Thematic Bible




Thematic Bible




And they will take [some] of the blood and put [it] on the two doorposts and on the lintel on the houses in which they eat it.

And Moses took the blood and sprinkled [it] on the people, and he said, "Look, the blood of the covenant that Yahweh has made with you in accordance with all these words."

and the priest shall dip his finger in the blood and shall spatter {some of} the blood seven times before Yahweh in front of the sanctuary's curtain.

Then Eleazar the priest will take [some of] its blood on his finger and spatter it toward the mouth of the tent of assembly seven times.

By faith he kept the Passover and the sprinkling of blood, in order that the one who destroyed the firstborn would not touch them.



By faith he kept the Passover and the sprinkling of blood, in order that the one who destroyed the firstborn would not touch them.

And they will take [some] of the blood and put [it] on the two doorposts and on the lintel on the houses in which they eat it. And they will eat the meat on this night; they will eat it fire-roasted and [with] unleavened bread on {bitter herbs}. You must not eat any of it raw or boiled, boiled in the water, but rather roasted with fire, its head with its legs and with its inner parts. read more.
And you must not leave any of it until morning; anything left from it until morning you must burn in the fire. And this is how you will eat it--[with] your waists fastened, your sandals on your feet, and your staff in your hand, and you will eat it in haste. It [is] Yahweh's Passover. "And I will go through the land of Egypt during this night, and I will strike all of the firstborn in the land of Egypt, from human to animal, and I will do punishments among all of the gods of Egypt. I [am] Yahweh. And the blood will be a sign for you on the houses where you are, and I will see the blood, and I will pass over you, and there will not be a destructive plague among you when I strike the land of Egypt. "And this day will become a memorial for you, and you will celebrate it as a religious feast for Yahweh throughout your generations; you will celebrate it as a lasting statute. You will eat unleavened bread for seven days. Surely on the first day you shall remove yeast from your houses, because anyone [who] eats [food with] yeast from the first day until the seventh day--that person will be cut off from Israel. It will be for you on the first day a holy assembly and on the seventh day a holy assembly; no work will be done on them; only what is eaten by every person, it alone will be prepared for you. "And you will keep the Feast of Unleavened Bread, because on this very day I brought out your divisions from the land of Egypt, and you will keep this day for your generations as a lasting statute. On the first [day], on the fourteenth day of the month, in the evening, you will eat unleavened bread until the evening of the twenty-first day of the month. For seven days yeast must not be found in your houses, because {anyone eating food with yeast} will be cut off from the community of Israel--[whether] an alien or a native of the land. You will eat no [food with] yeast; in all of your dwellings you will eat unleavened bread." And Moses called all the elders of Israel, and he said to them, "Select and take for yourselves sheep for your clans and slaughter the Passover sacrifice. And take a bunch of hyssop and dip [it] into the blood that [is] in the basin and apply [some] of the blood that is in the basin to the lintel and the two doorposts. And you will not go out, anyone from the doorway of his house, until morning. And Yahweh will go through to strike Egypt, and he will see the blood on the lintel and on the two doorposts, and Yahweh will pass over the doorway and will not allow the destroyer to come to your houses to strike [you].


But Moses said to God, "Who [am] I that I should go to Pharaoh and that I should bring the {Israelites} out from Egypt?" And he said, "Because I am with you, and this [will be] the sign for you that I myself have sent you: When you bring the people out from Egypt, you will serve God on this mountain."

And Moses said to Yahweh, "Please, Lord, I [am] not a man of words, {neither recently nor in the past nor since your speaking} to your servant, because I [am] heavy of mouth and of tongue." And Yahweh said to him, "Who gave a mouth to humankind, or who makes mute or deaf or sighted or blind? [Is it] not I, Yahweh? So then go, and I myself will be with your mouth, and I will teach you what you must speak." read more.
And he said, "Please, Lord, do send {anyone else whom you wish to send}." {And Yahweh was angry with} Moses and said, "[Is there] not Aaron your brother the Levite? I know that he certainly can speak, and also there he is coming out to meet you, and when he sees you, he will rejoice in his heart. And you will speak to him, and you will put words in his mouth, and I myself will be with your mouth and with his mouth, and I will teach you what you must do. And he will speak for you to the people, {and then} he will be to you as a mouth, and you will be to him as a god. And you must take this staff in your hand, with which you will do the signs."

