Thematic Bible
Thematic Bible
Bible stories for children » The boy captive who became prime minister
And Joseph's master took him and put him in the prison, a place where the state prisoners were confined; so he was there in the prison. But the Lord was with Joseph, and showed him mercy and loving-kindness and gave him favor in the sight of the warden of the prison. And the warden of the prison committed to Joseph's care all the prisoners who were in the prison; and whatsoever was done there, he was in charge of it. read more.
The prison warden paid no attention to anything that was in [Joseph's] charge, for the Lord was with him and made whatever he did to prosper.
The prison warden paid no attention to anything that was in [Joseph's] charge, for the Lord was with him and made whatever he did to prosper.
[One day] Israel said to Joseph, Do not your brothers shepherd my flock at Shechem? Come, and I will send you to them. And he said, Here I am. And [Jacob] said to him, Go, I pray you, see whether everything is all right with your brothers and with the flock; then come back and bring me word. So he sent him out of the Hebron Valley, and he came to Shechem. And a certain man found him, and behold, he had lost his way and was wandering in the open country. The man asked him, What are you trying to find? read more.
And he said, I am looking for my brothers. Tell me, I pray you, where they are pasturing our flocks. But the man said, [They were here, but] they have gone. I heard them say, Let us go to Dothan. And Joseph went after his brothers and found them at Dothan. And when they saw him far off, even before he came near to them, they conspired to kill him. And they said one to another, See, here comes this dreamer and master of dreams. So come on now, let us kill him and throw his body into some pit; then we will say [to our father], Some wild and ferocious animal has devoured him; and we shall see what will become of his dreams! Now Reuben heard it and he delivered him out of their hands by saying, Let us not kill him. And Reuben said to them, Shed no blood, but cast him into this pit or well that is out here in the wilderness and lay no hand on him. He was trying to get Joseph out of their hands in order to rescue him and deliver him again to his father. When Joseph had come to his brothers, they stripped him of his [distinctive] long garment which he was wearing; Then they took him and cast him into the [well-like] pit which was empty; there was no water in it. Then they sat down to eat their lunch. When they looked up, behold, they saw a caravan of Ishmaelites [mixed Arabians] coming from Gilead, with their camels bearing gum [of the styrax tree], balm (balsam), and myrrh or ladanum, going on their way to carry them down to Egypt. And Judah said to his brothers, What do we gain if we slay our brother and conceal his blood? Come, let us sell him to the Ishmaelites [and Midianites, these mixed Arabians who are approaching], and let not our hand be upon him, for he is our brother and our flesh. And his brothers consented. Then as the Midianite [and Ishmaelite] merchants were passing by, the brothers pulled Joseph up and lifted him out of the well. And they sold him for twenty pieces of silver to the Ishmaelites, who took Joseph [captive] into Egypt. Then Reuben [who had not been there when the brothers plotted to sell the lad] returned to the pit; and behold, Joseph was not in the pit, and he rent his clothes. He rejoined his brothers and said, The boy is not there! And I, where shall I go [to hide from my father]? Then they took Joseph's [distinctive] long garment, killed a young goat, and dipped the garment in the blood; And they sent the garment to their father, saying, We have found this! Examine and decide whether it is your son's tunic or not. He said, My son's long garment! An evil [wild] beast has devoured him; Joseph is without doubt rent in pieces. And Jacob tore his clothes, put on sackcloth, and mourned many days for his son. And all his sons and daughters attempted to console him, but he refused to be comforted and said, I will go down to Sheol (the place of the dead) to my son mourning. And his father wept for him. And the Midianites [and Ishmaelites] sold [Joseph] in Egypt to Potiphar, an officer of Pharaoh and the captain and chief executioner of the [royal] guard.
