Hebrews 2:10 Themes and Topics

For it became him, for whom are all things and through whom are all things, to perfect by sufferings the prince of their salvation, bringing many sons to glory. Verse Concepts

And the Word became flesh and tabernacled with us and we beheld his glory, a glory as of an only child with a father, full of grace and truth. Verse Concepts

Then Pilate came out again and said to them, Behold, I bring him out to you, that you may know that I find no fault in him. Verse Concepts

and being made perfect became to all who obey him an author of eternal salvation, Verse Concepts

For the law constitutes men chief priests having infirmity, but the word of the oath which is after the law the Son made perfect forever. Verse Concepts

For he must reign till he has put all enemies under his feet. The last enemy, death, shall be destroyed, for he put all things under his feet. But when he says that all things are put under him, it is clear that he is excepted who puts all things under him; read more.
and when all things have been put under him, then will the Son also himself be subject to him that put all things under him, that God may be all in all.

But we see Jesus, made a little less than angels, on account of the suffering of death crowned with glory and honor, that by the grace of God he should taste death for every [man]. For it became him, for whom are all things and through whom are all things, to perfect by sufferings the prince of their salvation, bringing many sons to glory. For both he that sanctifies and the sanctified are all of one; for which cause he is not ashamed to call them brothers, read more.
saying, I will declare thy name to my brothers, in the midst of the assembly will I sing to thee. And again, I will trust in him. And again, Behold me and the children which God gave me. Since then the children have partaken of blood and flesh, he in like manner also partook of them, that through death he might destroy him that has the power of death, that is the devil,

Verse Concepts

But we see Jesus, made a little less than angels, on account of the suffering of death crowned with glory and honor, that by the grace of God he should taste death for every [man]. For it became him, for whom are all things and through whom are all things, to perfect by sufferings the prince of their salvation, bringing many sons to glory. For both he that sanctifies and the sanctified are all of one; for which cause he is not ashamed to call them brothers, read more.
saying, I will declare thy name to my brothers, in the midst of the assembly will I sing to thee.

No one has ever seen God; the only Son, who is in the bosom of the Father, he declared [him]. Verse Concepts

But we see Jesus, made a little less than angels, on account of the suffering of death crowned with glory and honor, that by the grace of God he should taste death for every [man]. For it became him, for whom are all things and through whom are all things, to perfect by sufferings the prince of their salvation, bringing many sons to glory. For both he that sanctifies and the sanctified are all of one; for which cause he is not ashamed to call them brothers, read more.
saying, I will declare thy name to my brothers, in the midst of the assembly will I sing to thee.

JESUS spoke these words and lifted up his eyes to heaven, and said, Father, the hour has come; glorify thy Son, that the Son may glorify thee, as thou hast given him power over all flesh, that as to all that thou hast given him he should give them eternal life. And this is the eternal life; that they shall know thee, the only true God, and Jesus Christ whom thou hast sent. read more.
I have glorified thee on the earth; I have finished the work which thou gayest me to do. And now glorify thou me, Father, with thyself, with the glory which I had with thee before the world was. I have manifested thy name to the men whom thou gayest me out of the world; they were thine, and thou gavest them me, and they have kept thy word. Now they have known that all things which thou hast given me are of thee, because the words which thou hast given me I have given them; and they have received and known truly that I came forth from thee, and believed that thou didst send me. I pray for them. I pray not for the world, but for those whom thou hast given me, for they are thine, and all mine are thine, and thine mine, and I am glorified in them. And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep in thy name those whom thou hast given me, that they may be one as we also are. When I was with them in the world, I kept them in thy name which thou gayest me, and preserved [them], and no one of them has been lost, except the son of perdition, that the Scripture might be fulfilled; but now I come to thee, and I say these things in the world that they may have my joy made complete in them. I have given them thy word, and the world has hated them because they are not of the world, as I am not of the world. I ask not that thou wouldst take them out of the world, but that thou wouldst keep them from evil. They are not of the world, as I am not of the world. Sanctify them by thy truth; thy word is truth. As thou hast sent me into the world, I also have sent them into the world: and I sanctify myself for them, that they also may be sanctified by truth. And I ask not for these only, but for those also who shall believe on me through their word, that all may be one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me. And the glory which thou hast given me I have given them, that they may be one as we are one, I in them, and thou in me, that they may be perfected into one, that the world may know that thou hast sent me and hast loved them as thou hast loved me. Father, what thou hast given me, I will that they should be with me where I am, that they may behold my glory which thou hast given me; because thou didst love me before the foundation of the world; and, righteous Father, the world has not known thee, but I have known thee, and these have known that thou didst send me. And I have declared to them thy name, and will declare it, that the love with which thou hast loved me may be in them, as I also am in them.

