Thematic Bible




Thematic Bible




I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me.


But when we are judged, we are chastened by the Lord, that we should not be condemned with the world.

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons: for what son is he whom the father chasteneth not?




I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me.


But when we are judged, we are chastened by the Lord, that we should not be condemned with the world.

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons: for what son is he whom the father chasteneth not?



O LORD, correct me, but with judgment; not in thy anger, lest thou bring me to nothing.

He that chastiseth the heathen, shall he not correct? he that teacheth man knowledge, shall he not know? The LORD knoweth the thoughts of man, that they are vanity.

The LORD hath chastened me severely: but he hath not given me over to death.

If ye endure chastening, God dealeth with you as with sons: for what son is he whom the father chasteneth not? But if ye are without chastisement, of which all are partakers, then are ye bastards and not sons. Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence: shall we not much rather be in subjection to the Father of spirits, and live? read more.
For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.


If ye endure chastening, God dealeth with you as with sons: for what son is he whom the father chasteneth not? But if ye are without chastisement, of which all are partakers, then are ye bastards and not sons. Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence: shall we not much rather be in subjection to the Father of spirits, and live? read more.
For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened by the Lord, that we should not be condemned with the world.








For this is thank-worthy, if a man for conscience towards God endureth grief, suffering wrongfully.

And ye will be hated by all men for my name's sake: but he that shall endure to the end, the same shall be saved.



I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, will give me at that day: and not to me only, but to all them also that love his appearing.

If ye endure chastening, God dealeth with you as with sons: for what son is he whom the father chasteneth not? But if ye are without chastisement, of which all are partakers, then are ye bastards and not sons. Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence: shall we not much rather be in subjection to the Father of spirits, and live? read more.
For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

And to the angel of the church in Smyrna, write; These things saith the first and the last, who was dead, and is alive; I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them who say they are Jews, and are not, but are the synagogue of Satan. Fear none of those things which thou shalt suffer. Behold, the devil will cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful to death, and I will give thee a crown of life.






For this is thank-worthy, if a man for conscience towards God endureth grief, suffering wrongfully.

And ye will be hated by all men for my name's sake: but he that shall endure to the end, the same shall be saved.








If ye endure chastening, God dealeth with you as with sons: for what son is he whom the father chasteneth not? But if ye are without chastisement, of which all are partakers, then are ye bastards and not sons. Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence: shall we not much rather be in subjection to the Father of spirits, and live? read more.
For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

For this cause, I Paul, the prisoner of Jesus Christ for you Gentiles, If ye have heard of the dispensation of the grace of God which is given me on your account. That by revelation he made known to me the mystery, as I wrote before in few words; read more.
By which when ye read, ye may understand my knowledge in the mystery of Christ, Which in other ages was not made known to the sons of men, as it is now revealed to his holy apostles and prophets by the Spirit; That the Gentiles should be joint-heirs, and of the same body, and partakers of his promise in Christ by the Gospel:

I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying, Lord, they have killed thy prophets, and digged down thy altars; and I am left alone, and they seek my life. read more.
But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal. Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then is it no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work. What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded. (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day. And David saith, Let their table be made a snare, and a trap, and a stumbling-block, and a recompense to them: Let their eyes be darkened, that they may not see, and bow down their back always. I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness? For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office: If by any means I may incite to emulation them who are my flesh, and may save some of them. For if the rejection of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? For if the first fruit is holy, the lump is also holy: and if the root is holy, so are the branches. And if some of the branches be broken off, and thou, being a wild olive-tree, art ingrafted among them, and with them partakest of the root and fatness of the olive-tree;

Wherefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? read more.
For we being many are one bread, and one body: for we are all partakers of that one bread. Behold Israel after the flesh: are not they who eat of the sacrifices, partakers of the altar?

For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye may be filled with the knowledge of his will in all wisdom and spiritual understanding; That ye may walk worthy of the Lord to all pleasing, being fruitful in every good work, and increasing in the knowledge of God; Strengthened with all might, according to his glorious power, to all patience and long-suffering with joyfulness; read more.
Giving thanks to the Father, who hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his beloved Son: In whom we have redemption through his blood, even the forgiveness of sins:

Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine may not be blasphemed. And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened to you: But rejoice, seeing ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. If ye are reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you. On their part he is evil spoken of, but on your part he is glorified.

Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Savior Jesus Christ: Grace and peace be multiplied to you through the knowledge of God, and of Jesus our Lord, According as his divine power hath given to us all things that pertain to life and godliness, through the knowledge of him that hath called us to glory and virtue: read more.
Whereby are given to us exceeding great and precious promises; that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.






For this is thank-worthy, if a man for conscience towards God endureth grief, suffering wrongfully.

And ye will be hated by all men for my name's sake: but he that shall endure to the end, the same shall be saved.