Thematic Bible




Thematic Bible



When Abram was ninety years old and nine, the LORD appeared to him saying, "I am the almighty God: walk before me and be uncorrupt. And I will make my covenant between thee and me, and will multiply thee exceedingly." And Abram fell on his face. And God talked moreover with him, saying, read more.
"I am. Behold, my covenant is with thee, that thou shalt be a father of many nations. Therefore shalt thou no more be called Abram, but thy name shall be Abraham: for a father of many nations have I made thee, and I will multiply thee exceedingly, and will make nations of thee: yea, and kings shall spring out of thee. Moreover, I will make my covenant between me, and thee, and thy seed after thee; in their times to be an everlasting testament, so that I will be God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger: even all the land of Canaan, for an everlasting possession, and will be their God." And God said unto Abraham, "See thou keep my covenant, both thou and thy seed after thee in their times. This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant." And God said unto Abraham, "Sarai, thy wife, shall no more be called Sarai: but Sara shall her name be. For I will bless her and give thee a son of her; and will bless her so that people, yea and kings of people, shall spring of her." And Abraham fell upon his face and laughed, and said in his heart, "Shall a child be born unto him that is a hundred years old? And shall Sara, that is ninety years old, bear?" And Abraham said unto God, "O that Ishmael might live in thy sight!" Then said God, "Nay. Sara thy wife shall bear thee a son, and thou shalt call his name Isaac. And I will make my covenant with him, that it shall be an everlasting covenant unto his seed after him. And as concerning Ishmael also, I have heard thy request: lo, I will bless him and increase him, and multiply him exceedingly. Twelve princes shall he beget, and I will make a great nation of him. But my covenant will I make with Isaac, which Sara shall bear unto thee: even this time, twelve month." And God left off talking with him, and departed up from Abraham.

Thou shalt keep thy trust with Jacob, and thy mercy for Abraham, like as thou hast sworn unto our fathers long ago.

And to perform the oath, which he sware to our father Abraham, for to give us.

For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith.

And I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.

For when God made promise to Abraham, because he had no greater thing to swear by, he sware by himself, saying, "Surely I will bless thee, and multiply thee indeed."

Even as Abraham "believed God, and it was ascribed to him for righteousness." Understand, therefore, that they which are of faith, the same are the children of Abraham. For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed." read more.
So then, they which be of faith are blessed with faithful Abraham. For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them." That no man is justified by the law in the sight of God is evident. For the just shall live by faith. The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them. But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" - that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith. Brethren, I will speak after the manner of men. Though it be but a man's testament, yet no man despiseth it, or addeth anything thereto when it is once allowed. To Abraham and his seed were the promises made. He saith not, "in the seeds," as in many: But, "in thy seed," as in one, which is Christ. This I say, that the law which began afterward, beyond four hundred and thirty years, doth not disannul the testament, that was confirmed afore of God unto Christ ward, to make the promise of none effect. For if the inheritance come of the law, it cometh not of promise: but God gave it unto Abraham by promise.


For it is written that Abraham had two sons, the one by a bondmaid, the other by a free woman. Yea, and he which was of the bondwoman, was born after the flesh: but he which was of the freewoman, was born by promise. Which things betoken mystery. For these women are two testaments, the one from the mount Sinai, which gendreth unto bondage, which is Hagar. read more.
- For mount Sinai is called Hagar in Arabia, and bordereth upon the city which is now Jerusalem - and is in bondage with her children. But Jerusalem, which is above, is free: which is the mother of us all. For it is written, "Rejoice thou barren, that bearest no children: break forth and cry, thou that travailest not. For the desolate hath many more children, than she which hath a husband." Brethren, we are, after the manner of Isaac, children of promise: But as then he that was born carnally, persecuted him that was born spiritually; Even so is it now. Nevertheless, what saith the scripture? "Put away the bondwoman and her son. For the son of the bondwoman shall not be heir with the son of the free woman." So then, brethren, we are not children of the bondwoman: but of the freewoman.


This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. read more.
The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant."

And Abraham took Ishmael his son, and all the servants born in his house, and all that was bought with money; as many as were men children among the men of Abraham's house, and circumcised the foreskin of their flesh, even the selfsame day, as God had said unto him. Abraham was ninety years old and nine when he cut off the foreskin of his flesh. And Ishmael his son was thirteen years old, when the foreskin of his flesh was circumcised. read more.
The selfsame day was Abraham circumcised and Ishmael his son. And all the men in his house, whether they were born in his house or bought with money, though they were strangers, were circumcised with him.


