Thematic Bible
Thematic Bible
Abraham » Faith of
Then what are we to say about our ancestor Abraham? For if he was made upright by what he did, it is something to be proud of. But not to be proud of before God, for what does the Scripture say? "Abraham had faith in God, and it was credited to him as uprightness." read more.
Now paying a workman is not considered a favor, but an obligation, but a man who has no work to offer, but has faith in him who can make the ungodly upright, has his faith credited to him as uprightness. So David himself says of the happiness of those to whom God credits uprightness without any reference to their actions, "Happy are they whose violations of the Law have been forgiven, whose sins are covered up! Happy is the man whose sin the Lord will take no account of!" Does this happiness apply to those who are circumcised, or to those who are uncircumcised as well? What we say is, Abraham's faith was credited to him as uprightness. In what circumstances? Was it after he was circumcised or before? Not after he was circumcised, but before; and he was afterward given the mark of circumcision as the stamp of God's acknowledgment of the uprightness based on faith that was his before he was circumcised, so that he should be the forefather of all who, without being circumcised, have faith and so are credited with uprightness, and the forefather of those circumcised persons who not only share his circumcision but follow our forefather Abraham's example in the faith he had before he was circumcised. For the promise made to Abraham and his descendants that the world should belong to him did not come to him or his descendants through the Law, but through the uprightness that resulted from his faith. For if it is the adherents of the Law who are to possess it, faith is nullified and the promise amounts to nothing! For the Law only brings down God's wrath; where there is no law, there is no violation of it. That is why it all turns upon faith; it is to make it a matter of God's favor, so that the promise may hold good for all Abraham's descendants, not only those who are adherents of the Law, but also those who share the faith of Abraham. For he is the father of all of us; as the Scripture says, "I have made you the father of many nations." The promise is guaranteed in the very sight of God in whom he had faith, who can bring the dead to life and call into being what does not exist. Abraham, hoping against hope, had faith, and so became the father of many nations, in fulfilment of the Scripture, "So countless shall your descendants be." His faith did not weaken, although he realized that his own body was worn out, for he was about a hundred years old, and that Sarah was past bearing children. He did not incredulously question God's promise, but his faith gave him power and he praised God in the full assurance that God was able to do what he had promised. That was why it was credited to him as uprightness.
Now paying a workman is not considered a favor, but an obligation, but a man who has no work to offer, but has faith in him who can make the ungodly upright, has his faith credited to him as uprightness. So David himself says of the happiness of those to whom God credits uprightness without any reference to their actions, "Happy are they whose violations of the Law have been forgiven, whose sins are covered up! Happy is the man whose sin the Lord will take no account of!" Does this happiness apply to those who are circumcised, or to those who are uncircumcised as well? What we say is, Abraham's faith was credited to him as uprightness. In what circumstances? Was it after he was circumcised or before? Not after he was circumcised, but before; and he was afterward given the mark of circumcision as the stamp of God's acknowledgment of the uprightness based on faith that was his before he was circumcised, so that he should be the forefather of all who, without being circumcised, have faith and so are credited with uprightness, and the forefather of those circumcised persons who not only share his circumcision but follow our forefather Abraham's example in the faith he had before he was circumcised. For the promise made to Abraham and his descendants that the world should belong to him did not come to him or his descendants through the Law, but through the uprightness that resulted from his faith. For if it is the adherents of the Law who are to possess it, faith is nullified and the promise amounts to nothing! For the Law only brings down God's wrath; where there is no law, there is no violation of it. That is why it all turns upon faith; it is to make it a matter of God's favor, so that the promise may hold good for all Abraham's descendants, not only those who are adherents of the Law, but also those who share the faith of Abraham. For he is the father of all of us; as the Scripture says, "I have made you the father of many nations." The promise is guaranteed in the very sight of God in whom he had faith, who can bring the dead to life and call into being what does not exist. Abraham, hoping against hope, had faith, and so became the father of many nations, in fulfilment of the Scripture, "So countless shall your descendants be." His faith did not weaken, although he realized that his own body was worn out, for he was about a hundred years old, and that Sarah was past bearing children. He did not incredulously question God's promise, but his faith gave him power and he praised God in the full assurance that God was able to do what he had promised. That was why it was credited to him as uprightness.
Just as Abraham had faith in God and it was credited to him as uprightness. So you see, the real descendants of Abraham are the men of faith. The Scripture foresaw that God would accept the heathen as upright in consequence of their faith, and preached the good news in advance to Abraham in the words, "All the heathen will be blessed through you." read more.
