'Gone' in the Bible
When the sun had gone down and a [thick] darkness had come on, behold, a smoking oven and a flaming torch passed between those pieces.
When the water in the bottle was all gone, Hagar caused the youth to lie down under one of the shrubs.
But Rebekah heard what Isaac said to Esau his son; and when Esau had gone to the open country to hunt for game that he might bring it,
As soon as Isaac had finished blessing Jacob and Jacob was scarcely gone out from the presence of Isaac his father, Esau his brother came in from his hunting.
And Esau hated Jacob because of the blessing with which his father blessed him; and Esau said in his heart, The days of mourning for my father are very near. When [he is gone] I will kill my brother Jacob.
And that Jacob obeyed his father and his mother and had gone to Padan-aram.
Now Laban had gone to shear his sheep [possibly to the feast of sheepshearing], and Rachel stole her father's household gods.
But the man said, [They were here, but] they have gone. I heard them say, Let us go to Dothan. And Joseph went after his brothers and found them at Dothan.
And the man, the lord of the country, said to us, By this test I will know whether or not you are honest men: leave one of your brothers here with me and take grain for your famishing households and be gone.
Joseph said, Give up your livestock, and I will give you food in exchange for [them] if your money is gone.
Judah, a lion's cub! With the prey, my son, you have gone high up [the mountain]. He stooped down, he crouched like a lion, and like a lioness -- "who dares provoke and rouse him?
After he had buried his father, Joseph returned to Egypt, he and his brethren and all who had gone up with him.
Also take your flocks and your herds, as you have said, and be gone! And [ask your God to] bless me also.
And when the dew had gone, behold, upon the face of the wilderness there lay a fine, round and flakelike thing, as fine as hoarfrost on the ground.
When Moses went out to the tent of meeting, all the people rose and stood, every man at his tent door, and looked after Moses until he had gone into the tent.
Then the priest shall make her take an oath, and say to the woman, If no man has lain with you and if you have not gone astray to uncleanness with another instead of your husband, then be free from any effect of this water of bitterness which brings the curse.
But if you have gone astray and you are defiled, some man having lain with you beside your husband,
And Moses said to Aaron, Take a censer and put fire in it from off the altar and lay incense on it, and carry it quickly to the congregation and make atonement for them. For there is wrath gone out from the Lord; the plague has begun!
For fire has gone out of Heshbon, a flame from the city of Sihon; it has devoured Ar of Moab and the lords of the heights of the Arnon.
And Eleazar the priest said to the men of war who had gone to battle, This is the statute of the law which the Lord has commanded Moses:
Moreover the hand of the Lord was against them to exterminate them from the midst of the camp, until they were all gone.
That certain base fellows have gone out from your midst and have enticed away the inhabitants of their city, saying, Let us go and serve other gods -- "gods you have not known -- "
Who has gone and served other gods and worshiped them, or the sun or moon or any of the host of the heavens, which I have forbidden,
And when you have gone over the Jordan, you shall set up these stones, as I command you this day, on Mount Ebal, and coat them with plaster.
For the Lord will revoke sentence for His people and relent for His servants' sake when He sees that their power is gone and none remains, whether bond or free.
So the men pursued them to the Jordan as far as the fords. As soon as the pursuers had gone, the city's gate was shut.
So Joshua came upon them suddenly, having gone up from Gilgal all night.
Now Joshua was old and gone far in years [over 100], and the Lord said to him, You have grown old and are gone far in years, and very much of the land still remains to be possessed.
When [Ehud] had gone out, [Eglon's] servants came. And when they saw the doors of the upper room were locked, they thought, Surely he [is seeking privacy while he] relieves himself in the closet of the cool chamber.
When it was told Sisera that Barak son of Abinoam had gone up to Mount Tabor,
And Deborah said to Barak, Up! For this is the day when the Lord has given Sisera into your hand. Is not the Lord gone out before you? So Barak went down from Mount Tabor with 10,000 men following him.
Then the five men who had gone to spy out the country of Laish said to their brethren, Do you know that there are in these houses an ephod, teraphim, a graven image, and a molten image? Now therefore, consider what you have to do.
And the five men who had gone to spy out the land went up and entered the house and took the graven image, the ephod, the teraphim, and the molten image, while the priest stood by the entrance of the gate with the 600 men armed with weapons of war.
(Now the Benjamites [among whom the vile tragedy occurred] heard that the [other] Israelites had gone up to Mizpah.) There the Israelites asked, How did this wickedness happen?
Would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters; it is far more bitter for me than for you that the hand of the Lord is gone out against me.
And Naomi said, See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.
And he said, Blessed be you of the Lord, my daughter. For you have made this last loving-kindness greater than the former, for you have not gone after young men, whether poor or rich.
The lamp of God had not yet gone out in the temple of the Lord, where the ark of God was, and Samuel was lying down
She said, The glory is gone from Israel, for the ark of God has been taken.
And take the ark of the Lord and place it upon the cart, and put in a box at its side the figures of gold which you are returning to Him as a guilt offering. Then send it away and let it be gone.
Then Saul said to his servant, But if we go, what shall we bring the man? The bread in our sacks is gone, and there is no gift for the man of God. What have we?
Some Hebrews had gone over the Jordan to the land of Gad and Gilead. As for Saul, he was still in Gilgal, and all the people followed him trembling.
And Ahijah son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the Lord's priest in Shiloh, was wearing the ephod. And the people did not know that Jonathan was gone.
Then Saul said to the men with him, Number and see who is gone from us. When they numbered, behold, Jonathan and his armor-bearer were missing.
Saul said to Samuel, Yes, I have obeyed the voice of the Lord and have gone the way which the Lord sent me, and have brought Agag king of Amalek and have utterly destroyed the Amalekites.
And as soon as the lad was gone, David arose from beside the heap of stones and fell on his face to the ground and bowed himself three times. And they kissed one another and wept with one another until David got control of himself.
But in the morning, when the wine was gone out of Nabal, and his wife told him these things, his heart died within him and he became [paralyzed, helpless as] a stone.
Now Saul had a concubine whose name was Rizpah daughter of Aiah. And Ish-bosheth said to Abner, Why have you gone in to my father's concubine?
Then the servants of David came with Joab from pursuing a troop and brought much spoil with them. But Abner was not with David in Hebron, for he had sent him away, and he had gone in peace.
When Joab and all the army with him had come, it was told to Joab, Abner son of Ner came to the king, and he has sent him away, and he is gone in peace.
Then Joab came to the king and said, What have you done? Behold, Abner came to you. Why is it you have sent him away and he is quite gone?
And when you hear the sound of marching in the tops of the mulberry trees, then bestir yourselves, for then has the Lord gone out before you to smite the army of the Philistines.
And when those who bore the ark of the Lord had gone six paces, he sacrificed an ox and a fatling.
And there came a messenger to David, saying, The hearts of the men of Israel have gone after Absalom.
Abiathar [the priest] and behold, Zadok came also, and all the Levites with him, bearing the ark of the covenant of God. And they set down the ark of God until all the people had gone from the city.
So when they had gone through all the land [taking the census], they came to Jerusalem at the end of nine months and twenty days.
He has gone this day and sacrificed oxen, fatlings, and sheep in abundance, and has invited all the king's sons, the captains of the host, and Abiathar the priest; and they eat and drink before him and say, Long live King Adonijah!
For Pharaoh king of Egypt had gone up and taken Gezer, burned it with fire, slew the Canaanites who dwelt in the city, and had given it as dowry to his daughter, Solomon's wife.
Their father asked them, Which way did he go? For his sons had seen which way the man of God who came from Judah had gone.
And when he had gone, a lion met him by the road and slew him, and his corpse was cast in the way, and the donkey stood by it; the lion also stood by the corpse.
Therefore behold, I will bring evil upon the house of Jeroboam and will cut off from [him] every male, both bond and free, in Israel, and will utterly sweep away the house of Jeroboam as a man sweeps away dung, till it is all gone.
And as soon as I have gone out from you, the Spirit of the Lord will carry you I know not where; so when I come and tell Ahab and he cannot find you, he will kill me. But I your servant have feared and revered the Lord from my youth.
At noon Elijah mocked them, saying, Cry aloud, for he is a god; either he is musing, or he has gone aside, or he is on a journey, or perhaps he is asleep and must be awakened.
