Thematic Bible
Thematic Bible
Angels » In heaven
And all the angels stood around the throne, and the elders, and the four living creatures, and fell before the throne upon their faces, and worshipped God,
For when they rise from among the dead they neither marry, nor are given in marriage, but are as angels who are in the heavens.
But I say to you, Whosoever shall confess me before men, the Son of man will confess him also before the angels of God;
Thus, I say unto you, there is joy before the angels of God for one repenting sinner.
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
And I saw the seven angels who stand before God, and seven trumpets were given to them.
Angels » Innumerable
The chariots of God are twenty thousand, thousands upon thousands; the Lord is among them: it is a Sinai in holiness.
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
And he said, Jehovah came from Sinai, And rose up from Seir unto them; He shone forth from mount Paran, And he came from the myriads of the sanctuary; From his right hand went forth a law of fire for them.
And Elisha prayed and said, Jehovah, I pray thee, open his eyes that he may see. And Jehovah opened the eyes of the young man, and he saw; and, behold, the mountain was full of horses and chariots of fire round about Elisha.
Is there any number of his troops? and upon whom doth not his light arise?
And Enoch, the seventh from Adam, prophesied also as to these, saying, Behold, the Lord has come amidst his holy myriads,
Angels » Are innumerable
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
Is there any number of his troops? and upon whom doth not his light arise?
Church » Triumphant
He that overcomes, him will I make a pillar in the temple of my God, and he shall go no more at all out; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven, from my God, and my new name.
And I heard a loud voice out of the heaven, saying, Behold, the tabernacle of God is with men, and he shall tabernacle with them, and they shall be his people, and God himself shall be with them, their God.
but the Jerusalem above is free, which is our mother.
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels, the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfect;
And he carried me away in the Spirit, and set me on a great and high mountain, and shewed me the holy city, Jerusalem, coming down out of the heaven from God,
Church » Heavenly jerusalem
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
but the Jerusalem above is free, which is our mother.
Church » City of the living God
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
Church » Mount zion
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
Cities » Figurative
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city.
for he waited for the city which has foundations, of which God is the artificer and constructor.
for we have not here an abiding city, but we seek the coming one.
Communion of saints » Is with » Saints in heaven
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels, the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfect; and to Jesus, mediator of a new covenant; and to the blood of sprinkling, speaking better than Abel.
Covenant » The second covenant
But the God of peace, who brought again from among the dead our Lord Jesus, the great shepherd of the sheep, in the power of the blood of the eternal covenant,
Behold, days come, saith Jehovah, that I will make a new covenant with the house of Israel and with the house of Judah: not according to the covenant that I made with their fathers, in the day of my taking them by the hand, to lead them out of the land of Egypt; which my covenant they broke, although I was a husband unto them, saith Jehovah. For this is the covenant that I will make with the house of Israel, after those days, saith Jehovah: I will put my law in their inward parts, and will write it in their heart; and I will be their God, and they shall be my people. read more.
And they shall teach no more every man his neighbour, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will pardon their iniquity, and their sin will I remember no more.
And they shall teach no more every man his neighbour, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will pardon their iniquity, and their sin will I remember no more.
If then indeed he were upon earth, he would not even be a priest, there being those who offer the gifts according to the law, (who serve the representation and shadow of heavenly things, according as Moses was oracularly told when about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.) But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises. read more.
For if that first was faultless, place had not been sought for a second. For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda; not according to the covenant which I made to their fathers in the day of my taking their hand to lead them out of the land of Egypt; because they did not continue in my covenant, and I did not regard them, saith the Lord. Because this is the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and they shall be to me for people. And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from the little one among them unto the great among them. Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more. In that he says New, he has made the first old; but that which grows old and aged is near disappearing.