So the men of faith share the blessing of Abraham and his faith.
So the men of faith share the blessing of Abraham and his faith.
Faith enabled Abraham to obey when God summoned him to leave his home for a region which he was to have for his own, and to leave home without knowing where he was going. Faith led him to make a temporary home as a stranger in the land he had been promised, and to live there in his tents, with Isaac and Jacob, who shared the promise with him. For he was looking forward to that city with the sure foundations, designed and built by God.
Faith enabled Abraham, when he was put to the test, to offer Isaac as a sacrifice. He who had accepted God's promises was ready to sacrifice his only son, of whom he had been told, "Your posterity is to arise through Isaac!" For he believed that God was able to raise men even from the dead, and from the dead he did indeed, to speak figuratively, receive him back.
Was not our forefather Abraham made upright for his good deeds, for offering his son Isaac on the altar? You see that in his case faith and good deeds worked together; faith found its highest expression in good deeds, and so the Scripture came true that says, "Abraham had faith in God, and it was credited to him as uprightness, and he was called God's friend." read more.
You see a man is made upright by his good deeds and not simply by having faith.
You see a man is made upright by his good deeds and not simply by having faith.
Bigotry » Paul's argument against
What advantage is there then in being a Jew, and what is the use of circumcision? A great deal, from every point of view. In the first place, the Jews were intrusted with the utterances of God. What if some of them have shown a lack of faith? Can their lack of it nullify the faithfulness of God? read more.
By no means! God must prove true, though every man be false; as the Scripture says, "That you may be shown to be upright in what you say, And win your case when you go into court." But if our wrongdoing brings out the uprightness of God, what are we to say? Is it wrong in God (I am putting it in ordinary human terms) to inflict punishment? By no means, for then how could he judge the world? But, you say, if a falsehood of mine has brought great honor to God by bringing out his truthfulness, why am I tried for being a sinner? And why not say, as people abuse us for saying and charge us with saying, "Let us do evil that good may come out of it"? Such people will be condemned as they deserve! What does this mean? Are we Jews at a disadvantage? Not at all. We have already charged Jews and Greeks all alike with being under the control of sin. As the Scripture says, "There is not a single man who is upright, No one understands, no one searches for God. All have turned away, they are one and all worthless, No one does right, not a single one! Their throats are like open graves, They use their tongues to deceive; The venom of asps is behind their lips, And their mouths are full of bitter curses. Their feet are swift when it comes to shedding blood, Ruin and wretchedness mark their paths, They do not know the way of peace. There is no reverence for God before their eyes!" Now we know that everything the Law says is addressed to those under its authority, so that every mouth may be shut, and the whole world be made accountable to God. For no human being can be made upright in the sight of God by observing the Law. All that the Law can do is to make man conscious of sin. But now God's way of uprightness has been disclosed without any reference to law, though the Law and the Prophets bear witness to it. It is God's way of uprightness and comes through having faith in Jesus Christ, and it is for all who have faith, without distinction. For all men sin and come short of the glory of God,
By no means! God must prove true, though every man be false; as the Scripture says, "That you may be shown to be upright in what you say, And win your case when you go into court." But if our wrongdoing brings out the uprightness of God, what are we to say? Is it wrong in God (I am putting it in ordinary human terms) to inflict punishment? By no means, for then how could he judge the world? But, you say, if a falsehood of mine has brought great honor to God by bringing out his truthfulness, why am I tried for being a sinner? And why not say, as people abuse us for saying and charge us with saying, "Let us do evil that good may come out of it"? Such people will be condemned as they deserve! What does this mean? Are we Jews at a disadvantage? Not at all. We have already charged Jews and Greeks all alike with being under the control of sin. As the Scripture says, "There is not a single man who is upright, No one understands, no one searches for God. All have turned away, they are one and all worthless, No one does right, not a single one! Their throats are like open graves, They use their tongues to deceive; The venom of asps is behind their lips, And their mouths are full of bitter curses. Their feet are swift when it comes to shedding blood, Ruin and wretchedness mark their paths, They do not know the way of peace. There is no reverence for God before their eyes!" Now we know that everything the Law says is addressed to those under its authority, so that every mouth may be shut, and the whole world be made accountable to God. For no human being can be made upright in the sight of God by observing the Law. All that the Law can do is to make man conscious of sin. But now God's way of uprightness has been disclosed without any reference to law, though the Law and the Prophets bear witness to it. It is God's way of uprightness and comes through having faith in Jesus Christ, and it is for all who have faith, without distinction. For all men sin and come short of the glory of God,
Then what are we to say about our ancestor Abraham? For if he was made upright by what he did, it is something to be proud of. But not to be proud of before God, for what does the Scripture say? "Abraham had faith in God, and it was credited to him as uprightness." read more.
