Thematic Bible
Thematic Bible
Abraham » God's covenant with
the oath which he sware to Abraham our father,
Verse Concepts
For not by the law [came] the promise to Abraham and his seed, that he should be heir of the world, but by the righteousness of faith.
Verse Concepts
Now I say that Jesus Christ was the minister of circumcision for the truth of God, to confirm the promises made unto the fathers:
Verse Concepts
For God when he gave the promise to Abraham forasmuch as he had nothing greater to swear by, sware by himself, saying, "Verily, blessing, I will bless thee, and multiplying, I will multiply thee."
as Abraham believed in God, and it was imputed to him for righteousness. Know then that they who are of faith, these are the children of Abraham. And the scripture foreseeing that by faith God would justify the Gentiles, preached the gospel before unto Abraham, saying, that "In thee shall all the nations be blessed." read more.
Wherefore they who are of faith are blessed with believing Abraham. For as many as are of the works of the law, are under a curse: for it is written, "Cursed is every one who continueth not in all the things written in the book of the law to do them." But that by the law no man is justified before God is evident: because "The just by faith shall live." Now the law is not by faith: but "The man that doeth these things shall live by them." Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, "Cursed is every one who is hanged on a tree:" that unto the Gentiles the benediction pronounced on Abraham might come by Jesus Christ, that we might receive the promise of the Spirit by faith. Brethren, I speak humanly; to use a similitude, a man's testament, if it be passed in legal form, no man can vacate, or add thereunto. But to Abraham were the promises spoken, and to his seed. He saith not, To seeds, as unto many persons; but as to an individual, and to thy seed, which is Christ. Now this I say, the covenant confirmed of God to Christ, the law, which was given three hundred and thirty years after, cannot disannul, so as to vacate the promise. For if the inheritance is of the law, it is no more by promise; but to Abraham God gave it freely by promise.
Wherefore they who are of faith are blessed with believing Abraham. For as many as are of the works of the law, are under a curse: for it is written, "Cursed is every one who continueth not in all the things written in the book of the law to do them." But that by the law no man is justified before God is evident: because "The just by faith shall live." Now the law is not by faith: but "The man that doeth these things shall live by them." Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, "Cursed is every one who is hanged on a tree:" that unto the Gentiles the benediction pronounced on Abraham might come by Jesus Christ, that we might receive the promise of the Spirit by faith. Brethren, I speak humanly; to use a similitude, a man's testament, if it be passed in legal form, no man can vacate, or add thereunto. But to Abraham were the promises spoken, and to his seed. He saith not, To seeds, as unto many persons; but as to an individual, and to thy seed, which is Christ. Now this I say, the covenant confirmed of God to Christ, the law, which was given three hundred and thirty years after, cannot disannul, so as to vacate the promise. For if the inheritance is of the law, it is no more by promise; but to Abraham God gave it freely by promise.
But if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise.
Verse Concepts
For it is written that Abraham had two sons, the one by a bondwoman, and the other by a free. Now the son of the bond-maid was born after the flesh, but that by the free woman was by promise. Which things are allegorical; for these are the two covenants, the one from mount Sinai, gendering unto bondage, which is represented by Agar. read more.
For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children. But the Jerusalem above is free, which is the mother of us all. For it is written, "Rejoice, thou barren who bearest not, cry out and shout for joy, thou that travailest not, for more are the children of her that was desolate, than of her which had an husband." So we, brethren, as Isaac, are the children of the promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so is it now. But what saith the scripture? "Cast out the bond-woman and her son for the son of the bond-maid shall in no wise inherit with the son of the free woman." So then, brethren, we are not the children of the bondwoman, but of the free.
For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children. But the Jerusalem above is free, which is the mother of us all. For it is written, "Rejoice, thou barren who bearest not, cry out and shout for joy, thou that travailest not, for more are the children of her that was desolate, than of her which had an husband." So we, brethren, as Isaac, are the children of the promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so is it now. But what saith the scripture? "Cast out the bond-woman and her son for the son of the bond-maid shall in no wise inherit with the son of the free woman." So then, brethren, we are not the children of the bondwoman, but of the free.
Barrenness » Miraculously removed, instances of » Sarai
Children » The gift of God
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Covenant » Instances of » Abraham
nor, because they are the seed of Abraham, are they all children: but, in Isaac shall thy seed be called. That is, not the children of the flesh, these are the children of God: but the children of the promise are accounted for the seed. For the word of promise is this, At that time will I come, and Sarah shall have a son. read more.
And not only so; but when Rebecca also had conception by one, even Isaac our father; (though the children were not yet born, nor had done any thing good or evil, that according to the election of God the purpose might abide, not from works, but from him who called;) it was said unto her, "That the elder shall be servant to the younger." As it is written, "Jacob have I loved, but Esau have I hated."
And not only so; but when Rebecca also had conception by one, even Isaac our father; (though the children were not yet born, nor had done any thing good or evil, that according to the election of God the purpose might abide, not from works, but from him who called;) it was said unto her, "That the elder shall be servant to the younger." As it is written, "Jacob have I loved, but Esau have I hated."
Covenant » The covenant with abraham
isaac » The miraculous son of abraham » Prophecies concerning
nor, because they are the seed of Abraham, are they all children: but, in Isaac shall thy seed be called.
Verse Concepts
isaac » The miraculous son of abraham
So we, brethren, as Isaac, are the children of the promise.
Verse Concepts
By faith also that very Sarah, who was barren, received ability for the conception of seed, and past the usual time of life brought forth a child, because she accounted that he who promised it, would be true to his promise.
Verse Concepts