he that commits sin is of the devil, for the devil sinned from the beginning. For this was the Son of God manifested, to destroy the works of the devil. Verse Concepts

But we see Jesus, made a little less than angels, on account of the suffering of death crowned with glory and honor, that by the grace of God he should taste death for every [man]. For it became him, for whom are all things and through whom are all things, to perfect by sufferings the prince of their salvation, bringing many sons to glory. For both he that sanctifies and the sanctified are all of one; for which cause he is not ashamed to call them brothers, read more.
saying, I will declare thy name to my brothers, in the midst of the assembly will I sing to thee. And again, I will trust in him. And again, Behold me and the children which God gave me. Since then the children have partaken of blood and flesh, he in like manner also partook of them, that through death he might destroy him that has the power of death, that is the devil, and liberate those who all their life were subjects of servitude to the fear of death.

For as many as are led by the Spirit of God they are sons of God. For you received not the spirit of servitude again to fear, but you received the spirit of adoption, by which we cry; Abba, Father. The Spirit itself is a co-witness with our spirits that we are children of God. read more.
And if children, [we are] also heirs, heirs indeed of God and co-heirs with Christ, if we suffer with him that we may also be glorified with him.

Be not unequally yoked with unbelievers; for what participation has righteousness with wickedness? or what communion has light with darkness? and what agreement has Christ with Beliar, or what part has a believer with an unbeliever? and what agreement has a temple of God with idols? For you are a temple of the living God; as God said, I will dwell in them, and I will walk in them, and I will be to them a God and they shall be to me a people. read more.
Go out therefore from among them, and be separate, says the Lord, and touch not the impure; and I will receive you, and will be to you a father, and you shall be to me sons and daughters, says the Lord Almighty.

And while he was speaking to the multitudes, behold his mother and his brothers stood without, desiring to speak to him. And some one said to him, Behold your mother and your brothers stand without, desiring to speak to you. And he answered and said to him that told him, Who is my mother? and who are my brothers? read more.
and stretching out his hand to his disciples, he said, Behold my mother, and my brothers! For whoever does the will of my Father in heaven, he is my brother, and sister, and mother.

Then came his brothers and his mother, and standing without, sent to him to call him. And a multitude sat around him. And they said to him, Behold your mother, and your brothers, and your sisters seek you without. And he answered them and said, Who is my mother, or my brothers? read more.
And looking round on those sitting about him, he said, Behold my mother, and my brothers! Whoever shall do the will of God, this is my brother, and sister, and mother.

And his mother and brothers came to him, and were not able to approach him on account of the multitude. And it was told him by some, saying, Your mother and your brothers stand without, wishing to see you. And he answered and said to them, My mother and my brothers are those who hear the word of God and perform it.

But we see Jesus, made a little less than angels, on account of the suffering of death crowned with glory and honor, that by the grace of God he should taste death for every [man]. For it became him, for whom are all things and through whom are all things, to perfect by sufferings the prince of their salvation, bringing many sons to glory. For both he that sanctifies and the sanctified are all of one; for which cause he is not ashamed to call them brothers,

And confessedly great is the mystery of piety; [Christ,] who was manifested in the flesh, was justified in the spirit, was seen by angels, was preached to the nations, was believed on in the world, was received up into glory. Verse Concepts

And the Word became flesh and tabernacled with us and we beheld his glory, a glory as of an only child with a father, full of grace and truth. Verse Concepts

but when the fullness of time came, God sent forth his Son, born of a woman, born under the law, Verse Concepts

But we see Jesus, made a little less than angels, on account of the suffering of death crowned with glory and honor, that by the grace of God he should taste death for every [man]. For it became him, for whom are all things and through whom are all things, to perfect by sufferings the prince of their salvation, bringing many sons to glory. For both he that sanctifies and the sanctified are all of one; for which cause he is not ashamed to call them brothers, read more.
saying, I will declare thy name to my brothers, in the midst of the assembly will I sing to thee. And again, I will trust in him. And again, Behold me and the children which God gave me. Since then the children have partaken of blood and flesh, he in like manner also partook of them, that through death he might destroy him that has the power of death, that is the devil,

