commandments."
Therefore, there is now no condemnation for those who are in union with the Messiah Jesus. For the Spirit's law of life in the Messiah Jesus has set me free from the Law of sin and death. For what the Law was powerless to do in that it was weakened by the flesh, God did. By sending his own Son in the form of humanity, he condemned sin by being incarnate, read more.
so that the righteous requirement of the Law might be fulfilled in us, who do not live according to human nature but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To focus our minds on the human nature leads to death, but to focus our minds on the Spirit leads to life and peace. That is why the mind that focuses on human nature is hostile toward God. It refuses to submit to the authority of God's Law because it is powerless to do so. Indeed, those who are under the control of human nature cannot please God. You, however, are not under the control of the human nature but under the control of the Spirit, since God's Spirit lives in you. And if anyone does not have the Spirit of the Messiah, he does not belong to him. But if the Messiah is in you, your bodies are dead due to sin, but the spirit is alive due to righteousness. And if the Spirit of the one who raised Jesus from the dead is living in you, then the one who raised the Messiah from the dead will also make your mortal bodies alive by his Spirit who lives in you. Consequently, brothers, we are not with respect to human nature, that is under an obligation to live according to human nature. For if you live according to human nature, you are going to die, but if by the Spirit you continuously put to death the activities of the body, you will live. For all who are led by God's Spirit are God's children. For you have not received a spirit of slavery that leads you into fear again. Instead, you have received the Spirit of adoption by whom we cry out, "Abba! Father!" The Spirit himself testifies with our spirit that we are God's children. Now if we are children, we are heirs heirs of God and co-heirs with the Messiah if, in fact, we share in his sufferings in order that we may also share in his glory. For I consider that the sufferings of this present time are not worth comparing with the glory that will be revealed to us.
so that the righteous requirement of the Law might be fulfilled in us, who do not live according to human nature but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To focus our minds on the human nature leads to death, but to focus our minds on the Spirit leads to life and peace. That is why the mind that focuses on human nature is hostile toward God. It refuses to submit to the authority of God's Law because it is powerless to do so. Indeed, those who are under the control of human nature cannot please God. You, however, are not under the control of the human nature but under the control of the Spirit, since God's Spirit lives in you. And if anyone does not have the Spirit of the Messiah, he does not belong to him. But if the Messiah is in you, your bodies are dead due to sin, but the spirit is alive due to righteousness. And if the Spirit of the one who raised Jesus from the dead is living in you, then the one who raised the Messiah from the dead will also make your mortal bodies alive by his Spirit who lives in you. Consequently, brothers, we are not with respect to human nature, that is under an obligation to live according to human nature. For if you live according to human nature, you are going to die, but if by the Spirit you continuously put to death the activities of the body, you will live. For all who are led by God's Spirit are God's children. For you have not received a spirit of slavery that leads you into fear again. Instead, you have received the Spirit of adoption by whom we cry out, "Abba! Father!" The Spirit himself testifies with our spirit that we are God's children. Now if we are children, we are heirs heirs of God and co-heirs with the Messiah if, in fact, we share in his sufferings in order that we may also share in his glory. For I consider that the sufferings of this present time are not worth comparing with the glory that will be revealed to us.
Brothers, my heart's desire and prayer to God about the Jews is that they would be saved. For I can testify on their behalf that they have a zeal for God, but it is not in keeping with full knowledge. For they are ignorant of the righteousness that comes from God while they try to establish their own, and they have not submitted to God's means to attain righteousness. read more.
For the Messiah is the culmination of the Law as far as righteousness is concerned for everyone who believes. For Moses writes about the righteousness that comes from the Law as follows: "The person who obeys these things will find life by them." But the righteousness that comes from faith says, "Do not say in your heart, "Who will go up to heaven?' (that is, to bring the Messiah down), or "Who will go down into the depths?' (that is, to bring the Messiah back from the dead)." But what does it say? "The message is near you. It is in your mouth and in your heart." This is the message about faith that we are proclaiming: If you declare with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. For one believes with his heart and is justified, and declares with his mouth and is saved. The Scripture says, "Everyone who believes in him will never be ashamed." There is no difference between Jew and Greek, because they all have the same Lord, who gives richly to all who call on him. "Everyone who calls on the name of the Lord will be saved."
For the Messiah is the culmination of the Law as far as righteousness is concerned for everyone who believes. For Moses writes about the righteousness that comes from the Law as follows: "The person who obeys these things will find life by them." But the righteousness that comes from faith says, "Do not say in your heart, "Who will go up to heaven?' (that is, to bring the Messiah down), or "Who will go down into the depths?' (that is, to bring the Messiah back from the dead)." But what does it say? "The message is near you. It is in your mouth and in your heart." This is the message about faith that we are proclaiming: If you declare with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. For one believes with his heart and is justified, and declares with his mouth and is saved. The Scripture says, "Everyone who believes in him will never be ashamed." There is no difference between Jew and Greek, because they all have the same Lord, who gives richly to all who call on him. "Everyone who calls on the name of the Lord will be saved."
