Thematic Bible
Thematic Bible
Earthquakes » Instances of » At sinai
The earth shook, the heavens also dropped rain at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.
Verse Concepts
And mount Sinai was completely in smoke, because the LORD descended upon it in fire: and the smoke of it ascended as the smoke of a furnace, and the whole mount quaked greatly.
Verse Concepts
The voice of your thunder was in the heaven: the lightnings lighted up the world: the earth trembled and shook.
Verse Concepts
The mountains skipped like rams, and the little hills like lambs. What ailed you, O you sea, that you fled? you Jordan, that you were driven back? You mountains, that you skipped like rams; and you little hills, like lambs? read more.
Tremble, you earth, at the presence of the Lord, at the presence of the God of Jacob;
Tremble, you earth, at the presence of the Lord, at the presence of the God of Jacob;
Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
Verse Concepts
Earthquakes » Are visible tokens of » God's power
Who shakes the earth out of its place, and the pillars thereof tremble.
Verse Concepts
Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
Verse Concepts
Escape » None, from the judgments of God
And what will you do in the day of punishment, and in the desolation which shall come from afar? to whom will you flee for help? and where will you leave your riches?
Verse Concepts
You serpents, you generation of vipers, how can you escape the judgment of hell?
Verse Concepts
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden. And the LORD God called unto Adam, and said unto him, Where are you? read more.
And he said, I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself. And he said, Who told you that you were naked? Have you eaten of the tree, of which I commanded you that you should not eat?
And he said, I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself. And he said, Who told you that you were naked? Have you eaten of the tree, of which I commanded you that you should not eat?
And the LORD said unto Cain, Where is Abel your brother? And he said, I know not: Am I my brother's keeper? And he said, What have you done? the voice of your brother's blood cries unto me from the ground. And now are you cursed from the earth, which has opened its mouth to receive your brother's blood from your hand;
For his eyes are upon the ways of man, and he sees all his steps. There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
And do you think, O man, that judge them who do such things, and do the same, that you shall escape the judgment of God?
Verse Concepts
For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. For when they shall say, Peace and safety; then sudden destruction comes upon them, as travail upon a woman with child; and they shall not escape.
For if the word spoken by angels was steadfast, and every transgression and disobedience received a just recompense of reward; How shall we escape, if we neglect so great a salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall we not escape, if we turn away from him that speaks from heaven: Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven.
And the kings of the earth, and the great men, and the rich men, and the generals, and the mighty men, and every slave, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sits on the throne, and from the wrath of the Lamb: For the great day of his wrath has come; and who shall be able to stand?
Heaven/the heavens » The heavens being shaken
Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give its light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
Verse Concepts
Behold, the day of the LORD comes, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy its sinners out of it. For the stars of heaven and its constellations shall not give their light: the sun shall be darkened in its going forth, and the moon shall not cause its light to shine. And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogance of the proud to cease, and will lay low the haughtiness of the ruthless. read more.
I will make a man more rare than fine gold; even a man more than the golden wedge of Ophir. Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.
I will make a man more rare than fine gold; even a man more than the golden wedge of Ophir. Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.
The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel.
Verse Concepts
But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.
And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking toward those things which are coming on the earth: for the powers of heaven shall be shaken.
But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel. read more.
See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall we not escape, if we turn away from him that speaks from heaven: Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven. And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall we not escape, if we turn away from him that speaks from heaven: Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven. And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Jerusalem » The new jerusalem
He that overcomes will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which comes down out of heaven from my God: and I will write upon him my new name.
Verse Concepts
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. read more.
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
Behold, my servants shall sing for joy of heart, but you shall cry for sorrow of heart, and shall wail for anguish of spirit. And you shall leave your name for a curse unto my chosen: for the Lord GOD shall slay you, and call his servants by another name: That he who blesses himself in the earth shall bless himself in the God of truth; and he that swears in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from my eyes. read more.
For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be glad and rejoice forever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more there an infant of days, nor an old man that has not fulfilled his days: for the child shall die a hundred years old; but the sinner being a hundred years old shall be accursed. And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and my elect shall long enjoy the work of their hands. They shall not labor in vain, nor bring forth for trouble; for they are the descendants of the blessed of the LORD, and their offspring with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the ox: and dust shall be the serpent's food. They shall not hurt nor destroy in all my holy mountain, says the LORD.
For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be glad and rejoice forever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more there an infant of days, nor an old man that has not fulfilled his days: for the child shall die a hundred years old; but the sinner being a hundred years old shall be accursed. And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and my elect shall long enjoy the work of their hands. They shall not labor in vain, nor bring forth for trouble; for they are the descendants of the blessed of the LORD, and their offspring with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the ox: and dust shall be the serpent's food. They shall not hurt nor destroy in all my holy mountain, says the LORD.
And these are the exits of the city on the north side, four thousand and five hundred cubits by measure. And the gates of the city shall be according to the names of the tribes of Israel: three gates northward; one gate for Reuben, one gate for Judah, one gate for Levi. And on the east side four thousand and five hundred: and three gates; and one gate for Joseph, one gate for Benjamin, one gate for Dan. read more.