For it became him, for whom are all things and through whom are all things, to perfect by sufferings the prince of their salvation, bringing many sons to glory. Verse Concepts

And the Word became flesh and tabernacled with us and we beheld his glory, a glory as of an only child with a father, full of grace and truth. Verse Concepts

Then Pilate came out again and said to them, Behold, I bring him out to you, that you may know that I find no fault in him. Verse Concepts

and being made perfect became to all who obey him an author of eternal salvation, Verse Concepts

For the law constitutes men chief priests having infirmity, but the word of the oath which is after the law the Son made perfect forever. Verse Concepts

For Christ also suffered once for sins, the just for the unjust, that he might lead us to God, being put to death in the flesh but made alive in the spirit, Verse Concepts

but now, in Christ Jesus you who were formerly far off have been made nigh by the blood of Christ. For he is our peace, who made both one and broke down the middle wall of partition, the enmity, and abolished by his flesh the law of commandments [consisting] of ordinances, that of the two he might create in himself one new man, making peace, read more.
and reconcile both in one body to God through the cross, having destroyed the enmity by it.

And all things are of God, who has reconciled us to himself by Jesus Christ, and given us the ministry of the reconciliation, to wit, that God was in Christ reconciling the world to himself, not imputing to them their offenses, and has given to us the word of reconciliation. We are embassadors therefore for Christ, as though God besought you by us; we pray you, for Christ, be reconciled to God. read more.
For he made him who knew no sin to be sin for us, that we might become God's righteousness in him.

For when we were yet weak, in due time Christ died for the wicked; for scarcely for a righteous man will one die, but for a good man some one perhaps would even dare to die; but God commends his love to us, that while we were yet sinners Christ died for us; read more.
much more then being now justified by his blood, we shall be saved through him from wrath. For if when enemies we were reconciled to God through the death of his Son, much more having become reconciled we shall be saved in his life. And not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we received the present reconciliation.

For the law having a shadow of the good things that were to come, not the very likeness of the things, could not by the sacrifices which they offered continually every year perfect the offerers; if they could, would they not have ceased to be offered, because those serving would have had no longer a knowledge of sins, having been once purified? But in them there was a remembrance of sins, year by year; read more.
for it is impossible that the blood of bulls and goats should take away sins. Wherefore, coming into the world, he says, A sacrifice and offering thou didst not desire, but a body didst thou prepare me. Whole burnt offerings and sacrifices for sin thou wast not pleased with; then I said, Behold, I come,??n the volume of the book it is written of me,??o do thy will, O God. Saying before, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou didst not desire and wast not pleased with, which are offered according to the law, then he said, Behold, I come to do thy will. He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ, once for all. And every priest stood daily performing service and presenting often the same sacrifices, which can never take away sins; but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God, henceforth waiting till his enemies are made his footstool. For by one offering he has perfected forever the sanctified.

giving thanks to the Father who has made us fit for a portion in the inheritance of the saints in light, who delivered us from the power of darkness and translated us into the kingdom of the Son of his love, in whom we have redemption, the forgiveness of sins, read more.
who is the likeness of the invisible God, the first-born of all creation, for by him were all things created which are in heaven and on the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or powers. All things were created through him and for him, and he is before all things, and in him all things consist, and he is the head of the body, the church; who is the beginning, the first-born from the dead, that he might himself be preeminent in all things, for in him [God] was well pleased that all fullness should dwell, and through him to reconcile all things to himself, making peace through the blood of his cross, through him, whether things on the earth or things in the heavens. And you, formerly alienated and enemies in mind by evil works, he has now reconciled by the body of his flesh through death, to present you holy and without blame and without fault before him,

But we see Jesus, made a little less than angels, on account of the suffering of death crowned with glory and honor, that by the grace of God he should taste death for every [man]. For it became him, for whom are all things and through whom are all things, to perfect by sufferings the prince of their salvation, bringing many sons to glory. For both he that sanctifies and the sanctified are all of one; for which cause he is not ashamed to call them brothers, read more.
saying, I will declare thy name to my brothers, in the midst of the assembly will I sing to thee. And again, I will trust in him. And again, Behold me and the children which God gave me. Since then the children have partaken of blood and flesh, he in like manner also partook of them, that through death he might destroy him that has the power of death, that is the devil, and liberate those who all their life were subjects of servitude to the fear of death. For indeed he helped not angels, but he helped the descendants of Abraham. Whence he ought in all things to be assimilated to the brothers, that he may be a merciful and faithful chief priest as to things relating to God, to make propitiation for the sins of the people.