And God said unto Abraham, "See thou keep my covenant, both thou and thy seed after thee in their times. This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. read more.
And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant."


This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. read more.
The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant."


"I am. Behold, my covenant is with thee, that thou shalt be a father of many nations. Therefore shalt thou no more be called Abram, but thy name shall be Abraham: for a father of many nations have I made thee, and I will multiply thee exceedingly, and will make nations of thee: yea, and kings shall spring out of thee. read more.
Moreover, I will make my covenant between me, and thee, and thy seed after thee; in their times to be an everlasting testament, so that I will be God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger: even all the land of Canaan, for an everlasting possession, and will be their God." And God said unto Abraham, "See thou keep my covenant, both thou and thy seed after thee in their times. This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant."

And he gave him the covenant of circumcision, and he begat Isaac, and circumcised him the eighth day, and Isaac begat Jacob, and Jacob the twelve patriarchs.

What preferment, then, hath the Jew? Other, what advantageth circumcision?

And he received the sign of circumcision, as a seal of the righteousness which is by faith: which faith he had, yet being uncircumcised, that he should be the father of all them that believe: though they be not circumcised, that righteousness might be imputed to them also;

Neither are they all children straightway because they are the seed of Abraham: But in Isaac shall thy seed be called, that is to say; They which are the children of the flesh, are not the children of God. But the children of promise are counted the seed. For this is a word of promise, "About this time will I come, and Sara shall have a son." read more.
Neither was it so with her only: but also when Rebecca was with child by one, I mean by our father Isaac, yer the children were born, when they had neither done good neither bad - that the purpose of God, which is by election, might stand - it was said unto her, not by the reason of works, but by grace of the caller, "The elder shall serve the younger." As it is written, "Jacob he loved, but Esau he hated."

I testify again to every man which is circumcised that he is bound to keep the whole law.


This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. read more.
The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant."

And he gave him the covenant of circumcision, and he begat Isaac, and circumcised him the eighth day, and Isaac begat Jacob, and Jacob the twelve patriarchs.

And he received the sign of circumcision, as a seal of the righteousness which is by faith: which faith he had, yet being uncircumcised, that he should be the father of all them that believe: though they be not circumcised, that righteousness might be imputed to them also;


Moses therefore gave unto you circumcision: not because it is of Moses, but of the fathers. And yet ye on the Sabbath day circumcise a man.



And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed.


circumcised the eighth day, of the kindred of Israel, of the tribe of Benjamin, an Hebrew born of the Hebrews; as concerning the law, a Pharisee,


And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond.


And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond.


When Abram was ninety years old and nine, the LORD appeared to him saying, "I am the almighty God: walk before me and be uncorrupt. And I will make my covenant between thee and me, and will multiply thee exceedingly." And Abram fell on his face. And God talked moreover with him, saying, read more.
"I am. Behold, my covenant is with thee, that thou shalt be a father of many nations. Therefore shalt thou no more be called Abram, but thy name shall be Abraham: for a father of many nations have I made thee, and I will multiply thee exceedingly, and will make nations of thee: yea, and kings shall spring out of thee. Moreover, I will make my covenant between me, and thee, and thy seed after thee; in their times to be an everlasting testament, so that I will be God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger: even all the land of Canaan, for an everlasting possession, and will be their God." And God said unto Abraham, "See thou keep my covenant, both thou and thy seed after thee in their times. This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant."