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. There is no law against such things. Now those who belong to the Messiah Jesus have crucified their flesh with its passions and desires. read more.
Since we live by the Spirit, by the Spirit let us also be guided.
Since we live by the Spirit, by the Spirit let us also be guided.
Make sure that no one pays back evil for evil. Instead, always pursue what is good for each other and for everyone else. Always be joyful. Continually be prayerful. read more.
In everything be thankful, because this is God's will for you in the Messiah Jesus. Do not put out the Spirit's fire. Do not despise prophecies. Instead, test everything. Hold on to what is good. Keep away from every kind of evil. May the God of peace himself make you holy in every way. And may your whole being spirit, soul, and body remain blameless when our Lord Jesus, the Messiah, appears.
In everything be thankful, because this is God's will for you in the Messiah Jesus. Do not put out the Spirit's fire. Do not despise prophecies. Instead, test everything. Hold on to what is good. Keep away from every kind of evil. May the God of peace himself make you holy in every way. And may your whole being spirit, soul, and body remain blameless when our Lord Jesus, the Messiah, appears.
Nevertheless, you are doing the right thing if you obey the royal Law in keeping with the Scripture, "You must love your neighbor as yourself." But if you show partiality, you are committing sin and will be convicted by the Law as violators. For whoever keeps the whole Law but fails in one point is guilty of breaking all of it. read more.
For the one who said, "Never commit adultery," also said, "Never murder." Now if you do not commit adultery, but you murder, you become a violator of the Law. You must make it your habit to speak and act like people who are going to be judged by the law of liberty. For the one who has shown no mercy will be judged without mercy. Mercy triumphs over judgment. What good does it do, my brothers, if someone claims to have faith but does not prove it with actions? This kind of faith cannot save him, can it? Suppose a brother or sister does not have any clothes or daily food and one of you tells them, "Go in peace! Stay warm and eat heartily." If you do not provide for their bodily needs, what good does it do? In the same way, faith by itself, if it does not prove itself with actions, is dead. But someone may say, "You have faith, and I have actions." Show me your faith without any actions, and I will show you my faith by my actions. You believe that there is one God. That's fine! Even the demons believe that and tremble with fear. Do you want proof, you foolish person, that faith without actions is worthless? Our ancestor Abraham was justified by his actions when he offered his son Isaac on the altar, wasn't he? You see that his faith worked together with what he did, and by his actions his faith was made complete. And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend. You observe that a person is justified through actions and not through faith alone. Likewise, Rahab the prostitute was justified through actions when she welcomed the messengers and sent them away on a different road, wasn't she? For just as the body without the spirit is dead, so faith without actions is also dead.
For the one who said, "Never commit adultery," also said, "Never murder." Now if you do not commit adultery, but you murder, you become a violator of the Law. You must make it your habit to speak and act like people who are going to be judged by the law of liberty. For the one who has shown no mercy will be judged without mercy. Mercy triumphs over judgment. What good does it do, my brothers, if someone claims to have faith but does not prove it with actions? This kind of faith cannot save him, can it? Suppose a brother or sister does not have any clothes or daily food and one of you tells them, "Go in peace! Stay warm and eat heartily." If you do not provide for their bodily needs, what good does it do? In the same way, faith by itself, if it does not prove itself with actions, is dead. But someone may say, "You have faith, and I have actions." Show me your faith without any actions, and I will show you my faith by my actions. You believe that there is one God. That's fine! Even the demons believe that and tremble with fear. Do you want proof, you foolish person, that faith without actions is worthless? Our ancestor Abraham was justified by his actions when he offered his son Isaac on the altar, wasn't he? You see that his faith worked together with what he did, and by his actions his faith was made complete. And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend. You observe that a person is justified through actions and not through faith alone. Likewise, Rahab the prostitute was justified through actions when she welcomed the messengers and sent them away on a different road, wasn't she? For just as the body without the spirit is dead, so faith without actions is also dead.
Vanity » Vain men
"Can you search through God's complex things? Can you uncover the limits of the Almighty? These things are higher than the heavens, so what can you do? They are deeper than Sheol, so what can you know? They are longer than the earth's circumference, and broader than the ocean. read more.
"If he bypasses, or imprisons, or convenes a court, who can stop him? For he knows mankind's deceitfulness; when he sees iniquity, won't he himself consider it? An empty-headed person will gain understanding when a wild donkey is born a human being!"
"If he bypasses, or imprisons, or convenes a court, who can stop him? For he knows mankind's deceitfulness; when he sees iniquity, won't he himself consider it? An empty-headed person will gain understanding when a wild donkey is born a human being!"
Do you want proof, you foolish person, that faith without actions is worthless? Our ancestor Abraham was justified by his actions when he offered his son Isaac on the altar, wasn't he? You see that his faith worked together with what he did, and by his actions his faith was made complete.