And he said, I am looking for my brothers. Tell me, I pray you, where they are pasturing our flocks. But the man said, [They were here, but] they have gone. I heard them say, Let us go to Dothan. And Joseph went after his brothers and found them at Dothan. And when they saw him far off, even before he came near to them, they conspired to kill him. And they said one to another, See, here comes this dreamer and master of dreams. So come on now, let us kill him and throw his body into some pit; then we will say [to our father], Some wild and ferocious animal has devoured him; and we shall see what will become of his dreams! Now Reuben heard it and he delivered him out of their hands by saying, Let us not kill him. And Reuben said to them, Shed no blood, but cast him into this pit or well that is out here in the wilderness and lay no hand on him. He was trying to get Joseph out of their hands in order to rescue him and deliver him again to his father. When Joseph had come to his brothers, they stripped him of his [distinctive] long garment which he was wearing; Then they took him and cast him into the [well-like] pit which was empty; there was no water in it. Then they sat down to eat their lunch. When they looked up, behold, they saw a caravan of Ishmaelites [mixed Arabians] coming from Gilead, with their camels bearing gum [of the styrax tree], balm (balsam), and myrrh or ladanum, going on their way to carry them down to Egypt. And Judah said to his brothers, What do we gain if we slay our brother and conceal his blood? Come, let us sell him to the Ishmaelites [and Midianites, these mixed Arabians who are approaching], and let not our hand be upon him, for he is our brother and our flesh. And his brothers consented. Then as the Midianite [and Ishmaelite] merchants were passing by, the brothers pulled Joseph up and lifted him out of the well. And they sold him for twenty pieces of silver to the Ishmaelites, who took Joseph [captive] into Egypt. Then Reuben [who had not been there when the brothers plotted to sell the lad] returned to the pit; and behold, Joseph was not in the pit, and he rent his clothes. He rejoined his brothers and said, The boy is not there! And I, where shall I go [to hide from my father]? Then they took Joseph's [distinctive] long garment, killed a young goat, and dipped the garment in the blood; And they sent the garment to their father, saying, We have found this! Examine and decide whether it is your son's tunic or not. He said, My son's long garment! An evil [wild] beast has devoured him; Joseph is without doubt rent in pieces. And Jacob tore his clothes, put on sackcloth, and mourned many days for his son. And all his sons and daughters attempted to console him, but he refused to be comforted and said, I will go down to Sheol (the place of the dead) to my son mourning. And his father wept for him. And the Midianites [and Ishmaelites] sold [Joseph] in Egypt to Potiphar, an officer of Pharaoh and the captain and chief executioner of the [royal] guard.
After two full years, Pharaoh dreamed that he stood by the river [Nile]. And behold, there came up out of the river [Nile] seven well-favored cows, sleek and handsome and fat; and they grazed in the reed grass [in a marshy pasture]. And behold, seven other cows came up after them out of the river [Nile], ill favored and gaunt and ugly, and stood by the fat cows on the bank of the river [Nile]. read more.
And the ill-favored, gaunt, and ugly cows ate up the seven well-favored and fat cows. Then Pharaoh awoke. But he slept and dreamed the second time; and behold, seven ears of grain came out on one stalk, plump and good. And behold, after them seven ears [of grain] sprouted, thin and blighted by the east wind. And the seven thin ears [of grain] devoured the seven plump and full ears. And Pharaoh awoke, and behold, it was a dream. So when morning came his spirit was troubled, and he sent and called for all the magicians and all the wise men of Egypt. And Pharaoh told them his dreams, but not one could interpret them to [him]. Then the chief butler said to Pharaoh, I remember my faults today. When Pharaoh was angry with his servants and put me in custody in the captain of the guard's house, both me and the chief baker, We dreamed a dream in the same night, he and I; we dreamed each of us according to [the significance of] the interpretation of his dream. And there was there with us a young man, a Hebrew, servant to the captain of the guard and chief executioner; and we told him our dreams, and he interpreted them to us, to each man according to the significance of his dream. And as he interpreted to us, so it came to pass; I was restored to my office [as chief butler], and the baker was hanged. Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. But Joseph [first] shaved himself, changed his clothes, and made himself presentable; then he came into Pharaoh's presence. And Pharaoh said to Joseph, I have dreamed a dream, and there is no one who can interpret it; and I have heard it said of you that you can understand a dream and interpret it. Joseph answered Pharaoh, It is not in me; God [not I] will give Pharaoh a [favorable] answer of peace. And Pharaoh said to Joseph, In my dream, behold, I stood on the bank of the river [Nile]; And behold, there came up out of the river [Nile] seven fat, sleek, and handsome cows, and they grazed in the reed grass [of a marshy pasture]. And behold, seven other cows came up after them, undernourished, gaunt, and ugly [just skin and bones; such emaciated animals] as I have never seen in all of Egypt. And the lean and ill favored cows ate up the seven fat cows that had come first. And when they had eaten them up, it could not be detected and known that they had eaten them, for they were still as thin and emaciated as at the beginning. Then I awoke. [But again I fell asleep and dreamed.] And I saw in my dream, and behold, seven ears [of grain] growing on one stalk, plump and good. And behold, seven [other] ears, withered, thin, and blighted by the east wind, sprouted after them. And the thin ears devoured the seven good ears. Now I told this to the magicians, but there was no one who could tell me what it meant. Then Joseph said to Pharaoh, The [two] dreams are one; God has shown Pharaoh what He is about to do. The seven good cows are seven years, and the seven good ears [of grain] are seven years; the [two] dreams are one [in their meaning]. And the seven thin and ill favored cows that came up after them are seven years, and also the seven empty ears [of grain], blighted and shriveled by the east wind; they are seven years of hunger and famine. This is the message just as I have told Pharaoh: God has shown Pharaoh what He is about to do. Take note! Seven years of great plenty throughout all the land of Egypt are coming. Then there will come seven years of hunger and famine, and [there will be so much want that] all the great abundance of the previous years will be forgotten in the land of Egypt; and hunger (destitution, starvation) will exhaust (consume, finish) the land. And the plenty will become quite unknown in the land because of that following famine, for it will be very woefully severe. That the dream was sent twice to Pharaoh and in two forms indicates that this thing which God will very soon bring to pass is fully prepared and established by God. So now let Pharaoh seek out and provide a man discreet, understanding, proficient, and wise and set him over the land of Egypt [as governor]. Let Pharaoh do this; then let him select and appoint officers over the land, and take one-fifth [of the produce] of the [whole] land of Egypt in the seven plenteous years [year by year]. And let them gather all the food of these good years that are coming and lay up grain under the direction and authority of Pharaoh, and let them retain food [in fortified granaries] in the cities. And that food shall be put in store for the country against the seven years of hunger and famine that are to come upon the land of Egypt, so that the land may not be ruined and cut off by the famine. And the plan seemed good in the eyes of Pharaoh and in the eyes of all his servants. And Pharaoh said to his servants, Can we find this man's equal, a man in whom is the spirit of God? And Pharaoh said to Joseph, Forasmuch as [your] God has shown you all this, there is nobody as intelligent and discreet and understanding and wise as you are. You shall have charge over my house, and all my people shall be governed according to your word [with reverence, submission, and obedience]. Only in matters of the throne will I be greater than you are. Then Pharaoh said to Joseph, See, I have set you over all the land of Egypt. And Pharaoh took off his [signet] ring from his hand and put it on Joseph's hand, and arrayed him in [official] vestments of fine linen and put a gold chain about his neck; He made him to ride in the second chariot which he had, and [officials] cried before him, Bow the knee! And he set him over all the land of Egypt. And Pharaoh said to Joseph, I am Pharaoh, and without you shall no man lift up his hand or foot in all the land of Egypt.