For if that first was faultless, place had not been sought for a second. For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda; not according to the covenant which I made to their fathers in the day of my taking their hand to lead them out of the land of Egypt; because they did not continue in my covenant, and I did not regard them, saith the Lord. Because this is the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and they shall be to me for people. And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from the little one among them unto the great among them. Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more. In that he says New, he has made the first old; but that which grows old and aged is near disappearing.
For ye have not come to the mount that might be touched and was all on fire, and to obscurity, and darkness, and tempest, and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined the word being addressed to them any more: (for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned; read more.
and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;) but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels, the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfect; and to Jesus, mediator of a new covenant; and to the blood of sprinkling, speaking better than Abel.
and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;) but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels, the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfect; and to Jesus, mediator of a new covenant; and to the blood of sprinkling, speaking better than Abel.
new Dispensation » General references to
(for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God.
But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.
God having foreseen some better thing for us, that they should not be made perfect without us.
Fear of God » Cultivated
For ye have not come to the mount that might be touched and was all on fire, and to obscurity, and darkness, and tempest, and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined the word being addressed to them any more: (for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned; read more.
and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;) but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels, the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfect; and to Jesus, mediator of a new covenant; and to the blood of sprinkling, speaking better than Abel.
and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;) but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels, the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfect; and to Jesus, mediator of a new covenant; and to the blood of sprinkling, speaking better than Abel.
And he said, Draw not nigh hither: loose thy sandals from off thy feet, for the place whereon thou standest is holy ground.
And set bounds round about the people, saying, Take heed to yourselves, not to go up unto the mountain nor touch the border of it: whatever toucheth the mountain shall certainly be put to death: not a hand shall touch it, but it shall certainly be stoned, or shot through; whether it be a beast or a man, it shall not live. When the long drawn note of the trumpet soundeth, they shall come up to the mountain.
Gospel » Called the new covenant
then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels, the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfect; and to Jesus, mediator of a new covenant; and to the blood of sprinkling, speaking better than Abel.
Behold, days come, saith Jehovah, that I will make a new covenant with the house of Israel and with the house of Judah: not according to the covenant that I made with their fathers, in the day of my taking them by the hand, to lead them out of the land of Egypt; which my covenant they broke, although I was a husband unto them, saith Jehovah. For this is the covenant that I will make with the house of Israel, after those days, saith Jehovah: I will put my law in their inward parts, and will write it in their heart; and I will be their God, and they shall be my people. read more.
And they shall teach no more every man his neighbour, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will pardon their iniquity, and their sin will I remember no more.
And they shall teach no more every man his neighbour, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will pardon their iniquity, and their sin will I remember no more.
But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises. For if that first was faultless, place had not been sought for a second. For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda; read more.
not according to the covenant which I made to their fathers in the day of my taking their hand to lead them out of the land of Egypt; because they did not continue in my covenant, and I did not regard them, saith the Lord. Because this is the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and they shall be to me for people. And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from the little one among them unto the great among them. Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more. In that he says New, he has made the first old; but that which grows old and aged is near disappearing.
not according to the covenant which I made to their fathers in the day of my taking their hand to lead them out of the land of Egypt; because they did not continue in my covenant, and I did not regard them, saith the Lord. Because this is the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and they shall be to me for people. And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from the little one among them unto the great among them. Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more. In that he says New, he has made the first old; but that which grows old and aged is near disappearing.
the Holy Spirit shewing this, that the way of the holy of holies has not yet been made manifest while as yet the first tabernacle has its standing; the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered, consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right. read more.
But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,) nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption. For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh, how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God? And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.
But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,) nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption. For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh, how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship the living God? And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.
Heaven/the heavens » The heavens being shaken
But immediately after the tribulation of those days the sun shall be darkened, and the moon not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken.
Behold, the day of Jehovah cometh, cruel both with wrath and fierce anger, to lay the earth desolate; and he will destroy the sinners thereof out of it. For the stars of the heavens and the constellations thereof shall not give their light; the sun shall be darkened in his going forth, and the moon shall not cause her light to shine. And I will punish the world for evil, and the wicked for their iniquity; and I will make the arrogance of the proud to cease, and will bring low the haughtiness of the violent. read more.