But while your servant was busy here and there, he was gone. And the king of Israel said to him, Such is your own verdict; you yourself have decided it.
Arise, go down to meet Ahab king of Israel in Samaria. He is in the vineyard of Naboth, where he has gone to possess it.
And when they had gone over, Elijah said to Elisha, Ask what I shall do for you before I am taken from you. And Elisha said, I pray you, let a double portion of your spirit be upon me.
The Syrians had gone out in bands and had brought away captive out of the land of Israel a little maid, and she waited on Naaman's wife.
And the king rose in the night and said to his servants, I will tell you what the Syrians have done to us. They know that we are hungry; therefore they have gone out of the camp to hide themselves in the open country, thinking, When they come out of the city, we shall take them alive and get into the city.
By your messengers you have mocked, reproached, insulted, and defied the Lord, and have said, With my many chariots I have gone up to the heights of the mountains, to the far recesses of Lebanon. I cut down its tall cedar trees and its choicest cypress trees. I entered its most distant retreat, its densest forest.
Before Isaiah had gone out of the middle court, the word of the Lord came to him:
So Isaiah the prophet cried to the Lord, and He brought the shadow the ten steps backward by which it had gone down on the sundial of Ahaz.
And when you hear a sound of marching in the tops of the mulberry or balsam trees, then go out to battle, for God has gone out before you to smite the Philistine host.
For I have not dwelt in a house since the day that I brought up Israel from Egypt until this day; but I have gone from tent to tent, and from one tabernacle to another.
And I have been with you wherever you have gone, and I have cut off all your enemies from before you, and I will make your name like the name of the great ones of the earth.
Rehoboam went to Shechem, for all Israel had gone to Shechem to make him king.
Jehu son of Hanani, the seer, went out to meet him and said to Jehoshaphat, Should you help the ungodly and love those who hate the Lord? Because of this, wrath has gone out against you from the Lord.
When I lie down I say, When shall I arise and the night be gone? And I am full of tossing to and fro till the dawning of the day.
The eye of him who sees me shall see me no more; while your eyes are upon me, I shall be gone.
He has broken me down on every side, and I am gone; my hope has He pulled up like a tree.
The clods of the valley are sweet to him, and every man shall follow him to a grave, as innumerable people [have gone] before him.
I have not gone back from the commandment of His lips; I have esteemed and treasured the words of His mouth more than my necessary food.
They are exalted for a little while, and then are gone and brought low; they are taken out of the way as all others are and are cut off as the tops of the ears of grain.
[The wicked] will lie down rich, but does it not again; he opens his eyes, and [his wealth] is gone.
The east wind lifts him up, and he is gone; it sweeps him out of his place.
If my step has turned out of [God's] way, and my heart has gone the way my eyes [covetously] invited, and if any spot has stained my hands with guilt,
They are all gone aside, they have all together become filthy; there is none that does good or right, no, not one.
My steps have held closely to Your paths [to the tracks of the One Who has gone on before]; my feet have not slipped.
For my iniquities have gone over my head [like waves of a flood]; as a heavy burden they weigh too much for me.
My heart throbs, my strength fails me; as for the light of my eyes, it also is gone from me.
[Roaring] deep calls to [roaring] deep at the thunder of Your waterspouts; all Your breakers and Your rolling waves have gone over me.
Every one of them has gone back [backslidden and fallen away]; they have altogether become filthy and corrupt; there is none who does good, no, not one.
My covenant will I not break or profane, nor alter the thing that is gone out of My lips.
You carry away [these disobedient people, doomed to die within forty years] as with a flood; they are as a sleep [vague and forgotten as soon as they are gone]. In the morning they are like grass which grows up -- "
The days of our years are threescore years and ten (seventy years) -- "or even, if by reason of strength, fourscore years (eighty years); yet is their pride [in additional years] only labor and sorrow, for it is soon gone, and we fly away.
For the wind passes over it and it is gone, and its place shall know it no more.
I am gone like the shadow when it lengthens and declines; I toss up and down and am shaken off as the locust.
I have gone astray like a lost sheep; seek, inquire for, and demand Your servant, for I do not forget Your commandments.
Then the waters would have overwhelmed us and swept us away, the torrent would have gone over us;
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