'Going' in the Bible
And sent forth a raven, which kept going to and fro until the waters were dried up from the land.
Abram journeyed on, still going toward the South (the Negeb).
And Abram said, Lord God, what can You give me, since I am going on [from this world] childless and he who shall be the owner and heir of my house is this [steward] Eliezer of Damascus?
And I will give to you and to your posterity after you the land in which you are a stranger [going from place to place], all the land of Canaan, for an everlasting possession; and I will be their God.
And the Lord said, Shall I hide from Abraham [My friend and servant] what I am going to do,
And said, Blessed be the Lord, the God of my master Abraham, Who has not left my master bereft and destitute of His loving-kindness and steadfastness. As for me, going on the way [of obedience and faith] the Lord led me to the house of my master's kinsmen.
Now Isaac had returned from going to the well Beer-lahai-roi [A well to the Living One Who sees me], for he [now] dwelt in the South country (the Negeb).
And he commanded the first, When Esau my brother meets you and asks to whom you belong, where you are going, and whose are the animals before you,
The sons of Jacob answered Shechem and Hamor his father deceitfully, [justifying their intended action by saying, in effect, we are going to do this] because Shechem had defiled and disgraced their sister Dinah.
His brothers said to him, Shall you indeed reign over us? Or are you going to have us as your subjects and dominate us? And they hated him all the more for his dreams and for what he said.
Then they sat down to eat their lunch. When they looked up, behold, they saw a caravan of Ishmaelites [mixed Arabians] coming from Gilead, with their camels bearing gum [of the styrax tree], balm (balsam), and myrrh or ladanum, going on their way to carry them down to Egypt.
Then it was told Tamar, Listen, your father-in-law is going up to Timnath to shear his sheep.
And Joseph said to his brethren, I am going to die. But God will surely visit you and bring you out of this land to the land He swore to Abraham, to Isaac, and to Jacob [to give you].
Go to Pharaoh in the morning; he will be going out to the water; wait for him by the river's brink; and the rod which was turned to a serpent you shall take in your hand.
But Moses' hands were heavy and grew weary. So [the other men] took a stone and put it under him and he sat on it. Then Aaron and Hur held up his hands, one on one side and one on the other side; so his hands were steady until the going down of the sun.
If you meet your enemy's ox or his donkey going astray, you shall surely bring it back to him again.
Also make a knob [on the shaft] under each pair of the six branches going out from the lampstand and one piece with it;
For by what shall it be known that I and Your people have found favor in Your sight? Is it not in Your going with us so that we are distinguished, I and Your people, from all the other people upon the face of the earth?
There were six branches going out of the sides of the lampstand, three branches out of one side of it and three branches out of the other side of it;
Three cups made like almond blossoms in one branch, each with a [calyx] knob and a flower, and three cups made like almond blossoms in the [opposite] branch, each with a [calyx] knob and a flower; and so for the six branches going out of the lampstand.
And a knob under each pair of branches, of one piece with the lampstand, for the six branches going out of it.
Balaam said to the Angel of the Lord, I have sinned, for I did not know You stood in the way against me. But now, if my going displeases You, I will return.
And now, behold, I am going to my people; come, I will tell you what this people [Israel] will do to your people [Moab] in the latter days.
Why do you discourage the hearts of the Israelites from going over into the land which the Lord has given them?
For when they went up to the Valley of Eshcol and saw the land, they discouraged the hearts of the Israelites from going into the land the Lord had given them.
Moses replied, If you will do as you say, going armed before the Lord to war,
To what are we going up? Our brethren have made our hearts melt, saying, The people are bigger and taller than we are; the cities are great and fortified to the heavens. And moreover we have seen the [giantlike] sons of the Anakim there.
And I commanded Joshua at that time, saying, Your own eyes have seen all that the Lord your God has done to these two kings [Sihon and Og]; so shall the Lord do to all the kingdoms into which you are going over [the Jordan].
And the Lord commanded me at that time to teach you the statutes and precepts, that you might do them in the land which you are going over to possess.
I call heaven and earth to witness against you this day that you shall soon utterly perish from the land which you are going over the Jordan to possess. You will not live long upon it but will be utterly destroyed.
For it is not an empty and worthless trifle for you; it is your [very] life. By it you shall live long in the land which you are going over the Jordan to possess.
You shall march around the enclosure, all the men of war going around the city once. This you shall do for six days.
The allotment for the people of Joseph went from the Jordan by Jericho, east of the waters of Jericho, into the wilderness, going up from Jericho into the hill country to Bethel;
The report pleased the Israelites and they blessed God; and they spoke no more of going to war against them to destroy the land in which the Reubenites and Gadites dwelt.
And behold, this day I am going the way of all the earth. Know in all your hearts and in all your souls that not one thing has failed of all the good things which the Lord your God promised concerning you. All have come to pass for you; not one thing of them has failed.
And they went out into the field, gathered their vineyard fruits and trod them, and held a festival; and going into the house of their god, they ate and drank and cursed Abimelech.
And when he looked up, he saw the wayfarer in the city square, and the old man said, Where are you going? And from where did you come?
The Levite replied, We are passing from Bethlehem of Judah to the rear side of the hill country of Ephraim; I am from there. I went to Bethlehem of Judah, but I am [now] going [home] to the house of the Lord [where I serve], and there is no man who receives me into his house.
And he said to her, Up, and let us be going. But there was no answer [for she was dead]. Then he put her [body] upon the donkey, and the man rose up and went home.
As they went up the hill to the city, they met young maidens going out to draw water, and said to them, Is the seer here?
So they went up to the city, and as they were entering, behold, Samuel came toward them, going up to the high place.
And as they were going down to the outskirts of the city, Samuel said to Saul, Bid the servant pass on before us -- "and he passed on -- "but you stand still, first, that I may cause you to hear the word of God.
Then you will go on from there and you will come to the oak of Tabor, and three men going up to God at Bethel will meet you there, one carrying three kids, another carrying three loaves of bread, and another carrying a skin bottle of wine.
So David rose up early next morning, left the sheep with a keeper, took the provisions, and went, as Jesse had commanded him. And he came to the encampment as the host going forth to the battleground shouted the battle cry.
The Philistine came on and drew near to David, the man who bore the shield going before him.
Now it was told Saul that David had come to Keilah. Saul said, God has delivered him into my hand, for he is shut in by going into a town that has gates and bars.
Then David and his men, about 600, arose and left Keilah, going wherever they could go. When Saul was told that David had escaped from Keilah, he gave up going there.
But Joab and Abishai [his brothers] pursued Abner; the sun was going down as they came to the hill of Ammah, before Giah on the way to the wilderness of Gibeon.
You know that Abner son of Ner came to deceive you and to know your going out and coming in and all you are doing.
As she was going to get it, he called to her and said, Bring me a morsel of bread in your hand.
He did very abominably in going after idols, as had the Amorites, whom the Lord cast out before the Israelites.
But the angel of the Lord said to Elijah the Tishbite, Arise, go up to meet the messengers of the king in Samaria and say to them, Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?
When the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were going from Gilgal.
But [O Sennacherib] I [the Lord] know your sitting down, your going out, your coming in, and your raging against Me.
Thus says the Lord: You shall not go up or fight against your brethren. Return every man to his house, for this thing is from Me. And they obeyed the Lord and returned from going against Jeroboam.
In the thirty-sixth year of Asa's reign, Baasha king of Israel came up against Judah, and built (fortified) Ramah intending to intercept anyone going out or coming in to Asa king of Judah.
But when Sanballat, Tobiah, the Arabians, Ammonites, and Ashdodites heard that the walls of Jerusalem were going up and that the breaches were being closed, they were very angry.
And the Lord said to Satan, From where did you come? Then Satan answered the Lord, From going to and fro on the earth and from walking up and down on it.
And the Lord said to Satan, From where do you come? And Satan (the adversary and the accuser) answered the Lord, From going to and fro on the earth and from walking up and down on it.
See, this is the joy of going the way [of the ungodly]! And from the dust others will spring up [to take his place].
There shall dwell in his tent that which is none of his [family]; sulphur shall be scattered over his dwelling [to purify it after his going].
Then [God] is gracious to him and says, Deliver him from going down into the pit [of destruction]; I have found a ransom (a price of redemption, an atonement)!
[God] has redeemed my life from going down to the pit [of destruction], and my life shall see the light!
Its going forth is from the end of the heavens, and its circuit to the ends of it; and nothing [yes, no one] is hidden from the heat of it.
Unto You do I cry, O Lord my Rock, be not deaf and silent to me, lest, if You be silent to me, I become like those going down to the pit [the grave].
From the rising of the sun to the going down of it and from east to west, the name of the Lord is to be praised!
The Lord will keep your going out and your coming in from this time forth and forevermore.
When our oxen are well loaded; when there is no invasion [of hostile armies] and no going forth [against besiegers -- "when there is no murder or manslaughter] and no outcry in our streets;
Suddenly he [yields and] follows her reluctantly like an ox moving to the slaughter, like one in fetters going to the correction [to be given] to a fool or like a dog enticed by food to the muzzle
Her house is the way to Sheol (Hades, the place of the dead), going down to the chambers of death.
The simpleton believes every word he hears, but the prudent man looks and considers well where he is going.
For who [ limited to human wisdom] knows what is good for man in his life, all the days of his vain life which he spends as a shadow [going through the motions but accomplishing nothing]? For who can tell a man what will happen [to his work, his treasure, his plans] under the sun after he is gone?
Whatever your hand finds to do, do it with all your might, for there is no work or device or knowledge or wisdom in Sheol (the place of the dead), where you are going.
But about going further [than the words given by one Shepherd], my son, be warned. Of making many books there is no end [so do not believe everything you read], and much study is a weariness of the flesh.
The Syrians [compelled to fight with their enemies, going] before [on the east] and the Philistines behind [on the west]; and they will devour Israel with open mouth. For all this, [God's] anger is not [then] turned away, but His hand is still stretched out [in judgment].
And it shall be in that day that the burden of [the Assyrian] shall depart from your shoulders, and his yoke from your neck. The yoke shall be destroyed because of fatness [which prevents it from going around your neck].
A mournful, inspired prediction (a burden to be lifted up) concerning the beasts of the South (the Negeb): Oh, the heavy burden, the load of treasures going to Egypt! Through a land of trouble and anguish, in which are lioness and lion, viper and fiery flying serpent, they carry their riches upon the shoulders of young donkeys, and their treasures upon the humps of camels, to a people that will not and cannot profit them.
But I [the Lord] know your sitting down and your going out and your coming in and your raging against Me.
[The gods] stoop, they bow down together; they cannot save [their own idols], but are themselves going into captivity.
My rightness and justice are near, My salvation is going forth, and My arms shall rule the peoples; the islands shall wait for and expect Me, and on My arm shall they trust and wait with hope.
If you turn away your foot from [traveling unduly on] the Sabbath, from doing your own pleasure on My holy day, and call the Sabbath a [spiritual] delight, the holy day of the Lord honorable, and honor Him and it, not going your own way or seeking or finding your own pleasure or speaking with your own [idle] words,
And now what have you to gain by allying yourself with Egypt and going her way, to drink the [black and roiled] waters of the Nile? Or what have you to gain in going the way of Assyria, to drink the waters of the Euphrates?
They are all the worst [kind] of rebels and utter and total revolters against God, going about publishing slander. They are [not gold and silver ore, but] bronze and iron; they are all corrupters.
You have rejected and forsaken Me, says the Lord. You keep going in reverse. Therefore I will stretch out My hand against you and destroy you; I am weary of relenting [concerning your punishment].
And say, Hear the word of the Lord, O kings of Judah and inhabitants of Jerusalem. Thus says the Lord of hosts, the God of Israel: Behold, I am going to bring such evil upon this place that the ears of whoever hears of it will tingle.
Now Jeremiah was coming in and going out among the people, for they had not [yet] put him in prison.
Then Zedekiah the king sent and brought Jeremiah the prophet to him into the third entrance that is in the house of the Lord. And the king said to Jeremiah, I am going to ask you something; hide nothing from me.
There came eighty men from Shechem, from Shiloh, and from Samaria, having their beards shaved off and their clothes torn and having cut themselves, bringing cereal offerings and incense, going up [to Jerusalem] to present them in the house of the Lord.
And there stood before these [pictures] seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan [the scribe], with every man his censer in his hand, and a thick cloud of incense was going up [in prayer to these their gods].
Therefore, son of man, prepare your belongings for removing and going into exile, and move out by day in their sight; and you shall remove from your place to another place in their sight. It may be they will consider and perceive that they are a rebellious house.
And its windows and its archway or vestibule and its palm trees were of the same size as those of the gate that faces toward the east. It was reached by going up seven steps, and the archway of its vestibule was on the inner side.
And there were seven steps going up to the gate, and its archway or vestibule was on the inside. And it had palm trees, one on this side and another on that side, carved on its posts or pillars.
And its [arched] vestibule faced the outer court; and palm trees were carved upon its posts or pillars, and the steps going up to it were eight.
In the breadth of the wall of the court going toward the east, before the yard and before the building, were the chambers
Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until [the coming of] the Anointed One, a Prince, shall be seven weeks [of years] and sixty-two weeks [of years]; it shall be built again with [city] square and moat, but in troublous times.
Yes, let us know (recognize, be acquainted with, and understand) Him; let us be zealous to know the Lord [to appreciate, give heed to, and cherish Him]. His going forth is prepared and certain as the dawn, and He will come to us as the [heavy] rain, as the latter rain that waters the earth.
But Jonah rose up to flee to Tarshish from being in the presence of the Lord [as His prophet] and went down to Joppa and found a ship going to Tarshish [the most remote of the Phoenician trading places then known]. So he paid the appointed fare and went down into the ship to go with them to Tarshish from being in the presence of the Lord [as His servant and minister].
Then said I, Where are you going? And he said to me, To measure Jerusalem, to see what is its breadth and what is its length.
The chariot with the black horses is going forth into the north country, and the white ones are going forth after them [because there are two northern powers to overcome], and the dappled ones are going forth toward the south country.
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