And the ill-favored, gaunt, and ugly cows ate up the seven well-favored and fat cows. Then Pharaoh awoke. But he slept and dreamed the second time; and behold, seven ears of grain came out on one stalk, plump and good. And behold, after them seven ears [of grain] sprouted, thin and blighted by the east wind. And the seven thin ears [of grain] devoured the seven plump and full ears. And Pharaoh awoke, and behold, it was a dream. So when morning came his spirit was troubled, and he sent and called for all the magicians and all the wise men of Egypt. And Pharaoh told them his dreams, but not one could interpret them to [him]. Then the chief butler said to Pharaoh, I remember my faults today. When Pharaoh was angry with his servants and put me in custody in the captain of the guard's house, both me and the chief baker, We dreamed a dream in the same night, he and I; we dreamed each of us according to [the significance of] the interpretation of his dream. And there was there with us a young man, a Hebrew, servant to the captain of the guard and chief executioner; and we told him our dreams, and he interpreted them to us, to each man according to the significance of his dream. And as he interpreted to us, so it came to pass; I was restored to my office [as chief butler], and the baker was hanged. Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. But Joseph [first] shaved himself, changed his clothes, and made himself presentable; then he came into Pharaoh's presence. And Pharaoh said to Joseph, I have dreamed a dream, and there is no one who can interpret it; and I have heard it said of you that you can understand a dream and interpret it. Joseph answered Pharaoh, It is not in me; God [not I] will give Pharaoh a [favorable] answer of peace. And Pharaoh said to Joseph, In my dream, behold, I stood on the bank of the river [Nile]; And behold, there came up out of the river [Nile] seven fat, sleek, and handsome cows, and they grazed in the reed grass [of a marshy pasture]. And behold, seven other cows came up after them, undernourished, gaunt, and ugly [just skin and bones; such emaciated animals] as I have never seen in all of Egypt. And the lean and ill favored cows ate up the seven fat cows that had come first. And when they had eaten them up, it could not be detected and known that they had eaten them, for they were still as thin and emaciated as at the beginning. Then I awoke. [But again I fell asleep and dreamed.] And I saw in my dream, and behold, seven ears [of grain] growing on one stalk, plump and good. And behold, seven [other] ears, withered, thin, and blighted by the east wind, sprouted after them. And the thin ears devoured the seven good ears. Now I told this to the magicians, but there was no one who could tell me what it meant. Then Joseph said to Pharaoh, The [two] dreams are one; God has shown Pharaoh what He is about to do. The seven good cows are seven years, and the seven good ears [of grain] are seven years; the [two] dreams are one [in their meaning]. And the seven thin and ill favored cows that came up after them are seven years, and also the seven empty ears [of grain], blighted and shriveled by the east wind; they are seven years of hunger and famine. This is the message just as I have told Pharaoh: God has shown Pharaoh what He is about to do. Take note! Seven years of great plenty throughout all the land of Egypt are coming. Then there will come seven years of hunger and famine, and [there will be so much want that] all the great abundance of the previous years will be forgotten in the land of Egypt; and hunger (destitution, starvation) will exhaust (consume, finish) the land. And the plenty will become quite unknown in the land because of that following famine, for it will be very woefully severe. That the dream was sent twice to Pharaoh and in two forms indicates that this thing which God will very soon bring to pass is fully prepared and established by God. So now let Pharaoh seek out and provide a man discreet, understanding, proficient, and wise and set him over the land of Egypt [as governor]. Let Pharaoh do this; then let him select and appoint officers over the land, and take one-fifth [of the produce] of the [whole] land of Egypt in the seven plenteous years [year by year]. And let them gather all the food of these good years that are coming and lay up grain under the direction and authority of Pharaoh, and let them retain food [in fortified granaries] in the cities. And that food shall be put in store for the country against the seven years of hunger and famine that are to come upon the land of Egypt, so that the land may not be ruined and cut off by the famine. And the plan seemed good in the eyes of Pharaoh and in the eyes of all his servants. And Pharaoh said to his servants, Can we find this man's equal, a man in whom is the spirit of God? And Pharaoh said to Joseph, Forasmuch as [your] God has shown you all this, there is nobody as intelligent and discreet and understanding and wise as you are. You shall have charge over my house, and all my people shall be governed according to your word [with reverence, submission, and obedience]. Only in matters of the throne will I be greater than you are. Then Pharaoh said to Joseph, See, I have set you over all the land of Egypt. And Pharaoh took off his [signet] ring from his hand and put it on Joseph's hand, and arrayed him in [official] vestments of fine linen and put a gold chain about his neck; He made him to ride in the second chariot which he had, and [officials] cried before him, Bow the knee! And he set him over all the land of Egypt. And Pharaoh said to Joseph, I am Pharaoh, and without you shall no man lift up his hand or foot in all the land of Egypt.
Bible stories for children » The beautiful coat
So Jacob dwelt in the land in which his father had been a stranger and sojourner, in the land of Canaan. This is the history of the descendants of Jacob and this is Jacob's line. Joseph, when he was seventeen years old, was shepherding the flock with his brothers; the lad was with the sons of Bilhah and Zilpah, his father's [secondary] wives; and Joseph brought to his father a bad report of them. Now Israel loved Joseph more than all his children because he was the son of his old age, and he made him a [distinctive] long tunic with sleeves. read more.