For it became him, for whom are all things and through whom are all things, to perfect by sufferings the prince of their salvation, bringing many sons to glory. Verse Concepts

to the church of God which is at Corinth, to the sanctified in Jesus Christ, called to be saints, with all that call on the name of our Lord Jesus Christ in every place, both theirs and ours. Verse Concepts

But we see Jesus, made a little less than angels, on account of the suffering of death crowned with glory and honor, that by the grace of God he should taste death for every [man]. For it became him, for whom are all things and through whom are all things, to perfect by sufferings the prince of their salvation, bringing many sons to glory. For both he that sanctifies and the sanctified are all of one; for which cause he is not ashamed to call them brothers,

by which will we have been sanctified through the offering of the body of Jesus Christ, once for all. And every priest stood daily performing service and presenting often the same sacrifices, which can never take away sins; but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God, read more.
henceforth waiting till his enemies are made his footstool. For by one offering he has perfected forever the sanctified.

For it became him, for whom are all things and through whom are all things, to perfect by sufferings the prince of their salvation, bringing many sons to glory. Verse Concepts

Then Jesus was led up by the Spirit into the wilderness, to be tempted by the devil. Verse Concepts

HAVING therefore a great chief priest who has gone through the heavens, Jesus, the Son of God, let us hold fast the profession. For we have not a chief priest who cannot sympathise with our infirmities, but one tried in all respects as we are, without sin.

for the Son of man goes as it has been determined, but woe to that man by whom he is betrayed. And they inquired among themselves which of them it was who was about to do this. And there was a contention among them as to which of them should be the greatest. read more.
And he said to them, The kings of the nations exercise lordship over them; and those having power are called their benefactors. But you shall not be so. But let the greater among you be as the younger, and the chief as he that serves. For which is greater, he that reclines, or he that serves? Is not he that reclines? But I am with you as he that serves. And you have continued with me in my trials,

But we see Jesus, made a little less than angels, on account of the suffering of death crowned with glory and honor, that by the grace of God he should taste death for every [man]. For it became him, for whom are all things and through whom are all things, to perfect by sufferings the prince of their salvation, bringing many sons to glory. For both he that sanctifies and the sanctified are all of one; for which cause he is not ashamed to call them brothers, read more.
saying, I will declare thy name to my brothers, in the midst of the assembly will I sing to thee. And again, I will trust in him. And again, Behold me and the children which God gave me. Since then the children have partaken of blood and flesh, he in like manner also partook of them, that through death he might destroy him that has the power of death, that is the devil, and liberate those who all their life were subjects of servitude to the fear of death. For indeed he helped not angels, but he helped the descendants of Abraham. Whence he ought in all things to be assimilated to the brothers, that he may be a merciful and faithful chief priest as to things relating to God, to make propitiation for the sins of the people. For because he has himself suffered, having been tried, he is able to help the tried.

For it became him, for whom are all things and through whom are all things, to perfect by sufferings the prince of their salvation, bringing many sons to glory. Verse Concepts

Thematic Bible

Themes in Hebrews 2:10

Thematic Bible

Captain » Christ called

Christ » Parables of found in one gospel only, (chapter specified) » Perfection of

death » The lord destroying death

Declaration » Declaring the lord and his works

Declaration » Jesus Christ declaring God the father

Devil/devils » The lord destroying the devil

Family » Who are members of the lordâ€™s family

Flesh » The son of God (jesus Christ) becoming flesh

Glory » Eternal » Procured by the death of Christ

Jesus Christ » Names of » Captain of salvation

Names » Of Christ » Captain of salvation

Perfection » Some essential elements of » Christ's perfection

Reconciliation » Jesus Christ reconciling man to God

Salvation » Christ » The captain of

Sanctification » Those that are sanctified

Soldiers » Figurative » Jesus called captain of our salvation

Temptation » Jesus Christ being tempted

War » Figurative » To be carried on » Under Christ, as our captain

Warfare of saints » To be carried on » Under Christ, as our captain

Topics

Phrases

Names

Word Count of 37 Translations in Hebrews 2:10