I will make a man more precious than fine gold, even man than the gold of Ophir. Therefore I will make the heavens to shake, and the earth shall be removed out of her place, at the wrath of Jehovah of hosts, and in the day of his fierce anger.
I will make a man more precious than fine gold, even man than the gold of Ophir. Therefore I will make the heavens to shake, and the earth shall be removed out of her place, at the wrath of Jehovah of hosts, and in the day of his fierce anger.
And Jehovah will roar from Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: and Jehovah will be a shelter for his people, and the refuge of the children of Israel.
But in those days, after that distress, the sun shall be darkened and the moon shall not give its light; and the stars of heaven shall be falling down, and the powers which are in the heavens shall be shaken;
And there shall be signs in sun and moon and stars, and upon the earth distress of nations in perplexity at the roar of the sea and rolling waves, men ready to die through fear and expectation of what is coming on the habitable earth, for the powers of the heavens shall be shaken.
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels, the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfect; and to Jesus, mediator of a new covenant; and to the blood of sprinkling, speaking better than Abel. read more.
See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him who does so from heaven: whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven. But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.
See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him who does so from heaven: whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven. But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.
Heavenly » Home heavenly home the final dwelling place of the saints » Host
After these things I saw, and lo, a great crowd, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne, and before the Lamb, clothed with white robes, and palm branches in their hands.
And I heard as a voice of a great crowd, and as a voice of many waters, and as a voice of strong thunders, saying, Hallelujah, for the Lord our God the Almighty has taken to himself kingly power.
And I saw, and I heard the voice of many angels around the throne and the living creatures and the elders; and their number was ten thousands of ten thousands and thousands of thousands;
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
Thou art the Same, thou alone, Jehovah, who hast made the heaven of heavens, and all their host, the earth and all that is therein, the seas and all that is therein. And thou quickenest them all; and the host of heaven worshippeth thee.
A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
And I saw, and behold, the Lamb standing upon mount Zion, and with him a hundred and forty-four thousand, having his name and the name of his Father written upon their foreheads.
Jerusalem » The new jerusalem
He that overcomes, him will I make a pillar in the temple of my God, and he shall go no more at all out; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven, from my God, and my new name.
And I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea exists no more. And I saw the holy city, new Jerusalem, coming down out of the heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice out of the heaven, saying, Behold, the tabernacle of God is with men, and he shall tabernacle with them, and they shall be his people, and God himself shall be with them, their God. read more.
And he shall wipe away every tear from their eyes; and death shall not exist any more, nor grief, nor cry, nor distress shall exist any more, for the former things have passed away. And he that sat on the throne said, Behold, I make all things new. And he says to me, Write, for these words are true and faithful.
And he shall wipe away every tear from their eyes; and death shall not exist any more, nor grief, nor cry, nor distress shall exist any more, for the former things have passed away. And he that sat on the throne said, Behold, I make all things new. And he says to me, Write, for these words are true and faithful.
behold, my servants shall sing aloud for gladness of heart, and ye shall cry out for sorrow of heart, and shall howl for vexation of spirit. And ye shall leave your name for a curse unto mine elect; for the Lord Jehovah will slay thee, and will call his servants by another name: so that he who blesseth himself in the land shall bless himself by the God of truth; and he that sweareth in the land shall swear by the God of truth: because the former troubles shall be forgotten, and because they shall be hidden from mine eyes. read more.
For behold, I create new heavens and a new earth; and the former shall not be remembered, nor come into mind. But be glad and rejoice for ever in that which I create. For behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice over Jerusalem, and will joy in my people; and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more thenceforth an infant of days, nor an old man that hath not completed his days; for the youth shall die a hundred years old, and the sinner being a hundred years old shall be accursed. And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit thereof: they shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and mine elect shall long enjoy the work of their hands. They shall not labour in vain, nor bring forth for terror; for they are the seed of the blessed of Jehovah, and their offspring with them. And it shall come to pass, that before they call, I will answer; while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith Jehovah.