Now paying a workman is not considered a favor, but an obligation, but a man who has no work to offer, but has faith in him who can make the ungodly upright, has his faith credited to him as uprightness. So David himself says of the happiness of those to whom God credits uprightness without any reference to their actions, "Happy are they whose violations of the Law have been forgiven, whose sins are covered up! Happy is the man whose sin the Lord will take no account of!" Does this happiness apply to those who are circumcised, or to those who are uncircumcised as well? What we say is, Abraham's faith was credited to him as uprightness. In what circumstances? Was it after he was circumcised or before? Not after he was circumcised, but before; and he was afterward given the mark of circumcision as the stamp of God's acknowledgment of the uprightness based on faith that was his before he was circumcised, so that he should be the forefather of all who, without being circumcised, have faith and so are credited with uprightness, and the forefather of those circumcised persons who not only share his circumcision but follow our forefather Abraham's example in the faith he had before he was circumcised. For the promise made to Abraham and his descendants that the world should belong to him did not come to him or his descendants through the Law, but through the uprightness that resulted from his faith. For if it is the adherents of the Law who are to possess it, faith is nullified and the promise amounts to nothing! For the Law only brings down God's wrath; where there is no law, there is no violation of it. That is why it all turns upon faith; it is to make it a matter of God's favor, so that the promise may hold good for all Abraham's descendants, not only those who are adherents of the Law, but also those who share the faith of Abraham. For he is the father of all of us;
Now paying a workman is not considered a favor, but an obligation, but a man who has no work to offer, but has faith in him who can make the ungodly upright, has his faith credited to him as uprightness. So David himself says of the happiness of those to whom God credits uprightness without any reference to their actions, "Happy are they whose violations of the Law have been forgiven, whose sins are covered up! Happy is the man whose sin the Lord will take no account of!" Does this happiness apply to those who are circumcised, or to those who are uncircumcised as well? What we say is, Abraham's faith was credited to him as uprightness. In what circumstances? Was it after he was circumcised or before? Not after he was circumcised, but before; and he was afterward given the mark of circumcision as the stamp of God's acknowledgment of the uprightness based on faith that was his before he was circumcised, so that he should be the forefather of all who, without being circumcised, have faith and so are credited with uprightness, and the forefather of those circumcised persons who not only share his circumcision but follow our forefather Abraham's example in the faith he had before he was circumcised. For the promise made to Abraham and his descendants that the world should belong to him did not come to him or his descendants through the Law, but through the uprightness that resulted from his faith. For if it is the adherents of the Law who are to possess it, faith is nullified and the promise amounts to nothing! For the Law only brings down God's wrath; where there is no law, there is no violation of it. That is why it all turns upon faith; it is to make it a matter of God's favor, so that the promise may hold good for all Abraham's descendants, not only those who are adherents of the Law, but also those who share the faith of Abraham. For he is the father of all of us;
It was not on his account alone that these words, "it was credited to him," were written, but also on ours, for it is to be credited also to us who have faith in him who raised from the dead our Lord Jesus, who was given up to death to make up for our offenses, and raised to life to make us upright.
Circumcision » Abrogated
and through his human nature put an end to the feud between us, and abolished the Law with its rules and regulations, in order to make peace and create out of the two parties one new man by uniting them with himself,
Verse Concepts
Here, what matters is not "Greek" and "Jew," the circumcised and the uncircumcised, barbarian, Scythian, slave, freeborn, but Christ is everything and in us all.
Verse Concepts
These men who are trying to force you to let yourselves be circumcised want to present a good appearance externally, to save themselves from having to stand persecution for the cross of Jesus the Christ.
Verse Concepts
But some members of the Pharisees' party who had become believers got up and said that such converts ought to be circumcised and told to obey the Law of Moses. The apostles and elders had a meeting to look into this matter. After a long discussion, Peter got up and said to them, "Brothers, you know that in the early days God chose that of you all I should be the one from whose lips the heathen should hear the message of the good news and believe it. read more.