When Abram was ninety years old and nine, the LORD appeared to him saying, "I am the almighty God: walk before me and be uncorrupt. And I will make my covenant between thee and me, and will multiply thee exceedingly." And Abram fell on his face. And God talked moreover with him, saying, read more.
"I am. Behold, my covenant is with thee, that thou shalt be a father of many nations. Therefore shalt thou no more be called Abram, but thy name shall be Abraham: for a father of many nations have I made thee, and I will multiply thee exceedingly, and will make nations of thee: yea, and kings shall spring out of thee. Moreover, I will make my covenant between me, and thee, and thy seed after thee; in their times to be an everlasting testament, so that I will be God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger: even all the land of Canaan, for an everlasting possession, and will be their God." And God said unto Abraham, "See thou keep my covenant, both thou and thy seed after thee in their times. This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant." And God said unto Abraham, "Sarai, thy wife, shall no more be called Sarai: but Sara shall her name be. For I will bless her and give thee a son of her; and will bless her so that people, yea and kings of people, shall spring of her." And Abraham fell upon his face and laughed, and said in his heart, "Shall a child be born unto him that is a hundred years old? And shall Sara, that is ninety years old, bear?" And Abraham said unto God, "O that Ishmael might live in thy sight!" Then said God, "Nay. Sara thy wife shall bear thee a son, and thou shalt call his name Isaac. And I will make my covenant with him, that it shall be an everlasting covenant unto his seed after him. And as concerning Ishmael also, I have heard thy request: lo, I will bless him and increase him, and multiply him exceedingly. Twelve princes shall he beget, and I will make a great nation of him. But my covenant will I make with Isaac, which Sara shall bear unto thee: even this time, twelve month." And God left off talking with him, and departed up from Abraham.

Then the LORD said unto Abram, "Get thee out of thy country and from thy kindred; and out of thy father's house, into a land which I will show thee. And I will make of thee a mighty people, and will bless thee, and make thy name great, that thou mayst be a blessing. And I will bless them that bless thee, and curse them that curse thee. And in thee shall be blessed all the generations of the earth."

Neither are they all children straightway because they are the seed of Abraham: But in Isaac shall thy seed be called, that is to say; They which are the children of the flesh, are not the children of God. But the children of promise are counted the seed. For this is a word of promise, "About this time will I come, and Sara shall have a son." read more.
Neither was it so with her only: but also when Rebecca was with child by one, I mean by our father Isaac, yer the children were born, when they had neither done good neither bad - that the purpose of God, which is by election, might stand - it was said unto her, not by the reason of works, but by grace of the caller, "The elder shall serve the younger." As it is written, "Jacob he loved, but Esau he hated."

He is always mindful of his covenant and promise, that he made to a thousand generations, even the covenant that he made with Abraham, and the oath that he sware unto Isaac, and appointed the same unto Jacob for a law, and to Israel for an everlasting testament; read more.
saying, "Unto thee will I give the land of Canaan, the lot of your inheritance."

Moreover, I made an covenant with them to give them the land of Canaan: the land of their pilgrimage wherein they were strangers. And I have also heard the groaning of the children of Israel, because the Egyptians keep them in bondage, and have remembered my covenant. Wherefore say unto the children of Israel, 'I am the LORD, and will bring you out from under the burdens of the Egyptians, and will rid you out of their bondage, and will deliver you with a stretched-out arm and with great judgments. read more.
And I will take you for my people and will be to you a God. And ye shall know that I am the LORD your God which brings you out from under the burdens of the Egyptians. And I will bring you unto the land over the which I did lift up my hand to give it unto Abraham, Isaac and Jacob, and will give it unto you for a possession: even I the LORD.'"


Thou art the LORD, the God that hast chosen Abram, and broughtest him out of Ur in Chaldea, and called him Abraham: and foundest his heart faithful before thee, and madest a covenant with him to give unto his seed the land of the Cananites, Hittites, Amorites, Perezites, Jebusites, and Girgashites - and hast made good thy words: for thou art righteous,

When Abram was ninety years old and nine, the LORD appeared to him saying, "I am the almighty God: walk before me and be uncorrupt. And I will make my covenant between thee and me, and will multiply thee exceedingly." And Abram fell on his face. And God talked moreover with him, saying, read more.
"I am. Behold, my covenant is with thee, that thou shalt be a father of many nations. Therefore shalt thou no more be called Abram, but thy name shall be Abraham: for a father of many nations have I made thee, and I will multiply thee exceedingly, and will make nations of thee: yea, and kings shall spring out of thee. Moreover, I will make my covenant between me, and thee, and thy seed after thee; in their times to be an everlasting testament, so that I will be God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger: even all the land of Canaan, for an everlasting possession, and will be their God." And God said unto Abraham, "See thou keep my covenant, both thou and thy seed after thee in their times. This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant." And God said unto Abraham, "Sarai, thy wife, shall no more be called Sarai: but Sara shall her name be. For I will bless her and give thee a son of her; and will bless her so that people, yea and kings of people, shall spring of her." And Abraham fell upon his face and laughed, and said in his heart, "Shall a child be born unto him that is a hundred years old? And shall Sara, that is ninety years old, bear?" And Abraham said unto God, "O that Ishmael might live in thy sight!" Then said God, "Nay. Sara thy wife shall bear thee a son, and thou shalt call his name Isaac. And I will make my covenant with him, that it shall be an everlasting covenant unto his seed after him. And as concerning Ishmael also, I have heard thy request: lo, I will bless him and increase him, and multiply him exceedingly. Twelve princes shall he beget, and I will make a great nation of him. But my covenant will I make with Isaac, which Sara shall bear unto thee: even this time, twelve month." And God left off talking with him, and departed up from Abraham.