choosing instead to be mistreated with the people of God [rather] than to experience the transitory enjoyment of sin, considering {reproach endured for the sake of Christ} greater wealth than the treasures of Egypt, for he was looking to the reward. By faith he left Egypt, not fearing the anger of the king, for he persevered as [if he] saw the invisible one. read more.
By faith he kept the Passover and the sprinkling of blood, in order that the one who destroyed the firstborn would not touch them. By faith they crossed the Red Sea as if on dry land; the Egyptians, {when they made the attempt}, were drowned.


By faith Moses, [when he] was grown up, refused to be called the son of Pharaoh's daughter, choosing instead to be mistreated with the people of God [rather] than to experience the transitory enjoyment of sin, considering {reproach endured for the sake of Christ} greater wealth than the treasures of Egypt, for he was looking to the reward. read more.
By faith he left Egypt, not fearing the anger of the king, for he persevered as [if he] saw the invisible one. By faith he kept the Passover and the sprinkling of blood, in order that the one who destroyed the firstborn would not touch them.


By faith he kept the Passover and the sprinkling of blood, in order that the one who destroyed the firstborn would not touch them.

And on the fifteenth day of this month [is] Yahweh's Feast of Unleavened Bread; [for] seven days you shall eat unleavened bread.

And they observed the Passover on the fourteenth day of the month {at twilight} in the desert of Sinai. According to all that Yahweh commanded Moses, thus the {Israelites} did.

And the {Israelites} camped at Gilgal, and they kept the Passover on the fourteenth day of the month, in the evening, on the plains of Jericho.

For they had not kept this Passover from the days of the judges who had judged over Israel {or} [during] the days of the kings of Israel and the kings of Judah.

Josiah kept the Passover to Yahweh in Jerusalem. And they slaughtered the Passover [sacrifice] on the fourteenth day of the first month.

Now on the first [day] of the feast of Unleavened Bread the disciples came up to Jesus, saying, "Where do you want us to prepare for you to eat the Passover?"

And his parents went every year to Jerusalem for the feast of the Passover.

And he said to them, "{I have earnestly desired} to eat this Passover with you before I suffer.


By faith he kept the Passover and the sprinkling of blood, in order that the one who destroyed the firstborn would not touch them.


By faith he kept the Passover and the sprinkling of blood, in order that the one who destroyed the firstborn would not touch them.

And on the fifteenth day of this month [is] Yahweh's Feast of Unleavened Bread; [for] seven days you shall eat unleavened bread.

And they observed the Passover on the fourteenth day of the month {at twilight} in the desert of Sinai. According to all that Yahweh commanded Moses, thus the {Israelites} did.

And the {Israelites} camped at Gilgal, and they kept the Passover on the fourteenth day of the month, in the evening, on the plains of Jericho.

For they had not kept this Passover from the days of the judges who had judged over Israel {or} [during] the days of the kings of Israel and the kings of Judah.

Josiah kept the Passover to Yahweh in Jerusalem. And they slaughtered the Passover [sacrifice] on the fourteenth day of the first month.

Now on the first [day] of the feast of Unleavened Bread the disciples came up to Jesus, saying, "Where do you want us to prepare for you to eat the Passover?"

And his parents went every year to Jerusalem for the feast of the Passover.

And he said to them, "{I have earnestly desired} to eat this Passover with you before I suffer.


By faith he kept the Passover and the sprinkling of blood, in order that the one who destroyed the firstborn would not touch them.

And on the fifteenth day of this month [is] Yahweh's Feast of Unleavened Bread; [for] seven days you shall eat unleavened bread.

And they observed the Passover on the fourteenth day of the month {at twilight} in the desert of Sinai. According to all that Yahweh commanded Moses, thus the {Israelites} did.

And the {Israelites} camped at Gilgal, and they kept the Passover on the fourteenth day of the month, in the evening, on the plains of Jericho.

For they had not kept this Passover from the days of the judges who had judged over Israel {or} [during] the days of the kings of Israel and the kings of Judah.