But when his brothers saw that their father loved [Joseph] more than all of his brothers, they hated him and could not say, Peace [in friendly greeting] to him or speak peaceably to him. Now Joseph had a dream and he told it to his brothers, and they hated him still more. And he said to them, Listen now and hear, I pray you, this dream that I have dreamed: We [brothers] were binding sheaves in the field, and behold, my sheaf arose and stood upright, and behold, your sheaves stood round about my sheaf and bowed down! His brothers said to him, Shall you indeed reign over us? Or are you going to have us as your subjects and dominate us? And they hated him all the more for his dreams and for what he said. But Joseph dreamed yet another dream and told it to his brothers [also]. He said, See here, I have dreamed again, and behold, [this time not only] eleven stars [but also] the sun and the moon bowed down and did reverence to me! And he told it to his father [as well as] his brethren. But his father rebuked him and said to him, What is the meaning of this dream that you have dreamed? Shall I and your mother and your brothers actually come to bow down ourselves to the earth and do homage to you? Joseph's brothers envied him and were jealous of him, but his father observed the saying and pondered over it. Joseph's brothers went to shepherd and feed their father's flock near Shechem. [One day] Israel said to Joseph, Do not your brothers shepherd my flock at Shechem? Come, and I will send you to them. And he said, Here I am. And [Jacob] said to him, Go, I pray you, see whether everything is all right with your brothers and with the flock; then come back and bring me word. So he sent him out of the Hebron Valley, and he came to Shechem. And a certain man found him, and behold, he had lost his way and was wandering in the open country. The man asked him, What are you trying to find? And he said, I am looking for my brothers. Tell me, I pray you, where they are pasturing our flocks. But the man said, [They were here, but] they have gone. I heard them say, Let us go to Dothan. And Joseph went after his brothers and found them at Dothan. And when they saw him far off, even before he came near to them, they conspired to kill him. And they said one to another, See, here comes this dreamer and master of dreams. So come on now, let us kill him and throw his body into some pit; then we will say [to our father], Some wild and ferocious animal has devoured him; and we shall see what will become of his dreams! Now Reuben heard it and he delivered him out of their hands by saying, Let us not kill him. And Reuben said to them, Shed no blood, but cast him into this pit or well that is out here in the wilderness and lay no hand on him. He was trying to get Joseph out of their hands in order to rescue him and deliver him again to his father. When Joseph had come to his brothers, they stripped him of his [distinctive] long garment which he was wearing; Then they took him and cast him into the [well-like] pit which was empty; there was no water in it. Then they sat down to eat their lunch. When they looked up, behold, they saw a caravan of Ishmaelites [mixed Arabians] coming from Gilead, with their camels bearing gum [of the styrax tree], balm (balsam), and myrrh or ladanum, going on their way to carry them down to Egypt. And Judah said to his brothers, What do we gain if we slay our brother and conceal his blood? Come, let us sell him to the Ishmaelites [and Midianites, these mixed Arabians who are approaching], and let not our hand be upon him, for he is our brother and our flesh. And his brothers consented. Then as the Midianite [and Ishmaelite] merchants were passing by, the brothers pulled Joseph up and lifted him out of the well. And they sold him for twenty pieces of silver to the Ishmaelites, who took Joseph [captive] into Egypt. Then Reuben [who had not been there when the brothers plotted to sell the lad] returned to the pit; and behold, Joseph was not in the pit, and he rent his clothes. He rejoined his brothers and said, The boy is not there! And I, where shall I go [to hide from my father]? Then they took Joseph's [distinctive] long garment, killed a young goat, and dipped the garment in the blood; And they sent the garment to their father, saying, We have found this! Examine and decide whether it is your son's tunic or not. He said, My son's long garment! An evil [wild] beast has devoured him; Joseph is without doubt rent in pieces. And Jacob tore his clothes, put on sackcloth, and mourned many days for his son.