He is the LORD our God, his judgments are in all the world. He is always mindful of his covenant and promise, that he made to a thousand generations, even the covenant that he made with Abraham, and the oath that he sware unto Isaac, read more.
and appointed the same unto Jacob for a law, and to Israel for an everlasting testament;



And he said unto him, "I am the LORD that brought thee out of Ur in Chaldea to give thee this land to possess it." And he said, "LORD God, whereby shall I know that I shall possess it?" And he said unto him, "Take a heifer of three years old, and a she-goat of three years old, and a three year old ram, a turtle dove and a young pigeon." read more.
And he took all these and divided them in the midst, and laid every piece, one over against another. But the fowls divided he not. And the birds fell on the carcasses, but Abram drove them away. And when the sun was down, there fell a slumber upon Abram. And lo, fear and great darkness came upon him. And he said unto Abram, "Know this of a surety, that thy seed shall be a stranger in a land that pertaineth not unto them. And they shall make bondmen of them and entreat them evil, four hundred years. But the nation whom they shall serve, will I judge. And afterward shall they come out with great substance. Nevertheless, thou shalt go unto thy fathers in peace, and shalt be buried when thou art of a good age: and in the fourth generation they shall come hither again, for the wickedness of the Amorites is not yet full." When the sun was down and it was waxed dark, behold, there was a smoking furnace and a fire brand that went between the said pieces. And that same day the LORD made a covenant with Abram, saying, "Unto thy seed will I give this land, from the river of Egypt, even unto the great river Euphrates:

And I will make my covenant between thee and me, and will multiply thee exceedingly." And Abram fell on his face. And God talked moreover with him, saying, "I am. Behold, my covenant is with thee, that thou shalt be a father of many nations. read more.
Therefore shalt thou no more be called Abram, but thy name shall be Abraham: for a father of many nations have I made thee, and I will multiply thee exceedingly, and will make nations of thee: yea, and kings shall spring out of thee. Moreover, I will make my covenant between me, and thee, and thy seed after thee; in their times to be an everlasting testament, so that I will be God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger: even all the land of Canaan, for an everlasting possession, and will be their God." And God said unto Abraham, "See thou keep my covenant, both thou and thy seed after thee in their times. This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant."

To fulfill the mercy promised to our fathers; And to remember his holy covenant; And to perform the oath, which he sware to our father Abraham, for to give us. That we, delivered out of the hands of our enemies, might serve him without fear: read more.
all the days of our life, in such holiness and righteousness that are accept before him.



Then the LORD appeared unto Abram and said, "Unto thy seed will I give this land." And he built an altar there unto the LORD which appeared to him. Then departed he thence unto a mountain that lieth on the east side of Bethel and pitched his tent - Bethel being on the west side, and Ai on the east - and he built there an altar unto the LORD, and called on the name of the LORD.


Howbeit, one Crispus, the chief ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians gave audience and believed, and were baptised.

But if it seem evil unto you to serve the LORD, then choose you this day, whom you will serve: whether the gods which your fathers served, that were on the other side of the water, or the gods of the Amorites in whose land, ye dwelt. As for me and my house, we will serve the LORD."

The children gather sticks, the fathers kindle the fire, the mothers knead the dough, to make cakes for the queen of heaven. They pour out drink offerings unto strange gods, to provoke me unto wrath.

I baptised also the house of Stephanas. Furthermore know I not whether I baptised any man of you or no.

While Peter yet spake these words, the holy ghost fell on all them which heard the preaching.

And he went on his journey from the south even unto Bethel, and unto the place where his tent was at the first time between Bethel and Ai, and unto the place of the altar which he made before. And there called Abram upon the name, of the LORD.