For behold, I create new heavens and a new earth; and the former shall not be remembered, nor come into mind. But be glad and rejoice for ever in that which I create. For behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice over Jerusalem, and will joy in my people; and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more thenceforth an infant of days, nor an old man that hath not completed his days; for the youth shall die a hundred years old, and the sinner being a hundred years old shall be accursed. And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit thereof: they shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and mine elect shall long enjoy the work of their hands. They shall not labour in vain, nor bring forth for terror; for they are the seed of the blessed of Jehovah, and their offspring with them. And it shall come to pass, that before they call, I will answer; while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith Jehovah.
And these are the goings out of the city. On the north side, four thousand and five hundred cubits by measure. And the gates of the city shall be after the names of the tribes of Israel: three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one. And at the east side four thousand and five hundred, and three gates: the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one. read more.
And at the south side four thousand and five hundred cubits by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one. At the west side four thousand and five hundred, and their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one. Round about it was eighteen thousand cubits; and the name of the city from that day, Jehovah is there.
And at the south side four thousand and five hundred cubits by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one. At the west side four thousand and five hundred, and their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one. Round about it was eighteen thousand cubits; and the name of the city from that day, Jehovah is there.
Tell me, ye who are desirous of being under law, do ye not listen to the law? For it is written that Abraham had two sons; one of the maid servant, and one of the free woman. But he that was of the maid servant was born according to flesh, and he that was of the free woman through the promise. read more.
Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar. For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which is now, for she is in bondage with her children; but the Jerusalem above is free, which is our mother.
Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar. For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which is now, for she is in bondage with her children; but the Jerusalem above is free, which is our mother.
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels, the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfect; and to Jesus, mediator of a new covenant; and to the blood of sprinkling, speaking better than Abel. read more.
See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him who does so from heaven: whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven. But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain. Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.
See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him who does so from heaven: whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven. But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain. Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.
the Law of moses » Darkness, &c at giving of, illustrative of obscurity of mosaic dispensation
For ye have not come to the mount that might be touched and was all on fire, and to obscurity, and darkness, and tempest, and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined the word being addressed to them any more: (for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned; read more.
and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;) but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels, the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfect; and to Jesus, mediator of a new covenant; and to the blood of sprinkling, speaking better than Abel.
and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;) but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels, the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfect; and to Jesus, mediator of a new covenant; and to the blood of sprinkling, speaking better than Abel.
Many saved » A great host
After these things I saw, and lo, a great crowd, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne, and before the Lamb, clothed with white robes, and palm branches in their hands.
And I heard as a voice of a great crowd, and as a voice of many waters, and as a voice of strong thunders, saying, Hallelujah, for the Lord our God the Almighty has taken to himself kingly power.
And I saw, and I heard the voice of many angels around the throne and the living creatures and the elders; and their number was ten thousands of ten thousands and thousands of thousands;
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
Thou art the Same, thou alone, Jehovah, who hast made the heaven of heavens, and all their host, the earth and all that is therein, the seas and all that is therein. And thou quickenest them all; and the host of heaven worshippeth thee.
A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
And I saw, and behold, the Lamb standing upon mount Zion, and with him a hundred and forty-four thousand, having his name and the name of his Father written upon their foreheads.
Mountains » Names of » Zion, or sion
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.
And I saw, and behold, the Lamb standing upon mount Zion, and with him a hundred and forty-four thousand, having his name and the name of his Father written upon their foreheads.
Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers of the children of Israel, unto king Solomon in Jerusalem, to bring up the ark of the covenant of Jehovah out of the city of David, which is Zion.