Josiah kept the Passover to Yahweh in Jerusalem. And they slaughtered the Passover [sacrifice] on the fourteenth day of the first month.

Now on the first [day] of the feast of Unleavened Bread the disciples came up to Jesus, saying, "Where do you want us to prepare for you to eat the Passover?"

And his parents went every year to Jerusalem for the feast of the Passover.

And he said to them, "{I have earnestly desired} to eat this Passover with you before I suffer.


Moses said to Hobab son of Reuel the Midianite, the father-in-law of Moses, "We [are] setting out to the place that Yahweh said, 'I will give it to you'; go with us, and we will {treat you well} because {Yahweh promised} good concerning Israel."

"Hear, Israel, you [are] about to cross the Jordan today to go to dispossess nations larger and more numerous than you, great cities fortified {with high walls}, a great and tall people, the sons of [the] Anakites, whom you know and [of whom you] have heard [it said], 'Who could stand before the sons of Anak?' You should know {today} that Yahweh your God is the one crossing {ahead of you} [as] a devouring fire; he will destroy them, and he will subdue them before you; so you will dispossess them, and you will destroy them quickly, {just as} Yahweh {promised} you.

By faith Moses, [when he] was born, was hidden for three months by his parents, because they saw the child [was] handsome, and they were not afraid of the edict of the king. By faith Moses, [when he] was grown up, refused to be called the son of Pharaoh's daughter, choosing instead to be mistreated with the people of God [rather] than to experience the transitory enjoyment of sin, read more.
considering {reproach endured for the sake of Christ} greater wealth than the treasures of Egypt, for he was looking to the reward. By faith he left Egypt, not fearing the anger of the king, for he persevered as [if he] saw the invisible one. By faith he kept the Passover and the sprinkling of blood, in order that the one who destroyed the firstborn would not touch them.


By faith he kept the Passover and the sprinkling of blood, in order that the one who destroyed the firstborn would not touch them.

And on the fifteenth day of this month [is] Yahweh's Feast of Unleavened Bread; [for] seven days you shall eat unleavened bread.

And they observed the Passover on the fourteenth day of the month {at twilight} in the desert of Sinai. According to all that Yahweh commanded Moses, thus the {Israelites} did.

And the {Israelites} camped at Gilgal, and they kept the Passover on the fourteenth day of the month, in the evening, on the plains of Jericho.

For they had not kept this Passover from the days of the judges who had judged over Israel {or} [during] the days of the kings of Israel and the kings of Judah.

Josiah kept the Passover to Yahweh in Jerusalem. And they slaughtered the Passover [sacrifice] on the fourteenth day of the first month.

Now on the first [day] of the feast of Unleavened Bread the disciples came up to Jesus, saying, "Where do you want us to prepare for you to eat the Passover?"

And his parents went every year to Jerusalem for the feast of the Passover.

And he said to them, "{I have earnestly desired} to eat this Passover with you before I suffer.


For [the report of] your obedience has reached to all; therefore I am rejoicing over you, and I want you to be wise toward what [is] good, but innocent toward what [is] evil.

For by this the people of old were approved.


who was well spoken of by the brothers in Lystra and Iconium.