And God who knows men's hearts testified for them by giving them the holy Spirit just as he had done to us, making no difference between us and them, but cleansing their hearts by faith. Then why do you now try to test God, by putting on the necks of these disciples a yoke that neither our forefathers nor we have been able to bear? Why, we believe that it is by the mercy of the Lord Jesus that we are saved just as they are." This quieted the whole meeting, and they listened while Barnabas and Paul told of the signs and wonders which God had done among the heathen through them. When they finished James made this response: "Brothers, listen to me. Symeon has told how God first showed an interest in taking from among the heathen a people to bear his name. And this agrees with the predictions of the prophets which say, " 'Afterward I will return, and rebuild David's fallen dwelling. I will rebuild its very ruins, and set it up again, So that the rest of mankind may seek the Lord, And all the heathen who are called by my name, Says the Lord, who has been making this known from of old.' In my opinion, therefore, we ought not to put obstacles in the way of those of the heathen who are turning to God, but we should write to them to avoid anything that has been contaminated by idols, immorality, the meat of strangled animals, and the tasting of blood. For Moses for generations past has had his preachers in every town, and has been read aloud in the synagogues every Sabbath." Then the apostles and elders with the whole church resolved to select representatives and send them with Paul and Barnabas to Antioch. They were Judas who was called Barsabbas, and Silas, both leading men among the brothers. They were the bearers of this letter: "The apostles and the brothers who are elders send greeting to the brothers of heathen birth in Antioch, Syria, and Cilicia. As we have heard that some of our number, without any instructions from us, have disturbed you by their teaching and unsettled your minds, we have unanimously resolved to select representatives and send them to you with our dear brothers Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. So we send Judas and Silas to you, to give you this same message by word of mouth. For the holy Spirit and we have decided not to lay upon you any burden but this indispensable one, that you avoid whatever has been sacrificed to idols, the tasting of blood and of the meat of animals that have been strangled, and immorality. Keep yourselves free from these things and you will get on well. Goodbye."
And God who knows men's hearts testified for them by giving them the holy Spirit just as he had done to us, making no difference between us and them, but cleansing their hearts by faith. Then why do you now try to test God, by putting on the necks of these disciples a yoke that neither our forefathers nor we have been able to bear? Why, we believe that it is by the mercy of the Lord Jesus that we are saved just as they are." This quieted the whole meeting, and they listened while Barnabas and Paul told of the signs and wonders which God had done among the heathen through them. When they finished James made this response: "Brothers, listen to me. Symeon has told how God first showed an interest in taking from among the heathen a people to bear his name. And this agrees with the predictions of the prophets which say, " 'Afterward I will return, and rebuild David's fallen dwelling. I will rebuild its very ruins, and set it up again, So that the rest of mankind may seek the Lord, And all the heathen who are called by my name, Says the Lord, who has been making this known from of old.' In my opinion, therefore, we ought not to put obstacles in the way of those of the heathen who are turning to God, but we should write to them to avoid anything that has been contaminated by idols, immorality, the meat of strangled animals, and the tasting of blood. For Moses for generations past has had his preachers in every town, and has been read aloud in the synagogues every Sabbath." Then the apostles and elders with the whole church resolved to select representatives and send them with Paul and Barnabas to Antioch. They were Judas who was called Barsabbas, and Silas, both leading men among the brothers. They were the bearers of this letter: "The apostles and the brothers who are elders send greeting to the brothers of heathen birth in Antioch, Syria, and Cilicia. As we have heard that some of our number, without any instructions from us, have disturbed you by their teaching and unsettled your minds, we have unanimously resolved to select representatives and send them to you with our dear brothers Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. So we send Judas and Silas to you, to give you this same message by word of mouth. For the holy Spirit and we have decided not to lay upon you any burden but this indispensable one, that you avoid whatever has been sacrificed to idols, the tasting of blood and of the meat of animals that have been strangled, and immorality. Keep yourselves free from these things and you will get on well. Goodbye."
there is but one God, and he will make the circumcised upright on the ground of their faith and the uncircumcised upright because of theirs."