Name » Whose names are written in heaven
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels, the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfect;
And the seventy returned with joy, saying, Lord, even the demons are subject to us through thy name. And he said to them, I beheld Satan as lightning falling out of heaven. Behold, I give you the power of treading upon serpents and scorpions and over all the power of the enemy, and nothing shall in anywise injure you. read more.
Yet in this rejoice not, that the spirits are subjected to you, but rejoice that your names are written in the heavens.
Yet in this rejoice not, that the spirits are subjected to you, but rejoice that your names are written in the heavens.
Names » Of the church » Heavenly jerusalem
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
New » The keyword of Hebrews » Jerusalem
And I saw the holy city, new Jerusalem, coming down out of the heaven from God, prepared as a bride adorned for her husband.
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city.
And if any one take from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book.
for he waited for the city which has foundations, of which God is the artificer and constructor.
And he carried me away in the Spirit, and set me on a great and high mountain, and shewed me the holy city, Jerusalem, coming down out of the heaven from God,
for we have not here an abiding city, but we seek the coming one.
New » Creature dispensation » Superiority of the new dispensation over the old))
(for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God.
But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.
God having foreseen some better thing for us, that they should not be made perfect without us.
Newness » The new jerusalem
He that overcomes, him will I make a pillar in the temple of my God, and he shall go no more at all out; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven, from my God, and my new name.
And I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea exists no more. And I saw the holy city, new Jerusalem, coming down out of the heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice out of the heaven, saying, Behold, the tabernacle of God is with men, and he shall tabernacle with them, and they shall be his people, and God himself shall be with them, their God. read more.
And he shall wipe away every tear from their eyes; and death shall not exist any more, nor grief, nor cry, nor distress shall exist any more, for the former things have passed away. And he that sat on the throne said, Behold, I make all things new. And he says to me, Write, for these words are true and faithful.
And he shall wipe away every tear from their eyes; and death shall not exist any more, nor grief, nor cry, nor distress shall exist any more, for the former things have passed away. And he that sat on the throne said, Behold, I make all things new. And he says to me, Write, for these words are true and faithful.
behold, my servants shall sing aloud for gladness of heart, and ye shall cry out for sorrow of heart, and shall howl for vexation of spirit. And ye shall leave your name for a curse unto mine elect; for the Lord Jehovah will slay thee, and will call his servants by another name: so that he who blesseth himself in the land shall bless himself by the God of truth; and he that sweareth in the land shall swear by the God of truth: because the former troubles shall be forgotten, and because they shall be hidden from mine eyes. read more.
For behold, I create new heavens and a new earth; and the former shall not be remembered, nor come into mind. But be glad and rejoice for ever in that which I create. For behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice over Jerusalem, and will joy in my people; and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more thenceforth an infant of days, nor an old man that hath not completed his days; for the youth shall die a hundred years old, and the sinner being a hundred years old shall be accursed. And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit thereof: they shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and mine elect shall long enjoy the work of their hands. They shall not labour in vain, nor bring forth for terror; for they are the seed of the blessed of Jehovah, and their offspring with them. And it shall come to pass, that before they call, I will answer; while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith Jehovah.
For behold, I create new heavens and a new earth; and the former shall not be remembered, nor come into mind. But be glad and rejoice for ever in that which I create. For behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice over Jerusalem, and will joy in my people; and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more thenceforth an infant of days, nor an old man that hath not completed his days; for the youth shall die a hundred years old, and the sinner being a hundred years old shall be accursed. And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit thereof: they shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree shall be the days of my people, and mine elect shall long enjoy the work of their hands. They shall not labour in vain, nor bring forth for terror; for they are the seed of the blessed of Jehovah, and their offspring with them. And it shall come to pass, that before they call, I will answer; while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith Jehovah.
And these are the goings out of the city. On the north side, four thousand and five hundred cubits by measure. And the gates of the city shall be after the names of the tribes of Israel: three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one. And at the east side four thousand and five hundred, and three gates: the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one. read more.