And on the south side four thousand and five hundred cubits by measure: and three gates; one gate for Simeon, one gate for Issachar, one gate for Zebulun. At the west side four thousand and five hundred, with their three gates; one gate for Gad, one gate for Asher, one gate for Naphtali. It was all around eighteen thousand cubits by measure: and the name of the city from that day shall be, The LORD is there.
And on the south side four thousand and five hundred cubits by measure: and three gates; one gate for Simeon, one gate for Issachar, one gate for Zebulun. At the west side four thousand and five hundred, with their three gates; one gate for Gad, one gate for Asher, one gate for Naphtali. It was all around eighteen thousand cubits by measure: and the name of the city from that day shall be, The LORD is there.
Tell me, you that desire to be under the law, do you not hear the law? For it is written, that Abraham had two sons, the one by a bondmaid, the other by a free woman. But he who was of the bondwoman was born after the flesh; but he of the free woman was by promise. read more.
Which things are an allegory: for these are the two covenants; the one from mount Sinai, which brings forth to bondage, which is Hagar. For this Hagar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.
Which things are an allegory: for these are the two covenants; the one from mount Sinai, which brings forth to bondage, which is Hagar. For this Hagar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.
But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel. read more.
See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall we not escape, if we turn away from him that speaks from heaven: Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven. And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Therefore we receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably with reverence and godly fear:
See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall we not escape, if we turn away from him that speaks from heaven: Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven. And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Therefore we receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably with reverence and godly fear:
Newness » The new jerusalem
He that overcomes will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which comes down out of heaven from my God: and I will write upon him my new name.
Verse Concepts
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. read more.
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
Behold, my servants shall sing for joy of heart, but you shall cry for sorrow of heart, and shall wail for anguish of spirit. And you shall leave your name for a curse unto my chosen: for the Lord GOD shall slay you, and call his servants by another name: That he who blesses himself in the earth shall bless himself in the God of truth; and he that swears in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from my eyes. read more.
For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be glad and rejoice forever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more there an infant of days, nor an old man that has not fulfilled his days: for the child shall die a hundred years old; but the sinner being a hundred years old shall be accursed. And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and my elect shall long enjoy the work of their hands. They shall not labor in vain, nor bring forth for trouble; for they are the descendants of the blessed of the LORD, and their offspring with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the ox: and dust shall be the serpent's food. They shall not hurt nor destroy in all my holy mountain, says the LORD.
For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be glad and rejoice forever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more there an infant of days, nor an old man that has not fulfilled his days: for the child shall die a hundred years old; but the sinner being a hundred years old shall be accursed. And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and my elect shall long enjoy the work of their hands. They shall not labor in vain, nor bring forth for trouble; for they are the descendants of the blessed of the LORD, and their offspring with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the ox: and dust shall be the serpent's food. They shall not hurt nor destroy in all my holy mountain, says the LORD.
And these are the exits of the city on the north side, four thousand and five hundred cubits by measure. And the gates of the city shall be according to the names of the tribes of Israel: three gates northward; one gate for Reuben, one gate for Judah, one gate for Levi. And on the east side four thousand and five hundred: and three gates; and one gate for Joseph, one gate for Benjamin, one gate for Dan. read more.
And on the south side four thousand and five hundred cubits by measure: and three gates; one gate for Simeon, one gate for Issachar, one gate for Zebulun. At the west side four thousand and five hundred, with their three gates; one gate for Gad, one gate for Asher, one gate for Naphtali. It was all around eighteen thousand cubits by measure: and the name of the city from that day shall be, The LORD is there.
And on the south side four thousand and five hundred cubits by measure: and three gates; one gate for Simeon, one gate for Issachar, one gate for Zebulun. At the west side four thousand and five hundred, with their three gates; one gate for Gad, one gate for Asher, one gate for Naphtali. It was all around eighteen thousand cubits by measure: and the name of the city from that day shall be, The LORD is there.
Tell me, you that desire to be under the law, do you not hear the law? For it is written, that Abraham had two sons, the one by a bondmaid, the other by a free woman. But he who was of the bondwoman was born after the flesh; but he of the free woman was by promise. read more.
Which things are an allegory: for these are the two covenants; the one from mount Sinai, which brings forth to bondage, which is Hagar. For this Hagar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.
Which things are an allegory: for these are the two covenants; the one from mount Sinai, which brings forth to bondage, which is Hagar. For this Hagar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.
But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, who are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel. read more.
See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall we not escape, if we turn away from him that speaks from heaven: Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven. And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Therefore we receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably with reverence and godly fear:
See that you refuse not him that speaks. For if they escaped not who refused him that spoke on earth, much more shall we not escape, if we turn away from him that speaks from heaven: Whose voice then shook the earth: but now he has promised, saying, Yet once more I shake not the earth only, but also heaven. And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Therefore we receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably with reverence and godly fear: