Thematic Bible: Of the saviour
Thematic Bible
Types » Of the saviour » The sacrifices
but with the precious blood of Christ, as of a lamb undefiled, and without spot,
Verse Concepts
shall he carry altogether out of the host unto a clean place: even where the ashes are poured out, and burn him on wood with fire: even upon the heap of ashes.
Verse Concepts
For the bodies of those beasts, whose blood is brought into the holy place by the high priest to purge sin, are burnt without the tents. Therefore Jesus, to sanctify the people with his own blood, suffered without the gate. Let us go forth therefore out of the tents, and suffer rebuke with him.
Of how much sorer punishment, suppose ye, shall he be counted worthy, which treadeth underfoot the son of God: and counteth the blood of the testament as an unholy thing, wherewith he was sanctified, and doth dishonour to the spirit of grace.
Verse Concepts
And I beheld, and lo, in the midst of the seat and of the four beasts, and in the midst of the elders, stood a lamb as though he had been killed, which had seven horns and seven eyes, which are the spirits of God, sent into all the world.
Verse Concepts
"Speak unto the children of Israel and say, 'When a soul sinneth through ignorance, and hath done any of those things which the LORD hath forbidden in his commandments to be done: If the priest that is anointed sin, and make the people to do amiss, he shall bring for his sin which he hath done: an ox without blemish unto the LORD for a sin offering.
But into the second went the high priest alone, once every year: and not without blood, which he offered for himself, and for the ignorance of the people. Wherewith the holy ghost this signifying, that the way of holy things was not yet opened, while as yet the first tabernacle was standing, which was a similitude for the time then present, and in which were offered gifts and sacrifices that could not make them that minister perfect, as pertaining to the conscience; read more.
with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation. But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption. For if the blood of oxen, and of goats, and the ashes of a heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh: How much more shall the blood of Christ - which through the eternal spirit, offered himself without spot to God - purge your consciences from dead works, for to serve the living God? And for this cause is he the mediator of the new testament, that through death which chanced for the redemption of those transgressions that were in the first testament, they which were called might receive the promise of eternal inheritance.
with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation. But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption. For if the blood of oxen, and of goats, and the ashes of a heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh: How much more shall the blood of Christ - which through the eternal spirit, offered himself without spot to God - purge your consciences from dead works, for to serve the living God? And for this cause is he the mediator of the new testament, that through death which chanced for the redemption of those transgressions that were in the first testament, they which were called might receive the promise of eternal inheritance.
For which cause also, neither that first testament was ordained without blood. For when all the commandments were read of Moses unto all the people, he took the blood of calves, and of goats, with water and purple wool and hyssop, and sprinkled both the book, and all the people, saying, "This is the blood of the testament, which God hath appointed unto you." read more.
Moreover, he sprinkled the tabernacle with blood also, and all the ministering vessels. And almost all things are, by the law, purged with blood, and without shedding of blood, is no remission. It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those. For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us. Not to offer himself often, as the high priest entereth into the holy place every year with strange blood:
Moreover, he sprinkled the tabernacle with blood also, and all the ministering vessels. And almost all things are, by the law, purged with blood, and without shedding of blood, is no remission. It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those. For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us. Not to offer himself often, as the high priest entereth into the holy place every year with strange blood:
For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect. For would not then those sacrifices have ceased to have been offered? Because that the offerers, once purged, should have had no more consciences of sins. Nevertheless, in those sacrifices is there mention made of sins every year. read more.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool. For with one offering hath he made perfect forever them that are sanctified. And the holy ghost also beareth us record of this, even when he told before, "This is the testament that I will make unto them after those days saith the Lord. And I will put my laws in their hearts, and in their minds I will write them, and their sins and iniquities will I remember no more." And where remission of these things is, there is no more offering for sin. Seeing, brethren, that by the means of the blood of Jesus, we may be bold to enter into that holy place, by the new and living way, which he hath prepared for us, through the veil, that is to say by his flesh. And seeing also that we have a high priest which is ruler over the house of God, let us draw nigh with a true heart in a full faith sprinkled in our hearts, from an evil conscience, and washed in our bodies with pure water,
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool. For with one offering hath he made perfect forever them that are sanctified. And the holy ghost also beareth us record of this, even when he told before, "This is the testament that I will make unto them after those days saith the Lord. And I will put my laws in their hearts, and in their minds I will write them, and their sins and iniquities will I remember no more." And where remission of these things is, there is no more offering for sin. Seeing, brethren, that by the means of the blood of Jesus, we may be bold to enter into that holy place, by the new and living way, which he hath prepared for us, through the veil, that is to say by his flesh. And seeing also that we have a high priest which is ruler over the house of God, let us draw nigh with a true heart in a full faith sprinkled in our hearts, from an evil conscience, and washed in our bodies with pure water,
Types » Of the saviour » High priest, typical of the mediatorship
And take thou unto thee, Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me: both Aaron, Nadab, Abihu, Eleazar and Ithamar, Aaron's sons.
Verse Concepts
Then shall he kill the goat that is the people's sin offering, and bring his blood within the veil, and do with his blood as he did with the blood of the ox, and let him sprinkle it toward the mercy seat, and before the mercy seat:
Verse Concepts
And seeing also that we have a high priest which is ruler over the house of God,
Verse Concepts
and is a minister of holy things, and of the very tabernacle which God pitched, and not man.
Verse Concepts
And thou shalt put the two stones upon the two shoulders of the ephod, and they shall be stones of remembrance unto the children of Israel. And Aaron shall bear their names before the LORD upon his two shoulders for a remembrance.
Verse Concepts
"And Aaron shall bear the names of the children Israel in the breastlap of example upon his heart, when he goeth into the holy place, for a remembrance before the LORD always. And thou shalt put in the breastlap of example Light and Perfectness: that they be even upon Aaron's heart when he goeth in before the LORD and Aaron shall bear the example of the children of Israel upon his heart before the LORD always.
upon the forefront of it, that it be upon Aaron's forehead: that Aaron bear the sin of the holy things which the children of Israel have hallowed in all their holy gifts. And it shall be always upon Aaron's forehead, that they may be accepted before the LORD.
Verse Concepts
And speak unto him, 'Thus sayeth the LORD of Hosts: Behold the man whose name is the branch: and he that shall spring up after him, shall build up the temple of the LORD. Yea, even he shall build up the temple of the LORD. He shall bear the praise, he shall sit upon the LORD's throne, and have the domination. A priest shall he be also upon his throne, and a peaceable counsel shall be betwixt them both.
Types » Of the saviour » The institutions ordained by moses
And he said unto them, "These are the words, which I spake unto you, while I was yet with you: that all must be fulfilled which were written of me in the law of Moses, and in the Prophets, and in the Psalms." Then opened he their wits, that they might understand the scriptures, and said unto them, "Thus is it written, and thus it behooved Christ to suffer, and to rise again from death the third day. read more.
And that repentance, and remission of sins, should be preached in his name among all nations. And must begin at Jerusalem.
And that repentance, and remission of sins, should be preached in his name among all nations. And must begin at Jerusalem.
For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect. For would not then those sacrifices have ceased to have been offered? Because that the offerers, once purged, should have had no more consciences of sins. Nevertheless, in those sacrifices is there mention made of sins every year. read more.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool. For with one offering hath he made perfect forever them that are sanctified.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool. For with one offering hath he made perfect forever them that are sanctified.
But how then should the scriptures be fulfilled? For so must it be."
Verse Concepts
And he said unto them, "O fools, and slow of heart to believe all that the prophets have spoken. Ought not Christ to have suffered these things, and to enter into his glory?" And he began at Moses, and at all the prophets, and interpreted unto them, in all scriptures which were written of him.
and hath put out the handwriting that was against us, contained in the law written, and that hath he taken out of the way, and hath fastened it to his cross, and hath spoiled rule and power, and hath made a show of them openly, and hath triumphed over them in his own person. Let no man therefore trouble your consciences about meat and drink: or for a piece of a holy day, as the holy day of the new moon, or of the Sabbath day: read more.
which are nothing but shadows of things to come. But the body is in Christ.
which are nothing but shadows of things to come. But the body is in Christ.
Types » Of the saviour » David
Wherefore God hath exalted him, and given him a name above all names:
Verse Concepts
David my servant shall be their king, and they all shall have one shepherd only. They shall walk in my laws, and my commandments shall they both keep and fulfill.
Verse Concepts
And David reigned over all Israel and executed right and justice unto all his people.
Verse Concepts
Thou spakest sometime in visions unto thy saints, and saidst, "I have laid help upon one that is mighty, I have exalted one chosen out of the people. I have found David my servant; with my holy oil have I anointed him.
Types » Of the saviour » moses
I will raise them up a prophet from among their brethren like unto thee and will put my words into his mouth and he shall speak unto them all that I shall command him.
Verse Concepts
For Moses said unto the fathers, 'A prophet shall the Lord your God raise up unto you, even of your brethren, like unto me: him shall ye hear in all things whatsoever he shall say unto you.