Take heed to thyself therefore only and keep thy soul diligently, that thou forget not the things which thine eyes have seen, and that they depart not out of thine heart, all the days of thine life: but teach them thy sons, and thy son's sons. The day that I stood before the LORD your God in Horeb - when he said unto me, 'Gather me the people together, that I may make them hear my words that they may learn to fear me as long as they live upon the earth and that they may teach their children' -

and teach them your children: so that thou talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down and when thou risest up: yea, and write them upon the doorposts of thine house and upon thy gates,

Then sent I for thee immediately, and thou hast well done for to come. Now are we all here, present before God to hear all things that are commanded unto thee of God."

O let me have understanding in the ways of Godliness, until the time that thou come unto me! I will walk in my house with a perfect heart.

And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant."

but ye shall enquire the place which the LORD your God shall have chosen out of all your tribes to put his name there and there to dwell. And thither thou shalt come, and thither ye shall bring your burnt sacrifices and your offerings, your tithes and heave offerings of your hands, your vows and free will offerings and thy first born of your oxen and of your sheep. And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye lay your hands on, both ye and your households, because the LORD thy God hath blessed thee.

Therefore, when the LORD your God hath chosen a place to make his name dwell there, thither ye shall bring all that I command you: your burnt sacrifices and your offerings, your tithes and the heave offerings of your hands and all your godly vows which ye vow unto the LORD. And ye shall rejoice before the LORD your God, both ye, your sons and your daughters, your servants and your maids and the Levite that is within your gates for he hath neither part nor inheritance with you.

There was a certain man in Caesarea called Cornelius, a captain of the soldiers of Italy, a devout man, and one that feared God with all his household, which gave much alms to the people, and prayed God always. The same man saw in a vision evidently, about the ninth hour of the day, an angel of God coming into him, and saying unto him, "Cornelius." read more.
When he looked on him, he was afraid, and said, "What is it Lord?" He said unto him, "Thy prayers and thy alms are come up into remembrance before God. And now send men to Joppa, and call for one Simon named also Peter. He lodgeth with one Simon, a tanner, whose house is by the seaside. He shall tell thee, what thou oughtest to do."

"Can any man forbid water that these should not be baptised, which have received the holy ghost as well as we?" And he commanded them to be baptised in the name of the Lord. Then prayed they him, to tarry a few days.

At midnight, Paul and Silas prayed, and lauded God. And the prisoners heard them. And suddenly, there was a great earthquake, so that the foundation of the prison was shaken, and by and by all the doors opened, and every man's bonds were loosed. When the keeper of the prison waked out of his sleep, and saw the prison doors open, he drew out his sword and would have killed himself, supposing the prisoners had been fled. read more.
But Paul cried with a loud voice saying, "Do thyself no harm, for we are all here." Then he called for a light and sprang in, and came trembling, and fell down before Paul and Silas, and brought them out and said, "Sirs, what must I do to be saved?" And they said, "Believe on the Lord Jesus, and thou shalt be saved and thy household." And they preached unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night and washed their wounds, and was baptised, with all that belonged unto him, straightway. When he had brought them into his house, he set meat before them, and joyed that he with all his household believed on God.



Many of them which used curious crafts, brought their books and burned them before all men, and they counted the price of them, and found it fifty thousand silverlings.

Possess not gold, nor silver, nor brass in your girdles,

When they heard that, they were glad, and promised that they would give him money. And he sought, how he might conveniently betray him.

and said, "What will ye give me, and I will deliver him unto you?" And they appointed unto him thirty pieces of silver.

And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed.

and spake unto Ephron in the audience of the people of the country saying, "I pray thee hear me: I will give silver for the field, take it of me, and so will I bury my dead there." Ephron answered Abraham, saying unto him, "My lord, hearken unto me. The land is worth four hundredth sicles of silver: But what is that betwixt thee and me? Bury thy dead." read more.
And Abraham hearkened unto Ephron and weighed him the silver which he had said in the audience of the sons of Heth. Even four hundred silver sicles of current money among merchants.

We shall set up false weights, that we may get the poor under us with their money, and the needy also for shoes: yea let us sell the chaff for corn."

And unto Sara he said, "See, I have given thy brother a thousand pieces of silver, behold this thing shall be a covering to thine eyes unto all that are with thee and unto all men and an excuse."