By faith Abel offered to God a greater sacrifice than Cain, by which he was approved that he was righteous, [because] God approved [him] for his gifts, and through it he still speaks, [although he] is dead. By faith Enoch was taken up, so that he did not experience death, and he was not found, because God took him up. For before his removal, he had been approved {as having been pleasing} to God. Now without faith [it is] impossible to please [him], for the one who approaches God must believe that he exists and is a rewarder of those who seek him. read more.
By faith Noah, having been warned about things not yet seen, out of reverence constructed an ark for the deliverance of his family, by which he pronounced sentence on the world and became an heir of the righteousness that comes by faith. By faith Abraham, [when he] was called, obeyed to go out to a place that he was going to receive for an inheritance, and he went out, not knowing where he was going. By faith he lived in the land of promise as a stranger, living in tents with Isaac and Jacob, the fellow heirs of the same promise. For he was expecting the city that has foundations, whose architect and builder [is] God. By faith also, {with Sarah}, he received {the ability to procreate} even {past the normal age}, because he regarded the one who had promised [to be] faithful. And therefore these were fathered from one man, and [he] being as good as dead, as the stars of heaven in number and like the innumerable sand by the shore of the sea. These all died in faith without receiving the promises, but seeing them from a distance and welcoming [them], and admitting that they were strangers and temporary residents on the earth. For those who say such [things] make clear that they are seeking a homeland. And if they remember that [land] from which they went out, they would have had opportunity to return. But now they aspire to a better [land], that is, a heavenly [one]. Therefore God is not ashamed of them, to be called their God, for he has prepared for them a city. By faith Abraham, [when he] was tested, offered Isaac, and the one who received the promises was ready to offer his one and only [son], with reference to whom it was said, "In Isaac your descendants will be named," having reasoned that God [was] able even to raise [him] from the dead, from which he received him back also as a symbol. By faith also Isaac blessed Jacob and Esau concerning things that were going to happen. By faith Jacob, [as he] was dying, blessed each of the sons of Joseph and worshiped, [leaning] on the top of his staff. By faith Joseph, [as he] was dying, mentioned about the exodus of the sons of Israel and gave instructions about his bones. By faith Moses, [when he] was born, was hidden for three months by his parents, because they saw the child [was] handsome, and they were not afraid of the edict of the king. By faith Moses, [when he] was grown up, refused to be called the son of Pharaoh's daughter, choosing instead to be mistreated with the people of God [rather] than to experience the transitory enjoyment of sin, considering {reproach endured for the sake of Christ} greater wealth than the treasures of Egypt, for he was looking to the reward. By faith he left Egypt, not fearing the anger of the king, for he persevered as [if he] saw the invisible one. By faith he kept the Passover and the sprinkling of blood, in order that the one who destroyed the firstborn would not touch them. By faith they crossed the Red Sea as if on dry land; the Egyptians, {when they made the attempt}, were drowned. By faith the walls of Jericho fell down [after they] had been marched around for seven days. By faith Rahab the prostitute did not perish with those who were disobedient, [because she] welcomed the spies in peace. And what more shall I say? For time would fail me to tell about Gideon, Barak, Samson, Jephthah, David, and Samuel and the prophets, who through faith conquered kingdoms, accomplished justice, obtained what was promised, shut the mouths of lions, extinguished the effectiveness of fire, escaped the edge of the sword, were made strong from weakness, became mighty in battle, put to flight enemy battle lines. Women received back their dead by resurrection. But others were tortured, not accepting release, in order that they might gain a better resurrection. And others {experienced mocking and flogging}, and in addition bonds and imprisonment. They were stoned, they were sawed in two, they died by murder with a sword, they wandered about in sheepskins, in goatskins, impoverished, afflicted, mistreated, of whom the world was not worthy, wandering about on deserts and mountains and in caves and in holes in the ground. And [although they] all were approved through their faith, they did not receive what was promised,


By faith Abel offered to God a greater sacrifice than Cain, by which he was approved that he was righteous, [because] God approved [him] for his gifts, and through it he still speaks, [although he] is dead.


By faith he kept the Passover and the sprinkling of blood, in order that the one who destroyed the firstborn would not touch them.


For [the report of] your obedience has reached to all; therefore I am rejoicing over you, and I want you to be wise toward what [is] good, but innocent toward what [is] evil.

For by this the people of old were approved.


who was well spoken of by the brothers in Lystra and Iconium.