Verse Concepts
The LORD thy God will stir up a Prophet among you: even of thy brethren, like unto me, and unto him ye shall hearken
Verse Concepts
This is that Moses which said unto the children of Israel, 'A prophet shall the Lord God raise up unto you, of your brethren, like unto me: him shall ye hear.'
Verse Concepts
and when God shall send him, which before was preached unto you,
Verse Concepts
which was faithful to him that made him even as was Moses in all his house. And this man was counted worthy of more glory than Moses; Inasmuch as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things is God. read more.
And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ, as a son, hath rule over the house, whose house we are, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ, as a son, hath rule over the house, whose house we are, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
Types » Of the saviour » The bronze laver
In that time shall the house of David and the citizens of Jerusalem have an open well, to wash of sin and uncleanness.
Verse Concepts
to sanctify it, and cleansed it in the fountain of water through the word, to make it unto himself a glorious congregation without spot, or wrinkle, or any such thing: but that it should be holy and without blame.
"Thou shalt make a laver of brass and his foot also of brass to wash withal, and shalt put it between the tabernacle of witness and the altar and put water therein: that Aaron and his sons may wash both their hands and their feet thereout, when they go into the tabernacle of witness, or when they go unto the altar to minister and to burn the LORD's offering, lest they die.
Types » Of the saviour
But into the second went the high priest alone, once every year: and not without blood, which he offered for himself, and for the ignorance of the people. Wherewith the holy ghost this signifying, that the way of holy things was not yet opened, while as yet the first tabernacle was standing, which was a similitude for the time then present, and in which were offered gifts and sacrifices that could not make them that minister perfect, as pertaining to the conscience; read more.
with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation. But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption. For if the blood of oxen, and of goats, and the ashes of a heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh: How much more shall the blood of Christ - which through the eternal spirit, offered himself without spot to God - purge your consciences from dead works, for to serve the living God? And for this cause is he the mediator of the new testament, that through death which chanced for the redemption of those transgressions that were in the first testament, they which were called might receive the promise of eternal inheritance.
with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation. But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption. For if the blood of oxen, and of goats, and the ashes of a heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh: How much more shall the blood of Christ - which through the eternal spirit, offered himself without spot to God - purge your consciences from dead works, for to serve the living God? And for this cause is he the mediator of the new testament, that through death which chanced for the redemption of those transgressions that were in the first testament, they which were called might receive the promise of eternal inheritance.
which are nothing but shadows of things to come. But the body is in Christ.
Verse Concepts
For which cause also, neither that first testament was ordained without blood. For when all the commandments were read of Moses unto all the people, he took the blood of calves, and of goats, with water and purple wool and hyssop, and sprinkled both the book, and all the people, saying, "This is the blood of the testament, which God hath appointed unto you." read more.
Moreover, he sprinkled the tabernacle with blood also, and all the ministering vessels. And almost all things are, by the law, purged with blood, and without shedding of blood, is no remission. It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those. For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us. Not to offer himself often, as the high priest entereth into the holy place every year with strange blood: for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself. And as it is appointed unto men that they shall once die, and then cometh the judgment, even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.
Moreover, he sprinkled the tabernacle with blood also, and all the ministering vessels. And almost all things are, by the law, purged with blood, and without shedding of blood, is no remission. It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those. For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us. Not to offer himself often, as the high priest entereth into the holy place every year with strange blood: for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself. And as it is appointed unto men that they shall once die, and then cometh the judgment, even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.
For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect. For would not then those sacrifices have ceased to have been offered? Because that the offerers, once purged, should have had no more consciences of sins. Nevertheless, in those sacrifices is there mention made of sins every year. read more.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all.
Types » Of the saviour » The curtain
and brought the ark into the habitation and hanged up the veil and covered the ark of witness, as the LORD commanded Moses.
Verse Concepts
And he made a veil of yellow silk, of scarlet, crimson and bysse: and caused the Cherubs to be bordered thereon.
Verse Concepts
by the new and living way, which he hath prepared for us, through the veil, that is to say by his flesh.
Verse Concepts
Types » Of the saviour » The tree of life
In it was life; And the life was the light of men;
Verse Concepts
In the midst of the street of it, and on either side of the river was there wood of life; which bare twelve manner of fruits, and gave fruit every month: and the leaves of the wood served to heal the people withal.
Verse Concepts
And the LORD God made to spring out of the earth, all manner trees beautiful to the sight and pleasant to eat; and the tree of life in the midst of the garden, and also the tree of knowledge of good and evil.