Verse Concepts
Does this happiness apply to those who are circumcised, or to those who are uncircumcised as well? What we say is, Abraham's faith was credited to him as uprightness. In what circumstances? Was it after he was circumcised or before? Not after he was circumcised, but before; and he was afterward given the mark of circumcision as the stamp of God's acknowledgment of the uprightness based on faith that was his before he was circumcised, so that he should be the forefather of all who, without being circumcised, have faith and so are credited with uprightness,
If a man was circumcised when he was called, he must not try to alter it. If a man was uncircumcised when he was called, he must not have himself circumcised. Being circumcised or being uncircumcised does not make any difference; all that matters is keeping God's commands.
But they did not insist that even my companion Titus, although he was a Greek, should be circumcised, to gratify the false brothers who had been smuggled in, who sneaked in to spy upon the freedom we enjoy in Christ Jesus, so as to reduce us to slavery again.
Why, I, Paul, tell you that if you let yourselves be circumcised, Christ can do nothing for you. I insist again to any man who lets himself be circumcised, that he is under obligation to obey the whole Law. You people who propose to be made upright by law have finished with Christ; you have lost your hold upon God's favor. read more.
But we, by the Spirit, through faith wait for the uprightness we hope for. For in union with Christ Jesus, neither circumcision nor the want of it counts for anything, but only faith acting through love. You were making such progress! Who has stopped your obeying the truth? That kind of persuasion never came from him who called you! A little yeast will make all the dough rise. I am confident in the Lord that you will not take a different view. The man who is unsettling you will have to pay the penalty for it, no matter who he is. And I, brothers, if I am still preaching circumcision, why am I still being persecuted? If that is the case, the cross has ceased to be an obstacle, I suppose!
But we, by the Spirit, through faith wait for the uprightness we hope for. For in union with Christ Jesus, neither circumcision nor the want of it counts for anything, but only faith acting through love. You were making such progress! Who has stopped your obeying the truth? That kind of persuasion never came from him who called you! A little yeast will make all the dough rise. I am confident in the Lord that you will not take a different view. The man who is unsettling you will have to pay the penalty for it, no matter who he is. And I, brothers, if I am still preaching circumcision, why am I still being persecuted? If that is the case, the cross has ceased to be an obstacle, I suppose!
So remember that you were once physically heathen, and called uncircumcised by those who called themselves circumcised, though only physically, by human hands.
Verse Concepts
Show 1 more verse
Through your relation to him you have received not a physical circumcision, but a circumcision effected by Christ, in stripping you of your material nature,
Verse Concepts
Circumcision » Covenant promises of
And he made the agreement of circumcision with him, and so Abraham became the father of Isaac and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
Verse Concepts
What advantage is there then in being a Jew, and what is the use of circumcision?
Verse Concepts
and he was afterward given the mark of circumcision as the stamp of God's acknowledgment of the uprightness based on faith that was his before he was circumcised, so that he should be the forefather of all who, without being circumcised, have faith and so are credited with uprightness,
Verse Concepts
nor are they all children of Abraham because they are descended from him, but he was told, "The line of Isaac will be called your descendants." That is to say, it is not his physical descendants who are children of God, but his descendants born in fulfilment of the promise who are considered his true posterity. For this is what the promise said: "When I come back at this time next year, Sarah will have a son." read more.
And that is not all, for there was Rebecca too, when she was about to bear twin sons to our forefather Isaac. For before the children were born or had done anything either good or bad, in order to carry out God's purpose of selection, which depends not on what men do but on his calling them, she was told, "The elder will be the younger's slave." As the Scripture says, "I loved Jacob, but I hated Esau."
And that is not all, for there was Rebecca too, when she was about to bear twin sons to our forefather Isaac. For before the children were born or had done anything either good or bad, in order to carry out God's purpose of selection, which depends not on what men do but on his calling them, she was told, "The elder will be the younger's slave." As the Scripture says, "I loved Jacob, but I hated Esau."
I insist again to any man who lets himself be circumcised, that he is under obligation to obey the whole Law.
Verse Concepts
Circumcision » Institution of
And he made the agreement of circumcision with him, and so Abraham became the father of Isaac and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
Verse Concepts
and he was afterward given the mark of circumcision as the stamp of God's acknowledgment of the uprightness based on faith that was his before he was circumcised, so that he should be the forefather of all who, without being circumcised, have faith and so are credited with uprightness,
Verse Concepts
Yet Moses gave you the rite of circumcision??ot that it began with Moses but with your forefathers??nd you practice it even on the Sabbath.