By faith Abel offered to God a greater sacrifice than Cain, by which he was approved that he was righteous, [because] God approved [him] for his gifts, and through it he still speaks, [although he] is dead. By faith Enoch was taken up, so that he did not experience death, and he was not found, because God took him up. For before his removal, he had been approved {as having been pleasing} to God. Now without faith [it is] impossible to please [him], for the one who approaches God must believe that he exists and is a rewarder of those who seek him. read more.
By faith Noah, having been warned about things not yet seen, out of reverence constructed an ark for the deliverance of his family, by which he pronounced sentence on the world and became an heir of the righteousness that comes by faith. By faith Abraham, [when he] was called, obeyed to go out to a place that he was going to receive for an inheritance, and he went out, not knowing where he was going. By faith he lived in the land of promise as a stranger, living in tents with Isaac and Jacob, the fellow heirs of the same promise. For he was expecting the city that has foundations, whose architect and builder [is] God. By faith also, {with Sarah}, he received {the ability to procreate} even {past the normal age}, because he regarded the one who had promised [to be] faithful. And therefore these were fathered from one man, and [he] being as good as dead, as the stars of heaven in number and like the innumerable sand by the shore of the sea. These all died in faith without receiving the promises, but seeing them from a distance and welcoming [them], and admitting that they were strangers and temporary residents on the earth. For those who say such [things] make clear that they are seeking a homeland. And if they remember that [land] from which they went out, they would have had opportunity to return. But now they aspire to a better [land], that is, a heavenly [one]. Therefore God is not ashamed of them, to be called their God, for he has prepared for them a city. By faith Abraham, [when he] was tested, offered Isaac, and the one who received the promises was ready to offer his one and only [son], with reference to whom it was said, "In Isaac your descendants will be named," having reasoned that God [was] able even to raise [him] from the dead, from which he received him back also as a symbol. By faith also Isaac blessed Jacob and Esau concerning things that were going to happen. By faith Jacob, [as he] was dying, blessed each of the sons of Joseph and worshiped, [leaning] on the top of his staff. By faith Joseph, [as he] was dying, mentioned about the exodus of the sons of Israel and gave instructions about his bones. By faith Moses, [when he] was born, was hidden for three months by his parents, because they saw the child [was] handsome, and they were not afraid of the edict of the king. By faith Moses, [when he] was grown up, refused to be called the son of Pharaoh's daughter, choosing instead to be mistreated with the people of God [rather] than to experience the transitory enjoyment of sin, considering {reproach endured for the sake of Christ} greater wealth than the treasures of Egypt, for he was looking to the reward. By faith he left Egypt, not fearing the anger of the king, for he persevered as [if he] saw the invisible one. By faith he kept the Passover and the sprinkling of blood, in order that the one who destroyed the firstborn would not touch them. By faith they crossed the Red Sea as if on dry land; the Egyptians, {when they made the attempt}, were drowned. By faith the walls of Jericho fell down [after they] had been marched around for seven days. By faith Rahab the prostitute did not perish with those who were disobedient, [because she] welcomed the spies in peace. And what more shall I say? For time would fail me to tell about Gideon, Barak, Samson, Jephthah, David, and Samuel and the prophets, who through faith conquered kingdoms, accomplished justice, obtained what was promised, shut the mouths of lions, extinguished the effectiveness of fire, escaped the edge of the sword, were made strong from weakness, became mighty in battle, put to flight enemy battle lines. Women received back their dead by resurrection. But others were tortured, not accepting release, in order that they might gain a better resurrection. And others {experienced mocking and flogging}, and in addition bonds and imprisonment. They were stoned, they were sawed in two, they died by murder with a sword, they wandered about in sheepskins, in goatskins, impoverished, afflicted, mistreated, of whom the world was not worthy, wandering about on deserts and mountains and in caves and in holes in the ground. And [although they] all were approved through their faith, they did not receive what was promised,



For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled sanctify [them] for the ritual purity of the flesh,

For [when] every commandment had been spoken by Moses to all the people according to the law, [he] took the blood of calves with water and scarlet wool and hyssop [and] sprinkled both the scroll itself and all the people,

By faith he kept the Passover and the sprinkling of blood, in order that the one who destroyed the firstborn would not touch them.


And he shall spatter [the blood] seven times on the one who presents himself for cleansing from the infectious skin disease, and he shall declare him clean, and he shall send the living bird {into the open field}.

Then he shall take the {cedar wood} and the hyssop and {the crimson thread} and the living bird, and he shall dip them in the slaughtered bird's blood and in the fresh water, and he shall spatter [them] on the house seven times.

And he shall take {some of} the bull's blood, and he shall spatter [it] with his finger on the atonement cover's surface on the eastern [side], and {before} the atonement cover he shall spatter {some of} the blood with his finger seven times.

And likewise he sprinkled both the tabernacle and all the utensils of service with the blood.