Verse Concepts
Types » Of the saviour » the Red heifer
For if the blood of oxen, and of goats, and the ashes of a heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh: How much more shall the blood of Christ - which through the eternal spirit, offered himself without spot to God - purge your consciences from dead works, for to serve the living God?
"This is the ordinance of the law which the LORD commandeth, saying, 'Speak unto the children of Israel and let them take thee a red cow without spot wherein is no blemish, and which never bare yoke upon her. And ye shall give her unto Eleazar the priest, and he shall bring her without the host and cause her to be slain before him. And Eleazar the priest shall take of her blood upon his finger, and sprinkle it straight toward the tabernacle of witness seven times. read more.
And he shall cause the cow to be burnt in his sight: both skin, flesh and blood, with the dung also. And let the priest take cypress wood, and Hyssop and purple cloth, and cast it upon the cow as she burneth.
And he shall cause the cow to be burnt in his sight: both skin, flesh and blood, with the dung also. And let the priest take cypress wood, and Hyssop and purple cloth, and cast it upon the cow as she burneth.
Types » Of the saviour » The mercy-seat
Let us therefore go boldly unto the seat of grace, that we may receive mercy, and find grace to help in time of need.
Verse Concepts
"And thou shalt make a mercy seat of pure gold, two cubits and a half long and a cubit and a half broad. And make two cherubims of thick gold on the two ends of the mercy seat; and set the one cherub on the one end and the other on the other end of the mercy seat: so see that thou make them on the two ends thereof. read more.
And the cherubims shall stretch their wings abroad over on high, and cover the mercy seat with their wings, and their faces shall look one to another: even to the mercy seat ward, shall the faces of the cherubims be. And thou shalt put the mercy seat above upon the ark, and in the ark thou shalt put the witness which I will give thee. "There I will meet thee and will commune with thee from upon the mercy seat from between the two cherubims which are upon the ark of witness, of all things which I will give thee in commandment unto the children of Israel.
And the cherubims shall stretch their wings abroad over on high, and cover the mercy seat with their wings, and their faces shall look one to another: even to the mercy seat ward, shall the faces of the cherubims be. And thou shalt put the mercy seat above upon the ark, and in the ark thou shalt put the witness which I will give thee. "There I will meet thee and will commune with thee from upon the mercy seat from between the two cherubims which are upon the ark of witness, of all things which I will give thee in commandment unto the children of Israel.
Types » Of the saviour » The bronze altar
We have an altar whereof they may not eat, which serve in the tabernacle.
Verse Concepts
And thou shalt make an altar of sethim-wood: five cubits long and five cubits broad, that it be foursquare, and three cubits high. And make it horns proceeding out in the four corners of it, and cover it with brass.
Types » Of the saviour » Abel
and to Jesus, the mediator of the new testament, and to the sprinkling of blood that speaketh better than the blood of Abel.
Verse Concepts
And Cain talked with Abel his brother. And as soon as they were in the fields, Cain fell upon Abel his brother and slew him.
Verse Concepts
And he said, "What hast thou done? The voice of thy brother's blood cryeth unto me out of the earth.
Verse Concepts
Types » Of the saviour » Jonah
But the LORD prepared a great fish, to swallow up Jonah. And so was Jonah in the bowels of the fish three days and three nights.
Verse Concepts
For as Jonah was three days and three nights in the whale's belly; so shall the son of man be three days and three nights in the heart of the earth.
Verse Concepts
Types » Of the saviour » The cities of refuge
"And among the cities which ye shall give unto the Levites, there shall be six cities of franchise which ye shall give to that intent that he which committeth a slaughter, may fly thither. And to them ye shall add forty two cities more:
Verse Concepts
that by two immutable things - in which it was impossible that God should lie - we might have perfect consolation, which have fled, for to hold fast the hope that is set before us:
Verse Concepts
Types » Of the saviour » Manna
Jesus said unto them, "Verily, verily I say unto you, Moses gave you bread from heaven: but my father giveth you the true bread from heaven. For he is the bread of God, which cometh down from heaven and giveth life unto the world." Then said they unto him, "Lord, ever more give us this bread." read more.
And Jesus said unto them, "I am that bread of life. He that cometh to me, shall not hunger: and he that believeth on me shall never thirst.
And Jesus said unto them, "I am that bread of life. He that cometh to me, shall not hunger: and he that believeth on me shall never thirst.
and did all eat of one spiritual meat,
Verse Concepts
Types » Of the saviour » Noah
and called him Noah, saying, "This same shall comfort us: as concerning our work and sorrow of our hands which we have about the earth that the LORD hath cursed."