And at the south side four thousand and five hundred cubits by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one. At the west side four thousand and five hundred, and their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one. Round about it was eighteen thousand cubits; and the name of the city from that day, Jehovah is there.
And at the south side four thousand and five hundred cubits by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one. At the west side four thousand and five hundred, and their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one. Round about it was eighteen thousand cubits; and the name of the city from that day, Jehovah is there.
Tell me, ye who are desirous of being under law, do ye not listen to the law? For it is written that Abraham had two sons; one of the maid servant, and one of the free woman. But he that was of the maid servant was born according to flesh, and he that was of the free woman through the promise. read more.
Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar. For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which is now, for she is in bondage with her children; but the Jerusalem above is free, which is our mother.
Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar. For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which is now, for she is in bondage with her children; but the Jerusalem above is free, which is our mother.
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels, the universal gathering; and to the assembly of the firstborn who are registered in heaven; and to God, judge of all; and to the spirits of just men made perfect; and to Jesus, mediator of a new covenant; and to the blood of sprinkling, speaking better than Abel. read more.
See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him who does so from heaven: whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven. But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain. Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.
See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him who does so from heaven: whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven. But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain. Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.
The Saved » Description of » Number referred to as many
After these things I saw, and lo, a great crowd, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne, and before the Lamb, clothed with white robes, and palm branches in their hands.
And I heard as a voice of a great crowd, and as a voice of many waters, and as a voice of strong thunders, saying, Hallelujah, for the Lord our God the Almighty has taken to himself kingly power.
And I saw, and I heard the voice of many angels around the throne and the living creatures and the elders; and their number was ten thousands of ten thousands and thousands of thousands;
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
Thou art the Same, thou alone, Jehovah, who hast made the heaven of heavens, and all their host, the earth and all that is therein, the seas and all that is therein. And thou quickenest them all; and the host of heaven worshippeth thee.
A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
And I saw, and behold, the Lamb standing upon mount Zion, and with him a hundred and forty-four thousand, having his name and the name of his Father written upon their foreheads.
Superiority of the new dispensation » General references to
(for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God.
But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.
God having foreseen some better thing for us, that they should not be made perfect without us.
the future » The inhabitants of heaven » A great host
After these things I saw, and lo, a great crowd, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne, and before the Lamb, clothed with white robes, and palm branches in their hands.
And I heard as a voice of a great crowd, and as a voice of many waters, and as a voice of strong thunders, saying, Hallelujah, for the Lord our God the Almighty has taken to himself kingly power.
And I saw, and I heard the voice of many angels around the throne and the living creatures and the elders; and their number was ten thousands of ten thousands and thousands of thousands;
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
Thou art the Same, thou alone, Jehovah, who hast made the heaven of heavens, and all their host, the earth and all that is therein, the seas and all that is therein. And thou quickenest them all; and the host of heaven worshippeth thee.
A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
And I saw, and behold, the Lamb standing upon mount Zion, and with him a hundred and forty-four thousand, having his name and the name of his Father written upon their foreheads.
Titles and names of the church » Heavenly of jerusalem
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
but the Jerusalem above is free, which is our mother.
Titles and names of the church » Mount zion
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
And I have anointed my king upon Zion, the hill of my holiness.
Titles and names of the church » City of the living God
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
Zion » Mount of
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.
And I saw, and behold, the Lamb standing upon mount Zion, and with him a hundred and forty-four thousand, having his name and the name of his Father written upon their foreheads.
Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers of the children of Israel, unto king Solomon in Jerusalem, to bring up the ark of the covenant of Jehovah out of the city of David, which is Zion.
Zion » Name of, applied to the city of the redeemed
but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,
And I saw, and behold, the Lamb standing upon mount Zion, and with him a hundred and forty-four thousand, having his name and the name of his Father written upon their foreheads.