But when his brothers saw that their father loved [Joseph] more than all of his brothers, they hated him and could not say, Peace [in friendly greeting] to him or speak peaceably to him. Now Joseph had a dream and he told it to his brothers, and they hated him still more. And he said to them, Listen now and hear, I pray you, this dream that I have dreamed: We [brothers] were binding sheaves in the field, and behold, my sheaf arose and stood upright, and behold, your sheaves stood round about my sheaf and bowed down! His brothers said to him, Shall you indeed reign over us? Or are you going to have us as your subjects and dominate us? And they hated him all the more for his dreams and for what he said. But Joseph dreamed yet another dream and told it to his brothers [also]. He said, See here, I have dreamed again, and behold, [this time not only] eleven stars [but also] the sun and the moon bowed down and did reverence to me! And he told it to his father [as well as] his brethren. But his father rebuked him and said to him, What is the meaning of this dream that you have dreamed? Shall I and your mother and your brothers actually come to bow down ourselves to the earth and do homage to you? Joseph's brothers envied him and were jealous of him, but his father observed the saying and pondered over it. Joseph's brothers went to shepherd and feed their father's flock near Shechem. [One day] Israel said to Joseph, Do not your brothers shepherd my flock at Shechem? Come, and I will send you to them. And he said, Here I am. And [Jacob] said to him, Go, I pray you, see whether everything is all right with your brothers and with the flock; then come back and bring me word. So he sent him out of the Hebron Valley, and he came to Shechem. And a certain man found him, and behold, he had lost his way and was wandering in the open country. The man asked him, What are you trying to find? And he said, I am looking for my brothers. Tell me, I pray you, where they are pasturing our flocks. But the man said, [They were here, but] they have gone. I heard them say, Let us go to Dothan. And Joseph went after his brothers and found them at Dothan. And when they saw him far off, even before he came near to them, they conspired to kill him. And they said one to another, See, here comes this dreamer and master of dreams. So come on now, let us kill him and throw his body into some pit; then we will say [to our father], Some wild and ferocious animal has devoured him; and we shall see what will become of his dreams! Now Reuben heard it and he delivered him out of their hands by saying, Let us not kill him. And Reuben said to them, Shed no blood, but cast him into this pit or well that is out here in the wilderness and lay no hand on him. He was trying to get Joseph out of their hands in order to rescue him and deliver him again to his father. When Joseph had come to his brothers, they stripped him of his [distinctive] long garment which he was wearing; Then they took him and cast him into the [well-like] pit which was empty; there was no water in it. Then they sat down to eat their lunch. When they looked up, behold, they saw a caravan of Ishmaelites [mixed Arabians] coming from Gilead, with their camels bearing gum [of the styrax tree], balm (balsam), and myrrh or ladanum, going on their way to carry them down to Egypt. And Judah said to his brothers, What do we gain if we slay our brother and conceal his blood? Come, let us sell him to the Ishmaelites [and Midianites, these mixed Arabians who are approaching], and let not our hand be upon him, for he is our brother and our flesh. And his brothers consented. Then as the Midianite [and Ishmaelite] merchants were passing by, the brothers pulled Joseph up and lifted him out of the well. And they sold him for twenty pieces of silver to the Ishmaelites, who took Joseph [captive] into Egypt. Then Reuben [who had not been there when the brothers plotted to sell the lad] returned to the pit; and behold, Joseph was not in the pit, and he rent his clothes. He rejoined his brothers and said, The boy is not there! And I, where shall I go [to hide from my father]? Then they took Joseph's [distinctive] long garment, killed a young goat, and dipped the garment in the blood; And they sent the garment to their father, saying, We have found this! Examine and decide whether it is your son's tunic or not. He said, My son's long garment! An evil [wild] beast has devoured him; Joseph is without doubt rent in pieces. And Jacob tore his clothes, put on sackcloth, and mourned many days for his son.
Shechem » Also called sichem and sychem, a district in the central part of the land of canaan » The flocks and herds of jacob kept in
Joseph's brothers went to shepherd and feed their father's flock near Shechem. [One day] Israel said to Joseph, Do not your brothers shepherd my flock at Shechem? Come, and I will send you to them. And he said, Here I am. And [Jacob] said to him, Go, I pray you, see whether everything is all right with your brothers and with the flock; then come back and bring me word. So he sent him out of the Hebron Valley, and he came to Shechem.