Verse Concepts
Circumcision » A seal of the covenant
and he was afterward given the mark of circumcision as the stamp of God's acknowledgment of the uprightness based on faith that was his before he was circumcised, so that he should be the forefather of all who, without being circumcised, have faith and so are credited with uprightness,
Verse Concepts
Circumcision » A seal of righteousness
and he was afterward given the mark of circumcision as the stamp of God's acknowledgment of the uprightness based on faith that was his before he was circumcised, so that he should be the forefather of all who, without being circumcised, have faith and so are credited with uprightness,
Verse Concepts
Circumcision will help you only if you observe the Law; but if you are a lawbreaker, you might as well be uncircumcised. So if people who are uncircumcised observe the requirements of the Law, will they not be treated as though they were circumcised? And if, although they are physically uncircumcised, they obey the Law, they will condemn you, who break the Law, although you have it in writing, and are circumcised. read more.
For the real Jew is not the man who is one outwardly, and the real circumcision is not something physical and external. The real Jew is the man who is one inwardly, and real circumcision is a matter of the heart, a spiritual, not a literal, thing. Such a man receives his praise not from men, but from God.
For the real Jew is not the man who is one outwardly, and the real circumcision is not something physical and external. The real Jew is the man who is one inwardly, and real circumcision is a matter of the heart, a spiritual, not a literal, thing. Such a man receives his praise not from men, but from God.
Righteousness » By faith
For the promise made to Abraham and his descendants that the world should belong to him did not come to him or his descendants through the Law, but through the uprightness that resulted from his faith.
Verse Concepts
Does this happiness apply to those who are circumcised, or to those who are uncircumcised as well? What we say is, Abraham's faith was credited to him as uprightness.
Verse Concepts
and he was afterward given the mark of circumcision as the stamp of God's acknowledgment of the uprightness based on faith that was his before he was circumcised, so that he should be the forefather of all who, without being circumcised, have faith and so are credited with uprightness,
Verse Concepts
He did not incredulously question God's promise, but his faith gave him power and he praised God
Verse Concepts
for what does the Scripture say? "Abraham had faith in God, and it was credited to him as uprightness."
Verse Concepts
but a man who has no work to offer, but has faith in him who can make the ungodly upright, has his faith credited to him as uprightness.
Verse Concepts
That was why it was credited to him as uprightness.
Verse Concepts
but also on ours, for it is to be credited also to us who have faith in him who raised from the dead our Lord Jesus,
Verse Concepts
Righteousness » Saints » Have, imputed
and he was afterward given the mark of circumcision as the stamp of God's acknowledgment of the uprightness based on faith that was his before he was circumcised, so that he should be the forefather of all who, without being circumcised, have faith and so are credited with uprightness,
Verse Concepts
That was why it was credited to him as uprightness.
Verse Concepts
Righteousness imputed » Saints » Have, on believing
and he was afterward given the mark of circumcision as the stamp of God's acknowledgment of the uprightness based on faith that was his before he was circumcised, so that he should be the forefather of all who, without being circumcised, have faith and so are credited with uprightness,
Verse Concepts
but a man who has no work to offer, but has faith in him who can make the ungodly upright, has his faith credited to him as uprightness.
Verse Concepts
but also on ours, for it is to be credited also to us who have faith in him who raised from the dead our Lord Jesus,
Verse Concepts
Seal » A stamp used for signifying documents » Circumcision was regarded as a seal of righteousness
and he was afterward given the mark of circumcision as the stamp of God's acknowledgment of the uprightness based on faith that was his before he was circumcised, so that he should be the forefather of all who, without being circumcised, have faith and so are credited with uprightness,
Verse Concepts
Sealing of the holy ghost » Typified
and he was afterward given the mark of circumcision as the stamp of God's acknowledgment of the uprightness based on faith that was his before he was circumcised, so that he should be the forefather of all who, without being circumcised, have faith and so are credited with uprightness,
Verse Concepts
Seals » Illustrative of » Circumcision
and he was afterward given the mark of circumcision as the stamp of God's acknowledgment of the uprightness based on faith that was his before he was circumcised, so that he should be the forefather of all who, without being circumcised, have faith and so are credited with uprightness,
Verse Concepts
Symbols and similitudes » Circumcision, of the covenant of abraham
and he was afterward given the mark of circumcision as the stamp of God's acknowledgment of the uprightness based on faith that was his before he was circumcised, so that he should be the forefather of all who, without being circumcised, have faith and so are credited with uprightness,
Verse Concepts