Verse Concepts
For as the afflictions of Christ are plenteous in us: even so is our consolation plenteous by Christ.
Verse Concepts
Types » Of the saviour » The bronze serpent
And as Moses lift up the serpent in the wilderness, even so must the son of man be lift up, that none that believeth in him perish: but have eternal life.
And Moses made a serpent of brass and set it up for a sign. And when the serpents had bitten any man, he went and beheld the serpent of brass and recovered.
Verse Concepts
Types » Of the saviour » Eliakim
"And write unto the tidings-bringer of the congregation of Philadelphia, 'This saith he that is holy and true, which hath the key of David; which openeth and no man shutteth, and shutteth and no man openeth.
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After this will I call my servant Eliakim the son of Hilkiah, and array him with thy coat, and gird him with thy girdle, and I will give thy power into his hand. He shall be a father of the citizens of Jerusalem, and of the kindred of Judah. I will also lay the key of David's house upon his shoulders, and if he open, no man shall shut: and if he do shut, no man shall open.
Types » Of the saviour » Adam
As it is written, "The first man Adam was made a living soul," and the last Adam was made a quickening spirit:
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Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come.
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Types » Of the saviour » The morning and evening sacrifice
The next day, John saw Jesus coming unto him, and said, "Behold, the lamb of God, which taketh away the sin of the world.
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and he beheld Jesus as he walked by, and said, "Behold the lamb of God."
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Types » Of the saviour » Melchizedek
This Melchizedek, king of Salem - which being priest of the most high God, met Abraham, as he returned again from the slaughter of the kings, and blessed him: to whom also Abraham gave tithes of all things - first is, by interpretation, king of righteousness, after that he is king of Salem, that is to say king of peace, without father, without mother, without kin, and hath neither beginning of his time, neither yet end of his life: but is likened unto the son of God, and continueth a priest forever. read more.
Consider what a man this was, unto whom the patriarch Abraham gave tithes of the spoils. And verily those children of Levi, which receive the office of the priests, have a commandment to take according to the law, tithes of the people, that is to say, of their brethren, yea though they sprung out of the loins of Abraham. But he whose kindred is not counted among them, received tithes of Abraham, and blessed him that had the promises. And no man denieth but that which is less, receiveth blessing of him which is greater. And here men that die receive tithes. But there he receiveth tithes of whom it is witnessed, that he liveth. And to say the truth, Levi himself also which receiveth tithes, paid tithes in Abraham. For he was yet in the loins of his father Abraham, when Melchizedek met him. If now therefore perfection came by the priesthood of the Levites - for under that priesthood the people received the law - what needed it furthermore that another priest should rise, after the order of Melchizedek, and not after the order of Aaron? Now no doubt, if the priesthood be translated, then of necessity must the law be translated also. For he of whom these things are spoken, pertaineth unto another tribe, of which never man served at the altar. For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood. And it is yet a more evident thing, if after the similitude of Melchizedek there arise another priest, which is not made after the law of the carnal commandment: but after the power of the endless life. For he testifieth, "Thou art a priest forever, after the order of Melchizedek."
Consider what a man this was, unto whom the patriarch Abraham gave tithes of the spoils. And verily those children of Levi, which receive the office of the priests, have a commandment to take according to the law, tithes of the people, that is to say, of their brethren, yea though they sprung out of the loins of Abraham. But he whose kindred is not counted among them, received tithes of Abraham, and blessed him that had the promises. And no man denieth but that which is less, receiveth blessing of him which is greater. And here men that die receive tithes. But there he receiveth tithes of whom it is witnessed, that he liveth. And to say the truth, Levi himself also which receiveth tithes, paid tithes in Abraham. For he was yet in the loins of his father Abraham, when Melchizedek met him. If now therefore perfection came by the priesthood of the Levites - for under that priesthood the people received the law - what needed it furthermore that another priest should rise, after the order of Melchizedek, and not after the order of Aaron? Now no doubt, if the priesthood be translated, then of necessity must the law be translated also. For he of whom these things are spoken, pertaineth unto another tribe, of which never man served at the altar. For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood. And it is yet a more evident thing, if after the similitude of Melchizedek there arise another priest, which is not made after the law of the carnal commandment: but after the power of the endless life. For he testifieth, "Thou art a priest forever, after the order of Melchizedek."
Types » Of the saviour » The paschal lamb
Purge therefore the old leaven, that ye may be new dough, as ye are sweet bread. For Christ our Easter lamb is offered up for us.
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